Vatican News

Vatican City, Jun 24, 2025 / 16:37 pm (CNA).

On June 24, Pope Leo XIV urged hundreds of seminarians from around the world to bear witness to the “tenderness” and “mercy” of Christ in a “world where ingratitude and the thirst for power often prevail.”

He also asked that formation centers for future priests be “a school of affectivity” that teaches them to love as Jesus did.

“The seminary, whatever its form, should be a school of affectivity. Today, in particular, in a social and cultural context marked by conflict and narcissism, we need to learn to love and do so like Jesus,” the pontiff stated on June 24 in the catechesis he gave during his first official meeting with seminarians from the five continents.

As he entered St. Peter’s Basilica, where the encounter took place as part of the Jubilee of Seminarians, Bishops, and Priests, the pope was greeted with enthusiastic applause, and his address was interrupted several times by the seminarians chanting “Pope Leo!”

He even spoke a few words spontaneously in Spanish during the encounter with the future priests, who traveled to Rome this week to participate in the 2025 Jubilee Year.

“I’ll also say a few words in Spanish. Thank you for having courageously accepted the Lord’s invitation to continue being a disciple, to be courageous, to enter the seminary. And do not be afraid,” he said.

The Holy Father exhorted the seminarians to embrace “the sentiments of Christ, to grow in human maturity, especially affective and relational,” and to reject “all masks and hypocrisy.”

“With our gaze fixed on Jesus, we must also learn to give a name and a voice to sadness, fear, anguish, and indignation, bringing it all into our relationship with God. Crises, limitations, and weaknesses must not be hidden but rather are occasions of grace and paschal experience,” he counseled.

The pope told the seminarians that the center of every journey of discernment must be the heart, although at times “it can be frightening, because there are also wounds there.”

“Don’t be afraid to care for them, allow yourselves to be helped, because precisely from these wounds will be born the capacity to be close to those who suffer. Without an interior life, a spiritual life is not possible, because God speaks to us precisely there, in the heart,” he emphasized.

The pontiff said that just as Christ loved with a human heart, priests “are called to love with the heart of Christ,” noting that the path toward this configuration with Jesus involves cultivating interiority, prayer, and discernment.

In this regard, he emphasized that they must “learn to recognize the movements of the heart.”

“Not only the quick and immediate emotions characteristic of young people, but above all your sentiments, which help you discover the direction of your life. If you learn to know your heart, you will become increasingly authentic and will no longer need to wear masks,” he added.

He also made it clear that the privileged path to interiority is “prayer.” 

The pontiff warned of the risk of a superficial spiritual life “in an age of hyperconnectivity” in which it becomes increasingly “difficult to experience silence and solitude,” emphasizing that without an encounter with God, “we cannot even truly know ourselves.”

The Holy Father also asked the seminarians to listen, as Jesus did, to “the often silent cry of the little ones, the poor and the oppressed, and of so many — especially young people — who are searching for meaning in their lives.”

“Nothing of you must be discarded, but everything must be embraced and transformed into the logic of the grain of wheat, so that you may become happy persons and priests, bridges, not obstacles, to the encounter with Christ of those who approach you.”

He also acknowledged that today, engaging in “the fascinating adventure of the priestly vocation” is “not at all easy” and praised their decision to “become gentle and strong heralds of the Word that saves, servants of a Church that is open and has a missionary outreach.”

“The wisdom of Mother Church always seeks the most appropriate forms for the formation of ordained ministers,” the pope noted, but he emphasized that this mission cannot be fulfilled without the active involvement of the seminarians themselves.

“Today you are not just pilgrims but witnesses of hope,” he told them, encouraging them to allow themselves to be molded by the Holy Spirit and to practice a lifestyle marked by “gratitude, tenderness, and mercy.”

On several occasions, Leo XIV took up the image of the heart of Jesus as a symbol of the priesthood according to God and quoted in this regard Pope Francis’ last encyclical, : “The heart of Christ is animated by immense compassion: He is the Good Samaritan of humanity.”

Pope Leo concluded by pointing out that seminarians must learn to “feed” the people of God, not only with words but also with the dedication of their own lives.

ACI Prensa Staff, Jun 24, 2025 / 14:47 pm (CNA).

Pope Leo XIV on Tuesday said he was “deeply saddened” by the terrorist attack on a church in Damascus, Syria, and assured his prayers for those mourning the 25 people who were killed.

On Sunday, June 22, the solemnity of Corpus Christi, eyewitnesses reported that two armed men of St. Elias in Douailah on the outskirts of the Syrian capital.

One of them remained outside, firing at worshippers and into the church’s stained-glass windows, eyewitnesses said, while the second tried to enter the church and detonate a grenade, according to ACI MENA, CNA’s Arabic-language news partner.

Two parishioners intervened and managed to wrestle the explosive device away from the second man, preventing an immediate detonation. However, while being dragged outside, the attacker activated his suicide belt, resulting in a massive explosion.

The attack left at least 25 dead and a total of 63 wounded.

The Holy See Press Office released a telegram of condolence from Pope Leo XIV on June 24 signed by Secretary of State Cardinal Pietro Parolin.

In the message, the pontiff expressed his profound sadness after receiving news of “the loss of life and the destruction caused by the attack on the Greek Orthodox Church of Mar Elias in Damascus.”

In light of the brutal attack, the first since the fall of the Assad regime in December 2024, the Holy Father also expressed “his heartfelt solidarity with all those affected.”

“In entrusting the souls of the deceased to the loving mercy of our heavenly Father, His Holiness likewise prays for those who mourn their loss,” the telegram read.

Leo XIV also assured his prayers “for the recovery of the injured” and invoked “the Almighty’s gifts of consolation, healing, and peace upon the nation.”

Vatican City, Jun 24, 2025 / 13:47 pm (CNA).

More than 2,500 seminarians from 57 countries converged on Rome this week to pray at the tomb of St. Peter, receive a blessing from Pope Leo XIV, and celebrate their vocations in the Jubilee of Seminarians. 

“Thank you for courageously accepting the Lord’s invitation to follow him, to be disciples, to enter the seminary. You have to be courageous and not be afraid,” Pope Leo XIV told the young men gathered in St. Peter’s Basilica on June 24. 

“As Christ loved with the heart of man, you are called to love with the heart of Christ!” the pope said in his catechesis to the seminarians, urging them to “love with the heart of Jesus.” 

Over two days, the jubilee pilgrims prayed the rosary together at the tomb of St. Paul, passed through the Holy Doors of the basilicas in Rome, and knelt before the Eucharist in adoration. Among them were seminarians from Albania to Argentina, India to Italy, and the United States to Ukraine — each carrying his own story of how God called him to the priesthood. 

Here are nine seminarians who shared how they heard the call to the priesthood: 

“I think a key message is that we’re made to give ourselves away in love, while the culture says to only live for yourself… In my college years specifically, I experienced having everything the world told me that would make me happy and like Pope Leo has been saying over and over again, quoting St. Augustine, ‘my heart was restless.’

“Thankfully at Florida State University, I had an awesome friend who invited me on a retreat, and it was on that retreat where there was Eucharistic adoration that I heard the truth that my heart is made for God and when I live for him I come fully alive and I’m able to step into the mission that he has for me. 

“I’d say my vocation is a result of God showing me mercy … and from knowing that I’m loved, that comes a great conviction that I’m chosen for something great and that’s really the source of my entire vocation to be a priest.” 

Hammenhopes to be ordained in 2030. 

“I’m from Tanzania and now I’m a seminarian in Sicily.” 

“Since I was little, I wanted to become a priest. However, it was a bit difficult because my parents died in 2006. But in 2015, there were missionaries who came to my parish and they helped me to come here to Italy to fulfill the calling of my vocation … They helped to pay my tuition for the nine years.” 

A recent convert from Protestantism, Stanczak said he “read” his way into the Church.  

“I think, as St. John Henry Newman says, ‘to be deep in history is to cease to be Protestant,’” he said. 

“I really felt a very strong call from the Lord during Mass … and when the Lord says for you to do something, it’s hard to say no.” 

In Rome, he has had a “wonderful experience” going to the churches from “the different ancient martyrs and saints that we pray in the Roman canon, seeing Cosmos and Damien’s church, John and Paul, Agnes and Lucy.” 

“All these different wonderful saints have really helped me connect in a special way to the universal Church.”  

He hopes to be ordained in 2030. 

“I have to say that like St. Peter, I gave the Lord a lot of resistance. Finally, he somehow ‘pulled me by the ears,’ as we say… Slowly, with his strength, [the Lord] showed me day by day what is the meaning of my vocation, not only my vocation to the priesthood, but also to follow him with all my heart, as far as he will lead me, even to the point of giving my life.”

“There are so many challenges, as there always have been, and so I think if the Church continues to trust and rely on the Holy Spirit, then she will overcome them all.”

“The restlessness was already within me from my mother’s womb,” Bárcenas joked. 

While studying mechanical engineering, he “realized that [God] was asking me for something more.

“I want to be above all credible, acceptable, and consistent with Christian life,” he said. 

“I’m No. 9 of 10 kids. I grew up in a very heavily Catholic family … but I didn’t really feel called to the priesthood until I went away for college. It was there that I got in contact with a very holy priest who loved the Eucharist and would die for it. And that really inspired me to follow Christ and devote myself to his Church.”

“Through prayer and spiritual direction, I found my vocation to the diocesan seminary, and I’ve loved every minute of it. Ever since I entered, I thought the priesthood was going to be quiet and simple, but it has turned out to be the adventure of a lifetime!”

Zinkewich hopes to be ordained in 2029.

“I felt the call when I was 20 years old. It was through a priest friend of mine. Literally, the Lord was transfigured in him and he told me a phrase that moved me: ‘He needs you.’ His face changed to that of Jesus, but without ceasing to be him. It was extraordinary.” 

Felicidad’s greatest aspiration is to leave behind “everything for the Lord and for the holy people of God.”

Marfo discovered his vocation at a young age when he was serving as an altar boy. This experience motivated him to follow a vocation to the priesthood. 

“The biggest problem that my country is facing is that the population of Catholics is decreasing in these days because some of the priests are not doing what is expected of them, so Church members are leaving to other denominations, like Pentecostals or the Baptists.” 

He hopes to be ordained in 2030.

“I have been in the seminary for seven years now,” he said. “I met with the bishop and, as soon as I finished school, I went straight to the seminary.”

His hope is to become a priest who resembles “the Good Shepherd” and to be “dedicated to serving my sheep.”

“The Lord himself said: ‘Pray to the Lord of the harvest.’ The Lord provides. I firmly believe that the Lord answers the people who kneel to pray. We should not stop praying for vocations. That’s the only thing to do: pray, pray, pray.”

The American seminarians taking part in the jubilee are in Italy this summer for the “Rome Experience,” a six-week program to study, pray, and walk in the footsteps of the saints. These seminarians are taking classes on Church history and Christian art and architecture while also making pilgrimages to churches and holy sites throughout Rome.

“While I’ve been here, it’s been so amazing to encounter the saints — to visit where they are buried, to hear their stories,” Hammen said. “My hope is to return to the United States and share what I’ve experienced here.” 

The Jubilee of Seminarians is just one of many spiritual celebrations taking place in Rome during the holy year. Beginning Wednesday, the Vatican will also host a Jubilee of Bishops and a Jubilee of Priests.

Vatican City, Jun 24, 2025 / 13:12 pm (CNA).

Pope Leo XIV in a message to the Order of Malta underlined the order’s religious character, stressing that without evangelization, the knights’ service to the poor is merely philanthropy.

“Do not limit yourself to helping the needs of the poor, but announce to them the love of God with words and testimony. If this were to be lacking, the order would lose its religious character and would be reduced to being an organization with philanthropic purposes,” Leo wrote in a message to the order on the feast of its patron saint, St. John the Baptist.

The pope also met for the first time with the order’s grand master, Fra’ John Dunlap, at the Vatican on June 23.

In his June 24 message, Leo pointed multiple times to the order’s important dual purpose of “tuitio fidei and obsequium pauperum.” (Latin for “protection of faith” and “service to the poor.”)

The Sovereign Military Order of Malta is both a lay religious order of the Catholic Church and a sovereign state subject to international law.

The order adopted a new constitution in 2022, after a long reform process, initiated by Pope Francis in 2017 and fraught by concerns of threat to the group’s sovereignty.

Pope Leo addressed the Order of Malta’s “path of renewal,” stressing that it “cannot be simply institutional, normative: It must first of all be interior, spiritual, because this gives meaning to changes in the rules.”

He supported changes to the order’s constitutional charter and law as “necessary, as several things needed to be clarified, especially the nature of the religious order.”

The Holy Father’s message also talked about the means — economic and personnel that the order relies on in order to carry out its charitable work — and the importance of these aligning with the group’s mission.

“To achieve a good goal the means must be good; but in this field temptation can easily present itself under the guise of good, as an illusion of being able to achieve the good goals that one sets out with means that could later prove not to be in accordance with the will of God,” he said.

The order’s international importance and position as a sovereign body, Leo continued, must never be a pretext for succumbing to temptations to worldliness.

The Order of Malta’s overhaul was also marked by years of changing leadership, beginning with the dismissal of Grand Chancellor Albrecht Freiherr von Boeselager in December 2017.

The grand chancellor’s dismissal followed revelations that the order’s charitable branch, under Boeselager’s leadership, had been involved in distributing condoms in Burma to prevent HIV. The order said the reasons for Boeselager’s dismissal was “much more complex than just the point on contraception,” and one factor was the concealment of “severe problems” within the order during his tenure.

The grand chancellor is one of four high offices — grand commander, grand chancellor, grand hospitaller, and receiver of the common treasure. These positions, which hold five-year terms, make up part of the government of the order, together with councilors of the Sovereign Council, and the grand master, who is elected for 10 years.

Much of the leadership was renewed during elections held in an extraordinary chapter general convened by Pope Francis in January 2023.

Dunlap, a Canadian lawyer who was elected prince and 81st grand master of the Order of Malta in May 2023, had led the order as lieutenant grand master since the year prior when he was appointed by Pope Francis following the sudden death of his predecessor, Fra’ Marco Luzzago.

The Order of Malta had not had a grand master since the death in 2020 of Fra’ Giacomo dalla Torre del Tempio di Sanguinetto.

Rome Newsroom, Jun 24, 2025 / 11:13 am (CNA).

St. John the Baptist, the forerunner of Christ, is one of only three people in history — after Jesus and Mary — whose birthday is celebrated in the Church’s liturgy.

In fact, the Nativity of St. John the Baptist on June 24 is a solemnity, meaning it is the highest form of Catholic feast day. And because it falls exactly six months before the solemnity of the Nativity of Our Lord, it is sometimes known as “summer Christmas.”

“The Church observes the birth of John as in some way sacred; and you will not find any other of the great men of old whose birth we celebrate officially. We celebrate John’s, as we celebrate Christ’s,” St. Augustine of Hippo said in his . 

In the Mass for the solemnity, the priest prays to God in the preface that in Christ’s precursor, “St. John the Baptist, we praise your great glory, for you consecrated him for a singular honor among those born of women.”

“His birth brought great rejoicing; even in the womb he leapt for joy at the coming of human salvation. He alone of all the prophets pointed out the Lamb of redemption,” the prayer continues. “And to make holy the flowing waters, he baptized the very author of baptism and was privileged to bear him supreme witness by the shedding of his blood.”

St. Augustine explained that “John, it seems, has been inserted as a kind of boundary between the two Testaments, the Old and the New. That he is somehow or other a boundary is something that the Lord himself indicates when he says, ‘The Law and the prophets were until John.’ So he represents the old and heralds the new. Because he represents the old, he is born of an elderly couple; because he represents the new, he is revealed as a prophet in his mother’s womb.”

Father Mauro Gagliardi, a theologian and liturgist who teaches in Rome, wrote in a on Zenit that it is important to emphasize John the Baptist’s role as “indicator.” John is “a prophet who refers back to Christ.”

The liturgy, Gagliardi said, does the same thing, and thus the June 24 solemnity “reminds us of this: The Christian liturgy is a powerful indicator of Christ to the peoples, like [John] the Baptist.”

John the Baptist’s feast day also has cosmic connections, the theologian pointed out. The fact that June 24 is close to the summer solstice demonstrates the fulfillment of the prophecy in John 3:30 that “he must increase; I must decrease,” since after John’s birthday the days get shorter, or “decrease,” while after Jesus’ birthday on Dec. 25, the days get longer, or “increase.”

“This interweaving between a figure from the history of salvation — John — and the cosmic rhythms (both guided by the same God) has found a fruitful development in the devotion and liturgy of the Church,” Gagliardi said.

The Church’s liturgical commemoration of St. John the Baptist dates back to the fourth century.

Acknowledgement of the saint’s importance can also be noted in his shared patronage, together with St. John the Apostle, of Rome’s Archbasilica of St. John Lateran, which is also the seat of the bishop of Rome — that is, the pope.

The night of June 23 is known in some countries, including Italy, as “St. John’s Eve.” Due to the solemnity’s timing, shortly after the summer solstice, some of the practices connected to the feast have a pagan character, including that some refer to it as “the Night of the Witches.”

Modern-day secular festivities may include concerts and theatrical performances, while Catholics usually celebrate Mass and hold religious processions.

One of the most typical customs related to St. John’s Eve, both secular and religious, is the bonfire, called in some countries “St. John’s Fires,” which are lit in honor of the saint who “was not the light, but came to testify to the light (Jn 1:8).” Fireworks or candle-lit processions can also take the place of bonfires.

In an Angelus message on June 25, 2006, Pope Benedict XVI said the feast of St. John the Baptist “reminds us that our life is entirely and always ‘relative’ to Christ and is fulfilled by accepting him, the Word, the Light, and the Bridegroom, whose voices, lamps, and friends we are.”

“‘He must increase, but I must decrease’ (Jn 3:30): The Baptist’s words are a program for every Christian,” Benedict said.

Vatican City, Jun 23, 2025 / 16:43 pm (CNA).

More than 6,000 seminarians, bishops, and priests from five continents are in Rome this week to celebrate as part of the Holy Year 2025.

According to the Dicastery for Evangelization, the program, which runs June 23–27, includes prayer, catechesis, concerts, jubilee pilgrimages, Masses, and various meetings with Pope Leo XIV.

A welcome event for the seminarians took place Monday at St. Paul Outside the Walls Basilica at 5 p.m. local time. A community rosary and a concert by Rome’s diocesan choir and the “Fideles et Amati” orchestra, conducted by Monsignor Marco Frisina, were also held.

On Tuesday, the seminarians are scheduled to make the pilgrimage to the Holy Door of St. Peter’s at 8 a.m. local time. In addition, at 11 a.m., they will hear a catechesis by Pope Leo XIV in what will be his first official meeting with seminarians from around the world. The day will conclude with Masses in a number of languages at 6 p.m. in 10 churches in central Rome offered by various bishops.

June 25 marks the Jubilee of Bishops. The prelates have come, according to data from the Dicastery for Evangelization, from nearly 50 countries, including Italy, Spain, Poland, Portugal, Argentina, Brazil, Venezuela, the United States, and the Philippines.

At 10:30 a.m., the bishops will concelebrate Mass at the Altar of the Chair in St. Peter’s Basilica with Cardinal Marc Ouellet, prefect emeritus of the Dicastery for Bishops, as the main celebrant. Pope Leo XIV will then offer a special catechesis to the prelates, concluding with a joint profession of faith above the tomb of the Apostle Peter.

That same afternoon, the Jubilee of Priests will begin with several catecheses organized by language groups, given by bishops in 12 churches in central Rome.

