Vatican News

Vatican City, Oct 26, 2025 / 18:24 pm (CNA).

Bishops should be humble servants and men of prayer — not possession, Pope Leo XIV said at a Mass to consecrate a new bishop on Sunday.

“This is the first lesson for every bishop: humility. Not humility in words, but that which dwells in the heart of those who know they are servants, not masters; shepherds, not owners of the flock,” the pontiff said Oct. 26.

The pontiff personally consecrated Mons. Mirosław Stanisław Wachowski a bishop during a Mass at the Altar of the Chair in St. Peter’s Basilica.

Wachowski was appointed apostolic nuncio — the pope’s diplomatic representative — to Iraq in September. Nuncios are usually also archbishops.

The 55-year-old Wachowski, originally from Poland, has been in the diplomatic service of the Holy See since 2004. He has also served in the Secretariat of State in the section for relations with states, and was appointed undersecretary for relations with states — similar to a deputy foreign minister — in October 2019.

Reflecting on Wachowski’s background growing up in a farming family in the Polish countryside, the pope said, “From your contact with the earth, you have learned that fruitfulness comes from waiting and fidelity: two words that also define the episcopal ministry.”

“The bishop is called to sow with patience, to cultivate with respect, to wait with hope,” Leo continued. “He is a guardian, not an owner; a man of prayer, not of possession. The Lord entrusts you with a mission so that you may care for it with the same dedication with which the farmer cares for his field: every day, with constancy, with faith.”

The pontiff also reflected on the role of a nuncio, who, as the papal representative is “a sign of the concern of the Successor of Peter for all the Churches.”

“He is sent to strengthen the bonds of communion, to promote dialogue with civil authorities, to safeguard the freedom of the Church, and to foster the good of the people,” he underlined.

“The Apostolic Nuncio is not just any diplomat: he is the face of a Church that accompanies, consoles, and builds bridges,” he added. “His task is not to defend partisan interests, but to serve communion.”

The pope said, Wachowski is being asked to be a father, a shepherd, and a witness of hope in Iraq, “a land marked by pain and the desire for rebirth.”

“You are called to fight the good fight of faith, not against others, but against the temptation to tire, to close yourself off, to measure results, relying on the fidelity that is your hallmark: the fidelity of one who does not seek himself, but serves with professionalism, with respect, with a competence that enlightens and does not flaunt itself.”

He remarked on the longstanding presence of Christianity in Mesopotamia, which, according to tradition, can trace its roots to St. Thomas the Apostle, and his disciples Addai and Mari.

“In that region, people pray in the language that Jesus spoke: Aramaic. This apostolic root is a sign of continuity that the violence, which has manifested itself with ferocity in recent decades, has not been able to extinguish,” the pope said.

“Indeed, the voice of those who have been brutally deprived of their lives in those lands does not fail,” he added. “Today they pray for you, for Iraq, for peace in the world.”

Vatican City, Oct 26, 2025 / 08:10 am (CNA).

Pope Leo XIV said at a Mass on Sunday that no one in the Church “should impose his or her own ideas” and asked that tensions between tradition and novelty not become “ideological contrapositions and harmful polarizations.”

“The supreme rule in the Church is love. No one is called to dominate; all are called to serve,” Leo said in St. Peter’s Basilica on Oct. 26.

“Noone should impose his or her own ideas; we must all listen to one another,” he continued. “No one is excluded; we are all called to participate. No one possesses the whole truth; we must all humbly seek it and seek it together.”

The pontiff celebrated Mass on the 30th Sunday in Ordinary Time for the closing of the Jubilee of Synodal Teams and Participatory Bodies, part of the Church’s wider Jubilee of Hope in 2025. 

In a call for communion, Pope Leo addressed all the participants in the synodality meeting and asked for their help to expand “the ecclesial space” and make it “collegial and welcoming.”

Leo also with the jubilee pilgrims during an Oct. 24 event at the Vatican.

“Being a synodal Church means recognizing that truth is not possessed but sought together, allowing ourselves to be guided by a restless heart in love with Love,” he emphasized.

The pontiff called on Christians to live “with confidence and a new spirit amid the tensions that run through the life of the Church: between unity and diversity, tradition and novelty, authority and participation. We must allow the Spirit to transform them, so that they do not become ideological contrapositions and harmful polarizations.” 

It is not a question of resolving these tensions “by reducing one to the other, but of allowing them to be purified by the Spirit, so that they may be harmonized and oriented toward a common discernment,” he said.

He also made it clear that, “prior to any difference, we are called in the Church to walk together in the pursuit of God, clothing ourselves with the sentiments of Christ.”

In his homily on the day’s Gospel passage, the parable of the pharisee and the tax collector, the pope warned of the danger of spiritual pride displayed by the pharisee: “The pharisee is obsessed with his own ego, and in this way, ends up focused on himself without having a relationship with either God or others.”

Leo pointed out that this can also occur in the Christian community.

For example, “when the ego prevails over the collective, causing an individualism that prevents authentic and fraternal relationships,” he said.

He also criticized “the claim to be better than others, as the pharisee does with the tax collector, [because it] creates division and turns the community into a judgmental and exclusionary place; and when one leverages one’s role to exert power rather than to serve.”

The pope highlighted the tax collector’s humility as an example for the entire Christian community: “We too must recognize within the Church that we are all in need of God and of one another, which leads us to practice reciprocal love, listen to each other, and enjoy walking together.”

Leo urged Catholics to dream of and build a more humble Church, capable of reflecting the Gospel in its way of living and relating.

“A Church that does not stand upright like the pharisee, triumphant and inflated with pride, but bends down to wash the feet of humanity; a Church that does not judge like the pharisee does the tax collector but becomes a welcoming place for all,” he said.

He also invited the entire ecclesial community to commit itself to building a Church that is “entirely synodal, ministerial, and attracted to Christ,” dedicated to serving the world and open to listening to God and to all the men and women of our time.

After the Mass on Oct. 26, Pope Leo led the Angelus prayer in Latin from a window of the Apostolic Palace, which overlooks St. Peter’s Square.

In his message following the Marian prayer, he expressed his closeness to the people of eastern Mexico, who were hit earlier this month by devastating floods and landslides, leaving 72 dead and dozens still missing.

“I pray for the families and for all those who are suffering as a result of this calamity, and I entrust the souls of the deceased to the Lord, through the intercession of the Blessed Virgin,” the pope said.

Leo also renewed his call to “unceasingly” pray for peace, especially through the communal recitation of the rosary. 

“Contemplating the mysteries of Christ together with the Virgin Mary, we make our own the suffering and hope of children, mothers, fathers, and elderly people who are victims of war,” he said. 

“And from this intercession of the heart arise many gestures of evangelical charity, of concrete closeness, of solidarity. To all those who, every day, with confident perseverance carry on this commitment, I repeat: ‘Blessed are the peacemakers!’”

Vatican City, Oct 25, 2025 / 14:00 pm (CNA).

Cardinal Raymond Burke celebrated a special Traditional Latin Mass for hundreds of pilgrims in St. Peter’s Basilica on Oct. 25 — a return to a prior custom, suspended since 2022, of an annual pilgrimage of Catholics devoted to the ancient liturgy

Burke celebrated the Solemn Pontifical Mass, a high Latin Mass said by a bishop, at the Altar of the Chair on the second day of the Oct. 24–26 Summorum Pontificum pilgrimage. The cardinal also celebrated a Latin Mass at the Altar of the Chair for the pilgrimage in 2014.

The Mass was preceded by a half-mile procession from the Basilica of Sts. Celso and Giuliano to St. Peter’s Basilica.

The Summorum Pontificum pilgrimage, in its 14th year, brings people “ad Petri Sedem” (“to the See of Peter”) to give “testimony of the attachment that binds numerous faithful throughout the whole world to the traditional liturgy,” according to the .

The pilgrimage began on the evening of Oct. 24 with vespers in Rome’s Basilica of San Lorenzo in Lucina, presided over by Cardinal Matteo Zuppi, archbishop of Bologna. A solemn closing Mass of Christ the King will be celebrated at the Church of Santissima Trinità dei Pellegrini on the final day of the pilgrimage, Oct. 26.

In 2023 and 2024, the pilgrimage was not able to receive authorization to celebrate the Latin Mass at the Altar of the Chair in St. Peter’s Basilica from the basilica’s liturgy office, according to organizer Christian Marquant. 

The Office of Liturgical Ceremonies of St. Peter’s Basilica and the director of the Holy See Press Office did not respond to CNA’s request in September for comment on this assertion.

Burke — a champion of the Traditional Latin Mass and one of the most prominent critics in the hierarchy of the late Pope Francis, under whom he fell conspicuously out of favor — met Pope Leo in a private audience on Aug. 22.

Leo of congratulations for Burke’s 50th anniversary of priestly ministry in July.

Rorate Caeli, a prominent website for devotees of the Traditional Latin Mass, called the celebration of a Solemn Pontifical Mass in St. Peter’s Basilica again of increased tolerance for the traditional liturgy. and with subsequent legislation.

Vatican City, Oct 25, 2025 / 13:00 pm (CNA).

Pope Leo XIV on Saturday said the key to living in a difficult time, when the Church’s teachings are often challenged, is to embrace the hope that is “not knowing.” 

“As pilgrims of hope, we must view our troubled times in the light of the resurrection,” the pope said in an audience with jubilee pilgrims in St. Peter’s Square Oct. 25.

Leo brought attention to Nicholas of Cusa — a Catholic cardinal and theologian from Germany, who lived in the 15th century — as a model for how to live one’s faith “during a turbulent era that involved serious spiritual divisions.”

The pope described Nicholas of Cusa as “a great thinker and servant of unity” who “can teach us that hoping is also ‘not knowing.’”

“As St. Paul writes, ‘How can one hope for what one already sees?’” Leo said. “Nicholas of Cusa could not see the unity of the Church, shaken by opposing currents and divided between East and West. He could not see peace in the world and among religions, at a time when Christianity felt threatened from outside.”

But instead of living in fear like many of his contemporaries, Nicholas chose to associate with those who had hope, the pontiff explained.

Nicholas, Leo said, “understood that there are opposites to be held together, that God is a mystery in which what is in tension finds unity. Nicholas knew that he did not know, and so he understood reality better and better. What a great gift for the Church! What a call to renewal of the heart! Here are his teachings: make space, hold opposites together, hope for what is not yet seen.”

Pope Leo said the Church is experiencing the same thing today: questions challenging the Church’s teaching, from young people, from the poor, from women, from those without a voice or who are different from the majority.

“We are in a blessed time: so many questions!” he said. “The Church becomes an expert in humanity if it walks with humanity and has the echo of its questions in its heart.”

“To hope is not to know,” Leo underlined. “We do not already have the answers to all the questions. But we have Jesus. We follow Jesus. And so we hope for what we do not yet see.”

Vatican City, Oct 25, 2025 / 12:00 pm (CNA).

There is no single model for what synodality should look like in all countries and cultures, Pope Leo XIV said in a discussion with synod leaders from around the globe, held at the Vatican on Friday.

“We have to be very clear, we’re not looking for a uniform model. And synodality will not come with a template where everybody and every country will say this is how you do it,” the pope said in the Paul VI Hall Oct. 24.

“It is, rather, a conversion to a spirit of being Church, and being missionary, and building up, in that sense, the family of God.”

Leo spoke about synodality in unscripted remarks in English, Spanish, and Italian during the opening session of a meeting for the jubilee of synodal teams and participatory bodies, taking place in Rome Oct. 24-26, part of the Church’s wider 2025 Jubilee of Hope.

Around 2,000 people are attending the synod-focused jubilee, which includes a two-day meeting “aimed at translating the orientations of the [Synod on Synodality’s] into pastoral and structural choices consistent with the synodal nature of the Church,” according to the Vatican’s synod office.

The pope joined part of the program on Friday evening to listen to representatives from different regions give reports on the implementation of synodality in their parts of the world, and to answer their questions about the synodal process. 

Synodality, Leo said, “is to help the Church fulfill its primary role in the world, which is to be missionary, to announce the Gospel.”

He added that synodality “is not a campaign. It’s a way of being and a way of being Church. It’s a way of promoting an attitude, which begins with learning to listen to one another.”

The pope recalled the value of listening, “beginning with listening to the Word of God, listening to one another, listening to the wisdom we find in men and in women, in members of the Church, and those who are searching who might not yet be members of the Church.”

He also addressed resistance to the synodal process, such as worry by some that it is an attempt to weaken the authority of the bishop.

“I would like to invite all of you … to reflect upon what synodality is about and to invite the priests particularly, even more than the bishops, to somehow open their hearts and take part in these processes,” Leo said. “Often the resistance comes out of fear and lack of knowledge.”

He emphasized the need to prioritize formation and preparation at every educational level.

“Sometimes ready answers are given without the proper, necessary preparation to arrive at the conclusion that maybe some of us have already drawn, but others are not ready for or capable to understand,” he said.

“We have to understand that we do not all run at the same speed. And sometimes we have to be patient with one another,” Leo said. “And rather than a few people running ahead and leaving a lot behind, which could cause even a break in an ecclesial experience, we need to look for ways, very concrete ways at times, of understanding what’s happening in each place, where the resistances are or where they come from, and what we can do to encourage more and more the experience of communion in this Church which is synodal.”

Asked if groupings of churches, such as regional bishops’ conferences, will continue to grow in the life of the Church, Leo said, “the brief answer is yes, I do expect that, and I hope that the different groupings of churches can continue to grow as expressions of communion in the Church using the gifts we are all receiving through this exercise if you will, this life, this expression of synodality.”

The pontiff also weighed in on the topic of women and their participation in the Church, though he set aside the most controversial questions, which he said are being examined in a separate study group.

“So leaving aside the most difficult themes,” he said, “there are cultural obstacles, there are opportunities, but there are cultural obstacles. And this has to be recognized, because women could play a key role in the Church, but in some cultures women are considered second-class citizens and in some realities they do not enjoy the same rights as men.”

“In these cases, there is a challenge for the Church, for all of us, because we need to understand how we can promote the respect for the rights of everyone, men and women,” he encouraged.

The Church can promote a culture in which there is co-participation of every member of society, each according to their vocation, Leo continued. “We have to understand how the Church can be a strength to transform cultures according to the values of the Gospel.”

Vatican City, Oct 24, 2025 / 13:44 pm (CNA).

Pope Leo XIV during a Friday audience at the Vatican reminded teachers and students from the Pontifical John Paul II Institute for Studies on Marriage and the Family of their mission to both speak and live the “common witness to the truth.”

“Your specific mission concerns the search for and common witness to the truth: in carrying out this task, theology is called to engage with the various disciplines that study marriage and the family, without being content merely to speak the truth about them but living it in the grace of the Holy Spirit and following the example of Christ, who revealed the Father to us through his actions and words,” of the Apostolic Palace on Oct. 24.

In Leo’s audience with the institute — controversially re-founded by Pope Francis in 2017 to include the study of social sciences in addition to moral theology — he said the faithful “cannot ignore the tendency in many parts of the world to disregard or even reject marriage.”

“Even when young people make choices that do not correspond to the ways proposed by the Church according to the teaching of Jesus, the Lord continues to knock at the door of their hearts, preparing them to receive a new interior call,” the pontiff said. “If your theological and pastoral research is rooted in prayerful dialogue with the Lord, you will find the courage to invent new words that can deeply touch the consciences of young people.”

He added that our time is marked not just by tension and confusing ideologies but also by “a growing search for spirituality, truth, and justice, especially among young people.”

“Welcoming and caring for this desire is one of the most beautiful and urgent tasks for all of us,” Leo said.

In May, Pope Leo made one of his first personnel appointments as pope when he named Cardinal Baldassare Reina grand chancellor of the John Paul II Institute, replacing Archbishop Vincenzo Paglia, who turned 80 on April 20.

Reina, 54, has been vicar general of the Diocese of Rome since 2024. As part of that role, he is also grand chancellor of the Pontifical Lateran University, the home of the John Paul II Institute.

Pope Leo’s appointment of Reina as grand chancellor appeared to be a return to the former practice of linking the leadership of the institute to the vicar general of Rome. This practice had been changed under Pope Francis, who named Paglia to the role in 2016.

In his address to students and teachers on Friday, Leo pointed out the institute’s commitment to deepening the link between the family and the social doctrine of the Church and urged them to let their studies of family experiences and dynamics enrich their understanding of the Church’s social teaching.

“This focus would allow us to develop the insight, recalled by the Second Vatican Council and repeatedly reaffirmed by my predecessors, of seeing the family as the first cell of society, as the original and fundamental school of humanity,” he said.

He also recalled Pope Francis’ encouragement to women expecting a child in his 2016 apostolic exhortation . 

“[Francis’] words contain a simple and profound truth: Human life is a gift and must always be welcomed with respect, care, and gratitude,” Leo said.

Recalling that many women face pregnancy in situations of loneliness or marginalization, the pontiff called on the civil and Church communities to “constantly strive to restore full dignity to motherhood” through concrete actions, including “policies that guarantee adequate living and working conditions; educational and cultural initiatives that recognize the beauty of creating life together; a pastoral approach that accompanies women and men with closeness and listening.”

“Motherhood and fatherhood, thus safeguarded, are not burdens on society but rather a hope that strengthens and renews it,” he said.

Vatican City, Oct 24, 2025 / 09:44 am (CNA).

Pope Leo XIV on Friday authorized decrees recognizing 11 new martyrs as well as four new venerables to be honored by the Church.

With this declaration, the pope has cleared the way for them to be declared “blessed,” but a date has not been set for their beatification.

During his Oct. 24 audience with Cardinal Marcello Semeraro, prefect of the Congregation for the Causes of Saints, the Holy Father approved the designation of 20th-century European martyrs killed “in hatred of the faith” under Nazi and communist regimes.

Polish Servants of God Jan Świerc, Ignacy Antonowicz, Ignacy Dobiasz, Karol Golda, Franciszek Harazim, Ludwik Mroczek, Włodzmierz Szembek, Kazimierz Wojciechowski, and Franciszek Miśka were killed in concentration camps in Auschwitz, Poland, and Dachau, Germany, between 1941 and 1942.

Victims of the Nazi regime following the 1939 German occupation of Poland, — who belonged to the Salesian Society of St. John Bosco — were tortured and executed for being Catholic clergy.

Other martyrs approved by Pope Leo are , diocesan priests from former Czechoslovakia who were executed between 1951 and 1952 following the communist takeover of the country in 1948.

On Friday, the Holy Father also approved decrees for four servants of God to be declared “venerable” by the Church in recognition of their “heroic virtues.” Among the new venerables, three are professed religious from Europe. 

Spanish , OP, born 1905 in Madrid, was known for his missionary and pastoral zeal and faithfulness to the Dominican charism, and trained approximately 700 priests in Palencia, Spain, as a novice master for the Order of Preachers before his death on Dec. 6, 1968.

Before joining the Discalced Carmelites, , OCD, was a custodian of the Sanctuary of the Queen of Peace in Liguria, Italy. He was a third-order Carmelite for 10 years before making his solemn profession in the order in 1967. He died at the age of 95 on Aug. 25, 1985.

, OCist, joined the Cistercian order as a religious sister in Spain in the early 17th century with a reputation for being a mystic. Through monastic life and intense prayer, she offered her life for the conversion of sinners and was revered by her religious sisters who sought her counsel. She died in Spain in 1648. 

Founder of the Missionary Institute of the Immaculate Heart of Mary, is the only diocesan priest among the four venerables approved by Pope Leo on Friday. 

Born in Italy on Jan. 14, 1915, Angioni was ordained a priest for the Diocese of Ozieri in 1938. He spent several years supporting parishioners, seminarians, and other priests of the diocese before being sent as a “fidei donum priest” to serve the Diocese of São José do Rio Preto, Brazil, in 1951. 

Known for his love for the poor and the Gospel, Angioni’s reputation for his humble and serene holiness spread in Brazil and Italy before his death on Sept. 15, 2008.

Vatican City, Oct 24, 2025 / 08:00 am (CNA).

The rise in violence and attacks against places of worship and believers, traditionally associated with regions of conflict, has seen a worrying upturn in recent years in Europe, South America, and North America.

According to from Aid to the Church in Need (ACN), in 2023, France recorded nearly 1,000 attacks on churches, and more than 600 acts of vandalism were documented in Greece.

Similar increases were observed in Spain, Italy, and the United States, where attacks not only target church property but also include disruptions of worship services and attacks on clergy.

“These attacks reflect a climate of ideological hostility toward religion,” said José Luis Bazán, one of the report’s authors, in a statement to ACI Prensa, CNA’s Spanish-language news partner.

For Bazán, the incidents are no longer just isolated episodes: “Attacks or acts of vandalism against places of worship are pandemic.”

Bazán focused on a phenomenon that crosses continents: “I’m talking basically about Europe and the Anglo-Saxon world — Canada, the United States, New Zealand, Australia — and, by extension, also Latin America, particularly the Southern Cone: Chile and Argentina.”

In Chile, he explained, approximately 300 attacks of vandalism against churches have been recorded, some linked to far-left groups and associated with times of social tension, with examples such as fires being set and attacks in the country’s south.

“We have fragmentary elements here and there, but if you put them all together, you realize the upward trend,” he said.

Bazán also mentioned coordinated episodes of on March 8 in various Latin American and European countries. He noted that in Colombia, Peru, Chile, and Argentina, “there are radical feminist attacks against churches.”

“Sometimes what they do is vandalize them with slogans, as in Spain as well, like ‘Get your rosaries off our ovaries,’ or an even harsher one, which said something like ‘You will drink the blood of our abortions.’ They put this in front of the Logroño co-cathedral,” he lamented.

Bazán also mentioned , who “stole from churches, attended more than 200 Masses, and stole the consecrated hosts,” ” on the ground with them. 

“The case reached the European Court of Human Rights, which unfortunately doesn’t fully understand the meaning of consecrated hosts to Christians and thought it was simply an object like any other,” he explained.

The expert emphasized the seriousness of the fact that this judicial interpretation has given “room for desecration, and from now on, anyone can steal consecrated hosts.”

Bazán, who is a legal adviser on religious freedom for COMECE (Commission of the Episcopal Conferences of the European Union), also decried the fact that most attacks go unpunished.

He noted that in the case of vandalism, “it is sometimes difficult to know who is doing it.”

“These are attacks that occur at night, in remote churches, without cameras,” pointing out just how vulnerable religious heritage is.

“We’re talking about tens of thousands of churches in Europe, many of them vulnerable and in areas with difficult access,” he explained, after noting that the large number of farflung churches, small shrines, and chapels in rural areas makes prevention and investigation difficult.

The ACN report also warns of growing pressure on freedom of conscience in Europe. To explain this, the expert echoed the definition given by Pope Francis: “He denounced this [soft] persecution. Basically, what’s happening is an attempt to hijack people’s consciences,” Bazán pointed out.

As he explained, this form of harassment “goes unnoticed, because in general, in the West, people can go to church, practice rituals, sacraments, and so on.” However, “the question is what also happens in social life.”

The jurist offered concrete examples of these restrictions: “What happens, for example, in universities when there is a professor who defends a position in accordance with religious principles, or a doctor or nurse who decides not to perform an abortion and does not want to be, let’s say, subject to any victimization or sanction?” he explained, citing the example of Spain, where an attempt is being made to create a list of doctors who object to abortion, which would have practical consequences for their careers.

“They probably won’t be able to serve on the hospital’s ethics committee, they probably won’t ever be considered to head a department [of] for example gynecology. In other words, there are many consequences,” he explained, extending this to any professional field.

Another worrying area in the West is “indirect censorship or self-censorship” in which the person, on his or her own and without the intervention of censors, “understands that it’s better not to [speak out] because otherwise there will be consequences.”

Bazán identified these new forms of indirect censorship, which he characterized as the most sophisticated form of classic censorship, “through proxies, for example, or through online platforms that are forced to establish a content moderation policy that introduces prohibitive elements imposed by the state.” In these cases, “it’s not the state that censors, it’s the platform.”

The result, he explained, is that “the censored person will simply see that the message no longer appears because it has disappeared from the platform. And he may even receive a message stating that he will not be able to post anything on social media for x amount of time.”

In many cases, he added, “fact-checkers, who are often ideologically biased NGOs [nongovernmental organizations], simply try to censor certain types of messages that go against a particular way of understanding society.”

Bazán pointed out that “dissent is avoided” and that Christians “can see how they find themselves up against a kind of invisible wall, which no one denounces. In many cases, the wall isn’t even established by the state but is rather a combination of state and non-state elements in which it is very difficult to determine who is ultimately creating this situation.”

ACI Prensa Staff, Oct 23, 2025 / 17:34 pm (CNA).

In an audience with the Order of the Holy Sepulchre of Jerusalem, Pope Leo XIV thanked them for their humble service to the communities of the Holy Land, where they are called to bear witness “that life conquers death.”

At the beginning of the pope recalled the mission with which the order was established in 1098: to protect the Holy Sepulchre, care for pilgrims, and sustain the Church of Jerusalem.

The Holy Father thanked the members of the order present for continuing the work they do “with the humility, dedication, and spirit of sacrifice that characterize chivalric orders,” especially for their witness and solidarity with the Christians of the Holy Land.

In particular, the pontiff emphasized that even today they help the communities of the Holy Land “without any fanfare or seeking publicity” and support the Latin Patriarchate of Jerusalem in its various activities, such as charitable works and humanitarian projects.

“You show that protecting the sepulchre of Christ does not simply mean preserving a historical, archaeological, or artistic heritage — no matter how important that may be — but rather sustaining a Church made of living stones, which was born around it and still lives today as an authentic sign of Easter hope,” he noted.

Leo XIV then reflected on the order’s mission and affirmed that remaining at the sepulchre of the Lord “means renewing one’s faith in the God who keeps his promises, whose power no human force can overcome.”

“In a world where arrogance and violence seem to prevail over charity,” he continued, “you are called to bear witness that life conquers death, that love conquers hatred, that forgiveness conquers revenge, and that mercy and grace conquer sin.”

He also exhorted the members of the order to preside over the holy places with faith, thus helping the faithful “to pause with their hearts at Christ’s tomb, where pain finds its answer in trust.”

To achieve this, he advised them to have an “intense sacramental life” as well as to listen to and meditate on the word of God through personal and liturgical prayer and spiritual formation.

The pope also reflected on the hope embodied in the women who went to the tomb to seek Jesus, which he described as “the face of service,” reiterating his gratitude to the order “for the great good you do, following the ancient tradition of assistance that characterizes you.” 

“How often, thanks to your work, a ray of light opens for individuals, families, and entire communities who risk being overwhelmed by terrible tragedies, at every level, especially in the places where Jesus lived,” he noted.

He also noted that the image of St. Peter and St. John rushing to the sepulcher and finding Jesus’ tomb empty represents “the gesture of pilgrimage, a symbol of the search for the ultimate meaning of life.”

Pope Leo thus invited them to experience their pilgrimage to Rome “as a stage from which to resume the journey toward the only true and definitive goal: full and eternal communion with God in paradise.”

The pontiff asked them to bear witness and to invite the faithful “to experience the things of this world with the freedom and joy of those who know they are on their way toward the infinite horizon of eternity.”

Vatican City, Oct 23, 2025 / 15:26 pm (CNA).

Pope Leo XIV on Thursday decried the devastating impact of opioid addiction in the U.S., criticizing the pharmaceutical industry for its lack of “a global ethic” for the sake of profits.

In an Oct. 23 meeting with participants of the fifth World Meeting of Popular Movements held inside the Vatican’s Paul VI Audience Hall, the pope directly spoke out against “unbridled consumerism” and its negative impacts on people living in both poor and wealthy nations.

“In the current culture, with the help of advertising and publicity, a cult of physical well-being is being promoted, almost an idolatry of the body and, in this vision, the mystery of pain is reduced to something totally inhuman,” he said.

“This can lead also to dependence on pain medications, the sale of which obviously goes to increasing the earnings of the same pharmaceutical companies,” he continued. “This also leads to dependence on opioids, as has been devastating particularly in the United States.” 

Describing fentanyl as the “drug of death” and the “second most common cause of death among the poor” in the U.S., the pope said the harm of such synthetic drugs extends beyond the country’s borders.

“The spread of new synthetic drugs, ever more lethal, is not only a crime involving trafficking of drugs but really has to do with the production of pharmaceuticals and their profit, lacking a global ethic,” he said on Thursday.

Besides the pharmaceutical industry, the Holy Father also criticized the influence of big tech in promoting unhealthy, consumerist behaviors among people of all ages.

“How can a poor young person live with hope and without anxiety when the social media constantly exalt an unbridled consumerism and a totally unrealizable level of economic success?” he said.

“Another problem not often recognized is represented by the dependency on digital gambling,” he continued. “The platforms are designed to create compulsive dependence and generate addictive habits that create addiction.” 

Throughout the Oct. 23 gathering, the Holy Father expressed his solidarity with social leaders who are “moved by the desire of love” in order to “find solutions in a society dominated by unjust systems” present in the world today.

“Your many and creative initiatives can become new public policies and social rights. Yours is a legitimate and necessary effort,” he told those present at the audience.

“This makes you champions of humanity, witnesses to justice, poets of solidarity,” he added.

Vatican City, Oct 23, 2025 / 09:34 am (CNA).

History was made in the Sistine Chapel on Thursday as Pope Leo XIV and King Charles III prayed side by side, marking the first time since the Protestant Reformation that a reigning British monarch and a pope have prayed together during a royal state visit to the Vatican.

Pope Leo XIV led the midday prayer of the Divine Office, standing beneath Michelangelo’s fresco of “The Last Judgment” and flanked by Anglican Archbishop of York Stephen Cottrell, King Charles, and Queen Camilla.

The ecumenical prayer service featured the Sistine Chapel Choir along with the choirs from St. George’s Chapel at Windsor Castle and His Majesty’s Chapel Royal.

The choirs sang “Come, Holy Ghost, Who Ever One,” a hymn by St. Ambrose translated into English by St. John Henry Newman. Pope Leo will declare Newman, the 19th-century English cardinal and Anglican convert, a doctor of the Church on Nov. 1. 

King Charles attended Newman’s canonization in 2019 and recently became the first British monarch to visit the Birmingham Oratory, which Newman founded in 1848.

During the prayer, the choirs sang verses of Psalms 8 and 64 in Latin and English. A reading from St. Paul’s Letter to the Romans (8:22–27) was read aloud before Pope Leo and Cottrell offered the closing prayer together in English.

Cardinals, bishops, and Anglican representatives attended the prayer service, which was the highlight of the king’s first state visit to the Holy See since his accession in 2022.

As part of the state visit, Pope Leo approved the conferral of a new title on the monarch: “Royal Confrater” of the Papal Basilica of St. Paul Outside the Walls. Cardinal James Michael Harvey, the basilica’s archpriest, will formally bestow the honor during an afternoon ecumenical service at the tomb of St. Paul. 

In return, Pope Leo XIV was offered the title of “Papal Confrater” of St. George’s Chapel in Windsor Castle, an invitation Pope Leo accepted.

“These mutual gifts of ‘confraternity’ are recognitions of spiritual fellowship and are deeply symbolic of the journey the Church of England (of which His Majesty is Supreme Governor) and the Roman Catholic Church have traveled over the past 500 years,” the British Embassy to the Holy See said in a statement. 

Before the prayer service, King Charles and Queen Camilla met privately with Pope Leo in the Apostolic Palace. The king also met with Cardinal Pietro Parolin, the Vatican secretary of state, and Archbishop Paul Gallagher, the Vatican’s foreign minister. The Vatican said discussions focused on environmental protection, fighting poverty, and promoting ecumenical dialogue.

“Particular attention was given to the shared commitment to promoting peace and security in the face of global challenges,” the Holy See Press Office said.

King Charles also conferred on the pope the honor of Knight Grand Cross of the Order of Bath, while the pope conferred on the king the honor of Knight Grand Cross with the Collar of the Vatican Order of Pope Pius IX and on Queen Camilla the honor of Dame Grand Cross of the same order.

The royal visit comes as King Charles continues treatment for cancer, first diagnosed in early 2024. 

Buckingham Palace said that the king’s state visit — postponed earlier this year due to the poor health of Pope Francis — celebrates both the Church’s 2025 Jubilee Year and “the ecumenical work between the Church of England and the Catholic Church, reflecting the jubilee year’s theme of walking together as ‘Pilgrims of Hope.’” 

Following the Sistine Chapel service, Pope Leo and King Charles met business and church leaders in the Apostolic Palace’s Sala Regia for a discussion on environmental sustainability and care for creation.

After the Vatican meetings, King Charles is scheduled to visit the Basilica of St. Paul Outside the Walls, reviving the historic ties between England and the papal basilica. After the arrival in England of Roman monk-missionaries such as St. Augustine of Canterbury and St. Paulinus of York in the sixth and seventh centuries, Saxon rulers including Kings Offa and Æthelwulf contributed to the upkeep of the apostles’ tombs in Rome. 

By the late Middle Ages, the kings of England were recognized as “protectors” of the Basilica of St. Paul and abbey, and its heraldic shield came to include the insignia of the Order of the Garter. That tradition was interrupted by the Reformation and the ensuing centuries of estrangement. 

A newly commissioned chair bearing the royal coat of arms and the Latin phrase “Ut unum sint” (“That they may be one”) has been installed in the Basilica of St. Paul Outside the Walls for King Charles and his successors to use during future visits.

King Charles visited the Vatican several times as Prince of Wales, including for the funeral of John Paul II and for Newman’s canonization. His last papal audience was with Pope Francis in April, shortly before Francis’ death, though that was not an official state visit.

Queen Elizabeth II, Charles’ mother, during her 70-year reign but never participated in a public prayer with any of them.

Vatican City, Oct 22, 2025 / 11:24 am (CNA).

Pope Leo XIV at his general audience on Wednesday said sadness and disappointments can give rise to unexpected joys and hope when one discovers that Christ “walks with us and for us” in life.   

Continuing his jubilee catechesis on “Jesus Christ Our Hope” in a rain-soaked St. Peter’s Square, the Holy Father said the mystery of Christ’s resurrection can “change one’s outlook on the world,” especially in times when one experiences a “paralysis of the soul.”

“It is the Risen One who radically changes our perspective, instilling the hope that fills the void of sadness,” he said in his Oct. 22 catechesis.

“On the paths of the heart, the Risen One walks with us and for us. He bears witness to the defeat of death and affirms the victory of life, despite the darkness of Calvary,” he continued.

In his reflection on the two disciples of Emmaus who had left “behind the hopes they held in Jesus” after his crucifixion and death, the Holy Father said the Gospel passage recorded by St. Luke can “be a gentle reminder to us when the going gets tough.”

“History still has much goodness to hope for,” he said.

Addressing thousands of pilgrims donning raincoats and holding umbrellas in St. Peter’s Square and the Via della Conciliazione, the pope said sadness, which he described as one of the “malaises of our time,” can be healed when one is able to recognize the presence of the risen Christ in our lives.

“Intrusive and widespread, sadness accompanies the days of many people,” he said. “It is a feeling of precariousness, at times profound desperation, which invades one’s inner space and seems to prevail over any impetus to joy.”

“Sadness robs life of meaning and vigor, turning it into a directionless and meaningless journey,” he added.

Noting that Christians can at times have “sadness clouds their gaze,” Leo said Jesus can rekindle their hearts with the “warmth of hope,” like what he had done through a gentle, humble, and hidden way for his two followers from Emmaus.

Toward the end of his Wednesday audience, the Holy Father urged Christians, particularly families, to be “missionaries of the Gospel” and to offer their support to those who dedicate their lives to the service of evangelization.