On June 26, priests will participate in a jubilee Mass at St. Peter’s Basilica celebrated by Cardinal Lazzaro You Heung-sik, prefect of the Dicastery for the Clergy. From 11 a.m. to 6 p.m. the priests are scheduled to make pilgrimages to the Holy Doors of the four major basilicas. The day will culminate with a prayer vigil at 7 p.m. in St. Peter’s Basilica presided over by Archbishop Rino Fisichella, pro-prefect of the Dicastery for Evangelization, with testimonies from a seminarian, a bishop, and a priest.

The week will culminate on June 27, the solemnity of the Sacred Heart of Jesus, with a Mass to be celebrated by Pope Leo XIV in St. Peter’s Basilica.

During the Mass, the pope will ordain 31 new priests from around the world from Italy, India, Sri Lanka, Romania, the Central African Republic, St. Vincent and the Grenadines, Cameroon, Angola, Vietnam, Ethiopia, Tanzania, Ghana, Nigeria, South Korea, Mexico, Uganda, Australia, Brazil, Croatia, Slovakia, and Ukraine.

Vatican City, Jun 23, 2025 / 15:15 pm (CNA).

The Vatican has endorsed calling for reforms to alleviate the global debt crisis affecting billions of people in developing countries.

The document, titled “The Jubilee Report: A Blueprint for Tackling the Debt and Development Crises and Creating the Financial Foundations for a Sustainable People-Centered Global Economy,” was presented at the Vatican’s Pontifical Academy of Social Sciences on June 20 as one of the main initiatives of the 2025 Jubilee Year of Hope.

Supported by Pope Leo XIV, the publication is the work of the Jubilee Commission created by Pope Francis in June 2024 in order to find a way to carry out sovereign debt restructuring based on ethical principles. Thirty international economic experts were on the commission, including Nobel laureate Joseph Stiglitz and former Argentine Economy Minister Martín Guzmán.

According to ., global public debt reached $97 trillion in 2023, an increase of $5.6 trillion compared with 2022.

The document reports that more than 50 developing countries already allocate more than 10% of their tax revenues to interest payments, a dynamic that diverts financial resources from vital sectors such as health, education, and climate resilience (the capacity to respond to climate change or extreme weather events.)

“The debt crisis that is suffocating the global financial system is also fueling a development crisis,” the report states.

It proposes a series of measures and recommendations to transform the international financial system into an instrument of justice and sustainability. These include the creation of an international bankruptcy mechanism for sovereign countries similar to those that exist for private companies; an end to government bailouts for private investors; and the provision of bridge loans and short-term financial support for countries in crisis.

The initiative is part of the spirit of the jubilee year, traditionally associated with mercy and debt forgiveness. In fact, in the 2024 papal bull , Pope Francis expressly asked governments to show clemency by extraordinary measures, such as forgiving the external (foreign) debt of poor countries.

The June 20 report recaptures the spirit of the Jubilee of the Year 2000, when in 1997, St. John Paul II initiated a truly global movement based on the Church’s social teaching that called for debt relief for the poorest countries. That call gave rise to the “Jubilee 2000” campaign, which collected millions of signatures around the world and mobilized religious communities of all traditions. Thanks to this movement, more than $100 billion in debt was canceled.

“Global finance must serve people and the planet — not punish the poorest to protect profits,” the report concludes.

The report was presented June 20 at the Pontifical Academy of Social Sciences during a day dedicated to discussions about how reforms to international financial systems could move toward a truly people-centered system.

Nobel Prize-winning economist Stiglitz, professor at Columbia University and honorary fellow of the Pontifical Academy of Social Sciences, issued a forceful call to “curb the abuses of large private creditors.”

“Normally, we talk about shared responsibility between creditors and debtors, but I would say there is greater responsibility on the part of creditors. These are voluntary transactions. No one has forced creditors to lend money, and they are supposed to be the experts in risk analysis,” he stated in his remarks.

The economist was particularly critical of BlackRock and other large funds, which, he said, encourage a type of high-risk lending that ends in crises.

He therefore advocated strengthening the role of multilateral development banks, which can provide loans at lower rates, something that “would help reduce interest rates and make debt sustainable.”

Within the framework of the international meeting on debt, social justice, and development held at the Pontifical Academy of Social Sciences headquarters, Caritas International representative Alfonso Apicella urged that the technical debate on debt never lose sight of the people most affected.

“We’re here to talk about sustainable growth, but the real question is: sustainable growth for whom? That’s the question we’re asked time and again by communities when we launch campaigns like ‘Turn Debt Into Hope,’” he explained.

Speaking on behalf of the global network of 162 organizations that make up Caritas, Apicella emphasized that the discourse on “sustainability” runs the risk of becoming an empty slogan if its inclusive focus isn’t made explicit: “We have to talk about sustainable growth for all, not just a few. And we must always remember this, especially when we speak from a technical perspective, because behind every figure there are people who experience these realities firsthand.”

Apicella also focused on the need to change the narrative on debt: “We must frame this fight for debt justice as a win-win situation. If we work for the poor, policymakers must understand that they will also benefit.”

Professor Kevin Gallagher, director of the Global Development Policy Center at Boston University, pointed to international organizations such as the International Monetary Fund that have forced poor countries to “prematurely open their capital accounts.”

However, he also acknowledged the internal responsibility of many developing countries that, as the report notes, “have borrowed too much and invested too little.”

In any case, he made it clear that while “debt relief is essential,” it is also necessary to propose viable implementation measures within the current international environment that transform the financial system.

“We have already learned from the last jubilee debt forgiveness in 2009 that debt relief without reforms to the international financial architecture will only lead us to repeat this whole process. It’s a shame that we are in this situation again. Let us not repeat the same mistakes,” Gallagher said.

Vatican City, Jun 23, 2025 / 13:41 pm (CNA).

“The Chosen” actor Jonathan Roumie said Monday coming to the Vatican is a “humbling honor” and a confirmation for him of the TV show’s continued mission of bringing Jesus Christ to the world.

Roumie, other “The Chosen” castmates, and series creator and director Dallas Jenkins are at the Vatican this week after having just wrapped up three weeks of filming in southern Italy for the Crucifixion scenes of Season 6, out next year.

“The fact we’re here now, sitting at the Vatican… is a testament to, I think, how God wants to continue to further this mission to bring more people to Jesus and to bring Jesus to them,” Roumie, who plays Jesus in the wildly successful TV series on the Gospels, said during a press conference at the Vatican on June 23.

Season 5, Episode 4, “The Same Coin,” will be streamed at the Vatican’s Filmoteca theater on the afternoon of June 23 in anticipation of the entire season being available for streaming in Italy in July.

Roumie will also present Pope Leo XIV with a gift from “The Chosen” during the Wednesday general audience on June 25, a meeting he said would be “extraordinary for so many reasons.”

“When [Pope Leo XIV] was elected, I wept, because I never thought I’d see an American pope in my lifetime,” the Catholic actor said. To get “to communicate to him in our native language this week is just something I never thought I would see in my life.”

Series director Jenkins, an evangelical Protestant, said it was “a tremendous honor” to be at the Vatican. He added that being surrounded by the beautiful art of Rome and the Vatican reminded him how much he wants the show to make the events and people depicted in religious artwork feel real to viewers.

“Jesus is more than a painting, and the church is more than just a building,” he said. “Jesus and the apostles were not just stained-glass windows, but Jesus became man … and these men and women actually lived and actually had a relationship with Jesus … something we can have today.”

Roumie and Jenkins were joined at the Vatican press conference by Elizabeth Tabish (Mary Magdalene), George Xanthis (John the Apostle), and Vanessa Benavente (Mother Mary).

They all talked about the emotional impact of getting to portray their characters, in their humanity and their growth, across five seasons so far.

Roumie said that “in the process of making this show, we didn’t know we would ever go beyond four episodes of the first season.”

“And then to fast forward seven years, and thousands of stories later about how this show has been used by God to change people’s lives — and in some unique, distinct cases, to save people’s lives — humbling doesn’t even come close to describing the understanding of that, the feeling of that: It’s profound,” he added.

The cast and crew on June 22 finished filming Jesus’ crucifixion in Matera in the Italian region of Basilicata, the same location used for Mel Gibson’s “The Passion of the Christ.”

Jenkins called the three weeks “the most challenging and difficult we had in filming,” requiring him to surrender everything to Christ.

Roumie noted that since starting the show, many people have asked him if he was looking forward to getting to the Crucifixion scenes, but he would answer, “I can’t think about that, I can’t think about the cross, because we’re not there yet.”

He preferred to stay in the present, concentrating on Jesus’ active, public ministry, and the intimacy between Jesus and his followers. “And if there was anyone in the whole history of the world who was present at all times, it was Jesus Christ,” the actor said.

Talking about Season 5, which is focused on the events of Holy Week, is a welcome break from the intensity of the past three weeks of filming, Jenkins told journalists.

The show’s latest season features some of the most well-known scenes in Scripture, he said, including Judas’ betrayal, when Jesus flips tables in the Temple, the triumphal entrance into Jerusalem, and, most importantly, the Last Supper and the institution of the Eucharist.

The director said he hopes the season will provide an “opportunity for many new viewers to come to the show because they recognize these famous moments.”

ACI Prensa Staff, Jun 23, 2025 / 06:00 am (CNA).

Auxiliary Bishop Luis Manuel Alí Herrera, secretary of the Pontifical Commission for the Protection of Minors (PCTM, by its Italian acronym), contends that instead of a single reparative action, victims of abuse within the Church require “an in-depth process that listens to, welcomes, and accompanies.”

Alí Herrera explained that the harm done to such victims is “disastrous” as it harms “the very image of God, the [victim’s] relationship with the Church, interpersonal relationships, and one’s very identity. A victim sees their life plans and their ability to bounce back damaged,” Alí explained in with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News.

The auxiliary bishop of Bogotá — who, along with the other members of his team, two weeks ago — stated that the voice of survivors is at the center of the Church’s work and that the presence of victims within the commission itself is key to moving toward a true culture of prevention.

“We have victims on the pontifical commission; they are part of it as members. Their voice is essential to knowing how to speak to all victims and survivors, and also to guiding our responses in prevention processes,” he noted.

Since its creation in 2014, the PCTM, led by Cardinal Seán O’Malley, has been one of the Church’s most practical instruments for combating sexual abuse and promoting a culture of prevention.

The prelate shared that his pastoral perspective on this issue changed completely after hearing the testimony of a person who had suffered abuse.

“I had read, studied, and analyzed it. But it’s another thing entirely to be faced with the real pain, the tears, the despair of someone who has been deeply wounded. That transformed me,” he related.

For the commission’s secretary, a key part of the work of prevention begins with adequate psycho-affective formation of a candidate for the priesthood beginning at the very outset of seminary.

“Affective, communal, and sexual formation must be present from the preparatory phase to the end of theological formation. It must be across the board, continuous, and closely connected to the emotional world and interpersonal relationships,” he noted.

Regarding the impact of the abuse crisis on priestly vocations, Alí acknowledged that it has had painful but also positive effects.

“It has had an impact, because many pull back [from considering a priestly vocation] when they see news of cases. But it has also helped, because it has forced us to rethink vocation ministry and recognize that the priest is, above all, a human person, with wounds, crises, and emotions that he must learn to integrate,” the bishop explained.

Regarding such as that taken by the shrine at Lourdes, which this past March covered up the murals of the artist and former Jesuit Father Marko Rupnik, who is accused of serial sexual abuse, Alí believes it is necessary to act with discernment and empathy.

“Art can heal, but it can also retraumatize. It’s not about condemning beforehand but rather putting oneself in the shoes of the victims and not triggering their pain with gestures that may be insensitive,” Alí indicated.

With a clear appeal to the entire Church, Alí concluded: True reparation only begins when those who have suffered are truly listened to. “That listening, that closeness, is the first step toward restoring what has been broken: the image of God in each victim.”

Rome, Italy, Jun 22, 2025 / 13:21 pm (CNA).

Pope Leo XIV on Sunday called on the faithful to “share the bread” — a sign of the gift of divine salvation — to “multiply hope and to proclaim the coming of God’s kingdom” as he presided for the first time as pope over Mass for the solemnity of Corpus Christi.

On the feast when the Catholic Church especially celebrates the mystery of the Eucharist —namely, the real presence of Jesus Christ in the consecrated bread and wine — the pontiff declared: “Christ is God’s answer to our human hunger, because his body is the bread of eternal life: Take this and eat of it, all of you!”

The pope traveled from the Vatican to the Basilica of St. John Lateran, his cathedral as bishop of Rome, to celebrate the Mass on Sunday afternoon. The Mass was followed by a Eucharistic procession along the city’s streets.

In his homily, Leo XIV reflected on the meaning of the Eucharist and the value of sharing. The celebration took place outside the basilica.

Commenting on the day’s Gospel, which recounts the miracle of the loaves and fishes, the pope noted that by saving the crowds from hunger, “Jesus proclaims that he will save everyone from death.”

In doing so, he established the foundation of the “mystery of faith, which we celebrate in the sacrament of the Eucharist,” the Holy Father said, adding: “Just as hunger is a sign of our radical needs in this life, so breaking bread is a sign of God’s gift of salvation.”

Leo said that Jesus’ compassion for the suffering “shows us the loving closeness of God, who comes into our world to save us.”

He added: “Where God reigns, we are set free from all evil.”

In the face of human finitude, he said, “when we partake of Jesus, the living and true bread, we live for him.”

Referring again to the Gospel miracle, Leo said that the people’s hunger is a profound sign, because “at that hour of need and of gathering shadows, Jesus remains present in our midst.”

When the apostles suggest sending the crowd away, the pope pointed out, Jesus teaches a contrary logic, “because hunger is not foreign to the preaching of the kingdom and the message of salvation.”

The pope continued: “He feels compassion for those who are hungry, and he invites his disciples to provide for them.”

The disciples offered only five loaves and two fish — a seemingly reasonable calculation that in fact “reveal their lack of faith, he said. “For where the Lord is present, we find all that we need to give strength and meaning to our lives.”

Jesus’ gesture of breaking the bread, the pope explained, “is not some complicated magical rite; they simply show his gratitude to the Father, his filial prayer and the fraternal communion sustained by the Holy Spirit.”

“To multiply the loaves and fishes, Jesus shares what is available. As a result, there is enough for everyone. In fact, more than enough,” he said.

The pope denounced current global inequalities and criticized “the accumulation by a few” as a sign “of an arrogant indifference that produces pain and injustice.”

“Today, in place of the crowds mentioned in the Gospel, entire peoples are suffering more as a result of the greed of others than from their own hunger,” he stated.

In this light, he called on the faithful to follow the Lord’s example and to live out this teaching with concrete actions, especially during the Jubilee of Hope.

“Especially in this jubilee year, the Lord’s example is a yardstick that should guide our actions and our service: We are called to share our bread, to multiply hope and to proclaim the coming of God’s kingdom,” he said.

The Augustinian pope also quoted St. Augustine’s description of the Eucharist as “bread that restores and does not run short; bread that can be eaten but not exhausted,” observing that the Eucharist “in fact, is the true, real, and substantial presence of the Savior, who transforms bread into himself in order to transform us into himself.”

The pope referred to the existential root of communion with Christ, saying: “Our hungry nature bears the mark of a need that is satisfied by the grace of the Eucharist.”

Leo reminded the faithful that “Living and life-giving, the Corpus Domini makes us, the Church herself, the body of the Lord.” Quoting , the dogmatic constitution of the Second Vatican Council, he added: “All are called to this union with Christ, who is the light of the world, from whom we come, through whom we live, and toward whom we direct our lives.”

Before beginning the Eucharistic procession to the Basilica of St. Mary Major, the pope explained its spiritual and missionary meaning.

“Together, as shepherds and flock, we will feed on the Blessed Sacrament, adore him, and carry him through the streets,” he said. “In doing so, we will present him before the eyes, the consciences, and the hearts of the people.”

Leo concluded with an invitation to all the faithful: “Strengthened by the food that God gives us, let us bring Jesus to the hearts of all, because Jesus involves everyone in his work of salvation by calling each of us to sit at his table. Blessed are those who are called, for they become witnesses of this love!”

Vatican City, Jun 22, 2025 / 08:22 am (CNA).

Reacting to what he called the “alarming news” of U.S. airstrikes on nuclear facilities in Iran, Pope Leo XIV on Sunday pleaded with the international community “to stop the tragedy of war before it becomes an irreparable abyss.”

“Today more than ever, humanity cries out and pleads for peace,” the pope said in remarks following his Angelus reflection June 22, adding that the cry “must not be drowned out by the roar of weapons or by rhetoric that incites conflict.”

U.S. President Donald Trump announced on Saturday night that the U.S. had “obliterated” Iran’s main nuclear sites with massive bunker-busting bombs. Iran responded by launching a volley of missiles at Israel. Scores of civilians were wounded in a missile strike in Tel Aviv, Reuters reported.

Speaking to pilgrims gathered in St. Peter’s Square from a window in the Apostolic Palace, Leo framed the attacks, which have escalated the conflict between Israel and Iran, within the broader context of regional conflicts.

“In this dramatic scenario, which includes Israel and Palestine, the daily suffering of the population — especially in Gaza and other territories — risks being forgotten, even as the urgency for proper humanitarian support becomes ever more pressing,” he said.

“There are no distant conflicts when human dignity is at stake,” he said. “War does not solve problems — on the contrary, it amplifies them and inflicts deep wounds on the history of nations that take generations to heal.”

The pope also evoked the most heartbreaking human toll of violence. “No armed victory can make up for a mother’s grief, a child’s fear, or a stolen future.”

Finally, he renewed his call for diplomacy and commitment to peace: “Let diplomacy silence the weapons; let nations shape their future through works of peace, not through violence and bloody conflict.”

In his catechesis prior to the Angelus on Sunday, the feast of Corpus Christi, Pope Leo XIV focused on the deep meaning of the Eucharist and the value of sharing.

Reflecting on the day’s Gospel, which recounts the miracle of the loaves and fishes (cf. Lk 9:11–17), he said that “God’s gifts, even the smallest, grow whenever they are shared.”

Pope Leo XIV noted that the supreme act of sharing was “God’s sharing with us.”

“He, the Creator, who gave us life, in order to save us asked one of his creatures to be his mother, to give him a fragile, limited, mortal body like ours, entrusting himself to her as a child,” the pope said. “In this way, he shared our poverty to the utmost limits, choosing to use the little we could offer him in order to redeem us.”

God’s generosity is especially manifested in the gift of the Eucharist, the Holy Father said.

“Indeed, what happens between us and God through the Eucharist is precisely that the Lord welcomes, sanctifies, and blesses the bread and wine that we place on the altar, together with the offering of our lives, and he transforms them into the body and blood of Christ, the sacrifice of love for the salvation of the world,” Leo said.

“God unites himself to us by joyfully accepting what we bring, and he invites us to unite ourselves to him by likewise joyfully receiving and sharing his gift of love,” he added. “In this way, says St. Augustine, ‘just as one loaf is made from single grains collected together ... so in the same way the body of Christ is made one by the harmony of charity.’”

The pope was scheduled to celebrate Mass for the feast of Corpus Christi at 5 p.m. Sunday followed by a Eucharistic procession through the streets of Rome.

Vatican City, Jun 21, 2025 / 09:30 am (CNA).

Pope Leo XIV urged political leaders from around the world to promote the common good, warning especially of the threat to human dignity from artificial intelligence (AI).

AI “will certainly be of great help to society, provided that its employment does not undermine the identity and dignity of the human person and his or her fundamental freedoms,” the pope on June 21 to legislators from 68 countries gathered at the Vatican for the Jubilee of Governments.

“It must not be forgotten that artificial intelligence functions as a tool for the good of human beings, not to diminish them, not to replace them,” Leo said, speaking in English to the international audience.