“Dear friends, the month of October invites us to renew our active cooperation in the Church’s mission with the strength of prayer, with the potential of married life, and with the youthful energy that is yours,” he said.

Vatican City, Oct 22, 2025 / 10:54 am (CNA).

Vatican Secretary of State Cardinal Pietro Parolin and an organization of Vatican-accredited journalists have spoken out in support of a free press after the recent attacks on two journalists in Italy.

In , the International Association of Journalists Accredited to the Vatican (AIGAV) condemned last week’s by businessman Ricardo Cisneros, a member of the Venezuelan government delegation present in Rome for the Oct. 19 canonization of two Venezuelan saints.

During an Oct. 17 event at the Vatican-connected Lateran University in Rome, Beltrán’s interview with the Vatican’s substitute for the Secretariat of State, Archbishop Edgar Robinson Peña Parra, was forcibly interrupted by Cisneros after the prelate was asked about the Maduro government’s “apparent politicization” of the canonizations, according to Catholic news outlet .

In its statement, AIGAV condemned “this act of violence against a fellow journalist who was simply doing his job.” 

“The recent incident, which occurred during an official reception attended by various civil and ecclesiastical representatives, confirms the need to continue supporting the free gathering of news. We therefore call upon all individuals and competent authorities to defend and promote this freedom,” it continued.

The statement was sent to event organizers — the Pontifical Lateran University and the Archdiocese of Caracas — and to the Vatican’s Dicastery for Communication.

The Holy See has not yet issued an official comment on the incident. However, several Vatican-accredited correspondents expressed their concern over what they consider a serious and unprecedented event in an environment generally characterized by respect and open reporting.

Parolin also weighed in on the issue on the sidelines of a Rome event promoting religious freedom Oct. 21.

Asked about the recent violent intimidation on Italian journalist Sigfrido Ranucci, host of the investigative TV program “Report,” he said: “We are increasingly at risk of living in a climate of intolerance where free expression is no longer accepted.”

“It is a source of great concern that acts of intimidation against the press may occur,” Parolin added, expressing his solidarity with the journalist, who was threatened when bombs exploded on his car outside his home on the evening of Oct. 16.

“I’m truly concerned; I express my sympathy to anyone who has been the target of this intimidation. We want everyone to be able to express their point of view without falling victim to this type of threat,” the cardinal added.

Vatican City, Oct 22, 2025 / 09:07 am (CNA).

Pope Leo XIV will name St. John Henry Newman a patron saint of Catholic education in a document to be published on Oct. 28 for the 60th anniversary of , the Second Vatican Council’s declaration on Christian education.

The Holy Father will designate Newman as an official co-patron saint of education, together with St. Thomas Aquinas, during the Vatican’s Jubilee of the World of Education from Oct. 27 to Nov. 1, which is expected to draw 20,000 pilgrims.

The saint will also be by Leo at the jubilee’s closing Mass on Nov. 1, the solemnity of All Saints. 

Cardinal José Tolentino de Mendonça, the prefect of the Dicastery for Culture and Education, announced the upcoming designation during an Oct. 22 press conference.

Newman, de Mendonça said, is an “extraordinary educator and great inspiration for the philosophy of education.”

The pope will also publish a document on Oct. 28 to commemorate the 60th anniversary of .

Leo’s document will “reflect on the topicality of the declaration and on the challenges that education must confront today, in particular the Catholic schools and universities,” de Mendonça said.

, the cardinal said, is a “fundamental document with a strong impact on the contemporary vision of education. The document had a fundamental role in and outside of the Church, and it should be recognized.”

In addition to reaffirming the universal right to education, the Vatican II declaration marked “an important change in the language, that is, the mentality, for speaking about school, not in terms of institutions but rather in terms of educational communities,” he added.

The cardinal quoted at length from the pope’s document to be published Oct. 28, which says that “has lost none of its bite” since its publication. 

“Since its reception, a constellation of works and charisms has been born ... a spiritual and pedagogical heritage capable of crossing the 21st century and responding to the most pressing challenges,” the pope says in the document.

“This heritage is not set in stone: It is a compass that continues to point the way,” Leo says. “Today’s expectations are no less than those the Church faced 60 years ago. Indeed, they have expanded and become more complex. ... History challenges us with new urgency. Rapid and profound changes expose children, adolescents, and young people to unprecedented fragility. It is not enough to preserve: We must relaunch.” 

“I ask all educational institutions to inaugurate a season that speaks to the hearts of the new generations, recomposing knowledge and meaning, competence and responsibility, faith and life.”

According to the latest Vatican statistics shared at the Oct. 22 press conference, there are 230,000 Catholic universities and schools present across 171 countries, serving almost 72 million students.

Vatican City, Oct 22, 2025 / 04:00 am (CNA).

You probably know that St. John Paul II was the second-longest-serving pope in modern history with 27 years of pontificate, and he was the first non-Italian pontiff since the Dutch Pope Adrian VI in 1523.

But did you know that he also changed the Catholic Church in lasting ways during those 27 years? Here are five ways he did that:

The pope’s official biographer, George Weigel, who for decades chronicled the pope’s engagement with civic leaders, noted that the way Pope John Paul II influenced the political landscape was enormous. His political influence is seen best in the way his engagement with world leaders assisted the downfall of the U.S.S.R.

Just days before President Ronald Reagan called on Mikhail Gorbachev to “tear down” the Berlin Wall, he met with the pope. According to historian and author Paul Kengor, Reagan went so far as to call Pope John Paul II his “best friend,” opining that no one knew his soul better than the Polish pontiff who had also suffered an assassination attempt and carried the burden of world leadership.

In the course of 38 official visits and 738 audiences and meetings held with heads of state, John Paul II influenced civic leaders around the world in this epic battle with a regime that would ultimately be responsible for the deaths of more than 30 million people. 

“He thought of himself as the universal pastor of the Catholic Church, dealing with sovereign political actors who were as subject to the universal moral law as anybody else,” Weigel said. 

“He was willing to be a risk-taker, but he also appreciated that prudence is the greatest of political virtues. And I think he was quite respected by world political leaders because of his transparent integrity. His essential attitude toward these men and women was: How can I help you? What can I do to help?”

More than anything, John Paul II understood his role primarily as a spiritual leader.

According to Weigel, the pope’s primary impact on the world of affairs was his central role in creating the revolution of conscience that began in Poland and swept across Eastern Europe. This revolution of conscience inspired the nonviolent revolution of 1989 and the collapse of communism in Central and Eastern Europe, an astounding political achievement. 

One of John Paul II’s most enduring legacies is the huge number of saints he recognized. He celebrated 147 beatification ceremonies, during which he proclaimed 1,338 blesseds, and celebrated 51 canonizations for a total of 482 saints. That is more than the combined tally of his predecessors over the five centuries before.

St. Teresa of Calcutta is perhaps the best-known contemporary of John Paul II who is now officially a saint, but the first saint of the new millennium and one especially dear to John Paul II was St. Faustina Kowalska, the fellow Polish native who received the message of divine mercy. 

“Sister Faustina’s canonization has a particular eloquence: By this act I intend today to pass this message on to the new millennium,” he said in the homily of her canonization. “I pass it on to all people, so that they will learn to know ever better the true face of God and the true face of their brethren.”

St. Pier Giorgio Frassati, whom Pope John Paul II beatified in 1990 and nicknamed the “man of the beatitudes,” is another popular saint elevated by the Polish pope who loved to recognize the holiness of simple persons living the call to holiness with extraordinary fidelity. At the time of his death, the 24-year-old Italian was simply a student with no extraordinary accomplishments. But his love for Christ in the Eucharist and in the poor was elevated by John Paul II as heroic and worthy of imitation.

It bears noting that Pope Francis would later surpass John Paul II when he proclaimed 800 Italian martyrs saints in a single day.

John Paul II visited some 129 countries during his pontificate — more countries than any other pope had visited up to that point.

He also created World Youth Days in 1985 and presided over 19 of them as pope.

Weigel said John Paul II understood that the pope must be present to the people of the Church, wherever they are.

“He chose to do it by these extensive travels, which he insisted were not travels, they were pilgrimages,” Weigel said.

“This was the successor of Peter, on pilgrimage to various parts of the world, of the Church. And that’s why these pilgrimages were always built around liturgical events, prayer, adoration of the holy Eucharist, ecumenical and interreligious gatherings — all of this was part of a pilgrimage experience.”

In the latter half of the 20th century — a time of enormous social change and upheaval — John Paul II’s extensive travels and proclamation of the Gospel to the ends of the earth were just what the world needed, Weigel said.

John Paul II was a scholar who promulgated the Catechism of the Catholic Church in 1992, reformed the Eastern and Western Codes of Canon Law during his pontificate, and authored 14 encyclicals, 15 apostolic exhortations, 11 apostolic constitutions, and 45 apostolic letters.

This is why Weigel said the Church has only begun to unpack what he calls the “magisterium” of John Paul II in the form of his writings and his intellectual influence.

For example, John Paul’s theology of the body remains enormously influential in the United States and throughout the world, though Weigel said even this has yet to be unpacked.

John Paul II’s legendary evangelical fervor took fire in Africa. 

He had a particular friendship with Beninese Cardinal Bernardin Gantin and visited Africa many times. His visits would inspire a generation of JPII Catholics in Africa as well as other parts of the globe.

“John Paul II was fascinated by Africa; he saw African Christianity as living, a kind of New Testament experience of the freshness of the Gospel, and he was very eager to support that, and lift it up,” Gantin said.

“It was very interesting that during the two synods on marriage and the family in 2014 and 2015, some of the strongest defenses of the Church’s classic understanding of marriage and family came from African bishops; some of whom are first-, second-generation Christians, deeply formed in the image of John Paul II, whom they regard as a model bishop,” Gantin said.

“I think wherever you look around the world Church, the living parts of the Church are those that have accepted the magisterium ... as the authentic interpretation of Vatican II. And the dying parts of the Church, the moribund parts of the Church are those parts that have ignored that magisterium.”

John Paul II’s influence in Africa and around the globe transformed the world. It also forever transformed the Church.

CNA Staff, Oct 21, 2025 / 15:56 pm (CNA).

Reports circulating in media outlets and on social media in October 2025 allege that the Vatican has opened a prayer room for Muslims in the Apostolic Library.

The Vatican Library has opened a prayer room for Muslims.

The library does allow Muslim scholars a room in which to pray while they are on site doing research in the Vatican’s extensive archives.

In mid-October 2025, sensational news coverage rocketed around internet media outlets and social media feeds: The Vatican is “allow[ing]” a “designated Muslim prayer room” in its Apostolic Library (); the library has “add[ed] a Muslim prayer room” (); the Vatican has “[set] up [a] dedicated Muslim prayer room at [the] heart of [the] pope’s 500-year-old library” (); the Holy See has “open[ed]” a “Muslim prayer room in [the] Apostolic Library” ().

The headlines are not technically inaccurate. But they appear to suggest a sort of proactivity on the Vatican’s part, as if the Holy See opened up a Muslim prayer room in order to cater to Rome’s Islamic population. And readers could be forgiven for thinking the endeavor is more significant than it appears to be. 

Indeed, the reports generated passionate criticism online; one deacon, for instance, the prayer room constitutes “a total betrayal of Our Lord Jesus Christ,” while the news outlet Zenit the policy had sparked a “quiet storm” in response.

The truth appears to be somewhat more mundane. The prayer room’s existence became widely known after between the Italian newspaper La Repubblica and the priest Father Don Giacomo Cardinali, the vice prefect of the Vatican Apostolic Library.

In the wide-ranging interview, Cardinali described the library as a “universal institution” and “the most secular of the entire Holy See.”

“Our interlocutors are research centers, public universities, the Louvre, the Metropolitan, NASA,” the priest told the newspaper. “They don’t really know what a priest is, much less how to distinguish him from a bishop or a cardinal.” 

Asked if “scholars of other religions” ever come to the library, the priest responded: “Of course.”

“Some Muslim scholars asked us for a room with a carpet to pray, [so] we gave it to them: We have incredible ancient Korans,” the priest said. 

“We are a universal library,” he added. “There are Arabic, Jewish, Ethiopian collections, unique Chinese pieces. Years ago we discovered that we have the oldest medieval Japanese archive that exists outside the Rising Sun.”

The Vatican Apostolic Library does indeed allow Muslims a room for prayer. But, importantly, it does not appear to be a generally accessible Islamic prayer space but rather one designated for the “Muslim scholars” that may be on site at the time. Further, it was only opened at the request of scholars themselves.

And though it is understandable that a Muslim prayer room in the Holy See may inspire a bit of cognitive dissonance, the vice prefect of the Vatican Apostolic Library describes the space as nothing more than “a room with a carpet.”

Amid the sensational news coverage, Britain’s Daily Mail may have when it reported, simply: “The Vatican has granted Muslim scholars’ request for a prayer room.”

We rate this claim

Vatican City, Oct 21, 2025 / 14:07 pm (CNA).

Authoritarian regimes are among the main drivers of religious discrimination and persecution in 52 countries, according to an Aid to the Church in Need (ACN) report. 

The pontifical foundation, alongside Vatican Secretary of State Cardinal Pietro Parolin, released the Religious Freedom in the World Report 2025 at the Vatican on Tuesday, highlighting the need for the Church to bear witness to the millions of people who face threats of persecution and violence.

The cardinal decried the “year on year” increase of violations affecting more than 5.4 billion people worldwide at the report’s launch and stressed the need for governments to acknowledge religious freedom as an “inalienable right,” as asserted by both the Second Vatican Council document and Article 18 of the U.N. Universal Declaration of Human Rights.

“Men and women everywhere deserve freedom from any form of compulsion in matters of faith — whether that be subtle social pressures or overt state mandates,” Parolin said at the Oct. 21 report launch at the Augustinian Patristic Pontifical Institute in Rome.

The 2025 biennial report, which provides a global overview of the state of religious freedom affecting all faith communities in 196 countries from January 2023 to December 2024, found that governments in 52 countries employ “systematic strategies to control or silence religious life.”

“In China, Iran, Eritrea, and Nicaragua, authorities use mass surveillance technologies, digital censorship, restrictive legislation, and arbitrary detention to suppress independent religious communities,” the ACN press release stated. 

During the report launch, ACN Editor-in-Chief Marta Petrosillo said that authoritarian regimes present in parts of Latin America and Asia have attempted to “erase religious identity” by shutting down churches, preventing or banning religious education, and even renaming entire villages.  

“In North Korea, the regime criminalizes all belief, punishing worship with imprisonment, torture, or even execution,” she said.

“In Nicaragua, the government has taken extreme measures to silence the Church — a religious group has lost its legal status, and public worship and religious services have been banned,” she added.

Other key factors driving religious freedom violations identified in the report include jihadism and religious nationalism across Africa and Asia, and armed conflicts, forced migration, and organized crime affecting countries in Africa, Asia, Europe, the Middle East, and the Americas.

ACN also noted the erosion of religious freedom in Europe and North America, reporting increased incidences of attacks on places of worship, assault of clergy, and disruption of religious services in France, Spain, Italy, Greece, and the U.S.

ACI Prensa Staff, Oct 21, 2025 / 09:00 am (CNA).

Malaga, Spain-born artist Raúl Berzosa has painted portraits of popes for the Vatican, and his works have graced the covers of booklets at Vatican ceremonies and even the Stations of the Cross at the Colosseum. However, as he himself , none had ever hung on the façade of St. Peter’s Basilica.

That honor came this week with the portrait of St. Peter To Rot, which Berzosa painted for the saint’s canonization ceremony on Oct. 19. The Vatican commissioned the Catholic artist to paint the , which has been displayed since Oct. 17 on the façade of St. Peter’s Basilica. Berzosa considers the work to be a fruit of grace and the culmination of a life dedicated to reflecting the light of faith in art.

Peter To Rot, who was born in Papua New Guinea, served as a catechist and died a martyr for the faith in 1945. He was canonized on Oct. 19 along with six others. 

In 1995, during his trip to Papua New Guinea, as “a beacon shining bright, a signal fire leading you to hold aloft the noble ideals which inspired him: faith in God, love of family, service of neighbor, and unswerving courage in the face of trials and sacrifice.”

Berzosa, 46, renowned worldwide for his realistic style and religious themes, explained to ACI Prensa, CNA’s Spanish-language news partner, that with his work depicting the Papuan saint, he sought to convey the inner light of which the Polish pope spoke.

“If the portrait manages to convey some of Peter To Rot’s bright inner light and helps others strengthen their faith, then the work will have fulfilled its true function,” the Spanish painter said.

“I hope that the faithful see in his gaze not only a martyr but a man full of peace, love for his family, and fidelity to the Gospel,” he added.

For Berzosa, To Rot’s essential witness lies in the conviction that holiness “can be lived out in everyday life, even in the midst of suffering, as in his case.”

The artist said he wanted the lighting effects in the portrait “to emerge from within the face itself, something serene that engages the viewer and seeks to convey hope.” Berzosa also noted that the “light blue and green brushstrokes” create a warm atmosphere, with the color and the overall composition seeking to accompany “this luminous message.”

“The main challenge was to approach Peter To Rot’s image itself with respect and accuracy. To achieve this, I had some black and white photographs as well as a color portrait based on one of the photographs. All of this helped me create my painting,” he said.

In Berzosa’s portrait, To Rot is dressed in the traditional attire of local catechists: a white shirt and a type of blue wrap.

“When the Japanese threatened the catechists and prohibited any apostolic activity, the vast majority — out of fear — hid the cross. Peter To Rot was the only catechist who continued to proudly display the white cross that identified him as a catechist,” Berzosa noted.

“In one hand he holds a Bible and in the other [open hand he shows] two rings, a reference to his defense of marriage. A cross hangs from his neck,” the artist explained. To Rot wanted to die wearing that cross, which would later be key to identifying his mortal remains. Behind the figure of the saint, the countryside of his native land at the time can be seen.

For the most accurate depiction, the painter researched photographs, traditional clothing, and other local references. 