The pope has quickly made the challenge of artificial intelligence a of his pontificate, highlighting it at a meeting with the College of Cardinals two days after his election last month.

In his speech to political leaders on Saturday, Leo also urged them to promote the common good in other ways, including by “working to overcome the unacceptable disproportion between the immense wealth concentrated in the hands of a few and the world’s poor.” The pope decried such inequality as a leading cause of war.

Pope Leo stressed the importance of religious freedom and encouraged political leaders to follow the example of 16th-century St. Thomas More as a “martyr for freedom and for the primacy of conscience.” More was executed for refusing to recognize King Henry VIII as head of the Church in England instead of the pope.

Leo also recommended the ethical tradition of natural law, whose roots in classical antiquity predate Christianity, as “a shared point of reference in political activity” and “an element that unites everyone” regardless of religious belief.

Natural law arguments have played a prominent role in several recent legal and political debates over issues including abortion, euthanasia, religious freedom, same-sex marriage, and transgender policies.

The pope told the political leaders that “natural law, which is universally valid apart from and above other more debatable beliefs, constitutes the compass by which to take our bearings in legislating and acting, particularly on the delicate and pressing ethical issues that, today more than in the past, regard personal life and privacy.”

Vatican City, Jun 21, 2025 / 06:00 am (CNA).

Pope Leo XIV is preparing to celebrate the solemnity of Corpus Christi for the first time as bishop of Rome, one of the rare occasions on which a pontiff leaves the Vatican to celebrate publicly in the city.

As is the tradition, Leo XIV will celebrate Mass in St. John Lateran Basilica, the pope’s cathedral as bishop of Rome. He has also confirmed his subsequent presence at St. Mary Major Basilica.

However, it remains unclear whether he will walk — or otherwise take — the route between the two basilicas.

A statement from the Holy See Press Office confirmed the celebration for the feast of the Most Holy Body and Blood of Christ at 5 p.m. local time on Sunday, June 22, in St. John Lateran Basilica’s square.

However, the Vatican only specified that “the Eucharistic procession will then take place, traveling along Via Merulana and arriving at St. Mary Major Basilica,” wording that leaves several scenarios open.

Popes have made the procession in different ways. In 2004, John Paul II, suffering from serious health problems, traveled this route seated in the popemobile. The following year, in May 2005, Benedict XVI accompanied the procession on his knees in a white, open-top vehicle that moved slowly, surrounded by a crowd of faithful praying with candles in hand.

In his first year as pontiff, Pope Francis surprised everyone by choosing to walk behind the Blessed Sacrament in a gesture of ecclesial closeness that he repeated in subsequent years.

Since 2014, the Argentine pontiff preferred not to participate in the procession and instead appeared directly at the Marian basilica. He also introduced several new features — for example, celebrating Corpus Christi in of Rome rather than in Rome’s cathedral.

In 2018, Francis offered the Mass for this liturgical solemnity, which celebrates the real presence of Jesus Christ in the Eucharist, in Ostia, a seaside town outside Rome, attended by some 10,000 people.

During the COVID-19 pandemic in 2020 and 2021, the celebration was moved to St. Peter’s Basilica due to restrictions on social gatherings, and in other years Francis was unable to attend at all for health reasons.

In 2024, he celebrated this liturgical feast again in St. John Lateran Basilica in Rome, marking his final Corpus Christi as pope.

This Sunday, attention will be focused on how the new pope chooses to live out and express one of the most emblematic celebrations of the Catholic faith.

Vatican City, Jun 20, 2025 / 18:46 pm (CNA).

Pope Leo XIV has issued a fresh warning about the negative effects that artificial intelligence (AI) can have on the “intellectual and neurological development” of rising generations, along with a call to confront the “loss of the sense of the human” that societies are experiencing.

“All of us, I am sure, are concerned for children and young people, and the possible consequences of the use of AI on their intellectual and neurological development,” the Holy Father said in a Friday to participants at the second annual Conference on Artificial Intelligence, Ethics, and Corporate Governance, held June 19–20 in Rome.

“Our youth must be helped, and not hindered, in their journey toward maturity and true responsibility,” he indicated. He continued that young people are the “hope for the future” and that the well-being of society “depends upon their being given the ability to develop their God-given gifts and capabilities.”

Thus, according to the message made public by the Vatican Press Office, the Holy Father assured that while never before has a generation had “such quick access to the amount of information now available through AI,” this should not be confused with the ability to understand the workings of the world.

“Access to data — however extensive — must not be confused with intelligence,” he said. He added: “Authentic wisdom has more to do with recognizing the true meaning of life than with the availability of data.”

Similarly, he warned that AI can also be misused “for selfish gain at the expense of others, or worse, to foment conflict and aggression.”

At the beginning of his message, written in English, the pontiff stressed the “urgent need” for “serious reflection and ongoing discussion on the inherently ethical dimension of AI as well as its responsible governance.”

Leo XIV was particularly pleased that the second day of this meeting took place in the Apostolic Palace and assured that it was “a clear indication of the Church’s desire to participate in these discussions.”

The pontiff echoed the words of his predecessor, Pope Francis, in recalling that, despite being “an exceptional product of human genius, AI is above all else a tool.” Therefore, “tools point to the human intelligence that crafted them and draw much of their ethical force from the intentions of the individuals that wield them,” he underscored.

Pope Leo went on to point out that, in many cases, AI has been used “in positive and indeed noble ways to promote greater equality.” For example, in the uses it has been put to in the field of health research and scientific discovery.

The Holy Father stressed that the evaluation of the benefits or risks of AI must be made “in light of the “integral development of the human person and society,” as noted in the recent Vatican document .

“This entails taking into account the well-being of the human person not only materially but also intellectually and spiritually; it means safeguarding the inviolable dignity of each human person and respecting the cultural and spiritual riches and diversity of the world’s peoples,” Leo insisted.

In the face of enthusiasm for technological innovations, the pope warned against a loss of sensitivity to the human. “As the late Pope Francis pointed out, our societies today are experiencing a certain ‘loss, or at least an eclipse, of the sense of what is human,’” he recalled. 

In this regard, Leo made clear the role of the Catholic Church in weighing the ramifications of AI in light of the “integral development of the human person and society.” 

Leo XIV also expressed his hope that the meeting’s deliberations would include reflection on intergenerational roles in ethical formation. “I express my hope that your deliberations will also consider AI within the context of the necessary intergenerational apprenticeship that will enable young people to integrate truth into their moral and spiritual life,” he concluded.

Vatican City, Jun 20, 2025 / 13:11 pm (CNA).

Members of Italy’s local and national governments will be the main participants in events for the Catholic Church’s Jubilee of Government Leaders on June 21–22, part of the wider Jubilee of Hope.

According to the Vatican, the weekend’s events mix government and Church initiatives, including a pilgrimage through the Holy Door on June 21 followed by a meeting on “ecological debt” hosted by Rome Mayor Roberto Gualtieri at city hall. The event will include a keynote by Vatican Secretary of State Cardinal Pietro Parolin.

The Vatican has not yet confirmed if Leo will hold a jubilee audience with participants on Saturday morning, as he did last weekend, and as Pope Francis did twice before his hospitalization in mid-February.

In addition to members of Italy’s Chamber of Deputies and Senate, Italian mayors and regional counsellors are expected to participate in one or more events. Ambassadors to the Holy See and representatives from other countries will also attend.

The area just outside St. Peter’s Square will transform into an open-air concert venue on the evening of June 21. The “Harmonies of Hope” concert will feature musicians from the United States, Russia, Ukraine, Venezuela, Switzerland, Italy, and Japan.

The U.S. musician taking part is Brad Mehldau, a 54-year-old jazz pianist and composer from Jacksonville, Florida.

On Sunday, June 22, jubilee participants will be able to attend Pope Leo XIV’s Angelus from a reserved area. Attendees are also invited to join the pope’s Mass for the solemnity of Corpus Christi to be celebrated at the Basilica of St. John Lateran and which will be followed by a Eucharistic procession through the streets to the Basilica of St. Mary Major.

During the Jubilee of Government Leaders, one of the largest groups to participate in the Holy Door pilgrimage will be employees of Italy’s national welfare agency, INPS (Istituto Nazionale Della Previdenza Sociale).

The paragovernmental entity, which employs approximately 25,000 people throughout Italy, is participating in the Catholic Church’s jubilee year with a pilgrimage through the Holy Door and Mass in St. Peter’s Basilica on June 21 as an event to bring employees together.

Diego De Felice, the institute’s director of communications, told CNA around 4,000 INPS employees and their family members will participate.

According to De Felice, the welfare agency “espouses a positive vision of the intervention of the state for the purposes of social justice,” and this approach, even though secular, is “close to what the social doctrine of the Church professes.”

This week, in anticipation of the jubilee, the Italian Parliament hosted a conference on interreligious dialogue with the participation of religious and civil society leaders, and delegations from 60 countries. Archbishop Rino Fisichella, pro-prefect of the Dicastery for Evangelization, spoke at the opening of the conference on June 19.

Vatican City, Jun 20, 2025 / 12:41 pm (CNA).

Pope Leo XIV on Friday declared 174 new martyrs, including 50 French Catholics who died in Nazi concentration camps during World War II and more than 100 Spanish priests killed during the Spanish Civil War.

In a decree signed on June 20, the pope also recognized a medical miracle that occurred in 2007 in a Rhode Island hospital’s neonatal intensive care unit through the heavenly intercession of a 19th-century Spanish priest, Father Salvador Valera Parra, making possible his future beatification.

The French martyrs declared Friday died between 1944 and 1945, many after being arrested by the Nazi regime for their ministry and resistance efforts under German occupation.

Among them were Father Raimond Cayré, a 28-year-old diocesan priest who died of typhus in Buchenwald in October 1944; Father Gerard Martin Cendrier, a 24-year-old Franciscan who perished in the same camp in January 1945; Roger Vallée, a 23-year-old seminarian who died in Mauthausen in October 1944; and Jean Mestre, a 19-year-old lay member of the Young Christian Workers, who was killed in Gestapo custody in May 1944.

They were part of a broader network of clergy, religious, and Catholic laity (particularly laity affiliated with Catholic Action movements) who clandestinely accompanied French forced laborers into Germany after the Vichy regime’s Service du Travail Obligatoire was enacted in 1943. Some were tortured and killed by the Nazis because of their apostolate in Germany, while others died “ex aerumis caceris,” or because of their suffering in prison.

Most of the 50 martyrs died in camps like Buchenwald, Mauthausen, Dachau, and Zöschen, often succumbing to typhus, tuberculosis, or brutal execution. They included four Franciscans, nine diocesan priests, three seminarians, 14 Catholic Scouts, 19 members of the Young Christian Workers, and one Jesuit.

The majority of these French martyrs (more than 80%) were under the age of 30 when they died. The youngest of the Catholics Scouts, aged 21 and 22, were both executed — one by gunfire at Buchenwald and the other by beheading in Dresden in 1944.

According to the Vatican, their persecution was rooted in “odium fidei,” or hatred of the faith. The martyrs’ “apostolic action” and their willingness to die rather than abandon their spiritual duties were seen as a direct affront to the totalitarian and anti-Christian ideology of the Nazi regime.

The pope also declared 124 martyrs from the Spanish Civil War, all from the Diocese of Jaén, killed between 1936 and 1938. They included 109 diocesan priests, one religious sister, and 14 lay Catholics.

The Vatican Dicastery for the Causes of Saints divided them into two martyr groups for their records: Father Manuel Izquierdo Izquierdo and 58 companions and Father Antonio Montañés Chiquero and 64 companions.

Their martyrdom occurred in the context of widespread anticlerical violence during Spain’s civil war, when many revolutionaries, fueled by atheist propaganda, desecrated churches and executed religious leaders. According to the Dicastery for the Causes of Saints, their deaths, marked by “anti-religious and anti-Christian sentiments” of the guerrillas, fit the Church’s criteria for martyrdom in “odium fidei.” 

In response to the news, Bishop Sebastián Chico Martínez of Jaén said: “These lands have been blessed and watered throughout the centuries of Christianity by the blood and witness of martyrs … their sowing has been fruitful in new Christians and will continue to be so.” 

The martyrs from the Diocese of Jaén are the latest of a total of more than 2,000 martyrs from the Spanish Civil War already recognized by the Church and beatified under the pontificates of John Paul II, Benedict XVI, and Pope Francis.  

The new Spanish martyrs’ beatification ceremony will take place in Jaén on a date to be determined.

The pope also approved a miraculous healing attributed to the intercession of Father Salvador Valera Parra, a 19th-century Spanish priest known for his charity during epidemics and natural disasters in Almería. He can now be beatified, thanks to an inexplicable healing that occurred in Memorial Hospital in Pawtucket, Rhode Island, in 2007. 

Born in 1816, Valera Parra had a childhood marked by profound faith. When his father died, 13-year-old Salvador was seen kneeling before the body reciting the Divine Office alone. The Spanish diocesan priest is remembered for many works of charity, including founding, along with St. Teresa Jornet, a home for the elderly.

The miracle involved a premature infant named Tyquan who was delivered by emergency cesarean section after complications during labor in 2007. Born without signs of life and suffering from severe oxygen deprivation, the baby showed no improvement after an hour. The attending Spanish physician, a devotee of Servant of God Salvador Valera Parra, prayed for his intercession. Moments later, the child’s heart began to beat.

Despite doctors’ expectations of lifelong neurological damage, Tyquan developed normally, growing into a healthy, active child.

In the audience with Cardinal Marcello Semeraro, the prefect of the Vatican Dicastery for the Causes of Saints, Pope Leo XIV also recognized the heroic virtue of four individuals, declaring them venerable. They are:

— João Luiz Pozzobon (1904–1985), a Brazilian deacon and father of seven known for his Marian devotion and founding the Schoenstatt Movement’s Pilgrim Mother Rosary Campaign, which is now present in more than 100 countries

— Anna Fulgida Bartolacelli (1923–1993), an Italian laywoman who suffered from dwarfism and rickets and was a consecrated member of the Silent Workers of the Cross, living a life of hidden sanctity and service to the sick

— Raffaele Mennella (1877–1898), a young Italian cleric of the Missionaries of the Sacred Hearts, who died of tuberculosis at the age of 21

— Teresa Tambelli (1884–1964), a Daughter of Charity known for her long ministry to the poor in Cagliari, Italy

CNA Staff, Jun 19, 2025 / 21:33 pm (CNA).

In a June 19 interview with EWTN News, Israel’s ambassador to the Holy See, Yaron Sideman, defended his country’s attacks on Iran’s nuclear and ballistic missile programs, saying Israel is preventing World War III.

Speaking withEWTN News correspondent Colm Flynn, Sideman said Israel attacked Iran last week in what felt like the “eleventh hour,” saying the country had no choice but to protect itself by destroying Iran’s weapons programs.

When asked if he thought Israel’s attacks on Iran are bringing the world closer to a third world war, Sideman responded emphatically: “We are preventing a World War III.”

“We are preventing further escalation by depriving … the most dangerous regime on earth from the most dangerous deadly weapon on earth.”

“If we do not eliminate the nuclear program, it will eliminate us,” he said.

In recent months, Sideman said, Iran’s nuclear and ballistic missile programs “accelerated to an unimaginable degree.” He said Iran has enriched uranium to 60% U-235, a level close to weapons-grade, “enough for nine nuclear bombs,” and was producing ballistic missiles to carry the bombs at a rate of 300 missiles per month.

Sideman said that according to the nuclear watchdog International Atomic Energy Agency (IAEA), Iran is in severe noncompliance regarding its nuclear program because the levels to which it has enriched its uranium far exceed the levels necessary for the nuclear energy program Iran has claimed its uranium enrichment is for.

Asked how Israel sees this conflict with Iran ending, Sideman said: “One way or another, militarily or voluntarily, it will end with the elimination or at least the significant skating back of the Iranian nuclear and ballistic missile program.”

According to Sideman, Iran is the only U.N. member country that has repeatedly threatened to eliminate another country. He recalled that Iran has fired 400 rockets and drones into Israel unprovoked over the last year “to prove that it means what it says.”

Asked what he has to say to the citizens of Iran who may not support the radical ideologies of the government and who are living through the violence, Sideman replied: “I will say to them, ‘Our fight is not with you.’ We have the utmost respect for the … people … and we sympathize with their suffering.”

But he blamed their suffering on the “brutal regime that has taken them hostage,” saying he hopes the outcome of this conflict will be a “return to the friendly, cordial, peaceful relations that existed before,” recalling that until 1979, the two countries had a “peaceful,” even “friendly,” relationship. During World War II, for example, Iran was one of the few countries that welcomed Jews escaping Nazi persecution.

After the Islamic revolution in 1979, however, Sideman said the new Iranian government then “made it its business to annihilate the state of Israel.”

, Pope Leo XIV for peace between Israel and ongoing conflicts in Gaza and Iran. “I would like to renew this appeal for peace, to seek at all costs to avoid the use of weapons, and to seek through diplomatic instruments, dialogue,” the pope said, decrying the deaths of “many innocents.” 

Sideman indicated that he has not yet spoken to the Holy Father, other than during a brief interaction prior to the outbreak of the latest conflict in which he invited him to visit Israel. 

Sideman added that as ambassador, a top priority for him is to engage the Holy See “in every which way to help facilitate” the release of the 53 hostages who have been held captive for 622 days by Hamas.

In relation to Gaza, he said, “the suffering will end the moment Hamas ceases to exist as a military and governing force in Gaza,” Sideman said. “The moment that happens, and our hostages return … that is when there will be no need” for Israel’s continued military presence in Gaza.

“We want peace,” Sideman concluded. “Even a cold peace is better than war.”

Watch the full “EWTN News Nightly” interview with Sideman below.

ACI Prensa Staff, Jun 19, 2025 / 17:03 pm (CNA).

At an event sponsored by the on Wednesday, Pope Leo XIV said that polyphony is a musical form “full of meaning” for prayer and Christian life, and cited the works of the famous Italian composeras an example.

The Holy Father offered his praise to polyphonic music while welcoming participants at the June 18 event commemorating the 500th anniversary of the birth of Palestrina, a great composer of sacred music of the 16th century who directed institutions such as the Sistine Chapel, the Lateran Chapel, and the Liberian Chapel.

“Giovanni Pierluigi da Palestrina was, in the history of the Church, one of the composers who most contributed to the promotion of sacred music, for ‘the glory of God and the sanctification and edification of the faithful’ in the difficult yet passionate context of the Counter-Reformation,”

Among Giovanni Pierluigi da Palestrina’s best-known works are “Tu es Petrus,” “Missa Papae Marcelli,” and “Missa brevis” (“You are Peter,” “Mass of Pope Marcellus,” and “Brief Mass”).

“His solemn and austere compositions, inspired by Gregorian chant, closely unite music and liturgy, ‘both by giving prayer a sweeter expression and fostering unanimity, and by enriching the sacred rites with greater solemnity,’” the pontiff added.

In this regard, Leo XIV said that polyphony “is a musical form full of meaning, both for prayer and for Christian life,” since “it is inspired by the sacred text, which it seeks to clothe with an appropriate melody so that the faithful may better understand the text.”

The pope explained that polyphonic music “achieves this goal by entrusting the words to several voices, each of which repeats the words in its own unique way, with varied and complementary melodic and harmonic movements.”

“Finally, everything harmonizes thanks to the skill with which the composer develops and interweaves the melodies, respecting the rules of counterpoint, echoing them, sometimes even creating dissonances that later find resolution in new chords,” he noted.

Leo XIV said that “the effect of this dynamic unity in diversity — a metaphor for our common journey of faith under the guidance of the Holy Spirit — is to help the listener enter ever more deeply into the mystery expressed by the words, responding, if appropriate, with responsories or in alternations.”