“Throughout this work, I was assisted by Father Tomás Agustín Ravaioli, vice postulator of the cause,” Berzosa explained.

The artist noted that the lives of martyrs, although often short, are “full of meaning, dedicated out of love and fidelity to the Lord.” He said he always seeks to convey the serenity of these witnesses to the Gospel in the most decisive moment of their lives.

“I try to understand that mixture of strength and peace of someone who gives his life for Christ,” he said.

“When I paint portraits of martyrs, there is a special respect for the person portrayed. Their witness transcends cultures and eras,” he noted.

ACI Prensa Staff, Oct 20, 2025 / 15:53 pm (CNA).

Pope Leo XIV on Saturday condemned usury, a practice that is sometimes an extremely grave sin that speaks to the corruption of the heart of those who see others only as “objects of exploitation.”

Usury can be defined as charging too much interest on a loan, a practice that has existed since ancient times. Traditionally, the Catholic Church taught that the sin of usury was the act of demanding any benefit or profit for the sole purpose of lending. This understanding has evolved over time, and the Church no longer condemns the general practice of lending with interest, as long as it is moderate.

On Oct. 18, the Holy Father received the National Anti-Usury Council of Italy in the Vatican Apostolic Palace. For 30 years, the council has been dedicated to “combating a problem that has a devastating impact on the lives of so many people and families,” according to the Vatican Press Office.

In the pontiff stated that “the phenomenon of usury points to the corruption of the human heart. It is a painful and ancient story, already attested to in the Bible. The prophets, in fact, denounced usury, along with exploitation and every form of injustice toward the poor.”

“How far God is from the attitude that crushes people to the point of enslaving them! It is a grave sin, at times very grave, because it cannot be reduced to a mere accounting issue; usury can bring crisis to families, it can wear down the mind and heart to the point of leading people to think of suicide as the only way out,” the pope said.

Although there are forms of usury that appear to be helpful to those in financial difficulties, in the end it reveals itself “for what it is. The consequences are paid especially by fragile people, such as those who are victims of gambling” or like those facing “difficult moments, such as for instance extraordinary medical treatment or unexpected expenses beyond their means or those of their families. What first presents itself as a helping hand in reality becomes, in the long run, a torment.”

Leo XIV continued, saying “usurious financial systems can bring entire peoples to their knees. Similarly, we cannot overlook ‘those whose usurious and avaricious dealings lead to the hunger and death of their brethren in the human family’ (Catechism of the Catholic Church, No. ): their responsibilities are grave and they fuel structures of iniquitous sin.”

After urging respect for the dignity of all, especially the weakest and most vulnerable, the Holy Father urged: “Either we regain our moral and spiritual dignity or we fall into a cesspool.”

Pope Leo then referred to the Gospel passage (Luke 19:1-10) in which Jesus meets Zacchaeus, the chief tax collector of Jericho, who “was accustomed to abuse, oppression, and bullying. It was normal for someone like him to take advantage of his position to exploit people and earn money by robbing the weakest.”

“And so Jesus seeks out Zacchaeus: He calls him and tells him that he wants to stay at his house. And then the unthinkable happens: Jesus’ generosity completely takes the man aback and puts him with his back against the wall. Coming to his senses, Zacchaeus realizes that he has done wrong and decides to repay ‘with interest’!” Leo continued.

“No one asked him for so much, not even the Mosaic law. But the fact is that his encounter with Christ transformed his heart, and then everything changed. Only generosity is so effective that it reveals to us the meaning of our humanity,” the pope emphasized.

The pontiff pointed out that “when the pursuit of profit prevails, others are no longer people, they no longer have a face, they are just objects to be exploited; and so we end up losing ourselves and our souls. The conversion of those who engage in usury is just as important as closeness to those who suffer from usury.”

ACI Prensa Staff, Oct 20, 2025 / 14:53 pm (CNA).

Pope Leo XIV on Monday highlighted the life testimony of the saints canonized Sunday, Oct. 19, as “luminous signs of hope” for today’s Catholics.

“The men and women we proclaimed saints yesterday are luminous signs of hope for all of us, because they offered their lives for love of Christ and their brothers and sisters,” the pontiff said in to the pilgrims, representatives of the clergy, and civil authorities who had traveled to Rome to participate in

Leo XIV expressed his hope that the canonization of Venezuela’s first two saints, Carmen Rendiles and José Gregorio Hernández, would be “a strong incentive for all Venezuelans to come together and recognize themselves as children and brothers and sisters of the same homeland, reflecting on the present and the future in the light of the virtues that these saints lived in a heroic manner.”

Pointing to the faith of both saints, the pope emphasized that “God was present in their lives and transformed them, turning the simple existence of a normal person, like any one of us, into a lamp that illuminated everyone with a new light in their daily lives.”

The Holy Father emphasized that these two saints, whose lives can illuminate the present, were “people very similar to ourselves, who lived confronting problems that are not unfamiliar to us and which we ourselves can face as they did, following their example.”

The Holy Father also indicated that “if God is our eternal reward, our work and our struggles cannot end in goals that are not only unworthy and degrading but also ephemeral.”

He also invited his listeners to recognize that “those who live alongside me — like me, like them — are called to the same holiness; I must therefore see them, above all, as brothers and sisters to be respected and loved, sharing the journey of life, supporting each other in difficulties and building the kingdom of God together with joy.”

Regarding the Armenian Catholic archbishop St. Ignatius Maloyan, Pope Leo XIV emphasized that he was “a pastor after Christ’s own heart, and in times of heavy difficulties, he did not abandon his flock; rather he encouraged them in order to strengthen their faith.”

He also noted that “when he was asked to renounce his faith in exchange for freedom, he did not hesitate to choose his Lord, even to the point of shedding his own blood for God.”

The Holy Father therefore prayed for the intercession of this saint “to renew the fervor of believers and bring fruits of reconciliation and peace for all.”

For Leo XIV, St. Peter To Rot, the first native Papuan saint, offers “an inspiring example of steadfastness and fortitude in preaching the truths of the Gospel when confronted by difficulties and challenges, even threats to our lives.”

The pope prayed that the example of this saint from Papua New Guinea “would encourage us to defend the truths of the faith, even at the cost of personal sacrifice, and to rely always on God in our trials.”

Murdered at the age of 33 in 1945 for defending the sanctity of marriage, he demonstrated, according to the pontiff, “extraordinary courage by risking his life to carry out his apostolate in secret, because his pastoral work was prohibited by the occupying forces during the Second World War.”

Regarding the new Salesian saint who dedicated her life to serving the Indigenous peoples of Ecuador, Pope Leo noted that “she cared for the bodies and hearts of those she assisted with the love and strength she drew from faith and prayer.”

“Her truly tireless work,” the pontiff continued, “is an example for us of a charity that does not give up in the face of difficulties but rather transforms them into opportunities for free and total self-giving.”

Pope Leo XIV highlighted St. Vicenta Maria Poloni, founder of the Sisters of Mercy, for her compassion toward the sick and marginalized.

Her example, the Holy Father explained, “encourages us to persist in daily service to the most fragile: It is precisely there that holiness of life flourishes!” he exclaimed.

Finally, he emphasized that the Italian St. Bartolo Longo “devoted all his energy to works of corporal and spiritual mercy, promoting faith in Christ and affection for Mary through charity toward orphans, the poor, the desperate.”

“Grateful to its founder, may the Shrine of Pompeii preserve and spread the fervor of St. Bartolo, apostle of the rosary. I wholeheartedly recommend this prayer to everyone, to priests, religious, families, and young people,” the pontiff encouraged.

With this prayer, the Holy Father said, “we assimilate the Gospel and learn to practice it.”

Vatican City, Oct 20, 2025 / 14:23 pm (CNA).

Underlying political tensions have surfaced among Venezuelans in Rome celebrating the recent canonization of the country’s first two saints, José Gregorio Hernández and Mother Carmen Rendiles Martínez.

A Venezuelan government delegation led by Carmen Meléndez, mayor of Caracas, and hundreds of pilgrims from the Latin American nation were among the 70,000 people who attended the led by Pope Leo XIV in St. Peter’s Square.

However, in the days prior to Venezuelans converging at the Vatican to celebrate their country’s newly-proclaimed saints, reports of evident discord between government officials and citizens regarding President Nicolás Maduro’s authoritarian regime have also emerged.

Over the weekend, activists connected to the opposition political movement Vente Venezuela, led by 2025 Nobel Peace Prize winner María Corina Machado, shared highlighting their cause to free hundreds of men and women political prisoners.

The activists carried posters with photos of men and women detained by Maduro’s government with the slogan “Release All Political Prisoners” at an Oct. 18 protest in Piazza del Risorgimento, a public square near the Vatican, and at the Oct. 19 canonization ceremony held in St. Peter’s Square. 

The Venezuelan government’s political agenda in Rome had also been called into question by the media in the days preceding the canonizations of the country’s first saints, with critics implying their presence at the Vatican is an attempt to project a positive image of national pride and unity under the Maduro regime.

Last week, Venezuelan Vatican journalist Edgar Beltrán was assaulted by businessman Ricardo Cisneros, a member of the Venezuelan government delegation present at the canonization, at an Oct. 17 event held at the Lateran University of Rome to honor the two new saints.

During the event, Beltrán’s interview with the Vatican’s substitute for the Secretariat of State, Archbishop Edgar Robinson Peña Parra, was forcibly interrupted by Cisneros after the prelate was asked about the Maduro government’s “apparent politicization” of the canonizations, according to Catholic news outlet .

Undemocratic measures and human rights violations in Venezuela have continued to garner increasing international attention, particularly since January when Maduro was sworn in for a third term after contested presidential election results.

Meanwhile, earlier this month opposition leader Machado was awarded the for her tireless work in “promoting democratic rights for the people of Venezuela” and for “her struggle to achieve a just and peaceful transition from dictatorship to democracy.”   

On Monday, Vatican Secretary of State Cardinal Pietro Parolin in a Mass of thanksgiving for the two saints held inside St. Peter’s Basilica urged Venezuelans to respect human rights and “create spaces for encounter and democratic coexistence.”

“Only in this way, dear Venezuela, will you be able to respond to your calling for peace, if you build it on the foundations of justice, truth, freedom, and love,” the cardinal said in his Oct. 20 homily.

ACI Stampa, Oct 20, 2025 / 13:23 pm (CNA).

Cardinal Edoardo Menichelli, archbishop emeritus of Ancona-Osimo in the northern Italian region of Marche, has died at the age of 86 after a long illness.

“It is with great sadness that I learned that our Cardinal Edoardo Menichelli has returned to the Father’s house. Let us raise our prayers to the good Lord, rich in mercy, that he may welcome his beautiful soul into paradise,” Archbishop Angelo Spina of Ancona-Osimo said on the archdiocese’s website.

“Sick for some time, he faced his illness and heavy treatments with courage, revealing the indomitable spirit that characterized his temperament and his desire to live his consecration to the Lord with unshakeable faith until the end,” said Archbishop Francesco Massara of the nearby Diocese of Camerino-San Severino Marche.

Menichelli was born in Serripola di San Severino Marche on Oct. 14, 1939.

After studying at the Pius XI Regional Pontifical Seminary in Fano, he moved to Rome, where he obtained a licentiate in theology from the Pontifical Lateran University.

Ordained a priest in 1965, he was called to Rome in 1968 to work at the Supreme Tribunal of the Apostolic Signatura, the Church’s Supreme Court. He remained there until 1991, when he was transferred to the Congregation for Eastern Churches.

On June 10, 1994, Pope John Paul II appointed him archbishop of Chieti-Vasto in the region of Abruzzo. He was consecrated by Cardinal Achille Silvestrini.

On Jan. 8, 2004, Menichelli was named archbishop of Ancona-Osimo. Pope Francis appointed him a member of the two Synods of Bishops on the Family in 2014 and 2015.

Pope Francis made Menichelli cardinal in the consistory of February 2015, assigning him the titular church of the Sacred Hearts of Jesus and Mary in Tor Fiorenza. 

Menichelli resigned in July 2017 upon reaching the age limit for bishops.

The funeral service for the late cardinal will take place at 10 a.m. on Wednesday, Oct. 22, in the Madonna dei Lumi Sanctuary in San Severino Marche and will be presided over by Bishop Nazzareno Marconi of Macerata, president of the episcopal conference of the Marche region. 

At the end of the funeral, the coffin will be taken to Ancona and, according to the cardinal’s will, he will be buried in the Cathedral of San Ciriaco. 

The funeral chapel has been set up at the Madonna dei Lumi Sanctuary and will remain open from 5 p.m. to midnight Oct. 20 and from 8 a.m. to 8 p.m. on Oct. 21.

Vatican City, Oct 20, 2025 / 12:21 pm (CNA).

Pope Leo XIV on Monday met with members of an international organization of clergy abuse survivors and advocates at the Vatican.

Four victims and two advocates from Ending Clergy Abuse (ECA) — a coalition representing clergy sexual abuse survivors from more than 30 countries — had an hourlong conversation with Leo on Oct. 20. According to participants, it was the first time during his pontificate that the pope met with survivors of abuse.

Gemma Hickey, ECA board president and survivor of clergy abuse, said that “this was a deeply meaningful conversation. Today we all felt heard.”

The group said it was invited to the Vatican after sending a letter to the newly-elected pontiff. 

“We came not only to raise our concerns but also to explore how we might work together to ensure the protection of children and vulnerable adults around the world. We believe collaboration is possible — and necessary,” said Janet Aguti, the ECA board’s vice president.

“The Church has a moral responsibility to support survivors and prevent future harm,” added Tim Law, ECA co-founder and board member from the U.S. “Our goal is not confrontation but accountability, transparency, and a willingness to walk together toward solutions.”

The Vatican’s Pontifical Commission for the Protection of Minors last week released its on the Church’s safeguarding policies and procedures in which it urged heightened awareness of abuse and the need to offer reparations to victims.

In in July, Pope Leo said how to respond to the Church’s abuse crisis — including how to balance justice for victims with the rights of the accused — is “one of the many challenges that I’m trying to find a way to deal with.”

“An authentic and deep sensitivity and compassion to the pain, the suffering that people have endured at the hands of Church ministers, whether that be priests or bishops, laity, religious men or women, catechists, etc. That’s an issue that is with us, and I think it needs to be treated with deep respect,” he said.

Vatican City, Oct 20, 2025 / 09:44 am (CNA).

Pope Leo XIV on Monday named Bishop Mark O’Connell, an auxiliary bishop of Boston, the next bishop of the Diocese of Albany, New York.

O’Connell, a canon lawyer, succeeds the 77-year-old Bishop Edward B. Scharfenberger, who has been bishop of Albany since 2014 and whose resignation was accepted by Pope Leo on Oct. 20.

The 61-year-old O’Connell has served the Archdiocese of Boston as an auxiliary bishop since 2016. He has also been vicar general and moderator of the curia since December 2022. 

The Diocese of Albany serves approximately 300,000 Catholics in the capital city of New York state and the surrounding area.

Scharfenberger announced that the diocese will undergo a planning initiative in response to a “financial and maintenance crisis” that could result in the closure of up to one-third of its 126 parishes.

O’Connell was born in Toronto, Ontario, Canada, on June 25, 1964, to American parents. His family moved back to the United States when he was 12. He earned a bachelor’s degree in English and philosophy from Boston College before studying for the priesthood.

He was ordained a priest for the Archdiocese of Boston in 1990. In 2002, he was awarded a doctorate in canon law from the Pontifical University of the Holy Cross in Rome. Upon returning to Boston, he became part of the canonical affairs staff of the archdiocese. From 2007 to 2018 he was judicial vicar.

He also served as a senior consulter to the Canon Law Society of America from 2009 to 2012 and was part of the faculty of St. John’s Seminary and the Pope St. John XXIII National Seminary in Weston, Massachusetts. 

O’Connell also has experience in radio. As a priest, he was the co-host of a daily radio program, “The Good Catholic Life,” broadcast in Boston from 2011 to 2014.

In 2021, O’Connell voted against a motion of the U.S. bishops’ conference to begin drafting a teaching document on the Eucharist.

He revealed in a that he believed the Eucharistic document would lead to greater polarization. O’Connell published his statement in the bulletin of St. Theresa Parish in North Reading, Massachusetts, as a to a parishioner’s question about denying Communion to pro-abortion politicians. 

In written responses to CNA’s questions after the publication of his letter, O’Connell said he saw the discussion of denial of Communion to certain public figures as focusing too heavily on abortion, to the detriment of other issues.

Vatican City, Oct 19, 2025 / 08:15 am (CNA).

Pope Leo XIV proclaimed seven new saints on Sunday before an estimated 70,000 people in St. Peter’s Square, including the first saints from Venezuela and Papua New Guinea and a former Satanist who underwent a dramatic conversion to become an “apostle of the rosary.”

“Today we have before us seven witnesses, the new saints, who with God’s grace kept the lamp of faith burning,” Pope Leo XIV said in his on Oct. 19. “Indeed, they themselves became lamps capable of spreading the light of Christ.”

“May their intercession assist us in our trials and their example inspire us in our shared vocation to holiness,” he said.

The canonization Mass unfolded under a bright Roman sun, with Venezuelan flags waving across the square as the pope declared two of the country’s beloved figures saints: St. José Gregorio Hernández Cisneros, known as “the doctor of the poor,” and St. María del Carmen Rendiles Martínez, a religious sister born without her left arm who went on to found the Servants of Jesus in Caracas in 1965.

Among the new saints were also two martyrs. St. Peter To Rot, a lay catechist martyred in Papua New Guinea during the Japanese occupation in World War II, became the country’s first saint. To Rot defied Japanese authorities who permitted polygamy, defending Christian marriage until his death.

St. Ignatius Maloyan, an Armenian Catholic archbishop, was executed during the Armenian genocide after refusing to convert to Islam. “I consider the shedding of my blood for my faith to be the sweetest desire of my heart,” Maloyan said before his death. “If I am tortured for the love of him who died for me, I will be among those who will have joy and bliss, and I will have obtained to see my Lord and my God.”