The pontiff noted that “thanks to this richness of form and content, the Roman polyphonic tradition, in addition to having bequeathed us an immense artistic and spiritual heritage, remains even today, in the musical field, a reference to which we can turn, albeit with the necessary adaptations, in sacred and liturgical composition.”

In this way, through song, the faithful will be able to participate “fully, consciously, and actively in the liturgy, profoundly involving voice, mind, and heart.”

Pope Leo XIV held up the “Mass of Pope Marcellus” as an example of excellence “as well as the precious repertoire of compositions bequeathed to us by the unforgettable Cardinal Domenico Bartolucci, the illustrious composer and, for almost 50 years, director of the Sistine Chapel Choir.”

The Holy Father recalled the words of St. Augustine, who, “speaking of singing the Easter Alleluia, said: ‘Let us sing it now, my brothers ... As wayfarers sing, but walk ... Go forward, go forward in good ... Sing and walk! Do not stray from the path, do not turn back, do not stop!’”

“Let us make his invitation our own, especially in this sacred time of joy. My blessing to all,” he concluded.

Vatican City, Jun 19, 2025 / 16:03 pm (CNA).

Pope Leo XIV celebrated the 43rd anniversary of his priestly ordination today. On June 19, 1982, Robert Prevost was ordained a priest by Belgian Archbishop Jean Jadot in St. Monica Chapel, located just outside the Vatican. He was 26 years old. He entered the Augustinian order in 1977 and took his first vows on Sept. 2, 1978.

St. Monica Chapel, located next to the Plaza del Santo Oficio — where the pontiff currently resides — holds particular symbolic value for Leo XIV. Not only was it the place of his ordination, but it was also the titular church assigned to him as a cardinal in September 2023, about a year and a half before his election to the papacy on May 8 of this year.

According to , the commemorative holy card for his ordination includes an image of the Last Supper, taken from 15th-century Russian iconography, and words from St. Augustine that still resonate powerfully in his ministry today: “I cannot feed you with ordinary bread, but this Word is your portion. I feed you with the same table that feeds me. I am your servant.”

These words — taken from the bishop of Hippo’s 339th sermon — defined the spirituality of the young Augustinian priest, who would soon be sent as a missionary to Peru, where he ministered for almost two decades.

Also in his work “Exposition on the Psalms (Psalm 103, III, 9),” St. Augustine said: “You are a good servant of Christ if you serve those whom Christ has served … May he grant us to perform this service well.”

This spirit of service was evoked by Pope Leo XIV himself in the homily he preached when for the first time as the bishop of Rome

“The love of Christ in fact possesses us!” the pope exclaimed. “It is a possession that liberates and enables us not to possess anyone. Liberate, not possess. We belong to God: There is no greater wealth to appreciate and share. It is the only wealth that, when shared, multiplies.”

Vatican City, Jun 19, 2025 / 15:33 pm (CNA).

Pope Leo XIV visited the Vatican’s radio transmitter station in Santa Maria di Galeria, Italy, on Thursday and thanked staff for their dedicated work in communicating the Church’s mission around the world.

During the June 19 site visit, the Holy Father blessed staff working in the central radio center on the Vatican’s Corpus Christi holiday and reaffirmed the “missionary value” of their work in communication.

Leo told staff he was grateful for Vatican news reports while in Africa and in Latin America as a missionary, the Holy See Press Office indicated in a telegram post on Thursday.

The last pope to visit the Santa Maria di Galeria central radio center was John Paul II in 1991. Pope Pius XII inaugurated the site in 1957, more than two decades after Pope Pius XI pioneered Vatican Radio with Italian engineer and Nobel Prize winner Guglielmo Marconi in 1931.

The Holy Father also shared light refreshments with staff present Thursday morning to celebrate with them the 43rd anniversary of his June 19 priestly ordination. 

As part of his visit to Santa Maria di Galeria, a Vatican extra territory outside of Rome, Leo had the opportunity to examine the project site being studied for an for farming and solar energy production.

Nearly one year has passed since Pope Francis revealed his plan for the Vatican state to transition to solar energy as its main power source, as outlined in the 2024 motu proprio , or “Brother Sun.”

Washington, D.C. Newsroom, Jun 19, 2025 / 08:00 am (CNA).

Pope Leo XIV encouraged young astronomy students at the Vatican this week to “be generous in sharing what you learn and what you experience, as best you can and however you can.”

“Surely, this must be an exciting time to be an astronomer,” to scholars at the Vatican on June 16. The students gathered as part of a monthlong astronomy and astrophysics summer school program hosted by the Vatican Observatory.

The biannual is taking place at the observatory’s headquarters in Castel Gandolfo, Italy, where students come from across the globe to participate. The Vatican Observatory only accepts a small group of students in their final year of undergraduate studies or first year of graduate school.

Each summer the program has a different theme and area of study. The 2025 group is exploring the universe with data from the James Webb Space Telescope, which is currently the largest telescope in space. Pope Leo called it a “truly remarkable instrument,” .

“Do not the James Webb images also fill us with wonder, and indeed a mysterious joy, as we contemplate their sublime beauty?” the pope asked. 

Students will focus on the telescope’s contributions over the last three years to the evolution of galaxies, birth of stars, and planetary systems and the origin of life.

“For the first time, we are able to peer deeply into the atmosphere of exoplanets where life may be developing and study the nebulae where planetary systems themselves are forming,” Pope Leo said.

“The authors of sacred Scripture, writing so many centuries ago, did not have the benefit of this privilege, yet their poetic and religious imagination pondered what the moment of creation must have been like.”

Pope Leo discussed scientists’ ability to trace “the ancient light of distant galaxies,” which he said “speaks of the very beginning of our universe.”

Jesuit Brother Guy Consolmagno, president of the Vatican Observatory, told CNA that they “were thrilled that Pope Leo was able to meet with the students and faculty of our summer school.” He said “the students have told me how much they enjoyed, and felt honored by, the chance they each had to speak briefly with him.”

“From his remarks, it’s clear that he embraces our mission to find joy in the study of God’s creation,” Consolmagno said.

He also shared that he “was especially touched” by Pope Leo’s “reference to St. Augustine’s description of the ‘seeds’ God has sown in the harmony of the universe.”

“Each of you is part of a much greater community,” Leo told the young scientists. 

“Along with the contribution of your fellow scientists, engineers, and mathematicians, it was also with the support of your families and so many of your friends that you have been able to appreciate and take part in this wonderful enterprise, which has enabled us to see the world around us in a new way.” 

“Never forget, then, that what you are doing is meant to benefit all of us,” the pope added.

“The more joy you share, the more joy you create, and in this way, through your pursuit of knowledge, each of you can contribute to building a more peaceful and just world,” he said. 

Vatican City, Jun 19, 2025 / 07:00 am (CNA).

On June 23, there will be an exclusive presentation at the Vatican of the fourth episode of the fifth season of “,” the successful series based on the life of Jesus Christ and the apostles.

According to the Holy See Press Office, next Monday at 11:30 a.m. local time in Sala San Pio X in the Holy See Press Office, the cast and producers of “The Chosen” will hold a press conference to discuss the innovative and impactful series.

Jonathan Roumie, the actor who plays Jesus, will be in attendance for the presentation of the fifth season, titled “The Last Supper.” Also present will be Dallas Jenkins, creator and director of the series; Elizabeth Tabish, who portrays Mary Magdalene in the series; George Xanthis, who plays St. John; and Vanessa Benavente, who plays the Virgin Mary.

They will also discuss the release of two feature films by “The Chosen” about the crucifixion and resurrection of Jesus. The crucifixion episode is currently being filmed in Matera, Italy.

At the press conference, details will be shared about the production and the reasons why the series has achieved international popularity on five continents, even being watched by more than 30% of nonbelievers worldwide.

That same day, at 5 p.m. local time, the Vatican premiere of the fourth episode of the fifth season will take place at the historic Vatican Film Library.

The episode is titled “The Same Coin” and features one of the most powerful scenes in the series’ history: The women’s last supper with the “dayenu,” a beloved song sung during the Jewish holiday of Passover. 

Additionally, the Vatican announced that Roumie will present a gift from “The Chosen” to Pope Leo XIV during the June 25 general audience. Roumie met with Pope Francis twice during his pontificate.

Rome Newsroom, Jun 19, 2025 / 06:00 am (CNA).

Advocates for sexual abuse victims say that religious art by the accused abuser Father Marko Rupnik should be taken down or covered up to spare victims further suffering. But Church authorities in charge of the works, which decorate prominent Catholic churches around the world, have responded to those calls in different ways. 

Rupnik has been accused of the sexual and psychological abuse of dozens of women under his spiritual care in the late 1980s and early 1990s. He was briefly excommunicated by the Catholic Church in 2020 and expelled from the Jesuit order in 2023, but he remains a priest. The Vatican is still in the process of making a final judgment in his case.

Responding to calls that Rupnik’s works be covered or destroyed and for reproductions to be removed from websites and publications, shrines in Europe and the U.S. have covered up their now controversial mosaics. But other institutions have taken a more tolerant approach. Some authorities, including the Diocese of Rome, are waiting to see what the Vatican does before they decide what to do with his art.

Earlier this month, the official Vatican News outlet of the priest’s distinctive works, inspired by artistic traditions from Eastern Christianity, from its website, after years of criticism for its use of them to illustrate pages dedicated to saints and feast days.

The Vatican’s communications dicastery did not respond to a request for comment on the recent change and whether it reflected a new policy under Pope Leo XIV. Last year, the department’s top official, Paolo Ruffini, defended leaving the images online, saying that to remove them would not be “the Christian response” and that he didn’t want to “throw stones” at the disgraced artist.

According to the Rome-based Centro Aletti, the art and theology school founded in 1993 and previously directed by Rupnik, the workshop has 232 completed mosaic and other art projects around the world — with the vast majority concentrated in Europe, especially Italy, where there are approximately 115 installations across the country.

Centro Aletti last year called the pressure to remove works of art by the studio part of Neither Rupnik nor the workshop responded to requests for comment for this article. 

Some calling for the art’s removal or concealment say that seeing the works in places of worship can have a traumatic effect on abuse victims, particularly since Rupnik’s accusers say he sexually abused them as they assisted him in the process of making his art.

The Pontifical Commission for the Protection of Minors sent a letter to top Vatican officials last year urging them not to display artwork, like Rupnik’s, “that could imply either exoneration or a subtle defense” of those accused of abuse. 

The secretary of the commission, Bishop Luis Manuel Alí Herrera, told EWTN News in April in response to a question about the Rupnik case that “art can be a powerful tool for healing, but the content of an artwork — and especially the identity of its creator — can be re-traumatizing for someone who has experienced these horrific crimes [of abuse].”

Francesco Zanardi, an Italian abuse survivor and founder of Rete L’Abuso, told CNA that “in this case, [Rupnik’s work] is not art, it is a symbol,” which “creates problems for the victim, above all because it maintains a link between the Church and Rupnik … an inappropriate link.”

“That it should be removed seems obvious to me,” Zanardi added. He called it “almost offensive” how much attention is on Rupnik’s artwork instead of on the harm done to the priest’s alleged victims.

Others, instead, believe that Rupnik’s art should be understood as separate from the man and his alleged crimes. Father Dino Battison, chaplain of the in the northern Italian region of Veneto, told CNA that the shrine will be leaving its Rupnik mosaics in place and visible.

“Beauty and the message are one thing… Mercy is another thing not to be forgotten,” he said. “How many artists have behaved badly from a moral point of view... and how many works of art should we remove or destroy.”

In Rome, Rupnik’s mosaics can be found in nearly four dozen locations, including a large number of parish churches as well as hospital chapels and the chapels of religious congregations and international seminaries.

The Diocese of Rome has Rupnik art in its major seminary and at the headquarters of the diocesan branch of the international charity Caritas. A diocesan spokesperson told CNA that any decision by the diocese will need to be made in conjunction with the Holy See.

The Vatican has at least three original mosaics by the artist, including in the Redemptoris Mater chapel in the Apostolic Palace in Vatican City, in the chapel of the Dicastery for Divine Worship and the Discipline of the Sacraments, and in the San Calisto Building in Rome’s Trastevere neighborhood.

Pope Francis also had at least one image by Rupnik at the Vatican guesthouse.

CNA received no response from the Vatican Press Office or the Dicastery for Communication about what the Holy See or the pope will do about the works of art.

The Jesuit order has works by its former member in five locations in Rome: in two chapels at its general curia, in the chapel of the international seminary, and in the chapels of two residences.

Rupnik’s former superior, Father Johan Verschueren, told CNA’s Spanish-language news partner, ACI Prensa, that the order is not planning to remove Rupnik mosaics from Jesuit communities for the time being, treating it as an “internal problem” because they are in private chapels closed to the public.

Verschueren said opinions about the art differ by generation, and “so far, only some younger Jesuits in formation are not happy with these mosaics. For trained Jesuits it is different.”

For some Jesuit priests, Verscheuren said, the mosaics “now function more as a mirror of our fallen human reality: We are all capable of great and terrible things at the same time. It humbles us and helps us realize that we are all sinners in need of salvation and mercy.”

Rupnik’s art can be found in some of the most prominent Catholic shrines around the world, including the National Shrine of Our Lady of Aparecida in the state of São Paulo in Brazil. The second-largest cathedral in the world, the Aparecida shrine is decorated with more than 65,600 square feet of Rupnik mosaics on its exterior depicting scenes from the Old and New Testaments.

ACI Prensa received no response from the shrine to an inquiry about the fate of the Rupnik mosaics.

At the end of March, the Shrine of Our Lady of Lourdes, one of the most popular shrines in the world, announced it would cover on the entrances to the shrine’s main church between late March and early June. 

“A new symbolic step had to be taken to make the entrance to the basilica easier for all those who today cannot cross the threshold,” Lourdes Bishop Jean-Marc Micas said at the time.

Eight months prior, the Knights of Columbus in the two chapels of the St. John Paul II National Shrine in Washington, D.C., and in the chapel at the Knights’ headquarters in New Haven, Connecticut, a dramatic move that represented at the time the strongest public stand by a major Catholic organization regarding the former Jesuit’s art.

“The No. 1 factor [in the decision] was compassion for victims,” Patrick Kelly, supreme knight of the Knights of Columbus, told EWTN News in 2024. “We needed to prioritize victims over anything, any material thing.”

The Shrine of Our Lady of Fátima in Portugal, which receives over 6 million visitors a year, said earlier this year it is : It has stopped using images of Rupnik’s art in any online or published materials, but it will not take down the mosaics that cover the entire back wall of the shrine’s largest and most modern worship space, the Basilica of the Holy Trinity.

In the southern Mediterranean island country of Malta, the Diocese of Gozo has said it is not to remove a series of Rupnik mosaics from the Basilica of the National Shrine of the Blessed Virgin of Ta’ Pinu, including one above the main door.

One of the most popular shrines in Italy, the shrine of St. Pio of Pietrelcina in San Giovanni Rotondo, also features floor-to-ceiling Rupnik mosaics in its lower church, where Catholics pray at the tomb of the Capuchin saint commonly known as Padre Pio. The mosaics along the access ramp and in the crypt were completed between 2009 and 2013.

The Capuchin Franciscan friars who run the shrine in San Giovanni Rotondo did not respond to CNA’s question about whether they would do anything about the mosaics.

An aide to the bishop of Caltagirone in Sicily, whose cathedral church features Rupnik mosaic installations from 2015 on the back wall of the sanctuary and on the front of the altar, and whose seminary chapel features a Rupnik workshop painting dating to 2023, said there was no assessment in progress about their possible removal.

After Italy, Spain is the European country with the highest concentration of works by the priest, with at least 12 separate sites featuring his art. Among them, highlights include the Madrid Cathedral (with mosaics in the sacristy, chapter house, and chapel of the Blessed Sacrament) and the Cave Sanctuary of St. Ignatius in Manresa.

The Loyola Center in Bilbao, a religious center associated with the Society of Jesus, has several mosaics designed by Rupnik as well as a Jesuit church in Seville.

In statements to ACI Prensa, José Luis García Íñiguez, coordinator of the communications office of the Jesuits in Spain, said the order’s headquarters in Rome has offered in an unspecified form to 20 of Rupnik’s victims, but “for now, there is no firm decision on what to do and how to do it with the mosaics.”

Vatican City, Jun 18, 2025 / 15:53 pm (CNA).

“Take part in the steps of Leo XIV with your donation to Peter’s Pence.”

With these words, the Vatican is encouraging Catholics to participate in the collection to support the Holy Father in his mission at the service of the universal Church.

At the end of June, most parishes hold the , a financial contribution that the faithful offer to the pontiff as an expression of support for the needs of the Catholic Church around the world and the charitable works it carries out.

The collection is taking place on the solemnity of Sts. Peter and Paul, which is celebrated Sunday, June 29.

According to a statement from the Vatican, Peter’s Pence also represents a gesture “of communion and participation in the pope’s mission to proclaim the Gospel, promote peace, and spread Christian charity.”

In support of this initiative, the Secretariat for the Economy and the Dicastery for Communion released a video presenting the “first steps” of Pope Leo XIV as successor to St. Peter.

In the moving, short video, images from the beginning of the Holy Father’s pontificate are shown, along with several significant quotes of his, taken in particular from his first greeting to the world from the balcony of St. Peter’s Basilica.

In 2023, the latest year for which data is available, compared with 43.5 million euros (about $50 million) the previous year, according to a statement from the Vatican Secretariat for the Economy.

These donations were supplemented by 3.6 million euros (about $4.1 million) in income from assets. However, expenses totaled 109.4 million euros (about $125.7 million).

Given this situation, on Feb. 26 the “Commissio de donationibus pro Sancta Sede” (Commission for Donations to the Holy See), a new body to raise funds “for the mission and charitable works of the Apostolic See.” The commission will operate “ad experimentum” (on a trial basis) for the next three years, until 2028.

Vatican City, Jun 18, 2025 / 14:25 pm (CNA).

Pope Leo XIV on June 18 renewed his strong call for peace, urging people to not “get used to war.”

Addressing pilgrims at the end of Wednesday’s , the pontiff lamented that “the Church is brokenhearted at the cry of pain rising from places devastated by war.”

In particular, he focused on the conflicts in Ukraine, Iran, Israel, and Gaza. “We must not get used to war!” he exclaimed from St. Peter’s Square at the Vatican.

In this context, he emphasized that “the temptation to have recourse to powerful and sophisticated weapons needs to be rejected.”

He then cited the Second Vatican Council noting that in modern warfare, “every kind of weapon produced by modern science is used in war, the savagery of war threatens to lead the combatants to barbarities far surpassing those of former ages.”

“For this reason, in the name of human dignity and international law, I reiterate to those in positions of responsibility the frequent warning of Pope Francis: ‘War is always a defeat!’” the pontiff said, quoting his predecessor.

Finally, he also recalled the words of Pope Pius XII, who reiterated that “nothing is lost in peace. Everything may be lost in war.”

Pope Leo XIV’s remarks come a day after Russia launched a massive missile and drone attack on Kyiv, the Ukrainian capital.

Authorities have confirmed 23 fatalities, and the Ukrainian Air Force claims to have neutralized 30 of the 58 drones launched in another attack carried out against its territory early Wednesday morning.

Meanwhile, the ceasefire has not held in Gaza, and more than 50,000 people have died in the territory since the war between Israel and the terrorist group Hamas began.

The conflict has spilled onto different fronts, most recently with Israel and Iran trading attacks.

ACI Africa, Jun 18, 2025 / 11:57 am (CNA).

, a Congolese martyr on Sunday, June 15, provides a powerful testament to the invaluable witness of the laity and youth, Pope Leo XIV said.

In his Monday, with pilgrims from the Democratic Republic of Congo (DRC), who traveled to participate in the beatification of Bwana Chui at the , the Holy Father said: “This Congolese layman highlights the precious witness of the laity and young people.”

“This African martyr, in a continent rich in youths, shows how young people can be leaven for peace — peace that is unarmed and disarming,” Pope Leo said about Bwana Chui, who had turned 26 in June 2007 and was murdered the following month.

The pope added: “May the long-awaited peace in Kivu, in Congo, and across all of Africa come soon — through the intercession of the Virgin Mary and Blessed Floribert.”

On Nov. 15, 2024, the late Pope Francis recognized the martyrdom of Bwana Chui and authorized the Vatican to publish the decree announcing his beatification. 

Born on June 13, 1981, in the city of Goma, Floribert Bwana Chui was abducted and martyred in the same Congolese city on July 8, 2007, for standing up against corruption. 

Bwana Chui hailed from a wealthy family and studied law and economics. As a student, he joined the , the Rome-based lay Catholic association dedicated to the provision of social services and arbitrating conflicts. He volunteered to reach out to street children.

He started his professional life in DRC’s capital city, Kinshasa, as a claims officer at the customs and goods control agency, the Congolese Control Office. His duty was to evaluate products crossing the DRC eastern border.

In this capacity, Bwana Chui had to wrestle with a moral dilemma, that of allowing contaminated food imported from neighboring Rwanda and without proper documentation and authorization for sale entry into DRC. He chose to speak up.

In his June 16 address to the Congolese pilgrims at the Vatican, Pope Leo lauded Blessed Bwana Chui’s unwavering stance against corruption, emphasizing that such moral courage is rooted in a life grounded in prayer.

“Where did such a young man find the strength to resist corruption, so deeply rooted in the current mentality and capable of unleashing violence?” the pope asked.

Blessed Bwana Chui’s “decision to keep his hands clean — as a customs officer — was shaped by a conscience formed through prayer, listening to the word of God, and communion with his brothers and sisters,” the pontiff said.

“He lived the spirituality of the Community of Sant’Egidio, which Pope Francis summarized with three ‘Ps’: prayer, the poor, and peace,” Pope Leo said and went on to remember the Congolese martyr for his dedication to the poor, saying: “The poor were central in his life. Blessed Floribert had a committed relationship with street children, driven to Goma by war, disdained and orphaned.”

“He loved them with the charity of Christ; he cared for them and was concerned about their human and Christian formation,” the Holy Father said. “Floribert’s strength grew from his faithfulness to prayer and to the poor.” 

Blessed Bwana Chui was a man of peace, the Holy Father further said, and explained: “In a region as afflicted as Kivu, torn by violence, he waged his battle for peace with gentleness — serving the poor, fostering friendship and encounter in a fractured society.”

“This young man, not resigned to evil, had a dream — nourished by the words of the Gospel and closeness to the Lord,” the pope said. “Many young people felt abandoned and hopeless, but Floribert listened to Jesus’ words: ‘I will not leave you orphans; I will come to you’ (Jn 14:18).”

Testimonies about Bwana Chui have indicated that he “preferred to die rather than allow through food that could harm many people.”

People who knew him say he refused to be bribed and reportedly went on to destroy the expired rice. For his honesty and moral integrity, he was abducted and then murdered, according to witnesses, who recalled that he was fond of saying: “Money will disappear quickly. And what about those who would have consumed these products?”

The remains of Bwana Chui will be transferred from the Kanyamuhanga cemetery to a place where pilgrims can access them with ease. “This step will be followed by a procession and then Mass at Goma Cathedral Parish,” Bishop said during a . 

The June 15 beatification of Bwana Chui made him the fourth blessed in the DRC after Sister from the , layman from the , and Father Albert Joubert from the , who was alongside three in eastern DRC.

Vatican City, Jun 18, 2025 / 06:03 am (CNA).

After a turn in the popemobile to greet thousands of faithful gathered in St. Peter’s Square for his general audience on Wednesday, Pope Leo XIV continued his catechesis on “Jesus Christ, Our Hope.”

The pope reminded listeners that Jesus is capable of healing and unblocking the past, which at times paralyzes us — inviting us to move forward and decide what to do with our own history.

The Holy Father invited the faithful to reflect on moments in which “we feel ‘stuck’ and trapped in a dead end,” where it seems “pointless to keep hoping — we resign ourselves and no longer have the strength to fight.”

Referring to the Gospel passage from John 5:1–9, which recounts the healing of a paralytic, the pope said that it is Jesus who “reaches people in their pain” — the sick and those who had been cast out of the Temple for being considered unclean.

These people, the Holy Father recalled, hoped to get well in a pool whose waters were believed to have healing powers. According to the custom of the time, the first person to plunge into the pool when the water stirred would be healed.

“That pool was called ‘Betzatà,’ which means ‘house of mercy.’ It could be seen as an image of the Church, where the sick and the poor gather, and to which the Lord comes to heal and bring hope,” he added.

Jesus then approaches a man who had been paralyzed for 38 years and had never managed to enter the pool. The pope pointed out that “what often paralyzes us is precisely disillusionment. We feel discouraged and risk falling into neglect.” When Jesus speaks to the paralytic, he asks a “necessary” question: “Do you want to be healed?”

“Sometimes we prefer to remain in the condition of being sick, forcing others to take care of us. It can also become an excuse to avoid deciding what to do with our lives. But Jesus leads this man back to his true and deepest desire,” Leo XIV said.

The paralytic, feeling defeated, replies that he has no one to help him into the pool — an attitude that, according to the pope, “becomes a pretext for avoiding personal responsibility.”

Regarding the man’s fatalistic view of life, the pope said that at times “we think things happen to us because we are unlucky, or because fate is against us. This man is discouraged. He feels defeated by life’s struggles.”

Nevertheless, Jesus “helps him discover that his life is also in his own hands. He invites him to rise up from his chronic condition and take up his mat. That mat is not thrown away or abandoned: It represents his past illness — his history,” the pope continued.

The past, he explained, had kept the man stuck, forcing him “to lie there like someone already dead.” But thanks to Jesus, he is able to “carry that mat and take it wherever he wants — he can decide what to do with his history. It’s a matter of walking forward, taking responsibility for choosing which path to take.”

Finally, the pope invited the faithful to ask the Lord “for the gift of understanding where in our life we have become stuck. Let us try to give voice to our desire for healing. And let us pray for all those who feel paralyzed and see no way out,” he said.

Vatican City, Jun 17, 2025 / 15:56 pm (CNA).

Pope Leo XIV received on June 17 at the Vatican the bishops of the Italian Bishops’ Conference (CEI, by its Italian acronym), with whom he shared four “coordinates” for being a Church that embodies the Gospel: proclamation of the Gospel, peace, human dignity, and dialogue.

At the beginning of his , following a welcome from the president of the CEI, Cardinal Matteo Zuppi, the Holy Father thanked the Italian prelates for their prayers while recalling the bond between the Church in Italy and the Vatican, a “common and particular” relationship.

In this context, he focused on the principles of collegiality elaborated by the Second Vatican Council, urging the bishops to live that unity in their ministry and also with the successor of Peter.

Leo XIV then cited the challenges facing the Church in Italy: “secularism, a certain disaffection with the faith, and the demographic crisis.”

Reviving “the special bond between the pope and the Italian bishops,” he highlighted several “pastoral concerns” that require reflection, concrete action, and evangelical witness.

First, the pope emphasized the need for “renewed zeal in the proclamation and transmission of the faith.”

“In a time of great fragmentation, it is necessary to return to the foundation of our faith, to the kerygma This is the first major commitment that motivates all the others: to bring Christ “into the veins” of humanity, renewing and sharing the apostolic mission,” he affirmed.

He therefore encouraged the bishops to discern ways to reach people “with pastoral actions capable of intercepting those who are most distant, and with tools suitable for the renewal of catechesis and the languages of proclamation.”

He specifically mentioned urban peripheries and the need to bring peace to those places, where “a Church capable of reconciliation must make herself visible,” inviting each diocese to promote pathways of education in nonviolence and for each community to become a “house of peace.“

“Peace is not a spiritual utopia: It is a humble path, made up of daily gestures that interweave patience and courage, listening and action, and which demands today, more than ever, our vigilant and generative presence,” the pope noted.

In this regard, Leo XIV cited several factors that are transforming society, such as artificial intelligence and social media. For the pontiff, in this scenario, “human dignity risks becoming diminished or forgotten, substituted by functions, automatism, simulations.”

“But the person is not a system of algorithms: He or she is a creature, relationship, mystery. Allow me, then, to express a wish: that the journey of the Churches in Italy may include, in real symbiosis with the centrality of Jesus, the anthropological vision as an essential tool of pastoral discernment,” the Holy Father said.

Faced with the danger of faith becoming “disembodied,” Pope Leo XIV recommended that bishops “cultivate a culture of dialogue” between different generations, “because only where there is listening can communion be born and only where there is communion does truth become credible.”

“The proclamation of the Gospel, peace, human dignity, dialogue: These are the coordinates through which you can be a Church that incarnates the Gospel and is a sign of the kingdom of God,” the Holy Father emphasized.

At the end of his address, the pope encouraged the prelates to maintain unity while considering the synodal journey. “Synodality becomes a mindset, in the heart, in decision-making processes and in ways of acting,” he indicated.

He also urged them to look to tomorrow with serenity, asking them not to be afraid of making courageous decisions and to “walk with the last, serving the poor.”

“No one can prevent you from proclaiming the Gospel, and it is the Gospel that we are invited to bring, because it is this that everyone, ourselves first, need in order to live well and to be happy,” he affirmed.

Pope Leo also asked the bishops to care for the lay faithful and make them “agents of evangelization” in all areas of life.

“Let us walk together, with joy in our heart and song on our lips. God is greater than our mediocrity: Let us allow ourselves to be drawn to him! Let us trust in his providence,” the Holy Father concluded.

Vatican City, Jun 17, 2025 / 13:38 pm (CNA).

In an unexpected visit, Hollywood actor Al Pacino was received by Pope Leo XIV on June 17 at the Vatican, according to photos shared on Instagram by Italian film producer Andrea Iervolino.

Pacino and Iervolino are currently in Italy filming their next movie, which is dedicated to the origins of the iconic Maserati automobile brand. The film, “The Brothers,” which chronicles the vicissitudes of the Maserati brothers, stars the Oscar-winning actor and is produced by Iervolino.

During the private audience with the pontiff, Leo was presented with a miniature model of a Maserati vehicle, a symbol of the Italian design-and-engineering legacy.

The Holy See Press Office has not issued an official statement about the meeting, nor has it confirmed it. Iervolino’s social media post, which is accompanied by a photo of the meeting, shows Pacino and Iervolino smiling next to the pope, who is holding the small replica of the car.

In a press release posted on social media, Iervolino stated: “We are honored to announce that this morning His Holiness Pope Leo XIV received in private audience at the Holy See a delegation from the film Maserati.”

He also stated that the meeting “was a moment of profound spiritual and cultural inspiration, centered on the shared values ​​that are at the heart of both the Catholic Church and the film: family unity, love, compassion, and the importance of contributing to the common good.”

Rome Newsroom, Jun 17, 2025 / 06:47 am (CNA).

The town of Castel Gandolfo has said Pope Leo XIV will again partake in the centuries-long tradition of spending a summer vacation at the lakeside papal residence in the Alban Hills south of Rome.

A spokeswoman for the small town, Giulia Agostinelli, told CNA on Tuesday morning Leo will arrive sometime during the first week of July. The Vatican confirmed shortly afterward that the pope will spend July 6–20 and Aug. 15–17 in the pontifical villas at Castel Gandolfo.

The Prefecture of the Papal Household also announced that on July 13 and 20, and on Aug. 15, Leo will celebrate Mass at the local parish of Castel Gandolfo before leading the Angelus from Liberty Square in front of the main papal residence. On Aug. 17, the pontiff will also lead the Angelus before returning to the Vatican.

For most of July, the pope will not hold any private or public audiences. The Wednesday general audiences will resume on July 30.

Pope Francis in 2013 broke with the papal practice of escaping the Roman heat in Castel Gandolfo, with its extensive gardens, preferring to remain at his Vatican residence, Santa Marta, even during the summer.

Francis opted to turn the papal summer residence into a museum. It opened to the public in 2016.

The gardens of the papal residence, called the Barberini Gardens, were opened to the public in 2014 as a way to increase revenue for the town, which thrived on tourism brought by visitors who came to see the pope during his stay.

For Benedict XVI, the villa was a favorite summer getaway during his pontificate. It was conceded to the Holy See as one of their extraterritorial possessions under the Lateran Pact of 1929.

The villa served as the papal summer residence since the pontificate of Urban VIII during the 17th century. It has a small farm created by Pope Pius XI, which produces eggs, milk, oil, vegetables, and honey either for local employees or for sale in the Vatican supermarket.

Rome Newsroom, Jun 16, 2025 / 16:31 pm (CNA).

Cardinal Raymond Burke said he has asked Pope Leo XIV to remove measures restricting the celebration of the Traditional Latin Mass (TLM) in dioceses. 

Burke spoke at a London conference organized by The Latin Mass Society of England and Wales, telling attendees that he hopes the new pontiff will “put an end to the persecution” of Catholic faithful who want to celebrate Mass using the “more ancient usage” — “usus antiquior”  — of the Roman liturgy. 

The prefect emeritus of the Apostolic Signatura and former patron of the Order of Malta was one of seven guest panelists invited to speak at the faith and culture conference held on June 14. 

Auxiliary Bishop Athanasius Schneider of Astana, Kazakhstan, who has written extensively on the Eucharist and Church tradition, also spoke at the weekend conference held to mark the 60th anniversary of the U.K.-based society. 

“I certainly have already had occasion to express that to the Holy Father,” Burke said via video link. “It is my hope that he will, as soon as is reasonably possible, take up the study of this question.”

After the Second Vatican Council, Pope Paul VI promulgated the in 1969. This liturgy, celebrated in the vernacular, largely replaced the TLM in dioceses worldwide.

During the conference, Burke expressed his desire for Pope Leo to overturn Francis’ 2021 moto proprio and restore Benedict XVI’s 2007 , the reported.

“It is my hope,” Burke said at the conference, “[Leo will] even continue to develop what Pope Benedict XVI had so wisely and lovingly legislated for the Church.”

Besides criticisms leveled against , the U.S. cardinal has been of other initiatives led by Pope Francis.

In 2016, Burke and three other cardinals submitted “dubia” — formal requests for clarification — regarding interpretations of the apostolic exhortation .

The prelate also criticized the 2019 Synod on the Pan-Amazon Region convened by Pope Francis, saying parts of the agenda appeared “contrary” to Catholic teaching.

Vatican City, Jun 16, 2025 / 13:19 pm (CNA).

Pope Leo XIV renewed the Church’s calls for nuclear disarmament and peaceful dialogue one day after Israel launched missile strikes on Iran.

The Holy Father spoke of his growing concerns for the Middle East on Saturday, shortly after delivering a catechesis to pilgrims attending the June 14–15 Jubilee of Sport.

“The situation in Iran and Israel has seriously deteriorated,” the pope told pilgrims inside St. Peter’s Basilica. “At such a delicate moment, I wish to strongly renew an appeal to responsibility and reason.”

“Our commitment to building a safer world free from the nuclear threat must be pursued through respectful encounters and sincere dialogue,” he insisted. 

Leo XIV said it is the “duty of all countries” to initiate “paths of reconciliation” and promote solutions — founded on justice, fraternity, and the common good — to build lasting peace and security in the region.

“No one should ever threaten another’s existence,” he said. 

Open warfare between the two Middle East nations entered its fourth day on Monday after Israel launched the initial deadly attack on June 13, just hours after Iran announced plans to activate its third nuclear facility, the reported.

Both religious and political leaders have urged Israel and Iran to end the increasing military violence, impacting thousands of civilians, and enter into dialogue. 

Bishop A. Elias Zaidan, chairman of the U.S. Conference of Catholic Bishops’ Committee on International Justice and Peace, echoed Pope Leo’s calls for peaceful solutions in the region. 

“We urge the United States and the broader international community to exert every effort to renew a multilateral diplomatic engagement for the attainment of a durable peace between Israel and Iran,” Zaidan said on Monday.

“The further proliferation of nuclear weapons in the Middle East, as well as this escalation of violence, imperils the fragile stability remaining in the region,” he added.

In May, the U.N. censured Iran for not complying with nonproliferation obligations after the International Atomic Energy Agency warned the nations had in its latest report.

António Guterres, secretary-general of the United Nations, said on on Saturday: “Israeli bombardment of Iranian nuclear sites. Iranian missile strikes in Tel Aviv. Enough escalation. Time to stop. Peace and diplomacy must prevail.”

The number of deaths, injuries, and the displaced in Iran and Iraq are expected to rise as both countries continue to launch ongoing missile strikes and retaliatory attacks.

Rome Newsroom, Jun 16, 2025 / 12:49 pm (CNA).

Archbishop Georg Gänswein, the Vatican’s nuncio to the Baltic states since 2024, said the region has been disappointed with the current U.S. administration’s approach to the conflict in Ukraine.

Speaking about the Russia-Ukraine war, Pope Benedict XVI’s former secretary said: “The major powers play a major role here, and the Baltic states are somewhat disappointed with the attitude of the current U.S. administration. They expected something different.”

Gänswein spoke about his role as a nuncio and the Holy See’s peace efforts in a and CNA Deutsch, CNA’s German-language news partner. The archbishop took up his post in the nunciature in Vilnius, Lithuania, last year after 17 years as the personal secretary of Pope Benedict XVI and 11 years as prefect of the Papal Household.

In the interview, he said Russia’s invasion of Ukraine is strongly felt in the capital of Lithuania, which is just over 370 miles from Kyiv, the capital city of Ukraine. He said a nuncio — the pope’s representative to a country — “can’t do anything specifically. … It always goes through the Holy See, rightly so.”

“The Holy See is,” he continued, “a bridge builder — this was one of the new pope’s first words: peace. ‘Peace be with you!’” 

Playing off of Pope Leo XIV’s love of tennis, Gänswein called the pope’s first words after his election “a first serve of his pontificate.”

“A lot is being done,” he noted, but “it’s impossible to say now how successful it is. A constant drip wears away the stone.”

Overall, a “mistrust of the Russians, especially [President Vladimir] Putin,” can be felt among the population, the archbishop said. This goes back to the influence of the communist dictatorship at the time of the Iron Curtain.

“There is an atmospheric presence of war,” said Gänswein, who added: “It is important to see reality, to accept it, but also to take it seriously. We must continue to live life normally. And as Christians, we have the great gift of having clear hope and a clear mission in our faith.”

Russia’s war of aggression against Ukraine has also made ecumenism with the Orthodox churches more difficult, Gänswein explained. The Orthodox Church in the Baltic countries, which was initially under the Patriarchate of Moscow, turned away from the Russian Orthodox Patriarch Cyril I, who even tried to legitimize the war in religious terms.

“How can the patriarch support the war — it is actually a fratricidal war, i.e. Orthodox fighting Orthodox; how can he support it,” Gänswein said. “This is a new bone of contention, so it’s important not to cut the strings — these are no longer bridges — but to hold them.”

While Lithuania is 80% Catholic, the balance of power between Catholics and Orthodox Christians in Latvia is almost evenly distributed at 20% each. In Estonia, on the other hand, as much as a fifth of the population is of Russian origin, a noticeable influence, the nuncio said.

Shortly after the start of the Russian invasion, Cyril I and Pope Francis met for a video call on March 16, 2022, at the patriarch’s request. The Swiss Cardinal Kurt Koch, who was present at the meeting, later reported that “the pope spoke very clearly when he said to the patriarch: ‘We are not state clerics, we are shepherds of the people. And therefore it must be our task to end this war.’”