After the crowd prayed the Litany of the Saints, Pope Leo XIV pronounced the canonization formula in Latin, greeted by enthusiastic cheers.

Among the most well known of the new saints is St. Bartolo Longo, a 19th-century Italian lawyer who abandoned his Catholic faith for Satanism before returning to the Church with zeal. After his conversion, Longo dedicated his life to promoting the rosary and built the Shrine of Our Lady of the Rosary in Pompeii, now one of Italy’s most beloved Marian pilgrimage sites.

In his homily, Pope Leo XIV said that “what is most precious in the Lord’s eyes” is “faith, namely, the bond of love between God and man.”

“Our relationship with God is of the utmost importance because at the beginning of time he created all things out of nothing and, at the end of time, he will save mortal beings from nothingness,” the pope said. “A world without faith, then, would be populated by children living without a Father, that is, by creatures without salvation.”

Three women were also declared saints. In addition to Venezuela’s St. María del Carmen Rendiles Martínez, the Italian foundress St. Vincenza Maria Poloni was also canonized. Poloni founded the Sisters of Mercy of Verona and is remembered for her tireless service to the poor, including at the risk of her life during the cholera epidemic of 1836.

Pope Leo also canonized St. Maria Troncatti, an Italian Salesian sister who spent 44 years as a missionary among the Indigenous Shuar people in Ecuador’s Amazon rainforest. Known affectionately as “Madrecita,” or “little mother,” she served as a nurse, surgeon, and catechist with missionary zeal.

The canonization coincided with World Mission Sunday. Before praying the Angelus, Pope Leo XIV, who was once an Augustinian missionary himself in Peru, urged the faithful to pray for today’s missionaries.

“The Church is entirely missionary, but today we pray especially for those men and women who left everything to bring the Gospel to those who do not know it. They are missionaries of hope among the people. May the Lord bless them,” he said.

The pope also made a heartfelt plea for peace, expressing sorrow over renewed violence in Myanmar.

“The news coming from Myanmar is sadly distressing,” he said. “I renew my heartfelt appeal for an immediate and effective ceasefire. May the instruments of war give way to those of peace through inclusive and constructive dialogue.”

Pope Leo XIV entrusted his prayer for peace to the intercession of the new saints, praying in particular for the Holy Land, Ukraine, and other places of conflict.

“May God grant all leaders wisdom and perseverance to advance in the search for a just and lasting peace,” he said.

Vatican City, Oct 18, 2025 / 13:10 pm (CNA).

At the Vatican’s Jubilee of Roma, Sinti, and Travelers, Pope Leo XIV praised pilgrims for their deep trust in God despite centuries of exclusion, telling thousands of participants that their witness renews the Church’s own faith.

“Today we all feel renewed by the gift you bring to the pope: your strong faith, your unshakeable hope in God alone, your solid trust that does not yield to the hardships of a life often lived on the margins of society,” Pope Leo said during the jubilee audience in the Paul VI Hall on Saturday.

About 4,000 pilgrims from more than 70 countries in Europe and beyond took part in the event, according to the Vatican. Musicians and dancers from Italy, Romania, France, Spain, and Slovenia filled the Vatican hall with lively music during the vibrant jubilee celebration.

Pope Leo urged participants to continue placing their faith and hope entirely in God, saying they “can be living witnesses to the centrality of these three things: trusting only in God, not attaching yourself to any worldly possessions, and demonstrating exemplary faith in words and deeds.”

He added that the “heart of the Church, by its very nature, is in solidarity with the poor, the excluded, and the marginalized, with those considered society’s ‘discard.’”

“For nearly a thousand years, you have been pilgrims and nomads in a context that has progressively constructed development models that have proven to be unjust and unsustainable in many respects,” Leo said.

He added that so-called “progressive” societies have often relegated them “to the margins of cities, the margins of rights, the margins of education and culture,” even while those same societies have created “enormous economic inequalities… financial crises, environmental disasters, and wars.”

During the audience, the pope also spoke to pastoral workers who serve Roma, Sinti, and Caminanti communities, urging them “to carry forward with renewed energy the objectives formulated by the Fifth World Congress on the Pastoral Care of Gypsies,” particularly in education, family ministry, and intercultural dialogue.

He said he hopes “every diocese will develop adequate pastoral attention dedicated to the Roma, Sinti, and Caminanti communities for true integral human growth.”

At the end of his speech, Pope Leo took the time to answer a few questions from children taking part in the jubilee. When asked how young people can be better friends with Jesus, he said that “seeking the help of the Church is a very important path to always being a friend of Jesus.”

“Jesus, through the Church, presents himself to us, and therefore loving Jesus, being a friend of Jesus, means being a friend in the Church: and so life in the Church, the sacraments, the holy Mass,” he said.

To another child who asked how it could be possible for children to grow up in a world without war, Pope Leo said peace begins with us.

“If we want to change the world, we must start with ourselves, with our friends, our classmates, in our families,” he said. “It’s very important that we always seek this capacity for dialogue, for mutual respect, and to promote the values that help us build a world of peace.”

The Jubilee of Roma, Sinti, and Traveling Peoples was organized in collaboration with the Dicastery for Promoting Integral Human Development, the Migrantes Foundation, the Community of Sant’Egidio, the Vicariate of Rome, and representatives of the Pastoral Care of Roma and Sinti.

Celebrations will continue Sunday with a Mass at Rome’s Sanctuary of Divine Love, presided over by Cardinal Fabio Baggio and accompanied by Roma and Sinti musicians. A prayer service will follow in honor of Blessed Ceferino Giménez Malla, the first Roma martyr of the faith.

ACI Prensa Staff, Oct 18, 2025 / 11:48 am (CNA).

On the occasion of the 99th , to be celebrated on Sunday, Oct. 19, with the theme “Missionaries of Hope Among All Peoples,” the Vatican news agency Fides presented some statistics that offer a general overview of the Catholic Church worldwide.

The study was based on numbers from 2023 in which the world population rose to 7,914,582,000, with a positive trend on all continents, including Europe. The increase in Catholics was 15,881,000 over the previous year.

The most notable growth in Catholics was in Africa, with an increase of 8,309,000; and the Americas with 5,668,000; followed by Asia with 954,000; Europe with 740,000; and Oceania with 210,000.

The percentage of Catholics in the world’s population increased by 0.1% compared with the previous year, reaching 17.8%.

The total number of bishops worldwide increased by 77 compared with the previous year’s survey, reaching 5,430. Diocesan bishops also increased by 84 while religious order bishops decreased by seven. In total, there are 4,258 diocesan bishops and 1,172 bishops belonging to religious orders.

The number of priests worldwide continued to decline. According to data from Fides, in 2023 it decreased by 734 compared with the previous year, leaving a total of 406,996 priests.

The most significant decrease was again recorded in Europe, with 2,486 fewer priests, followed by the Americas, where the number fell by 800, and Oceania, with 44 fewer. However, the number of priests increased in Africa, with 1,451 more, and in Asia, which added 1,145 new priests.

The number of diocesan priests decreased by 429, leaving a total of 278,742. Religious order priests also registered a decline — reversing the previous year’s trend — and now total 128,254, or 305 fewer than in the last survey.

Meanwhile, the number of permanent deacons continues to increase, reaching a total of 51,433. Growth was mainly concentrated in the Americas (+1,257) and Oceania (+57), while slight declines were recorded in Asia (-1), Africa (-3), and Europe (-27).

The number of men in religious orders who are not priests also decreased, with 736 fewer than the previous year, standing at 48,748. The decreases were in Europe (-308), the Americas (-293), Asia (-196), and Oceania (-46), although Africa showed a slight increase (+107).

Likewise, the number of women in religious orders continued its yearslong decline. Currently, there are 589,423, which means 9,805 fewer than in the previous report. They have increased in Africa (+1,804) and Asia (+46) but continued to decline in Europe (–7,338), the Americas (–4,066), and Oceania (–251).

The number of major seminarians, both diocesan and religious, also decreased, totaling 106,495 (the previous year was 108,481). Africa alone recorded an increase of 383.

Minor seminarians, both diocesan and religious, also decreased, reaching 95,021, a decrease of 140. Furthermore, Africa went from an increase in the 2022 survey to a slight decrease of 90.

Fides also reported that the Catholic Church operates a total of 74,550 kindergartens worldwide with 7,639,051 students; 102,455 primary schools with 36,199,844 students; 52,085 secondary schools with 20,724,361 students; 2,688,625 students in higher education institutions; and 4,468,875 students in Catholic universities.

In addition, in the field of health care and charitable works, there are 103,951 institutions affiliated with the Catholic Church, including 5,377 hospitals, 13,895 dispensaries, and 504 leper colonies. There are 15,566 homes for the elderly, chronically ill, or disabled; 10,858 day care centers; 10,827 marriage counseling centers; 3,147 education or social reintegration centers; and 5,184 other types of institutions.

Data on the total world population and the number of baptized Catholics was updated as of June 30, 2023, while other data was updated as of Dec. 31, 2023.

Vatican City, Oct 18, 2025 / 10:00 am (CNA).

At a time when the world offers “many counter-examples” of what a healthy marriage should look like, Pope Leo XIV has urged couples to look to Sts. Louis and Zélie Martin — the parents of St. Thérèse of Lisieux — as a model of a joyful and holy marriage.

In an Oct. 18 marking the 10th anniversary of the Martins’ canonization, Pope Leo said their lives show “marriage as a path to holiness” and provide an example that the world today urgently needs of how to help one’s children discover God’s “boundless love and tenderness and strive to make them love him in return as he deserves.”

“Among the vocations to which men and women are called by God, marriage is one of the noblest and most elevated,” the pope wrote.

Yet, he added, “in these troubled and disoriented times, when so many counter-examples of unions, often fleeting, individualistic, and selfish, with bitter and disappointing fruits, are presented to young people, the family as the Creator intended it could seem outdated and boring.”

The pope described the Martins as a couple who found “profound happiness” in giving life, transmitting the faith, and “seeing their daughters grow and flourish under the gaze of the Lord.”

Their example, he said, reveals the “ineffable happiness and profound joy that God grants, both here on earth and for eternity, to those who embark on this path of fidelity and fruitfulness.”

“Dear couples, I invite you to persevere courageously on the path, sometimes difficult and laborious, but luminous, that you have undertaken,” Pope Leo wrote.

“Above all, put Jesus at the center of your families, your activities, and your choices,” he said.

The message was addressed to Bishop Bruno Feillets of Séez, France, whose diocese includes the Martins’ first family home in the town of Alençon, where celebrations are taking place for the anniversary.

Louis and Marie-Azélie (Zélie) Martin were married in 1858 at Notre Dame Basilica in Alençon. Before marrying, both had sought religious life — Louis with the Augustinians and Zélie with the Sisters of Charity — but each discerned that God was calling them to marriage.

Zélie prayed for children who would consecrate their lives to God, and the couple was blessed with nine. Four died in infancy, and the remaining five became religious sisters, including Thérèse, who would later become one of the Church’s most beloved saints and a doctor of the Church.

Thérèse said that God had given her “a mother and a father more worthy of heaven than of earth.”

Zélie died of breast cancer in 1877 at age 45. After Zelie’s death, Louis moved the family to Lisieux, where four of his daughters went on to become Carmelite nuns.

The Martins were canonized together by Pope Francis on Oct. 18, 2015, becoming the first married couple in Church history to be declared saints together — a testament, Pope Leo said, to the enduring truth that marriage, lived faithfully, “leads to the glory of heaven.”

Vatican City, Oct 18, 2025 / 06:00 am (CNA).

Pope Leo XIV will canonize seven new saints on Sunday including an Italian lawyer who renounced Satanism and became “an apostle of the rosary,” a martyred Armenian archbishop, and a Venezuelan considered the “doctor of the poor.”

The canonizations, previously approved by the late Pope Francis, will be presided over by Pope Leo XIV on Oct. 19 at the Vatican. The group includes three women and four men, with two martyrs, three laypeople, and two founders of religious orders. Among them are Papua New Guinea’s first saint and the first two saints from Venezuela. 

Let’s get to know these soon-to-be saints:

Bartolo Longo underwent one of the most dramatic conversions in recent Church history. He grew up in a Catholic household, but after studying law at a university in Naples, Italy, he went from being a practicing Catholic to taking part in anti-papal demonstrations to becoming an atheist, then a Satanist, and eventually being “ordained” to the Satanist priesthood.

Through the prayers of his family and the influence of devout friends, particularly Professor Vincenzo Pepe and Dominican priest Father Alberto Radente, Longo experienced a profound conversion, renouncing his past and returning wholeheartedly to the Catholic Church.

Following his conversion, Longo dedicated his life to promoting the rosary and the message of mercy and hopethrough the Virgin Mary. He settled in the poverty-stricken town of Pompeii  where he began restoring a dilapidated church and tirelessly worked to build a Marian shrine dedicated to Our Lady of the Rosary. With support from benefactors and the local community, he transformed Pompeii into a thriving center of Catholic devotion. His efforts culminated in the construction of the Shrine of Our Lady of the Rosary of Pompeii, which continues to be a major pilgrimage site to this day.

In addition to his religious work, Longo was a tireless advocate for social justice. He founded schools, orphanages, and charitable institutions, especially for the children of prisoners, believing in the power of education and mercy to transform lives. 

For the last 20 years of his life, Longo had constant health issues. He died on Oct. 5, 1926, and in 1980 was beatified by Pope John Paul II, who called him the “Apostle of the Rosary.”

Ignatius Maloyan was an Armenian Catholic archbishop of Mardin in the Ottoman Empire who was executed during the Armenian genocide for refusing to convert to Islam and renounce his Christian faith.

At the age of 14, Maloyan was sent to the convent of Bzommar-Lebanon. In 1896, he was ordained a priest in the Church of Bzommar convent and took the name Ignatius in honor of the beloved martyr of Antioch. 

From 1892 to 1910, Maloyan was a parish priest in Alexandria and Cairo, where his good reputation was widespread. On Oct. 22, 1911, he was named archbishop of Mardin. 

Soon after, the first World War broke out and Armenians in Turkey began to endure great suffering. On June 3, 1915, Turkish soldiers dragged Maloyan in chains to court with 27 other Armenian Catholic figures. During the trial, Mamdooh Bek, the chief of the police, asked Maloyan to convert to Islam. The archbishop answered that he would never betray Christ and his Church and was prepared to endure all types of punishments for his fidelity. He was imprisoned and frequently beaten. 

On June 10, the Turkish soldiers gathered 447 Armenians and took them to a deserted area. During the ordeal, the archbishop encouraged those gathered to remain firm in their faith and prayed with them that they would accept martyrdom with courage. 

After a two-hour walk, naked and chained, the prisoners were killed by the soldiers in front of Maloyan. Bek once again asked the archbishop to convert to Islam. He refused and was shot and killed by Bek on the feast of the Sacred Heart of Jesus. 

Before he was killed, Maloyan said: “I consider the shedding of my blood for my faith to be the sweetest desire of my heart, because I know perfectly well that if I am tortured for the love of him who died for me, I will be among those who will have joy and bliss, and I will have obtained to see my Lord and my God up there.”

He was beatified by Pope John Paul II on Oct. 7, 2001.

Peter To Rot, a lay catechist in Papua New Guinea, was martyred during the Japanese occupation in World War II. When the Catholic priest in his village was taken to a Japanese labor camp, the priest left To Rot in charge of catechizing the village and told him before he was taken: “Help them, so that they don’t forget about God.”

Despite Japanese oppression, To Rot worked in secret to keep the faith. He was a great defender of Christian marriage, working to defy Japanese law, which allowed men to take a second wife. 

Toward the end of the war, the rules against religious freedom became even stricter, with any kind of prayer being forbidden. To Rot was arrested and sent to a manual labor camp in 1944 for his continual disobedience. In 1945 he was killed by lethal injection and is considered a martyr for the Catholic faith. He was beatified by Pope John Paul II on Jan. 17, 1995. He will be Papua New Guinea’s first saint.

José Gregorio Hernández, a Venezuelan physician, scientist, and layman, is revered as the “doctor of the poor.” 

Born on Oct. 26, 1864, in Isnotú in the Venezuelan state of Trujillo, he lost his mother at the age of 8. 

He studied medicine in Caracas and received government funding to continue his studies in Paris in 1889 for two years. After returning to Venezuela, he became a professor at the Central University of Caracas, where he started each lesson with the sign of the cross.

Hernández attended daily Mass, brought medicine and care to the poor, and made a profession as a Third Order Franciscan. In 1908 he gave up his profession and entered a cloistered Carthusian monastery in Farneta, Italy. However, nine months later he fell ill and his superior ordered him to return to Venezuela to recover. 

After some time, Hernández concluded that it was God’s will for him to remain a layman. He decided then to promote sanctification as an exemplary Catholic by being a doctor and giving glory to God by serving the sick. He devoted himself to academic research and deepened his dedication to serving the poor.

One day, as the doctor went to pick up medicine for an elderly poor woman, he was hit by a car. He died in the hospital on June 29, 1919. He was beatified by Pope Francis on April 30, 2021.

Maria Troncatti, an Italian Salesian sister, spent nearly five decades as a missionary in Ecuador’s Amazon rainforest among the Indigenous Shuar people. 

Growing up in Italy, Troncatti showed an interest in religious life from a young age. She made her first profession as part of the Daughters of Mary Help of Christians, also known as the Salesian Sisters of Don Bosco, in 1908.

During World War I, Sister Maria trained in health care and worked as a Red Cross nurse in a military hospital. In 1925 she began her mission serving the Shuar Indians in the Amazon forest in the southeastern part of Ecuador. For 44 years, she was known as “Madrecita,” or “little mother,” by everyone in the village. Not only did she serve as a surgeon, dentist, nurse, orthopedist, and anesthesiologist, she was also a faithful catechist sharing the Gospel with all those she served. 

Sister Maria died at the age of 86 on Aug. 25, 1969, in a plane crash. She was beatified by Pope Benedict XVI in 2012.