Meanwhile, Gänswein emphasized that the Vatican is still needed in its role as mediator. 

In the interview, the archbishop also responded to media claims that there had been a major rift between him and Pope Francis.

“It wasn’t always easy,” he said, but “not everything was as the press reported, that it was a big ‘falling out.’ So that’s not true.”

“There were certain difficulties, certain tensions, but they were resolved in January 2024” when he had an audience with Pope Francis, he explained, calling that the beginning of the easing of tension between them: “The fact that I was subsequently appointed nuncio in the Baltic countries is certainly one of the fruits of this.”

Gänswein was suspended from his post as prefect of the Papal Household at the beginning of 2020. After Pope Benedict XVI’s death on Dec. 31, 2022, Pope Francis sent the archbishop. Just under a year later, in June 2024, Pope Francis appointed him.

“It wasn’t the case that we parted on bad terms,” Gänswein affirmed. 

Looking back, he said the meetings with Pope Francis in early January 2024, the appointment as nuncio in June 2024, and another audience as nuncio in November 2024 “gave him inner peace again.”

A recent visit to Francis’ tomb to pray for the deceased pope “completed the reconciliation,” the archbishop said.

Vatican City, Jun 16, 2025 / 06:00 am (CNA).

The Vatican Museums inaugurated June 12 the exhibition “Paul VI and Jacques Maritain: The Renewal of Sacred Art Between France and Italy (1945–1973),” a tribute to the friendship between the celebrated French philosopher and the pope who succeeded John XXIII and concluded the Second Vatican Council (1962–1965).

The project focuses on Maritain (1882–1973), a neo-Thomist thinker and key figure in the dialogue between faith, culture, and art in the 20th century. 

Appointed ambassador to the Holy See by French President Charles de Gaulle after the Second World War, Maritain lived in Rome from 1945 to 1948. During that time, his friendship with Giovanni Battista Montini (the future Pope Paul VI), whom he had met in Paris in 1924, was strengthened. 

Maritain’s thinking influenced the fundamental concepts underlying the Second Vatican Council, particularly his idea of ​​an “integral humanism” in which Christian faith, human dignity, and artistic expression converge.

Along with his wife, Raïssa Oumansoff, with whom he converted to Catholicism in 1906, Maritain was at the center of an international intellectual elite that included poets, philosophers, artists, and mystics such as Charles Péguy, Léon Bloy, Paul Claudel, Jean Cocteau, and Georges Rouault, the latter considered by Maritain to be one of his closest artistic interpreters.

The exhibition, which is part of the 2025 Jubilee and will be open throughout the summer, commemorates several significant events: the 80th anniversary of Jacques Maritain’s appointment as French ambassador to the Holy See in 1945 and the almost simultaneous founding of the French Institute-St. Louis Center in Rome by Maritain; the 60th anniversary of the closing of the Second Vatican Council in December 1965; and the inauguration of the Modern Religious Art Collection, promoted by Paul VI in June 1973.

For the director of the Vatican Museums, Barbara Jatta, these anniversaries “make clear the wealth of historical inspiration that this project offers to the public from the papal museums.”

The exhibition — through photographs, documents, and paintings that create a dialogue between spirituality, Christian thought, and avant-garde art — traces the spiritual and intellectual bond between the French philosopher and then-Monsignor Giovanni Battista Montini.

“The relationship with the pontiff lasted well beyond the diplomatic experience and was quite intense during the Second Vatican Council, to whose development Maritain’s neo-Thomist thought contributed,” Jatta noted.

The museum director also noted that Maritain and his wife, Raïssa, of Russian origin, formed a highly influential international cultural circle throughout the 20th century, bringing together artists, thinkers, and religious figures. In fact, the couple also gathered together a significant collection of works of art, many of which became part of the initial holdings of the Vatican Museums’ Collection of Modern Religious Art.

“They spent significant time together in the early days of the Vatican Collection, because in addition to reaffirming the uninterrupted and mutual esteem between Montini and Maritain, it underscores how the latter immediately understood the scope of Paul VI’s project, of which the philosopher himself was one of the theoretical driving forces,” Jatta explained.

This project took on a public and official form with the to artists delivered by Paul VI in the Sistine Chapel on May 7, 1964, in which he called for healing the “divorce between the Church and contemporary art.”

Indeed, this request culminated with the opening of the collection on June 23, 1973, “in the historic heart of the Vatican Museums, between the Borgia Apartments with its various rooms leading to the Sistine Chapel.”

The exhibition brings together paintings, drawings, prints, photographs, period volumes, and material objects that document an intense network of friendship and collaboration between thinkers and artists committed to the spiritual renewal of art.

Prominent artists include Maurice Denis, Émile Bernard, Gino Severini (with works for Swiss churches promoted by Cardinal Charles Journet), Georges Rouault (perhaps the artist closest to Maritain), and Marc Chagall, a close friend of Raïssa, whose visual narratives reveal a unique sensibility inspired by Jewish folklore. 

The exhibit also includes works by Henri Matisse, with his famous Vence Chapel, and the American William Congdon, an artist of strong mystical inspiration, known to Maritain in the years leading up to the council.

Also featured is the Dominican priest Marie-Alain Couturier, another great innovator of sacred art in France. His perspective, more progressive and different from Maritain’s, is integrated into the exhibition as a sign of Paul VI’s openness to multiple currents within contemporary Catholic thought.

Curated by Micol Forti, head of the Vatican Museums’ modern and contemporary art collection, the display is located at the heart of the exhibition dedicated to present-day art, between the Raphael Rooms and the Sistine Chapel.

The exhibition is the result of a collaboration between the Vatican Museums and various cultural institutions, including the French Embassy to the Holy See, the r, and the .

Vatican City, Jun 15, 2025 / 11:46 am (CNA).

Pope Leo XIV presided over the solemnity of the Most Holy Trinity in St. Peter’s Basilica on Sunday and invited Catholics to enter the “dynamism of God’s inner life” and be open to encounter with others.

Celebrating the solemnity, which coincided with the June 14–15 Jubilee of Sport, in the Vatican on the morning of June 15, the Holy Father asked pilgrims who belong to sports teams and associations to glorify God through their daily training.

“Dear athletes, the Church entrusts you with a beautiful mission: to reflect in all your activities the love of the Triune God, for your own good and for that of your brothers and sisters,” the Holy Father said in his Sunday homily.  

Though the “juxtaposition” of celebrating the Trinity and sport may seem “somewhat unusual” at first, Leo said the relationship between the two reveals God’s infinite beauty is reflected in “every good and worthwhile human activity.”

“For God is not immobile and closed in on himself, but activity, communion, a dynamic relationship between the Father, the Son, and the Holy Spirit, which opens up to humanity and to the world,” he said. 

“Sport can thus help us to encounter the Triune God, because it challenges us to relate to others and with others, not only outwardly but also, and above all, interiorly,” he explained.

According to the Holy Father, in a society marked by solitude, digital communications, and competition, sports are “a precious means for training in human and Christian virtues.”

He said families, communities, schools, and workplaces can be places where genuine encounters among people can take place. 

“Where radical individualism has shifted the emphasis from ‘us’ to ‘me,’ resulting in a deficit of real concern for others, sport — especially team sports — teaches the value of cooperating, working together, and sharing,” Leo said. 

“These, as we said, are at the very heart of God’s own life,” he added. 

Comparing healthy and unhealthy attitudes toward sport, the Holy Father emphasized that sport is more than an “empty competition of inflated egos” and is also a means of sanctification and evangelization. 

“St. John Paul II hit the mark when he said that Jesus is ‘the true athlete of God’ because he defeated the world not by strength but by the fidelity of love,” he said.

“It is no coincidence that sport has played a significant role in the lives of many saints in our day,” he continued. 

Reflecting on the life of Blessed Pier Giorgio Frassati, the patron saint of athletes , Leo told the congregation — several of whom belong to sport teams and associations — “just as no one is born a champion, no one is born a saint.” 

“It is daily training in love that brings us closer to final victory and enables us to contribute to the building of a new world,” he said.  

In spite of 95-degree summer heat, thousands of pilgrims spilled into St. Peter’s Square after Mass to listen to Leo’s first Angelus address delivered in front of the basilica.

Continuing his message of sports as a means to foster a “culture of encounter and fraternity,” the Holy Father emphasized the “great need” for peace and an end to “all forms of violence and aggression” in the world.

The Holy Father asked for the intercession of Our Lady Queen of Peace before praying his first Angelus in the square in Latin and urging his listeners to pray for the end of conflicts in different parts of the world.

Calling for the end of conflicts in countries including Myanmar, Ukraine, and the Middle East, the Holy Father gave particular attention to the persecution of Christians in the African countries.

“Some 200 people were murdered, with extraordinary cruelty,” the pope said, referring to a massacre that took place in the village of Yelwata in Nigeria overnight.

“Most of the victims were internal refugees who were hosted by a local Catholic mission,” he lamented.

The Holy Father also appealed for the end to the civil war in Sudan, which began in 2023 and has since claimed thousands of lives, including the life of parish priest Father Luke Jumu, who died from his wounds after a .

“I call on the international community to intensify efforts to provide at least basic assistance to the people affected by the grave humanitarian crisis,” he continued.

CNA Staff, Jun 15, 2025 / 04:00 am (CNA).

The last four popes of the Catholic Church — John Paul II, Benedict XVI, Francis, and our new pope, Leo XIV — had hardworking fathers who instilled in each of their sons important traits and values, many of which can be seen in the way they lived out their priesthoods and carried out their papacies.

Here’s a look at the dads behind the last four Holy Fathers:

Louis Marius Prevost was born in Chicago on July 28, 1920, and was of Italian and French descent. Soon after graduating from college, he served in the Navy during World War II and in November 1943 became the executive officer of a tank landing ship. Prevost also participated in the D-Day landings in Normandy on June 6, 1944, as part of Operation Overlord. He spent 15 months overseas and attained the rank of lieutenant junior grade before the war finally ended. 

After coming home, Prevost became the superintendent of Brookwood School District 167, an elementary school district in Glenwood, Illinois. In 1949 he married Mildred Agnes Martinez, another Chicagoan and a school librarian. Prevost died on Nov. 8, 1997, at the age of 77 from colon cancer and atherosclerotic heart disease.  

According to the , in a 2024 interview on Italian television, the future pope recalled a time where he confided in his father about leaving the junior seminary he was attending to get married and have a family. 

“Maybe it would be better I leave this life and get married; I want to have children, a normal life,” then-Cardinal Prevost recalled saying to his father at the time.

His father responded by telling him that “the intimacy between him and my mom” was important, but so was the intimacy between a priest and the love of God.

“There’s something to listen to here,” the future pope recalled thinking.

Mario Jose Bergoglio was born on April 2, 1908, in Turin, Italy. In 1929, he and his family emigrated from Italy to Argentina to flee from the fascist rule of Benito Mussolini. In Argentina, he worked as an accountant and was employed by the Argentine railways, a stable and respected position at the time. He married Regina María Sívori in 1935 and they had five children — the eldest being the future Pope Francis. Mario Jose Bergoglio died at the age of 51 in 1959. 

The Bergoglio family lived in a working-class area of Buenos Aires where the senior Bergoglio’s line of work undoubtedly shaped his own view of fatherhood and family life. Although the late pope did not say much publicly about his relationship with his own father, he often spoke about the importance of fathers and the need for them to be present in their children’s lives, exhorting them to be patient and forgiving and to correct their children without humiliating them. Francis often cited St. Joseph as a role model for all fathers.

Joseph Ratzinger Sr. was born on March 6, 1877, in Winzer, Germany. Beginning in 1902, he worked as a policeman. In 1920, at the age of 43, he married Maria Peintner. Joseph Alois Ratzinger, who grew up to become Pope Benedict XVI, was the third and youngest child in the family.

Ratzinger Sr. was a devout Catholic and strongly opposed the Nazi regime. He often refused to obey their orders to persecute opponents and as a result was harassed by the Nazi hierarchy. In order to avoid sanctions, he frequently had to change posts. On Aug. 25, 1959, he died at the age of 82.

During the in 2012, Pope Benedict spoke about memories he had of his father and his family growing up.

“The most important moment for our family was always Sunday, but Sunday really began on Saturday afternoon,” he recalled. “My father would read out the Sunday readings from a book that was very popular in Germany at that time, which also included explanations of the texts. That is how we began our Sunday, entering into the liturgy in an atmosphere of joy.” 

Karol Wojtyla Sr. was born on July 18, 1879, in Bielsko-Biała, Poland. He was a tailor by trade but in 1900 was called up for the Astro-Hungarian Army in which he spent a total of 28 years. After Poland regained its independence, he was admitted to the Polish Army where he served as a lieutenant until he retired in 1928. 

Wojtyla Sr. married Emilia Kaczorowska and together they had three children — Edmund, Olga (who died in infancy), and Karol, who would later become Pope John Paul II. In 1929, Emilia died due to heart and kidney problems and three years later Edmund died from scarlet fever. This left Wojtyla Sr. to care for his son Karol on his own. In 1938, he and Karol moved to Kraków so that the boy could attend Jagiellonian University. Wojtyla Sr. died on Feb. 18, 1941, at the age of 61.

Pope John Paul II frequently spoke about his father’s faith and how it inspired his vocation to the priesthood. 

The Polish pope once of his father: “Day after day I was able to observe the austere way in which he lived. By profession he was a soldier and, after my mother’s death, his life became one of constant prayer. Sometimes I would wake up during the night and find my father on his knees, just as I would always see him kneeling in the parish church. We never spoke about a vocation to the priesthood, but his example was in a way my first seminary, a kind of domestic seminary.”

Vatican City, Jun 14, 2025 / 07:00 am (CNA).

Following the June 11 general audience, Pope Leo XIV spoke with young people who have embarked on a “” to restore Europe’s soul.

Fernando Moscardó, 22, coordinates the initiative, titled “Rome ‘25-the Way of St. James ‘27-Jerusalem ‘33,” which aims to tell the world that “another Europe is possible” through pilgrimages, evangelization, and healing.

Shortly after meeting with the Holy Father in St. Peter’s Square, the young Spanish medical student told ACI Prensa, CNA’s Spanish-language news partner, that the meeting “was awesome.”

“It was an overwhelming experience, filled with great joy, both for him and for us at that moment. To give [information on] this project to the vicar of Christ on earth, well, imagine, it’s something spectacular,” he emphasized.

Moscardó, along with his classmate Patricia and the bishop of Palencia, Mikel Garciandía, were able to explain the initiative to the Holy Father, which aims to open up a pathway to faith and hope for a new European generation in view of the Jubilee of the Redemption, which will be celebrated in 2033.

During the month of June, local pilgrimages are being held throughout Europe, culminating on Aug. 1 with the proclamation of a “Manifesto of the Young Christians of Europe” in St. Mary’s Basilica in Trastevere, Rome.

According to Moscardó, Pope Leo XIV assured them that he “would follow it closely.” They also invited him to participate in the signing of the manifesto.

“Just as we invite all young people and all those who empathize with and are close to young people and who truly dream of this new generation,” Moscardó said.

He also stated that, when the meeting with the pontiff ended, “it was hard for us to realize what we had just experienced, it was hard for us to bring our feet back to earth, we couldn’t believe it.”

“We know this is just another step along the way, that this doesn’t mean everything is done; on the contrary, everything remains to be done, especially knowing that we now have the Holy Father’s watchful eye,” Moscardó indicated.

“We are under even more pressure, if possible,” the young man continued, “to ensure everything goes perfectly and for this manifesto to truly be the united voice of young Christians who seek with the thirst of Christ this new generation.”

The organizers are working on a website to provide all the necessary information about the activities as well as on their social media channels, which will be called J2R2033 (Journey to Redemption 2033). 

After the audience with Pope Leo XIV, they met with the organizers of the Jubilee of Hope in preparation for Aug. 1, when the manifesto will be signed.

“In the afternoon, we had another meeting at St. Mary’s in Trastevere to begin finalizing details for this great celebration in which we wish to proclaim this united voice of Europe, calling for a new generation with soul and centered anew in Christ,” he concluded.

Vatican City, Jun 13, 2025 / 17:39 pm (CNA).

Pope Leo XIV will canonize seven blesseds on Oct. 19, including José Gregorio Hernández Cisneros, considered the “,” and María del Carmen Rendiles Martínez, a nun and founder of the Sister Slaves of Jesus.

The canonizations were confirmed by the Holy See Press Office on June 13 following the decision by the pope during the first consistory of his pontificate.

In addition to Hernández and Rendiles, who are highly venerated in Latin America, the blesseds who will be proclaimed saints in October are: Ignazio Choukrallah Maloyan, an Armenian bishop and martyr killed in 1915 during the Ottoman genocide; Peter To Rot, a lay catechist from Papua New Guinea, martyred during the Japanese occupation in World War II; Vincenza Maria Poloni, founder of the Congregation of the Sisters of Mercy of Verona; Maria Troncatti, an Italian Salesian missionary known for her work among the Shuar Indigenous people of Ecuador; and Bartolo Longo, an Italian lawyer, former Satanic priest converted to Catholicism, promoter of the recitation of the rosary, and founder of the Shrine of Our Lady of the Rosary of Pompeii.

This consistory, held in the Vatican’s Apostolic Palace, was originally convened by Pope Francis at the end of February while he was hospitalized, although no specific date was set at the time.

At that meeting with cardinals, Leo XIV also decreed that Blessed Pier Giorgio Frassati would also be canonized along with Blessed on Sept. 7. This will be the first canonization ceremony presided over by the new pontiff.

Vatican City, Jun 13, 2025 / 17:09 pm (CNA).

The Vatican has recognized two miracles attributed to Blessed Pier Giorgio Frassati’s intercession that make possible his canonization on Sept. 7. The most recent miracle involved the healing of an American seminarian.

Frassati, who died at the age of 24 in 1925, is beloved by many Catholic young people today for his enthusiastic witness to holiness that reaches “to the heights.”

The young man from the northern Italian city of Turin was an avid mountaineer and Third Order Dominican known for his charitable outreach.

Pope Leo XIV s on Sept. 7 as the first new saints declared in his pontificate.

Pope Francis recognized the miraculous healing in a decree on Nov. 25, 2024, of a seminarian of the Archdiocese of Los Angeles who was ordained a priest in June 2023.

Father Juan Gutierrez, 38, then a seminarian at St. John’s Seminary in Camarillo, California, tore his Achilles tendon while playing basketball with other seminarians in 2017. 

Concerned about the long and painful recovery and expenses, Gutierrez headed for the seminary chapel the day after getting an MRI “with a heavy heart.” 

As he prayed, Gutierrez felt inspired to make a novena to Frassati. A few days into the novena, Gutierrez went into the chapel to pray when nobody was there. As he prayed, he recalled feeling an unusual sensation around his injured foot.

“I was praying, and I started to feel a sensation of heat around the area of my injury. And I honestly thought that maybe something was catching on fire, underneath the pews,” Gutierrez recalled at a press conference on Dec. 16, 2024, at St. John the Baptist Parish in Los Angeles County, where he now serves as an associate pastor. 

The seminarian remembered from his experiences with the charismatic renewal movement that heat can be associated with healing from God. He found himself gazing at the tabernacle, weeping. 

“That event touched me deeply,” Gutierrez said.

He was not only touched spiritually, but he was also healed physically. Incredibly, he was able to walk normally again and no longer needed a brace.

Monsignor Robert Sarno, a former official of the Vatican Dicastery for the Causes of Saints who served as the archiepiscopal delegate in the diocesan process in Los Angeles that examined the healing, told CNA that when Gutierrez went to the orthopedic surgeon a week later, “the orthopedic surgeon, after seeing the MRI and conducting physical investigations, said to him, ‘You must have someone in heaven who likes you.’”

Gutierrez was able to immediately resume playing the sports that he loved without any difficulties. The healing was verified by a diocesan inquiry and the examination of the Dicastery for the Causes of Saints’ medical board, theologians, and the cardinals and bishops.

Sarno noted that it is fitting that a young man playing basketball received the healing given that Frassati was known for his love of sport and outdoor activities.

Born on Holy Saturday, April 6, 1901, Frassati was the son of the founder and director of the Italian newspaper La Stampa.

At the age of 17, he joined the St. Vincent de Paul Society and dedicated much of his spare time to taking care of the poor, the homeless, and the sick as well as demobilized servicemen returning from World War I.

Frassati was also involved in the Apostleship of Prayer and Catholic Action. He obtained permission to receive daily Communion.

On a photograph of what would be his last climb, Frassati wrote the phrase, “Verso L’Alto,” which means “to the heights.” This phrase has become a motto for Catholics inspired by Frassati to strive for the summit of eternal life with Christ.

Frassati died of polio on July 4, 1925. His doctors later speculated that the young man had caught polio while serving the sick.

Pope John Paul II, who beatified Frassati in 1990, called him a “man of the Eight Beatitudes,” describing him as “entirely immersed in the mystery of God and totally dedicated to the constant service of his neighbor.”

For Gutierrez, his healing is a reminder “that prayer works.” 

“The saints can help us to pray for our needs and that there is somebody listening to our prayers,” he said. “God is always listening to our prayers.”

Vatican City, Jun 13, 2025 / 16:39 pm (CNA).

Pope Leo XIV stated that “the gravest poverty is not to know God” and that having him accompany us on the journey of life puts material wealth into perspective, because “we discover the real treasure that we need.”

“Wealth often disappoints and can lead to tragic situations of poverty — above all the poverty born of the failure to recognize our need for God and of the attempt to live without him,” the pontiff noted.

The Holy Father made these observations in , released June 13 by the Vatican press office, for the ninth World Day of the Poor, which will be held on Sunday, Nov. 16.

As Pope Francis did when he decried the globalization of indifference, Pope Leo warned of the risk of “becoming hardened and resigned” in the face of new forms of impoverishment.

He thus framed the social responsibility of promoting the common good, which characterizes the Catholic Church, as grounded in “God’s creative act, which gives everyone a share in the goods of the earth,” and like these goods, “the fruits of human labor should be equally accessible to all.” 

The pontiff quoted St. Augustine on the subject: “You give bread to a hungry person; but it would be better if none were hungry, so that you would have no need to give it away. You clothe the naked, but would that all were clothed and that there be no need for supply this lack.”

The Holy Father made it clear that helping the poor is “a matter of justice before it is a question of charity.” He also noted how when we encounter poor or impoverished people, sometimes “we too may have less than before and are losing what once seemed secure: a home, sufficient food for each day, access to health care and a good education, information, religious freedom, and freedom of expression.”

For the pontiff, the World Day of the Poor seeks to remind the Church that the poor are “at the heart of all our pastoral activity,” not only of its ”charitable work but also of the message that she celebrates and proclaims.”

“God took on their poverty in order to enrich us through their voices, their stories, and their faces,” he noted in the message he signed June 13, the feast of St. Anthony of Padua, the patron saint of the poor.

In fact, in the text he made it clear that the poor “are not a distraction for the Church but our beloved brothers and sisters.” In this sense, he emphasized that “by their lives, their words, and their wisdom, they put us in contact with the truth of the Gospel.”

The Holy Father emphasized in his message that the poor are not mere “recipients” of the Church’s pastoral care but rather defined them as “creative subjects” who challenge us “to find novel ways of living out the Gospel today.”

In this way, he pointed out that every form of poverty is a call “to experience the Gospel concretely and to offer effective signs of hope.”

The pope noted how people without resources can become witnesses of a “a strong and steadfast hope, precisely because they embody it in the midst of uncertainty, poverty, instability, and marginalization.”

“They cannot rely on the security of power and possessions; on the contrary, they are at their mercy and often victims of them. Their hope must necessarily be sought elsewhere,” he added.

Thus, he indicated that when God is placed at the center as “our first and only hope,” it is precisely when “we too pass from fleeting hopes to a lasting hope.”

The pontiff cited the encyclical of his predecessor, Pope Francis, who stated that the worst discrimination suffered by the poor is “the lack of spiritual care.”

“This is a rule of faith and the secret of hope: All this earth’s goods, material realities, worldly pleasures, economic prosperity, however important, cannot bring happiness to our hearts,” he emphasized.

The Holy Father also reflected on the “circular relationship” that exists between the three theological virtues: faith, hope, and charity. “Hope is born of faith, which nourishes and sustains it on the foundation of charity, the mother of all virtues. All of us need charity, here and now,” he said.

Pope Leo therefore affirmed that charity is a reality that “engages us and guides our decisions toward the common good” and pointed out that “those who lack charity not only lack faith and hope; they also rob their neighbors of hope.”

Referring specifically to the Christian hope that the Word of God proclaims, he noted that it is a “certainty at every step of life’s journey” because it does not depend on human strength “but on the promise of God, who is always faithful.”

For this reason, he said that Christians, from the beginning, have sought to identify hope with the symbol of the anchor, which provides stability and security. “Amid life’s trials, our hope is inspired by the firm and reassuring certainty of God’s love, poured into our hearts by the Holy Spirit. That hope does not disappoint,” he reiterated.

Therefore, Leo emphasized that the biblical summons to hope entails “the duty to shoulder our responsibilities in history, without hesitation,” noting that “charity, in fact, is the greatest social commandment,” as stated in No. 1889 of the Catechism of the Catholic Church.

The pontiff explained that “poverty has structural causes that must be addressed and eliminated. In the meantime, each of us is called to offer new signs of hope that will bear witness to Christian charity, just as many saints have done over the centuries.”

For the pope, hospitals and schools are institutions created to reach out to the most vulnerable and marginalized, and they “should be part of every country’s public policy.” However, he lamented that “wars and inequalities often prevent this from happening.”

He also highlighted as concrete examples of hope “group homes, communities for minors, centers for listening and acceptance, soup kitchens, homeless shelters, and schools for low-income students.” 

And, he added: “How many of these quiet signs of hope often go unnoticed and yet are so important for setting aside our indifference and inspiring others to become involved in various forms of volunteer work!”

Finally, he called for promoting the development of policies to combat “forms of poverty both old and new, as well as implementing new initiatives to support and assist the poorest of the poor.”

“Labor, education, housing, and health are the foundations of a security that will never be attained by the use of arms. I express my appreciation for those initiatives that already exist, and for the efforts demonstrated daily on the international level by great numbers of men and women of goodwill,” he said.

Vatican City, Jun 13, 2025 / 15:09 pm (CNA).

It’s official! Pope Leo XIV on Sept. 7 together with Blessed Pier Giorgio Frassati as the first new saints of his pontificate. A gamer and computer coder who loved the Eucharist, Carlo Acutis will be the first millennial Catholic saint.

So who is Blessed Carlo? Here’s what you need to know:

1. Carlo Acutis was born May 3, 1991, in London, where his father was working. Just a few months later, he moved with his parents, Andrea Acutis and Antonia Salzano, to Milan, Italy, where he grew up.

2. Carlo was diagnosed with leukemia as a teenager. Before his death in 2006, he offered his sufferings for Pope Benedict XVI and for the Church, saying: “I offer all of my suffering to the Lord for the pope and for the Church in order not to go to purgatory but to go straight to heaven.”

3. From a young age, Carlo had a special love for God, even though his parents weren’t especially devout. Antonia Salzano, his mom, said that before Carlo, she went to Mass only for her first Communion, her confirmation, and her wedding. But as a young child, Carlo loved to pray the rosary. After he made his first Communion, he went to Mass as often as possible at the parish across from his elementary school. Carlo’s love for the Eucharist also According to the postulator promoting his cause for sainthood, he “managed to drag his relatives, his parents to Mass every day. It was not the other way around; it was not his parents bringing the little boy to Mass, but it was he who managed to get himself to Mass and to convince others to receive Communion daily.” Salzano spoke to “EWTN News Nightly” in October 2023 about her son’s devotion to the Blessed Sacrament. She said: “He used to say, ‘There are queues in front of a concert, in front of a football match, but I don’t see these queues in front of the Blessed Sacrament’ ... So, for him the Eucharist was the center of his life.”

4. Carlo’s witness of faith as a child led adults to convert and be baptized. Rajesh Mohur, who worked for the Acutis family as an au pair when Carlo was young, because of Carlo’s witness. Carlo taught Mohur how to pray the rosary and told him about the real presence of Christ in the Eucharist. Mohur said that one of the things that most impressed him as a non-Christian was the witness of Carlo’s love and concern for the poor — how he interacted with the homeless man who would sit at the entrance of the church and would bring tupperware dishes filled with food out to people living on the streets.

5. Carlo wasn’t afraid to defend Church teaching, even in situations when his classmates disagreed with him. Many of Carlo’s high school classmates remember Carlo giving a passionate defense for the protection of life from the moment of conception when there was a classroom discussion about abortion. 

6. Carlo was a faithful friend. He was known for standing up for kids at school who got bullied, particularly a classmate with special needs. When a friend’s parents were getting a divorce, Carlo made a special effort to include his friend in the Acutis’ family life. With his friends, he spoke about the importance of going to Mass and confession, human dignity, and chastity.

7. Carlo was fascinated with computer coding and taught himself some of the basic coding languages, including C and C++. He used his computer skills and internet savvy to help his family put together an that has gone on to be displayed at thousands of parishes on five continents. His spiritual director has attested that Carlo was personally convinced that the scientific evidence from Eucharistic miracles would help people to realize that Jesus is really present in the Eucharist and come back to Mass.

8. Carlo loved playing video games. His mother recalls that he liked Nintendo Game Boy and GameCube as well as PlayStation and Xbox. He had conversations with his gaming buddies about the importance of going to Mass and confession and limited his video game playing to no more than two hours per week. Carlo also liked Spider-Man and Pokémon.

9. Carlo died on Oct. 12, 2006, and was buried in Assisi. Initially, there were reports that Carlo’s body was found to be incorrupt, but the His body lies in repose in a glass tomb in Assisi where he can be seen in jeans and a pair of Nike sneakers. Thousands came to pray at his tomb at the time of

10. Pope Francis recognized a second miracle attributed to Carlo’s intercession in a decree on May 23, 2024. involved the healing of a 21-year-old girl from Costa Rica named Valeria Valverde who was near death after seriously injuring her head in a bicycle accident while studying in Florence in 2022. The that led to his beatification involved the healing of a 3-year-old boy in Brazil in 2013 who had been diagnosed with a malformation of his pancreas since birth.

Vatican City, Jun 13, 2025 / 04:42 am (CNA).

The Vatican announced Friday that Blessed Carlo Acutis and Blessed Pier Giorgio Frassati, two young Catholics beloved for their vibrant faith and witness to holiness, will be canonized together on Sept. 7.

The date was set during the first ordinary public consistory of cardinals of Pope Leo XIV’s pontificate, held June 13 at the Apostolic Palace. Acutis, who died of leukemia in 2006 at age 15, will become the first millennial to be declared a saint by the Catholic Church.

Acutis’ canonization had originally been scheduled for April 27 during the Vatican’s Jubilee of Teenagers. That ceremony was postponed following the death of Pope Francis on April 21. Despite the change, thousands of young pilgrims from around the world who had traveled to Rome for Acutis’ canonization attended the late pope’s funeral and the jubilee Mass, which drew an estimated 200,000 people.

In an unexpected move, the consistory also decided to move the date for Frassati’s canonization, which had been set for Aug. 3 during the Jubilee of Youth.

Acutis, an Italian computer-coding teenager who died of cancer in 2006, is known for his great devotion to the real presence of Jesus in the Eucharist.

He became the first millennial to be beatified by the Catholic Church in 2020 and is widely popular among Catholics, particularly youth. Known for his deep faith and digital savvy, he used his computer-coding skills to draw attention to Eucharistic miracles around the world. His miracles’ exhibit, featuring more than 100 documented miracles involving the Eucharist throughout history, has since traveled to thousands of parishes across five continents.

The Vatican formally recognized a second miracle attributed to Acutis’ intercession on May 23, 2024. The case involved the healing of 21-year-old Valeria Valverde of Costa Rica, who sustained a serious brain injury in a bicycle accident while studying in Florence in 2022. She was not expected to survive but recovered after her mother prayed for Acutis’ intercession at his tomb in Assisi.

Born in London in 1991 and raised in Milan, Acutis attended daily Mass from a young age and was passionate about the real presence of Jesus in the Eucharist. Shortly after his first Communion at the age of 7, Carlo told his mother: “To always be united to Jesus: This is my life plan.”

Carlo called the Eucharist “my highway to heaven,” and he did all in his power to make the Real Presence known. His witness inspired his parents to return to practicing the Catholic faith and his Hindu au pair to convert and be baptized.

Many of Carlo’s classmates, friends, and family members testified to the Vatican how he brought them closer to God. He is remembered for saying: “People who place themselves before the sun get a tan; people who place themselves before the Eucharist become saints.”

Shortly before his death, Acutis offered his suffering from cancer “for the pope and for the Church” and expressed a desire to go “straight to heaven.”

Known as a cheerful and kind child with a love for animals, video games, and technology, Acutis’ life has inspired documentaries, digital evangelization projects, and the founding of schools in his name. His legacy continues to resonate strongly with a new generation of Catholics.

Frassati, who died at the age of 24 in 1925, is also beloved by many today for his enthusiastic witness to holiness that reaches “to the heights.”

The young man from the northern Italian city of Turin was an avid mountaineer and Third Order Dominican known for his charitable outreach.

Born on Holy Saturday, April 6, 1901, Frassati was the son of the founder and director of the Italian newspaper La Stampa.

At the age of 17, he joined the St. Vincent de Paul Society and dedicated much of his spare time to taking care of the poor, the homeless, and the sick as well as demobilized servicemen returning from World War I.

Frassati was also involved in the Apostleship of Prayer and Catholic Action. He obtained permission to receive daily Communion.

On a photograph of what would be his last climb, Frassati wrote the phrase “Verso L’Alto,” which means “to the heights.” This phrase has become a motto for Catholics inspired by Frassati to strive for the summit of eternal life with Christ.

Frassati died of polio on July 4, 1925. His doctors later speculated that the young man had caught polio while serving the sick.

Pope John Paul II, who beatified Frassati in 1990, called him a “man of the Eight Beatitudes,” describing him as “entirely immersed in the mystery of God and totally dedicated to the constant service of his neighbor.”

The canonization Mass for Acutis and Frassati is expected to take place in St. Peter’s Square.

During Friday’s consistory, the College of Cardinals approved the upcoming canonizations of seven other blesseds, including Bartolo Longo, José Gregorio Hernández, Peter To Rot, Vincenza Maria Poloni, Ignazio Choukrallah Maloyan, María del Monte Carmelo Rendiles Martínez, and Maria Troncatti, who will be canonized together on Oct. 19.

Vatican City, Jun 12, 2025 / 15:47 pm (CNA).

A leader of the Catholic charismatic renewal said he believes that charismatics will enjoy harmonious relations with Pope Leo XIV following a mixed experience with Pope Francis, whose efforts to centralize the grassroots movement at the Vatican raised concerns among some members.

“I truly believe Pope Leo will be very supportive of the renewal and of other lay movements,” said Shayne Bennett, the director of mission and faith formation at the Holy Spirit Seminary in Brisbane, Australia. “What we do know about him was that he was supportive of the charismatic renewal in his own diocese back in Peru.”

Bennett spoke in Rome following a June 9–12 meeting of the Catholic Charismatic Renewal International Service (CHARIS), a Rome-based umbrella group established by Francis for charismatic movements worldwide. Bennett serves as CHARIS coordinator of the commission of communities.

Pope Francis was not initially supportive of charismatic movements in his native Argentina. In a with the president and members of the National Council of Renewal in the Holy Spirit, the late pontiff said he had once likened the group to “samba school and not an ecclesial movement.”

During the meeting, Francis promoted the role of CHARIS as a coordinating organization to support smaller charismatic groups around the world and encouraged the movement to “take to heart the indications I have left you” and “journey on this road of communion” with other movements in accord with the Vatican body. 

Not all charismatics welcomed the policy, Bennett said.

“I think there’s always a reaction when leaders are decisive,” the CHARIS leader told CNA. “The fact that Pope Francis gave us three goals, if you like, some people would see that as controlling.”

Francis charged the “spiritists” with three “forms of witness” when he in 2019: baptism in the Holy Spirit, unity and communion, and service to the poor.      

Bennett stressed that Francis encouraged the charismatic renewal, along with other lay movements, like Pope Benedict XVI and John Paul II before him. The Australian met multiple times with all three popes.

The first pope to formally back the Catholic charismatic renewal was Paul VI when he appointed Cardinal Léon Joseph Suenens as the first cardinal delegate and episcopal adviser for the movement in 1974.

In his apostolic exhortation , which was released in 1975 on the 10th anniversary of the close of the Second Vatican Council, Paul VI described smaller charismatic groups as “hope for the universal Church.”

According to Bennett, who conducted programs in East and West Africa with CHARIS, supportive bishops in the region view the charismatic renewal as a realization of John Paul II’s dream for a “new evangelization” and Benedict XVI’s desire for all baptized Catholics to take “responsibility for their participation” in Jesus’ mission in the life of the Church and the world. 

“There’s been an incredible continuity of support and encouragement, which I expect will continue,” Bennett told CNA.

Vatican City, Jun 12, 2025 / 09:22 am (CNA).

The priests of Rome met for the first time on Thursday with their new bishop, Pope Leo XIV, to whom they are looking for greater leadership and fatherly care after several years of administrative disruption.

“We are very hopeful; you perceive a lot of enthusiasm, anyway, whether from brother priests or from the people of God,” the 32-year-old newly ordained Father Simone Troilo told CNA this month. “The fact that he even set this meeting [with priests] as a priority a little more than a month after his election … is a very important sign as well.”

The pope is not only the head of the universal Catholic Church, but he is also the bishop of the Diocese of Rome, though he does not manage the diocese like a typical diocesan bishop. A cardinal vicar general, vice regent (deputy), and auxiliary bishops are responsible for the ordinary running of the diocese.

Just over a month since Leo’s election, priests of the diocese told CNA there is a lot of excitement for the new pope and interest in how he will lead the Church in Rome as it confronts shifts in religious and ethnic demographics amid an overall loss of religious practice in the diverse and sprawling diocese.

Leo asked priests in the meeting June 12 “to pay attention to the pastoral journey of this Church, which is local but, because of who guides it, is also universal.” He promised to walk alongside them as they seek communion, fraternity, and serenity.

Several hundred priests attended the audience, the first with their new bishop, in the Vatican’s Paul VI Hall.

According to Cardinal Baldassare Reina, the vicar general of Rome, there are 8,020 priests and deacons currently in the diocese, of which 809 are permanent Rome diocesan priests, and most of the remaining are part of religious communities or doing advanced studies.

Jesuit Father Anthony Lusvardi, a sacramental theologian in Rome, told CNA that “the Diocese of Rome is meant to be an example for the rest of the world” and “setting the right tone here will have an effect elsewhere.”

Leo’s speech underlined the importance of a strong communion and fraternity among the diocesan community and hinted at the challenge of “certain ‘internal’ obstacles,” along with interpersonal relationships and the weariness of feeling misunderstood or not heard.