Carmen Elena Rendiles Martínez was born in Caracas, Venezuela, without her left arm and was given a prosthetic arm that she used for her entire life. 

In 1918, Martínez began to feel a call to religious life, but having a disability was considered a reason for rejection from some religious congregations at that time. Eventually, she joined the Servants of the Eucharist in 1927 and took the name María Carmen. She once said: “I want to be holy. I want to say like St. Paul: It is no longer I who live, but Christ who lives in me.” 

When her religious community sought autonomy from its French motherhouse in 1965, she went on to found the Servants of Jesus in Caracas to continue its mission of Eucharistic devotion. She served as the superior general of the congregation from 1969 when she was appointed until her death in 1977 from influenza. 

She was beatified by Pope Francis in 2018 and will become Venezuela’s first female saint. 

Vincenza Maria Poloni, an Italian religious sister, founded the Congregation of the Sisters of Mercy of Verona to care for the poor, sick, and elderly. 

Born the youngest of 12 siblings, she discerned her vocation under the guidance of Blessed Charles Steeb as she devoted her time to working with the poor, the elderly, and chronically ill.

In 1836, during the cholera epidemic of 1836, she worked tirelessly in the emergency wards, putting her own health at risk. In 1840 she devoted herself full time to the care of the sick and elderly and began to live a similar lifestyle to that of a religious sister — fervent prayer, strict schedules, and total service of charity toward others. 

On Sept. 10, 1848, Poloni founded the Sisters of Mercy of Verona and took the name Vincenza Maria. Her motto, “Serving Christ in the Poor,” became the foundation of her congregation, which can be found today on three continents. She died on Nov. 11, 1855, from a tumor that had spread throughout her body. She was beatified in 2008.

Vatican City, Oct 17, 2025 / 13:38 pm (CNA).

Pope Leo XIV has responded to a letter from a grieving father with the encouragement that “death never has the last word.”

In the October issue of , the pontiff penned a letter to Francesco, a father of four, who wrote to the Holy Father about the death of his 12-year-old son, Domenico Maria, from a sudden illness 18 years ago.

Despite the time that has passed, the father said he still felt like his son’s premature death happened only yesterday. 

“Holiness, this letter of mine is intended only as a thought, as well as a remembrance for our son, so that God, in his infinite goodness and mercy as a Father, may welcome him into the kingdom of heaven,” Francesco wrote.

In his response, Leo reminded the father that “the important thing is to always remain connected to the Lord, going through the greatest pain with the help of his grace, which always comes — be sure of that — even in the darkest moments.”

The pope also recalled the light of the love of God, who walks with us throughout our life, starting at our baptism.

“All this begins with our baptism and will never end,” he said. “Baptism introduces us into communion with Christ and gives us true life, committing us to renounce a culture of death that is very present in our society.”

“But death never has the last word! The last word, which opens the doors to eternity and joy that lasts forever, is the resurrection, which knows no discouragement or pain that imprisons us in the extreme difficulty of not finding meaning in our existence,” the pontiff added.

In his letter, Francesco described his son’s love of soccer and the community of friends he found through playing the sport.

Pope Leo said “authentic prayer, like authentic sport, practiced together, creates bonds and unites forever, as it united Domenico Maria with all those on his ‘team’ of true friendship, with bonds that go far beyond death.”

ACI Prensa Staff, Oct 17, 2025 / 12:42 pm (CNA).

Pope Leo XIV on Friday asked a group of Catholic pilgrims from Russia, in Rome on a jubilee pilgrimage, to be an example of love and brotherhood upon their return home.

In his Oct. 17 address at the Vatican, the Holy Father emphasized that the presence of the Russian pilgrims “is part of the journey of so many generations” who have traveled to Rome. 

For the Holy Father, “this city can be a symbol of human existence, in which the ’ruins’ of past experiences, anguish, uncertainty, and anxiety are intertwined with the faith that grows every day and becomes active in charity.”

“And with the hope that does not disappoint and encourages us, because even on the ruins, despite sin and enmity, the Lord can build a new world and renewed life,” he added.

Bishop Joseph Werth of the Diocese of the Transfiguration in Novosibirsk, Russia, told EWTN News after the meeting that Pope Leo took the time to greet the entire group of around 100 pilgrims, despite being scheduled to only greet the people in the front rows. 

“It’s a sign that the pope wanted to dedicate time to us,” Werth said.

Leo encouraged the Catholics from Russia to continue the path of Christian life upon returning home, appealing to their responsibility in their local Church.

“From your families, from your parish and diocesan communities, may an example of love, fraternity, solidarity, and mutual respect emerge for all the people among whom you live, work, and study,” he urged them. 

In this way, he affirmed that “the fire of Christian love can be kindled, capable of warming the coldness of hearts, even the most hardened.”

In Rome, the pontiff specified, “the heart of the Christian soul beats,” and it is where “the events of the faith — received and transmitted since apostolic times, from which so many peoples and nations have drunk abundantly and from which they still live today — are intertwined with the concerns and commitments of daily life.”

Leo XIV also pointed out the monuments scattered throughout the Eternal City, “tangible signs of living faith, rooted in the hearts of people, capable of transforming consciences and motivating them to do good.” 

He emphasized that every Catholic “is a living stone in the building of the Church” who, even if small, placed by the Lord in the right place, “plays an important role in the stability of the entire structure.”

Vatican City, Oct 17, 2025 / 09:58 am (CNA).

For the first time since the Protestant Reformation, a reigning British monarch and a pope will pray together publicly during a royal state visit to the Vatican.

King Charles III will join in ecumenical prayer presided over by Pope Leo XIV for the care of creation inside the Sistine Chapel on Oct. 23, beneath Michelangelo’s frescoed ceiling, during the king’s first state visit to the Vatican with Queen Camila. 

The Sistine Chapel Choir will sing together with England’s Choir of St. George's Chapel and the Choir of His Majesty's Chapel Royal for the historic ecumenical prayer which will focus on praising God the Creator, Vatican officials said. 

Stephen Cottrell, the Anglican Archbishop of York, will also participate.

The visit will mark the first meeting between King Charles and Pope Leo XIV. The two will first meet privately in the Apostolic Palace in the morning and will later be joined by business leaders in the palace’s Sala Regia for a discussion on care for creation and environmental sustainability. 

During the state visit, Cardinal James Michael Harvey, the archpriest of the basilica, will confer upon King Charles the title of “Royal Confrater” of the Papal Basilica of St. Paul Outside the Walls during an ecumenical service at the tomb of St. Paul in the basilica on the same day. The pope is not expected to attend. 

The title, granted with the approval of Pope Leo XIV, is a gesture of “hospitality and ecumenical welcome,” Archbishop Flavio Pace, the secretary of the Dicastery for Promoting Christian Unity, said at a Vatican press briefing on Oct. 17. 

The Basilica of St. Paul Outside the Walls has a historic connection to England’s monarchy. After the arrival in England of Roman monk-missionaries such as St. Augustine of Canterbury and St. Paulinus of York in the 6th and 7th centuries, Saxon rulers including Kings Offa and Æthelwulf contributed to the upkeep of the apostles’ tombs in Rome. 

By the late Middle Ages, the kings of England were recognized as “protectors” of the Basilica of St. Paul and abbey, and its heraldic shield came to include the insignia of the Order of the Garter. That tradition was interrupted by the Reformation and the ensuing centuries of estrangement. 

It was King Charles’s mother, Queen Elizabeth II, who was the first British monarch since the Reformation to make an official visit to the Holy See, meeting with John XXIII in 1961. A few years later, Pope Paul VI met with Archbishop Michael Ramsey of Canterbury in 1966 in the Basilica of St. Paul Outside the Walls, launching formal dialogue between Catholics and Anglicans for the first time since the 16th century.

“Without establishing a formal role for King Charles and his successors, the title of ‘Royal Confrater’ is to be understood as a gesture of hospitality and ecumenical welcome that bears witness to these historical ties and the progress that has been made since 1966,” Pace said. 

The basilica will also install a specially commissioned chair for the monarch, decorated with his coat of arms and a verse from the Gospel of John in Latin,  “” (“That they may be one”). The chair will remain in the basilica for Charles and his heirs to use during future visits.

The ecumenical service in the Basilica of St. Paul on Oct. 23 will be presided over by Father Donato Ogliari, the abbot of the basilica, with the participation of Anglican Archbishop Stephen Cottrell of York and the Rev. Rosie Frew, moderator of the General Assembly of the Church of Scotland. 

​​The service will conclude with a hymn composed to a text by St. John Henry Newman — the English cardinal and convert from Anglicanism whom Pope Leo XIV will declare a Doctor of the Church on Nov. 1. King Charles attended Newman’s canonization in 2019 and recently became the first monarch to visit the Birmingham Oratory, the priestly community founded by Newman in 1848.

Vatican City, Oct 17, 2025 / 07:00 am (CNA).

Father Stefano Cecchin, OFM, president of the , (PAMI by its Italian acronym), which reports directly to the Roman Curia, said in a recent interview that the Church faces persistent challenges regarding truths about the Virgin Mary. 

Cecchin told ACI Prensa, CNA’s Spanish-language news partner, that PAMI encounters challenges every day from Protestants as well as certain groups within the Catholic Church, both openly and indirectly, who deny the dogma of the virginity of Mary established at the Council of Ephesus in A.D. 431 and the Lateran Council of 649.

“There are theologians and biblical scholars who are saying that the virginity of Mary is a myth, and this is very dangerous because the … Fathers of the Church, and even the Quran, defend the virginity of Mary,” the priest stated.

Cecchin is an expert in Mariology and the dogma of the Immaculate Conception, which refers to Mary’s preservation from original sin from the moment of her conception in her mother’s womb and was officially defined by Pope Pius IX on Dec. 8, 1854.

Mary has always been the target of attacks from the devil, Cecchin explained, especially because of her role in the economy of salvation.

“The devil works hard; I’ve seen it a great deal, especially against the Immaculate Conception,” he said. “I see how he continues to attack the figure of Mary, and right now he’s attacking her within the Church with those who, for example, say that Mary is not a virgin.” 

“The first attack against Christ was an attack on the virginity of Mary, who [supposedly] had slept with a Roman soldier, so Jesus was not the true son of God. If we question Mary’s virginity, we put into doubt all of Christianity,” he pointed out.

Cecchin recalled that, from a biblical and theological perspective, Mary occupies a unique place in the history of salvation as the mother of God and a figure of the Church. He explained that her role is not limited to the Incarnation in the past, but she continues to be active in the spiritual life of believers.

“The point is that it is not we who seek God, but he who seeks us. And that is why, after Jesus ascended to heaven, the angels said [the apostles] would not see him again until he returned on the glorious day. But Jesus entrusts the Church to Mary: ‘Behold, your mother.’ That is why Mary continues to care for us and tries to bring us back to him,” he explained.

The director of PAMI, which is charged with coordinating all Mariological scholars and societies around the world, emphasized that Marian apparitions and calls to conversion must be understood as expressions of divine mercy, not as manifestations of fear or punishment.

“All the apparitions, the calls she makes regarding hell, are not to frighten us, but to convert us, because God doesn’t want to punish us; he wants to convert us. This is a fundamental point taught by the Catechism of the Catholic Church. God doesn’t want anyone to go to hell, but if you don’t behave well, you will go to hell, because hell exists and is not empty,” he explained.

Cecchin also emphasized that the defense of Marian dogmas is not a secondary or devotional issue but a pillar of the Christian message. He recalled that, according to St. Ignatius of Antioch, a disciple of St. Peter and one of the earliest Fathers of the Church, denying the virginity of Mary means jeopardizing the truth about the incarnation of the Son of God.

“St. Ignatius of Antioch speaks of Mary and of Mary’s virginity. That is why it is important to educate oneself,” Cecchin said, “and to see that our Franciscan vision, according to which God desires the salvation of all, compels us to evangelize. The evangelization we propose today is a Marian evangelization.”

The friar noted that throughout the history of the Church, controversies and heresies have also been opportunities to delve deeper into the truth.

“In the struggle for the Immaculate Conception, for example, there were those who thought one thing and those who thought another. The Church is always alive, and we normally see that, in history, heretics help us delve deeper into the truth. They are an incentive to delve deeper, but we must defend the truth,” he maintained.

In 2023, the Vatican established, within PAMI, the whose mission is to study and discern without issuing judgments.

“Its only task is to study, not to give opinions,” emphasized the Italian Franciscan, who noted that apparitions have always existed throughout history. “All shrines have a story behind them, an experience of encounter with the divine.”

“We want shrines to be not only a place of prayer but also of healing,” he added.

Currently, the International Observatory on Apparitions and Mystical Phenomena is conducting a theological and historical analysis of Marian shrines.

“We are conducting a study of the sanctuaries from Nazareth, which is the shrine that housed the relics of the Virgin, which were then taken to Constantinople, to Blacherne ... We have seen that in the Middle Ages there are always minor apparitions that are at the origin of the shrines we have around the world,” he explained.

Over time, these manifestations of faith took on an increasingly universal dimension. The great apparition of the Virgin Mary to the Indian St. Juan Diego in 1531 begins a long series of great apparitions, according to Cecchin.

“The first ones were a little more local, but with Guadalupe, the apparitions that interest nations, that interest continents, begin. Then come Lourdes, Fátima, Medjugorje, Kibeho… all these great apparitions that attract people because the shrine is always a special place where the Mother asks to see, as in all apparitions, the construction of a shrine,” he explained.

Cecchin pointed out that shrines, from a biblical perspective, are always a place of encounter.

“In the Old Testament, in the apparitions of God, there was always a place, a shrine. Therefore, the shrine becomes a moment of encounter with God through Mary, what Paul VI called the clinics of the spirit. That’s why we truly want shrines to be not only places of prayer but also of healing, of well-being, because Jesus told us: ‘Preach and heal,’” he emphasized.

PAMI’s work extends to the creation of study centers and the promotion of interreligious and ecumenical dialogue.

“Our task is to create centers and societies to study the figure of Mary in diverse cultures and also in dialogue with other Christian churches and other religions, because Mary plays this fundamental role in the history of the Church,” he explained.

Rome Newsroom, Oct 17, 2025 / 06:02 am (CNA).

Pope Leo XIV on Friday appointed Father Josef Grünwidl to succeed Cardinal Christoph Schönborn, OP, as head of the Archdiocese of Vienna, Austria’s most populous archdiocese.

Grünwidl has overseen the Vienna archdiocese on an interim basis since January, when the 80-year-old Schönborn following the acceptance of his resignation by Pope Francis.

The 62-year-old Grünwidl, born in lower Austria, was chairman of the Vienna Priests’ Council and episcopal vicar of the Vienna archdiocese’s southern vicariate before being named apostolic administrator.

A former concert organist, the archbishop-elect has served in numerous roles in the archdiocese since his ordination in 1988, including as a pastor and parish moderator. The priest was also secretary to Cardinal Schönborn from 1995 to 1998, at the beginning of Schönborn’s term as archbishop of Vienna.

According to Grünwidl is a former member of the controversial “Pastor’s Initiative,” a dissident Catholic group founded in Austria in 2006 on a call to “disobedience” on certain Church issues. The group advocates for the ordination of women, optional priestly celibacy, and Communion for the divorced-and-remarried and members of other Christian faiths.

that Grünwidl, who is of the “Pastor’s Initiative,” has “recently emphasized that celibacy is a consciously chosen way of life for him personally, but ‘not a matter of faith’ and should therefore not be a mandatory requirement for priests.”

“On the subject of women in the Church, he identified an ‘urgent need for clarification,’” ORF continued. “The diaconate for women should be discussed further, and Grünwidl also considers the admission of women to the College of Cardinals to be conceivable.”

Speaking on the broadcaster’s program “Orientation” early this year, he left the “Pastor’s Initiative” because he felt that Pope Francis’ ideas had “overtaken” the group’s proposals, and he could no longer support a motto of “disobedience.” He emphasized “critical obedience,” and said he “can’t imagine an open opposition to the bishop in the Church.”

The Catholic news agency Kathpress describes the archbishop-elect as a “pastorally grounded leader, valued preacher, and insightful conversationalist.”

Schönborn, a theologian who led the Archdiocese of Vienna for 30 years, helped write the Catechism of the Catholic Church and chaired the Austrian bishops’ conference for 22 years.

The Church leader was born to a titled family in 1945 in Bohemia in what was then Nazi Germany and is now part of the Czech Republic.

He grew up in western Austria, close to the border with Switzerland, and joined the Order of Preachers, also known as the Dominicans, in 1963. 

He was ordained a priest for the Archdiocese of Vienna in 1970. He went on to study sacred theology in Paris and in Regensburg, Germany, under the then-Father Joseph Ratzinger — the future Pope Benedict XVI.

Schönborn was awarded a doctorate in sacred theology in the 1970s and was later made a member of the prestigious International Theological Commission of the Vatican.

He was editorial secretary of the Catechism of the Catholic Church and in 1991, Pope John Paul II named the theologian an auxiliary bishop of Vienna.

After being appointed coadjutor archbishop of Vienna in April 1995, he succeeded Cardinal Hans Hermann Groër, OSB, as archbishop of Vienna on Sept. 14, 1995.

Schönborn was made a cardinal by St. Pope John Paul II in 1998.

CNA Staff, Oct 16, 2025 / 12:48 pm (CNA).

The wife and daughter of imprisoned democracy activist and Catholic Jimmy Lai met Pope Leo XIV in Rome on Oct. 15, greeting the Holy Father ahead of the expected verdict in Lai’s yearslong trial in Hong Kong.

Teresa and Claire Lai spoke to Leo after the general audience on Wednesday, appearing in the formal black attire traditionally worn by women greeting the pope.

The 77-year-old Lai has been on what advocates have argued are political charges including fraud and participation in unauthorized protests.

A longtime free speech activist and human rights advocate, Lai — who converted to Catholicism in 1997 and who has spoken publicly about his faith on numerous occasions — was first arrested just over five years ago, in August 2020, on charges related to Hong Kong’s then-new national security law.

The former media mogul’s national security trial commenced in December 2023. Closing arguments in the trial occurred in August, but Lai’s son Sebastian that Lai was “not going to get sentenced until either [the] end of this year or the start of next year.”

Lai’s imprisonment has drawn criticism and rebuke from advocates around the world, including U.S. President Donald Trump, who e to do “everything [he] can” to “save” the activist.

“[Lai’s] name has already entered the circle of things that we’re talking about,” Trump said in August.

Lai has also been the recipient of numerous accolades and awards since his imprisonment. In April the Lynde and Harry Bradley Foundation that he would be an honorary recipient of a 2025 Bradley Prize for being an “inspiration to all who value freedom.”

On Oct. 14, meanwhile, the International Press Institute a recipient of its 2025 World Press Freedom Hero award.

Vatican City, Oct 16, 2025 / 11:18 am (CNA).

The Vatican’s Pontifical Commission for the Protection of Minors on Thursday released its second annual report on the Church’s safeguarding policies and procedures, urging heightened awareness of abuse and the need to offer reparations to victims.

The second annual report launched by the commission, instituted by Pope Francis in 2014 for the protection of minors and vulnerable adults, promotes “conversional justice” — founded on the pillars of truth, justice, reparations, and institutional reforms — to be adopted by the Church across the globe and at all levels of governance.

Archbishop Thibault Verny of Chambéry, who was appointed by Pope Leo XIV in July to head the commission, spoke of the report’s efforts to emphasize the significance of “walking alongside victims and survivors” and including their voices in promoting positive change and institutional reform within the Church. 

“We have acquired the profound conviction that the road leading to a culture of protection is not simply for victims and survivors but with them,” Chambéry said at an Oct. 16 press conference. 

“This path of conversion requires that we be reached by what we hear,” he said.

The 200-page report provides a snapshot of safeguarding challenges and recommendations in 18 episcopal conferences, mainly in Africa and Europe, and the positive trends and challenges on a regional level in Africa, the Americas, Asia/Oceania, and Europe.

It also offers a review of the safeguarding policies, challenges, and recommendations of two religious institutions, the Missionary Sisters of Our Lady of Africa and the Brothers of Christian Instruction of St. Gabriel.

Data for the report was collected from focus group consultations with 40 abuse survivors from Africa, the Americas, Asia/Oceania, and Europe, the commission’s Memorare Initiative centers in Global South countries, and questionnaires distributed to episcopal conferences and religious congregations.

Information was also gathered from consultations with apostolic nuncios and bishops during ad limina visits and data published by external organizations, including U.N. agencies.

In order to make reparations to abuse victims and their families, the report outlines six key recommendations for Church institutions to form the basis of their “operational vademecum,” including welcoming, listening, and caring for survivors; public and private communications and apologies; and spiritual and psychotherapeutic support.

The report also urges financial support, institutional and disciplinary reforms, and safeguarding initiatives across the ecclesial community.

The second annual report released by the pontifical commission also includes a brief section outlining the role and activities of the Roman Curia in supporting local Churches’ safeguarding activities, in line with Pope Francis’ “all-of-government” approach to promote an “ongoing conversion toward a culture of safeguarding.”   

According to Maud de Boer-Buquicchio, a jurist and member of the Pontifical Commission for the Protection of Minors since 2022, the annual report is a handbook that can be used within the Church to address the “global data gap” on sexual violence and abuse against children.

Noting the “alarming” gap in numerical abuse report data worldwide and further improvements for the commission’s future work, Boer-Buquicchio said the report emphasizes the significance of “listening” in the Church’s safeguarding ministries.

“I want to highlight one of the most consistent points that emerged: Victims/survivors want to feel heard and validated in their experiences,” she said at the Thursday press conference.

“Amidst these positive developments in our methodology, we recommit ourselves to continuous improvement, knowing that we still fall short of a fully mature reporting instrument,” she added.

ACI Prensa Staff, Oct 16, 2025 / 10:48 am (CNA).

Pope Leo XIV invited Indigenous groups to forgive as he recognized both “the light and the wounds” in the history of the evangelization of their peoples.

“The long history of evangelization that our Indigenous peoples have known, as the bishops of Latin America and the Caribbean have so often taught, is laden with light and shadows,” the pontiff said in an Oct. 16 message sent to the Networks of Indigenous Peoples and the Network of Indian Theology Theologians.

Leo invited members of the network to “forgive our brothers and sisters from the heart, to reconcile ourselves with our own history, and to thank God for his mercy toward us.”

He also encouraged them to recognize “both the light and the wounds of our past,” to understand “that we can only be a people if we truly abandon ourselves to the power of God, to his action in us.”

“It is from this truth,” he added, “that we must reread our history and our reality, to face the future with the hope to which the holy year calls us, despite the hardships and tribulations.”

Leo XIV explained that, through dialogue and encounter, “we learn from different ways of seeing the world, we value what is unique and original to each culture, and together we discover the abundant life that Christ offers to all peoples.” 

“This new life is given to us precisely because we share the fragility of the human condition marked by original sin, and because we have been reached by the grace of Christ,” he affirmed. 

He recalled that the Lord is the origin and goal of the universe as well as “the primary source of all that is good, including our peoples.” This, he emphasized, “is the goal of our hope; it is not only for some but for all, even those once considered enemies, the great occupying powers.”

In his message, the pontiff also emphasized the universality of the Church, “which welcomes, engages in dialogue with, and is enriched by the diversity of peoples,” particularly Indigenous peoples, “whose history, spirituality, and hope constitute an irreplaceable voice within ecclesial communion.” 

The pope invited the network to experience the Jubilee of Hope as “a moment of living and personal encounter with the Lord” as well as an occasion for “reconciliation, grateful memory, and shared hope, more than a mere external celebration.”

Passing through the Holy Door of St. Peter’s Basilica, he explained, means entering, through faith, “into the very source of divine love, the open side of the Crucified One,” which makes us a “people of brothers.”

ACI Prensa Staff, Oct 16, 2025 / 09:26 am (CNA).

Pope Leo XIV called for shared responsibility in the face of world hunger during a visit to the Rome headquarters of the Food and Agriculture Organization of the United Nations (FAO) on Thursday.

“The pope’s heart, which belongs not to himself but to the Church and, in a certain sense, to all humanity, maintains the confidence that, if hunger is defeated, peace will be the fertile ground from which the common good of all nations will be born,” Leo said Oct. 16.

After listening to remarks from the FAO’s director general, Qu Dongyu, the Holy Father spoke in both Spanish and English to participants in the World Food Day event, including Italian Prime Minister Giorgia Meloni, Queen Letizia of Spain, King Letsie III of Lesotho, Princess Basma bint Talal of Jordan, and former U.N. secretary-general Ban Ki-moon.

On the 80th anniversary of the founding of the FAO, the pope emphasized that our consciences must challenge us to resolve the tragedy of hunger, and he appealed to the responsibility of everyone.

“Those who suffer from hunger are not strangers; they are my brothers and sisters, and I must help them without delay,” he said.

Leo also warned that the world needs a real commitment on this issue, not just “solemn declarations,” so that no one lacks the necessary food.

He also claimed that allowing millions of human beings to die from hunger is a “collective failure, an ethical aberration, a historical sin.”

Condemning world conflicts as “macabre spectacles,” the Holy Father condemned the use of food as a weapon of war, calling it a “cruel strategy” that denies the right to life.

“The silence of those dying of hunger cries out in everyone’s conscience, even though it is often ignored, silenced, or distorted. We cannot continue like this, since hunger is not man’s destiny but his downfall,” he asserted.

“It seems that we have become apathetic witnesses to heartbreaking violence,” the pontiff continued.

The pope said: “Do future generations deserve a world that is incapable of eradicating hunger and poverty once and for all? Is it possible that we cannot put an end to so many lacerating arbitrary acts that negatively impact the human family? Can political and social leaders continue to be polarized, wasting time and resources on useless and virulent arguments, while those they should serve continue to be forgotten and exploited for partisan interests?”

“We cannot limit ourselves to proclaiming values” but rather “we must embody them,” since “slogans do not lift people out of poverty,” he said.

He condemned a political paradigm and ethical vision that “replaces the person with profit.”

We must not “be content with filling walls with large, eye-catching posters” but embrace a unified commitment, Leo said.

He also stressed the importance of multilateralism and international cooperation, so that the shortcomings of poor countries can be truly understood in order to solve their problems, “without imposing solutions concocted in distant offices, in meetings dominated by ideologies that frequently ignore ancestral cultures, religious traditions, or customs deeply rooted in the wisdom of the elders.”

Pope Leo XIV insisted that the plight of those who suffer from hunger invites us to reconsider our lifestyles, and that it is necessary to share their pain, since, by failing to live up to our commitments, we become complicit in the promotion of injustice. In the face of war, he emphasized that the international community “cannot look the other way.”

“We cannot aspire to a more just social life if we are not willing to rid ourselves of the apathy that justifies hunger as if it were background music we have grown accustomed to, an unsolvable problem, or simply someone else’s responsibility,” he stated.

The Holy Father concluded his message by recalling that there is also “a hunger for faith, hope, and love,” and he encouraged his listeners not to tire of asking God for the strength to serve those most in need.

“As you continue your efforts, you will always be able to count on the solidarity and engagement, the commitment of the Holy See and the institutions of the Catholic Church that stand ready to go out and serve the poorest and the most disadvantaged throughout the world,” he said.

Rome Newsroom, Oct 15, 2025 / 11:00 am (CNA).

Optimism can disappoint us, but Christian hope “promises and fulfills” our hearts’ desire for fullness, Pope Leo XIV said at his weekly audience on Wednesday.

Addressing thousands of pilgrims in St. Peter’s Square on Oct. 15, the pope said, “This deep desire in our hearts can find its ultimate answer not in roles, not in power, not in having, but in the certainty that there is someone who guarantees this constitutive impulse of our humanity; in the awareness that this expectation will not be disappointed or thwarted. This certainty coincides with hope.”

“This does not mean thinking in an optimistic way: often optimism lets us down, causing our expectations to implode, whereas hope promises and fulfills,” he added in his weekly message.

The Holy Father continued his reflections on the mystery of Christ, which culminates in the Resurrection, but this time he linked it to “current human and historical reality, with its questions and challenges.”

“From Christ’s Resurrection springs that hope that gives us a foretaste, despite the fatigue of living, of a deep and joyful calm: that peace that only he can give us in the end, without end,” the pope explained.

Leo recalled that human existence is full of contrasts — joy, sadness, gratitude, and stress — but that only in the Risen Christ does the heart find the fullness it seeks.

“We live busy lives, we concentrate on achieving results, and we even attain lofty, prestigious goals. Conversely, we remain suspended, precarious, awaiting success and recognition that are delayed or do not arrive at all,” he continued.

The pope acknowledged that this tension between the desire for fulfillment and the experience of limitation defines much of the human condition: “We find ourselves experiencing a paradoxical situation: we would like to be happy, and yet it is very difficult to be happy in a continuous way, without any shadows. We come to terms with our limitations and, at the same time, with the irrepressible urge to try to overcome them. We feel deep down that we are always missing something.”

However, the pontiff said, this feeling of “lack” is the call to find fulfillment in the Risen One.

“In truth,” he said, “we were not created for lack, but for fullness, to rejoice in life, and life in abundance, according to Jesus’ expression in the Gospel of John [10:10],” which says, “A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.”

Leo emphasized that the Risen Christ “is the wellspring that satisfies our thirst, the infinite thirst for fullness that the Holy Spirit imbues into our hearts. Indeed, the Resurrection of Christ is not a simple event of human history, but the event that transformed it from within.”

The Holy Father noted that spiritual thirst is a permanent condition of the human heart, and only Jesus, who died and rose again, can answer our deepest questions, such as, “is there really a destination for us? Does our existence have any meaning? And the suffering of so many innocents, how can it be redeemed?”

“The Risen Jesus does not bestow upon us an answer ‘from above,’ but becomes our companion on this often arduous, painful and mysterious journey. Only He can fill our empty flask when our thirst becomes unbearable,” he explained.

“We are fragile creatures,” Leo added. “Mistakes are part of our humanity; it is the wound of sin that makes us fall, give up, despair. To rise again instead means to get up and stand on our feet.”

Vatican City, Oct 15, 2025 / 07:00 am (CNA).

Last week, Pope Leo XIV introduced to the financial architecture of the Holy See.

With the motu proprio , (“Shared Responsibility”) the Holy Father revoked the exclusive right that the Institute for Works of Religion (IOR by its Italian acronym) — popularly known as the “Vatican Bank” — had until then for investment management, opening the door to the use of other foreign financial intermediaries if deemed more efficient or appropriate.

The new regulations do not seek to remove investments from the Vatican purview but rather to open the possibility of management to accredited financial intermediaries.

“If there is a sum to be invested, it was previously done only through the IOR; but now it can also be done through the APSA [Administration of the Patrimony of the Apostolic See]. This does not mean that investments will be made outside [of the Vatican] but rather that external financial organizations can step in to assist the Vatican,” Mimmo Muolo, an expert on Holy See finances and a journalist for the Italian Bishops’ Conference’s newspaper, Avvenire, told ACI Prensa, CNA’s Spanish-language news partner.

Pope Leo XIV — who has practical experience in financial management as superior of the Order of St. Augustine — “wanted to apply the economic principle of diversification in the Vatican,” Muolo noted.

This decision effectively means “reactivating the Vatican’s other economic-financial lung,” he explained. The APSA, in fact, is the body responsible for managing the Vatican’s real estate assets, which total some 2,400 apartments, most of them located in Rome and Castel Gandolfo. In addition, there are another 600 units rented to businesses or used as offices.

The expert explained that, in reality, the IOR — a small financial institution with just over 100 employees — “is not a bank” but rather “a large investment fund that has made it possible to channel financial resources.”

“The true Vatican bank is APSA, the Administration of the Patrimony of the Apostolic See, which manages both the real estate assets — the Vatican apartments and palaces — and the securities, shares, and financial resources,” he pointed out.

The core of the reform, Muolo pointed out, is pragmatic: ensuring the economic sustainability of the Holy See, whose operation requires a significant staffing structure.

“You have to keep in mind,” he explained, “that between the Holy See and the Vatican City State, which are legally distinct but connected, there are about 5,000 employees.”

“Just guaranteeing the monthly salary of those 5,000 workers requires quite a large amount of resources. This amount also comes from the profits from the investments that have been made to date,” he noted.

Muolo interprets the pope’s decision as an attempt to reorganize management and is based on the “determination to maximize and improve performance.”

“Previously, there was a monopoly regime, with the IOR as the sole actor doing everything. Now, however, the stimulus will also come from the outside because instead of being carried away by inertia, new avenues, new partners, and new solutions will be sought,” he explained.

The expert believes this decision by Pope Leo will stimulate “a certain internal competition between APSA and the IOR to find the best solutions and increase revenue.”

The measure, which repeals the promulgated by Pope Francis in August 2022, represents a change of direction in Vatican financial policy.

The Argentine pontiff had centralized all fund and asset management in the IOR and APSA, forcing the Curia institutions to transfer their resources to accounts managed by these bodies: “We know well that the internal needs for the functioning of the Holy See have increased but resources have not. Moreover, during the COVID years, there was also a major crisis in revenues.”

“That’s why I believe Pope Leo is moving in this direction: seeking new vehicles, new financial operators who can, while always respecting the Holy See’s rules on ethical investments, increase revenues,” he added.

Finally, Muolo emphasized the realistic and evolving nature of the reform, which he considers a reasonable correction of the framework established by Francis: “Not all reforms that are implemented necessarily produce the expected results,” he said.

“If a reform doesn’t work, it’s good to change it. And I think Pope Leo did not act solely out of his own personal will. He probably received reports, saw accounting records, consulted with experts in the field, and deemed it appropriate to slightly correct the course set by Pope Francis. I don’t see anything scandalous in this: It’s normal that over time, reforms are made to reforms,” ​​he noted.

Rome Newsroom, Oct 14, 2025 / 12:06 pm (CNA).

Pope Leo XIV met with Italian President Sergio Mattarella at the Quirinal Palace in Rome on Tuesday, highlighting the strong ties between the two states and the need to work toward lasting peace in every part of the world. 

Mattarella welcomed the Holy Father and his delegation, which included Vatican Secretary of State Cardinal Pietro Parolin and President of the Pontifical Commission for Vatican City State Sister Raffaella Petrini, to his residence in Rome to strengthen the historic political ties between the Holy See and Italy.

The Holy Father spoke of the “sincere friendship and fruitful mutual collaboration” between Italy and the popes and emphasized the need for the two states to contribute to multilateral peace processes in regions, including the Middle East and Europe.

I “renew my heartfelt appeal that we continue to work to reestablish peace in every part of the world and that the principles of justice, equity, and cooperation among peoples — principles which form its irreplaceable foundation — be ever more cultivated and promoted,” he said in his Oct. 14 speech. 

Leo XIV commended the Italian government’s commitment to “alleviating situations of hardship caused by war and poverty,” particularly its efforts to support children in Gaza. 

“These are strong and effective contributions to building a dignified, peaceful, and prosperous coexistence for all members of the human family,” he said.

On Tuesday, the Holy Father for children in Gaza following the opening of key humanitarian corridors into the city after the Israel-Hamas ceasefire deal came into effect Monday.

In light of the 800th anniversary of the death of Italy’s patron St. Francis of Assisi, in 2026, Leo also spoke about the “urgent issue of caring for our ‘common home.’”

“St. Francis taught us to praise the Creator through respect for all creatures, proclaiming his message from the geographical heart of the [Italian] peninsula and transmitting it — through the beauty of his writings and the witness of his life and that of his brothers — across the generations down to us,” he said.

“For this reason, I believe Italy has received, in a special way, the mission of transmitting to the nations a culture that recognizes the earth as ‘a sister with whom we share our life and a beautiful mother who opens her arms to embrace us,’” he continued, quoting Pope Francis’ encyclical letter .

Earlier this month, the Italian Senate approved a bill reinstating the Oct. 4 feast day of St. Francis of Assisi as a .

Toward the end of his speech, the Holy Father noted Italy’s declining birth rate and called for a “concerted effort” to promote choices at all levels in favor of the family and to uphold and protect life “in all its phases.”

“In particular, I wish to emphasize the importance of guaranteeing all families the indispensable support of dignified work, in fair conditions and with due attention to the needs related to motherhood and fatherhood,” he said.

“Let us do everything possible to give confidence to families — especially young families —  so that they may look to the future with serenity and grow in harmony,” he continued.

In his welcome speech, Mattarella spoke about the “unbreakable bond” between Italy and the Vatican and commended the work of the European Union’s founding fathers, “many of whom had a Christian background” and who rebuilt peace in the region after World War II. 

Recalling Pope Leo’s consistent messages of peace since his election, the Italian president said political leaders have the responsibility to “reject the glorification of conflict” and “foster dialogue and mutual understanding.”

“This peace, as you emphasized, begins with each of us, and that is why it is so essential to disarm, unarm our hearts and disarm our words,” he said.

Vatican City, Oct 14, 2025 / 08:41 am (CNA).

Pope Leo XIV has sent 5,000 doses of antibiotics to the Gaza Strip in a humanitarian gesture aimed primarily at children and made possible by the recent reopening of key border crossings allowing the entry of aid.

According to , the shipment of the medicines began this week, following the ceasefire and the start of the first phase of U.S. President Donald Trump’s peace deal.

Israel is allowing the entry of up to 600 aid trucks per day, operated by the United Nations and authorized by international organizations, private sector actors, and donor countries. On Oct. 12, more than 170 trucks loaded with humanitarian aid crossed into Gaza, according to the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA).

The shipment of antibiotics to Gaza was coordinated by the Office of the Papal Almoner, the Vatican dicastery charged with carrying out charitable works for the poor and those in need on behalf of the pope, and led by Cardinal Konrad Krajewski.

“We are putting into practice the words of the apostolic exhortation , dedicated to the poor,” Krajewski explained to Vatican News. “It is necessary to act, to pay attention to those in need.”

Caritas Jerusalem has become one of the first humanitarian organizations to respond to the ceasefire in Gaza, quickly mobilizing to address the urgent needs of families and children throughout the Gaza Strip.

Following the ceasefire, Caritas Jerusalem deployed its medical teams to deliver 10,000 bottles of infant formula to families with newborns and young children who had been deprived of basic nutrition during the months of conflict.

The distribution was carried out through Caritas’ network of medical centers in Gaza, ensuring that the aid reached the most vulnerable communities quickly and safely, the Catholic organization reported.

ACI Prensa Staff, Oct 13, 2025 / 17:43 pm (CNA).

Cardinal Mauro Gambetti, archpriest of St. Peter’s Basilica and vicar general of the pope for Vatican City, presided Oct. 13 over a penitential rite of reparation at the main altar of the church following a serious act of desecration that had taken place on Oct. 10.

After a penitential procession that began at 12:45 p.m. local time, Gambetti sprinkled the altar with holy water and incensed it to purify it.

The rite, attended by members of the chapter of the Vatican basilica, emphasized asking God for “forgiveness” for the desecration, Father Enzo Fortunato, director of communications for St. Peter’s Basilica, told ACI Prensa, CNA’s Spanish-language news partner.

On Friday, Oct. 10, a man whose identity has not been revealed was arrested by security guards after he climbed onto the Altar of the Confession, located under Bernini’s baldachin, and urinated on it while tourists looked on in astonishment.

Pope Leo XIV expressed his consternation upon learning of the incident and asked Gambetti to perform an act of reparation to restore the sanctity of the place and ask forgiveness for what had happened.

This is the second instance of desecration in St. Peter’s Basilica in less than a year. In February, , breaking several candelabras. In June 2023, an individual of Polish origin stripped naked in the same place as a form of protest against the war in Ukraine. 

Vatican City, Oct 13, 2025 / 14:12 pm (CNA).

Pope Leo XIV called on Catholics to support missionaries on World Mission Day, which will be celebrated on Oct. 19.

In a video message released Oct. 13, the Holy Father — who served as a missionary bishop in the Peruvian Diocese of Chiclayo — stated that this day is an opportunity for the entire Catholic Church to unite in prayer for missionaries “and for the fruitfulness of their apostolic labors.”

He shared his experience as a missionary in Peru, where he saw firsthand “how the faith, the prayer, and the generosity shown on World Mission Sunday can transform entire communities.”

The pope invited every Catholic parish in the world to participate in World Mission Sunday, emphasizing that their prayers and support help proclaim the Gospel, “provide for pastoral and catechetical programs, help to build new churches, and care for the health and educational needs of our brothers and sisters in mission territories.”

The pontiff also urged the faithful to reflect on their baptismal call “to be missionaries of hope among the peoples” and to renew their commitment “to the sweet and joyful task of bringing Christ Jesus our hope to the ends of the earth.”

Pope Leo concluded his message by thanking the faithful for their support for Catholic missionaries around the world.

Vatican City, Oct 13, 2025 / 12:23 pm (CNA).

The Vatican’s doctrine office announced Monday that a panel of five judges has been nominated to decide the disciplinary case against Father Marko Rupnik, accused of the sexual and psychological abuse of consecrated women under his spiritual care.

The judges, appointed Oct. 9, do not hold any position in the Roman Curia — the Vatican’s governing body — to ensure their autonomy and independence in the penal judicial procedure, according to an Oct. 13 press release from the Dicastery for the Doctrine of the Faith (DDF).

Cardinal Victor Manuel Fernández, the head of the DDF, told journalists in July that the judges for the Rupnik case had been selected. The panel of judges includes both women and clerics.

Fernández had said in an interview at the end of January that the dicastery had finished gathering information in the disciplinary case, had conducted a first review, and was working to put together an independent tribunal for the penal judicial procedure.

Rupnik — a well-known artist with mosaics and paintings in hundreds of Catholic shrines and churches around the world — is accused of having committed sexual, psychological, and spiritual abuse against dozens of women religious in the 1980s and early 1990s.

In May 2019, the then-Congregation for the Doctrine of the Faith launched a criminal administrative process against Rupnik after the Society of Jesus reported credible complaints of abuse by the priest to the Vatican.

One year later, the Vatican declared Rupnik to be in a state of “latae sententiae” excommunication for absolving an accomplice in a sin against the Sixth Commandment. His excommunication was lifted by Pope Francis after two weeks.

The Society of Jesus subsequently expelled Rupnik from the religious congregation in June 2023 for his “stubborn refusal to observe the vow of obedience.”

The DDF began to investigate the abuse accusations against Rupnik in October 2023, after Pope Francis lifted the statute of limitations.

Vatican City, Oct 12, 2025 / 10:30 am (CNA).

Pope Leo XIV’s Sunday Mass in St. Peter’s Square was attended by 30,000 pilgrims in Rome for the Jubilee of Marian Spirituality and thousands more people who gathered in neighboring streets outside the Vatican for the liturgical celebration.

During the Mass, the Holy Father expressed his great appreciation and gratitude to the members of movements, confraternities, prayer groups, and shrines — dedicated to the Blessed Virgin — for coming to Rome to participate in the Church’s holy year dedicated to hope.  

Leo said their spirituality, anchored in sacred Scripture and Church tradition, reveals the profound beauty of God’s personal love for each person.

“Mary’s path follows that of Jesus, which leads us to encounter every human being, especially the poor, the wounded, and sinners,” he said in his Oct. 12 homily. “Because of this, authentic Marian spirituality brings God’s tenderness, his way of ‘being a mother,’ to light in the Church.”

According to the pontiff, devotion to the Mother of God has “changed the face of the earth forever” and should be revived through “popular devotion,” particularly in a world seeking peace and justice. 

“Let us use [Marian devotions] as a driving force for renewal and transformation,” he said on Sunday. “Indeed, the jubilee we are celebrating calls for a time of conversion and restitution, of reflection and liberation.”

Since becoming pope in May, Leo XIV has frequently spoken about the significance of the Canticle of Mary in the life of the Church throughout its 2,000-year history.  

“Some forms of worship do not foster communion with others and can numb our hearts … We fail to contribute, as Mary did, to changing the world, and to share in the joy of the Magnificat,” he said. 

“Let us take care to avoid any exploitation of the faith that could lead to labeling those who are different — often the poor — as enemies, ‘lepers’ to be avoided and rejected,” he added.

Through the example of Mary, the Holy Father said the Church can see the “revolutionary nature of love and tenderness” and its impact on the events of history as well as the everyday lives of each individual.

“In her, we see that humility and tenderness are not virtues of the weak but of the strong who need not treat others poorly in order to feel important themselves,” the pope said. 

“Contemplating Mary, we realize that she who praised God for ‘bringing down the mighty from their thrones’ and ‘sending the rich away empty’ is also the one who brings a homely warmth to our pursuit of justice,” he continued.

After delivering his homily, Leo XIV stood before the original statue of Our Lady of Fátima brought to St. Peter’s Square from Portugal and dedicated the Church and the world to the Blessed Virgin Mary. He prayed particularly for those “tormented by the scourges of war.”

“Obtain for us the gift of peace that we earnestly implore,” he prayed. “Mother of the Church, welcome us kindly so that under your mantle we may find refuge and be helped by your maternal aid in the trials of life.”

Before leading the congregation in the Angelus prayer before the conclusion of Mass, the Holy Father delivered a brief Sunday address and asked the Church to especially pray for people in Israel and Palestine.

“In recent days, the agreement to begin the peace process has given a spark of hope in the Holy Land,” he said, referring to the brokered Friday. 

“I encourage the parties involved to continue courageously on the path they have chosen, towards a just and lasting peace that respects the legitimate aspirations of the Israeli and Palestinian peoples,” he said.

The Holy Father concluded his short address with petitions for prayer for the people of Ukraine, following recent in Kyiv; the people of Peru, who are undergoing a time of  ; and for victims of workplace accidents in Italy.

CNA Staff, Oct 11, 2025 / 16:28 pm (CNA).

A man urinated on the Altar of Confession of St. Peter’s Basilica on Friday before being taken away by security officers in the famous basilica, according to news reports.

The man climbed the altar and “urinated under the stunned gaze of hundreds of tourists,” the newspaper Corriere della Sera’s Rome edition. Video of the desecration was widely shared on social media.

Il Tempo that the man “was promptly reached by plainclothes police officers present in the basilica” and was escorted out of the church.

The latter newspaper claimed Pope Leo XIV was “shocked to learn of the news,” though the Holy See Press Office had not released a statement about the incident as of Oct. 11.

This is not the first time this year that a vandal has attacked the altar from which the pope says Mass.

In February, a man desecrated the altar by climbing on top of it and to the ground.

In June 2023, meanwhile, a Polish man approached the high altar as the basilica was about to close, undressed, and climbed onto the altar. Photos posted online showed the words “Save children of Ukraine” written in marker on his back. The Vatican .

Vatican City, Oct 11, 2025 / 15:00 pm (CNA).

Tens of thousands of people joined Pope Leo XIV in St. Peter’s Square on Saturday to pray for peace in the world.

Before the statue of Our Lady of Fátima, which was brought to Rome from Portugal for the Oct. 11–12 Jubilee of Marian Spiritualities, the pope entrusted believers to the Mother of God to guide the Church in its “pilgrimage of hope.”

During the special prayer vigil, which included a contemplative recitation of the rosary and time for Eucharistic adoration, the Holy Father delivered a short address and encouraged those present to ask the Mother of God for the gift of a “listening heart.”

“Our hope is guided by the gentle and persistent light of Mary’s words as recounted in the Gospel,” the pope said.

“Her last words at the wedding feast in Cana [‘Do whatever he tells you’] are particularly precious,” he said. “These words, which almost seem to be a testament, must be treasured by her children, as any mother’s testament would be.”

Sharing reflections on the life of Christ, which are included in the rosary prayer, Leo said peace in the world is not achieved through “power and money” but through prayer, listening, and living the Gospel message.

“Disarm your hands and, even more importantly, your hearts. As I have said before, peace is unarmed and disarming,” he said. 

“It is not deterrence, but fraternity; it is not an ultimatum, but dialogue,” he continued. “Peace will not come as the result of victories over the enemy but as the fruit of sowing justice and courageous forgiveness.”

Addressing the “powerful of the world,” the pope said it is necessary to “lay down your sword” and have the “courage to disarm” to achieve peace.

“At the same time, it is an invitation to each one of us to recognize that no idea, faith, or policy justifies killing,” he added.

Encouraging those who desire peace and the end of conflict and violence, the Holy Father said “take courage” and “never give up.”

“Blessed are you: God gives joy to those who spread love in the world and to those who choose to make peace with their enemies rather than defeat them,” he said.

“Peace is a journey, and God walks with you,” he continued. “The Lord creates and spreads peace through his friends who are at peace in their hearts, and they in turn become peacemakers and instruments of his peace.”

Toward the end of the prayer vigil, the Holy Father turned to Mary, the “Queen of Peace” to whom the Church can turn in time of need.

“Teach us to live and bear witness to Christian love by welcoming everyone as brothers and sisters; to renounce the darkness of selfishness in order to follow Christ, the true light of humanity,” he said.

“Virgin of peace, Gate of Sure Hope, accept the prayers of your children!” he prayed.

Vatican City, Oct 10, 2025 / 13:21 pm (CNA).

Pope Leo XIV on Friday received at the Vatican members of Aid to the Church in Need (ACN), a pontifical foundation that supports the Catholic Church in its evangelizing work in the world’s most needy, discriminated-against, and persecuted communities.

In his initial greeting, the Holy Father emphasized the importance of their work, especially in a world that continues to “witness growing hostility and violence against those who hold different beliefs, including many Christians.”

According to the pope, ACN’s mission — which funds more than 5,000 pastoral and humanitarian emergency projects in 137 countries — proclaims that, as one family in Christ, “we do not abandon our persecuted brothers and sisters.”

Pope Leo XIV emphasized that “the suffering of any member of the body of Christ is shared by the entire Church.” ACN was founded in 1947, the Holy Father recalled, to defend religious freedom and as a response to the “immense suffering left behind by the war,” with the aim of promoting forgiveness and reconciliation.

The Holy Father firmly stated that “the right to religious freedom is not optional but essential,” referring to it as “a cornerstone of every just society, as it safeguards the moral space in which conscience can be formed and exercised.”

In this regard, he indicated that religious freedom “is not merely a legal right or a privilege granted by governments” but “a fundamental condition that makes authentic reconciliation possible.”

Consequently, he clarified that when this freedom is denied, “the human person is deprived of the capacity to respond freely to the call of truth.” He warned: “What follows is a slow disintegration of the ethical and spiritual bonds that sustain communities; trust gives way to fear, suspicion replaces dialogue, and oppression breeds violence.”

He then thanked the members of this foundation for their reports on Religious Freedom in the World, “a powerful tool for raising awareness.”

“Wherever Aid to the Church in Need rebuilds a chapel, supports a religious sister, or provides a radio station or a vehicle, they strengthen the life of the Church, as well as the spiritual and moral fabric of society,” he continued.

He also highlighted that their assistance helps “small and vulnerable minorities” such as those in the Central African Republic, Burkina Faso, and Mozambique.

Concluding his remarks, he thanked each of them for this work of charity, as their service “bears fruit in countless lives and gives glory to our heavenly Father.”

“Do not tire of doing good,” he concluded.

Vatican City, Oct 10, 2025 / 09:33 am (CNA).

Pope Leo XIV met with participants in the Jubilee of Consecrated Life in the Vatican on Friday, thanking them for their fidelity to Christ and their witness of faith in the “most remote corners of the earth.” 

During the audience, the Holy Father said the Church and the world need men and women consecrated to Jesus to reveal God’s presence and his “great plan of peace and salvation” for humanity.

“Recalling what Pope Francis has already said to you, I too wish to declare that the Church needs you and all the diversity and richness of the forms of consecration and ministry that you represent,” he said Oct. 10 in the Paul VI Hall.

“With your vitality and the witness of a life where Christ is the center and the Lord, you can contribute to ‘awakening the world,” he added, quoting his predecessor.

Expressing gratitude for the numerous good works and ministries carried out by consecrated men and women in different countries, Leo XIV stressed their need to “return to the heart” to “rediscover the spark” of the beginnings of their vocation journey. 

“It is in fact in the heart that the ‘paradoxical connection between self-esteem and openness to others, between the most personal encounter with oneself and the gift of oneself to others’ is produced,” the pope said, citing Pope Francis’ last encyclical letter .

During the private gathering, the Holy Father stressed the importance of consecrated men and women cultivating their interior lives. According to Leo, the “best fruits of goodness take root” as a result of “prayer and communion with God.”   

With the conclusion of the two-day Jubilee of Consecrated Life in Rome, the Holy Father said it is necessary for men and women returning to their missions and daily duties abroad to reflect deeper on synodality, which he described as an “important theme for the Church of our time.”

“St. Paul VI spoke of it in beautiful terms,” Leo told those present at the Friday audience. “[St. Paul VI] wrote: ‘How much we would like to enjoy this domestic dialogue in the fullness of faith, charity, and works.”

Emphasizing the need for “domestic dialogue” within the Church, the Holy Father said consecrated men and women belonging to different institutes are in a privileged position to be “experts in synodality” and live values such as “mutual listening, participation, sharing of opinions and abilities, and the common search for paths according to the voice of the Spirit” on a daily basis.

“Today, the Church asks you to be special witnesses to all of this in the various dimensions of your lives, first and foremost by walking in communion with the whole great family of God,” he said.

Toward the end of the audience, Pope Leo expressed his gratitude for their “fidelity and for the great good you do in the Church and in the world.” 

“I promise you a special remembrance in my prayers and I bless you from my heart!” he said.