Multiple priests who spoke to CNA expressed a strong desire to have a clear point of reference in the diocese, underlining that two of the diocese’s four sectors have not had auxiliary bishops for months.

Pope Francis’ publication of a new constitution for the diocese in January 2023, the first major change in 25 years, launched a series of organizational shifts for the ecclesiastical territory, many involving personnel. It also downgraded the role of the vicar general, giving final decision power on some issues to the pope.

Over 10 months starting in April 2024, five of seven auxiliary bishops were transferred to new positions outside of the Diocese of Rome. A few were replaced in the meantime, but two sectors — north and east — remain without auxiliary bishops.

At that time, Pope Francis also of nearly seven years, Cardinal Angelo De Donatis. The two had clashed over issues for several years, going back to 2020, when the vicar general publicly called out the pope’s during the initial outbreak of COVID-19 in Italy.

Francis officially replaced De Donatis half a year later with , a relative newcomer to Rome and former auxiliary bishop of the diocese who has also kept his responsibilities over the western zone of the city in addition to the heavy workload of a vicar general.

“It was very difficult the last two, three years” when the leadership kept changing, Father Esron Antony Samy, a member of the Order of the Mother of God, told CNA.

The administrator of a large parish in the troubled Torre Maura neighborhood on Rome’s eastern outskirts, Samy said he and his assistant have found the changes and instability in the diocesan curia over the last few years challenging. “We couldn’t follow one guide for the spiritual and pastoral activities,” he said.

Following the June 12 meeting with Leo, Samy said he was flooded with motivation and excitement from the pope’s encouragement to face challenges with faith and hope, and that he felt a fatherly presence in the hall.

Father Simone Caleffi, a theology teacher at a private Rome university and an editor for the Vatican’s L’Osservatore Romano newspaper, said he hopes Pope Leo will complete the implementation of the legislative changes Francis introduced, including the appointment of the missing auxiliary bishops for the north and east zones of the city.

“I am somewhat interpreting the feelings I have heard, even in some meetings, that it is hoped that these figures, who are essential guides for us, may return, if that is the will of the Holy Father,” Father Maurizio Modugno, ordained in 2005, said.

Troilo was one of 11 men ordained to the priesthood by Pope Leo in St. Peter’s Basilica on May 31 after the original ordination date of May 10 was postponed by Francis’ death and the “sede vacante.”

The young priest, who has been assigned to a parish in the southwestern periphery of Rome, said that for him it was another sign of Leo’s solicitude and deep care for the diocese that he did not want to further delay their ordinations or delegate another bishop to celebrate it.

According to Father John D’Orazio, Pope John Paul II was the first to ordain priests of the diocese himself, a practice that grew the connection between pontiff and diocese, and was continued by each of his successors. 

D’Orazio, who is from New Hampshire but has spent the 22 years of his priestly ministry in Rome, noted that John Paul II would also visit Rome’s major seminary every year for the feast of Our Lady of Trust.

Pope Francis did not observe that tradition during his pontificate. “My hope is that Pope Leo will again give time and value to having some contact with the Roman seminary,” D’Orazio said. 

John Paul II also tried to spend as much time as possible with the people of Rome; he managed throughout his long pontificate. During his final years, when he was too ill to travel to them, he invited the remaining 16 parishes to come to the Vatican.

Pope Francis in his 12 years as pope made , mostly concentrated in the city’s outskirts, part of his great attention to the peripheries, which was also reflected in his visits to many of the city’s prisons and charitable entities.

Father Samy, from India but in Rome since 2011 to study and since 2013 as a priest, said his parish celebrates large numbers of the sacraments of initiation — baptism, first holy Communion, and confirmation — but many parents are unmarried and do not understand the importance of the sacrament of matrimony.

Father Claudio Occhipinti, who has spent many of his 30 years in priestly ministry helping families in crisis, also identified a need for a renewal of belief in the value of the sacramental union of husband and wife and the problem of the growing number of what he called “baptized nonbelievers.”

“The greatest challenge I see is to help the faithful to rediscover the power, the greatness, the fundamental importance of their baptism,” he said. “I will pray that this Pope Leo XIV will … no longer take for granted that the baptized are believers and to focus attention on this reality of a ‘Christian secularism.’”

The religious priest from India said the population in his area of Rome is growing, in part due to the city’s construction of additional public housing. The Muslim population is also rising and they are trying to welcome even non-Catholic families to their parish festivals and parish community center — for many, the “only place [in the struggling neighborhood] where they can stay with security and freedom.”

Samy said he is looking for guidance and “a fatherly figure” from Pope Leo. “We also understand the difficulties the Church is facing now, but we hope our new pope will help us [and] will give us support to do something better for the Diocese of Rome,” he said.

Modugno, whose parish is much closer to the city center, said he also hopes Leo “can truly be the shepherd we are waiting for.”

All of the priests described Rome as unique, especially for its size and diversity, including among the priests, many of whom are foreign or from other parts of Italy. 

Caleffi, who is originally from the Italian city of Parma, said it’s obvious the priests of Rome “won’t all think the same way,” but what they would all like is “as direct a relationship with [the pope] as possible, even if this can be difficult.”

Vatican City, Jun 11, 2025 / 16:41 pm (CNA).

Opus Dei presented its proposed statutes to the Holy See on June 11 following the guidelines from the Vatican in the 2022 motu proprio as announced by the apostolate’s prelate, Monsignor Fernando Ocáriz.

“I would like to inform you about the work of adapting the statutes. We had planned to complete this study at the general congress, but, as you know, due to the Holy See being vacant, it was deemed appropriate not to do so,” Ocáriz explained in . “The congress participants gave their positive opinion so that, with the new [general] council and [central] advisory [board], we could conclude the revision of the statutes and submit them to the Holy See for approval, which we did today.”

“It has been a journey, accompanied by everyone’s prayers, which I ask you to intensify in this final stage,” he added in the letter, in which he urged everyone to entrust their work and apostolic labors to the Most Holy Trinity and to St. Josemaría Escrivá, noting that this June marks the 50th anniversary of the founder of Opus Dei’s death.

Now the Holy See will have to review and determine whether it will accept the statutes proposed by the prelature. The time frame for the decision is unknown.

On May 14, just six days after his election, the process of revising its statutes. This process had to be postponed following on April 21, two days before the convening of the general congress from which the revisions proposed for approval were to be issued.

According to the Opus Dei communications office in Rome, “the Holy Father, among other things, inquired about the current study of the prelature’s statutes.”

“Leo XIV listened with great interest to the explanations given to him,” the official statement noted.

The Vatican did not provide an account of the meeting’s content and limited itself to reporting it in the pope’s agenda, which is distributed daily to the Vatican-accredited press.

Since the summer of 2022, Opus Dei has been in the process of revising its statutes to adapt them to Pope Francis’ motu proprio . In essence, placed Opus Dei under the direction of the Dicastery for the Clergy rather than the Dicastery for Bishops, and ended the practice of elevating the prelate of Opus Dei to the rank of bishop.

The Argentine pontiff had also requested that Opus Dei revise its statutes to reflect this new structure, which was to be finalized during the general congress. This revision was to be presented as a proposal to the Holy See for approval, following its adoption by the assembly.

However, the general congress ultimately focused solely on the tasks of choosing a new general council and central advisory board, positions that are selected every eight years.

Vatican City, Jun 11, 2025 / 15:48 pm (CNA).

The (IOR, by its Italian acronym), popularly known as the Vatican Bank — a small financial institution with just over 100 employees founded by Pope Pius XII in 1942 — obtained a net profit of 32.8 million euros (about $37.7 million) in 2024, compared with 30.6 million euros (about $35.1 million) in 2023.

As indicated in the published Wednesday by the Holy See Press Office, the net profit of 32.8 million euros represents a 7% increase compared with 2023.

This result, according to the report, is due to growth in interest income (+5.8%), commission income (+13.2%), and brokerage income (+3.6%), along with other measures implemented to ensure strict cost control.

The report also included information on the profits redistributed to the pope and to other Holy See budget items.

As required by the IOR statutes, the report was subsequently submitted to the Commission of Cardinals, which authorized the distribution of a dividend of 13.8 million euros (about $15.8 million) to the Holy Father.

It was a gesture that — according to the Vatican — reaffirms “the institute’s commitment to its mission of supporting religious and charitable works.”

According to the results for last year, the total volume of client assets managed by the IOR — which includes deposits, current accounts, assets under management, and securities in custody — rose to 5.7 billion euros (about $6.5 billion), compared with 5.4 billion euros (about $6.2 billion) the previous year. 

Furthermore, the institute’s net assets increased to 731.9 million euros (about $840.5 million), representing an increase of 64.3 million euros (about $73.8 million) compared with 2023.

One of the most notable figures is the Tier 1 capital ratio, a key financial indicator that measures a bank’s financial strength and ability to absorb losses while continuing to operate. According to the data presented, it reached 69.43%, representing a 16.1% improvement compared with the previous year. This figure was due, according to the Vatican, “to a general decrease in risks and an increase in equity.”

The performance of the institute’s asset management lines was also positive: 100% of them achieved positive gross returns, and 79% outperformed their respective benchmarks. All financial services and investments were carried out in full compliance with the social doctrine of the Catholic Church, according to the report.

The IOR’s financial statement, in which account ownership is limited to Catholic institutions, ecclesiastical bodies, Vatican entities, and embassies and ambassadors accredited to the Holy See, was unanimously approved by the Superintendency Council on April 29 and audited by Mazars Italia S.p.A.

The Vatican attributed this positive performance to the net income achieved and the “numerous improvements” made. During 2024, the IOR strengthened its key functions by adding specialized personnel and making strategic investments in digital and technological infrastructure, with the aim of improving customer service.

According to the Vatican, the institute’s liquidity ratios and Tier 1 capital ratio place it among the “most solid financial institutions in the world” in terms of capitalization and liquidity.

The institution remains the only entity authorized to offer financial services in Vatican City State.

The accounts, prepared in accordance with International Accounting Standards and International Financial Reporting Standards, confirm another year of “sustained and solid growth,” according to the report.

Vatican City, Jun 11, 2025 / 13:57 pm (CNA).

Pope Leo XIV on Wednesday received U.N. Secretary-General in an audience held in the study of the Paul VI Hall at the Vatican.

Guterres subsequently met with Cardinal Pietro Parolin, secretary of state of the Holy See, and Archbishop Paul Richard Gallagher, secretary for relations with states and international organizations.

Although the Vatican did not provide details about the private meeting with the pontiff, it indicated that during the conversation with the Secretariat of State the Holy See’s support for the United Nations’ commitment to world peace was expressed.

Some ongoing processes and upcoming summits organized by the United Nations were also discussed as well as the difficulties the organization faces in addressing current crises around the world.

During the course of the conversation, specific situations of conflict and instability were also discussed.

The United Nations was established in 1945 with the aim of fostering international peace and security. Currently 193 countries are members of the organization, which has its headquarters in New York.

Various initiatives promoted by the U.N. clash head-on with Christian values, such as the demand for the decriminalization of abortion under the euphemism of “,” its explicit support for gender ideology, and the promotion of the , which clashes in essential aspects with the doctrine of the Catholic Church.

Since 1964, the Vatican has held the position of permanent observer to the U.N., which means the Holy See is not a full member of the organization but rather an observer state.

The current permanent observer, Archbishop Gabriele Caccia, participates in its debates by contributing ideas but does not have the right to vote.

Guterres, 76, is the ninth secretary-general of the United Nations, a position he assumed on Jan. 1, 2017. He was born in Lisbon, Portugal, in 1949. In addition to being a politician and businessman, he is also an electrical engineer and professor.

Vatican City, Jun 11, 2025 / 11:32 am (CNA).

“Rome ’25-the Way of St. James ’27-Jerusalem ’33” is the name of an initiative led by young people who, through pilgrimages, evangelization, and healing, aim to “restore the soul of Europe.”

The initiative encourages young Christians from across the continent to open up a pathway to faith and hope for a new European generation in preparation for the Jubilee of Redemption, which will be celebrated in 2033.

“It’s not just about making the pilgrimage but about rediscovering God and our Christian identity, walking the pilgrim paths of Europe with a new, courageous, and joyful perspective,” the young people stated in a press release issued by the Spanish Bishops’ Conference, one of the promoters of the initiative.

In this way, young Christians in Europe “are raising their voices” to tell the world that another Europe is possible and to reconnect it “with the beauty, truth, and love of Christ,” especially in a time of distractions, uprootedness, and “hidden wounds.”

Fernando Moscardó, a 22-year-old medical student, has been the architect of this “revolution of the youthful spirit” on the old continent. Speaking with ACI Prensa, CNA’s Spanish-language news partner, he explained that the idea arose from seeing the pessimistic figures of an increasingly secularized Europe.

“Recent surveys tell us that more than 70% of young Europeans declare themselves nonreligious, an unprecedented figure. Furthermore, young people feel lonelier than ever, and we see that 42% of Europeans say they feel their lives lack meaning,” he noted.

“Fer,” as his friends know him, was clear that the answer to healing these wounds must be a spiritual one. He also pointed out that Bishop Mikel Garciandía, head of the Spanish bishops’ conference’s committee on pilgrimages and also in charge of the project, refers to this “lack of meaning” as “a spiritual orphanhood.”

They consequently decided to embark on this journey of renewal in preparation for the Jubilee of Redemption in 2033, the 2,000th anniversary of Christ’s redemption.

“We couldn’t wait until 2033 to get started, so we outlined a project consisting of three stages: The first is in Rome, with this year’s Jubilee of Hope, with which we kick off the event.” It will then take place in Santiago de Compostela (the Way of St. James pilgrimage route) in 2027 and, finally, in Jerusalem in 2033.

During this month of June, local pilgrimages are taking place throughout Europe, culminating on Aug. 1 with the proclamation of a manifesto of the Young Christians of Europe in St. Mary’s Basilica in Trastevere, Rome.

“On that day, together we will tell the world what we believe, what we dream, and what we are ready to live out. Every step we take is for those who no longer believe they have hope. This revolution of the spirit aims to make the invisible visible and give a voice to those who unknowingly seek God,” he said.

So that this declaration, drawn up on the basis of pilgrimages, truly serves as the voice of a generation, it will be published digitally during the month of July so that young people around the world can read and sign it.

“We want this to be the most widely supported youth declaration in the history of Europe, and only then will the words we speak on Aug. 1 have the weight of a multitude that believes, dreams, and journeys together.”

Furthermore, the project is also organized around a large network of Christian pilgrimage routes, including the historic Michaelmas Axis, which links shrines of St. Michael the Archangel from Ireland to Jerusalem.

This “spiritual sword” symbolizes a Europe that is once again turning heavenward. Monasteries, cathedrals, and parishes will become points of light, welcoming those who go through life in search of meaning.

Moscardó also explained that the initiative is based on three pillars: pilgrimage, healing, and evangelization. “These are the three pillars we are taking as turning points to bring about change in this lost Europe,” he emphasized.

The young man reiterated that this is “a project of young people and for young people” and said that it has had “a very beautiful start,” with work teams throughout Europe supported by the bishops’ conferences.

“We thought that people today were going on pilgrimage for tourism, for social interaction, and we were forgetting that the most important thing when going on pilgrimage is to be aware that we do not walk alone, that we walk with Christ, and that we can pave the way for that personal relationship with him,” he explained.

He also noted that more than 600 people participated in the first pilgrimage, which was to Mont Saint-Michel in France. “We’re having a very beautiful and quite large response.”

On June 11, the project’s promoters are scheduled to be received by Pope Leo XIV at the Vatican. He also explained that they are already working on a website to provide all the necessary information about the activities as well as on their social media channels, which will be called J2R2033 (Journey to Redemption 2033).

Vatican City, Jun 11, 2025 / 09:12 am (CNA).

Pope Leo XIV has appointed Bishop Joseph Lin Yuntuan as auxiliary bishop of the Archdiocese of Fuzhou in China, the Holy See announced on Wednesday.

The Vatican credited the Sino-Vatican deal, signed in September 2019 and in October 2024, for Lin Yuntuan’s June 5 appointment.

The Vatican “the recognition of the civil effects and the taking of possession of the office of Monsignor Joseph Lin Yuntuan.” The announcement said the Holy Father made the appointment “in the framework of the dialogue regarding the application of the provisional agreement between the Holy See and the People’s Republic of China.”

Lin Yuntuan, 73, was ordained a priest for the Fuzhou Archdiocese, located in China’s Fujian Province, in 1984 after completing four years of studies in the local seminary. He was clandestinely consecrated a bishop in 2017. 

From 1984 to 1994 and 1996 to 2002, Lin Yuntuan was appointed parish priest for several parishes spread across the Fuzhou Archdiocese.

Other roles he held include a teaching role at the Fuzhou seminary in 1985, two terms as deputy director of the diocesan economic commission from 1994 to 1996 and 2000 to 2003, and as diocesan administrator from 2003 and 2007.

Prior to his clandestine consecration as bishop in 2017, Lin Yuntuan served as apostolic administrator of Fuzhou from 2013 to 2016.

Archbishop Joseph Cai Bing-rui currently leads the metropolitan Archdiocese of Fuzhou, which was erected in 1946. 

Globally, 84 new bishops have been elected in 2025. To date, Pope Leo XIV has appointed 15 new bishops in Europe, Asia, Africa, South America, and the U.S. 

Vatican City, Jun 11, 2025 / 05:50 am (CNA).

Pope Leo XIV reflected on Christian hope — one of the three theological virtues, along with faith and charity — during his general audience on Wednesday. 

“There is no cry that God does not hear, even when we are unaware that we are addressing him,” the pope said, illustrating this idea with the story of Bartimaeus, described in the Gospel of Mark as a blind beggar who encountered Jesus as he was leaving Jericho. 

Pope Leo explained that this story helps us understand that “we must never abandon hope, even when we feel lost.” 

The Holy Father today spoke on the healings performed by Jesus and invited Catholics to bring before the heart of Christ their “most wounded or fragile parts” or those areas of life where they “feel paralyzed or stuck.” 

“Let us ask the Lord with trust to hear our cry and heal us!” the pope said. 

Pope Leo focused on the attitude of Jesus, who does not immediately approach Bartimaeus but instead asks him what he wants. “It is not obvious that we truly want to be healed of our illnesses — sometimes we prefer to remain as we are so as not to take on new responsibilities,” he said. 

“It may seem strange that, faced with a blind man, Jesus does not immediately approach him. But if we think about it, this is how he helps reactivate Bartimaeus’ life: He prompts him to rise and entrusts him with the ability to walk,” the pope added. 

Indeed, the pope said that Bartimaeus does not only wish to see again — he also “wants to regain his dignity.” 

“To look upward, one must lift one’s head. Sometimes people feel stuck because life has humiliated them, and they simply want to regain their worth,” the Holy Father said. 

For this reason, he called on the faithful to do everything they can to obtain what they seek, “even when others scold you, humiliate you, or tell you to give up.”

“If you truly desire it, keep crying out!” he said. 

The pope stressed that what saves Bartimaeus is faith. “Jesus heals us so that we may be free,” he said. 

Leo XIV also reflected on Bartimaeus’ gesture of casting off his cloak in order to stand up.

“For a beggar, the cloak is everything: It is security, it is home, it is the protection that shields him. In fact, the law protected a beggar’s cloak and required that it be returned by evening if it had been taken as a pledge,” he explained.

The pope compared the beggar’s cloak to the illusion of security that people often cling to.

“Often what holds us back are precisely these apparent securities — the things we have wrapped around ourselves for protection, which in reality prevent us from moving forward,” he said.

Pope Leo noted that, in order to go to Jesus and be healed, Bartimaeus “must expose himself to him in all his vulnerability” — a fundamental step on any path to healing.

Finally, the pope called on the faithful to trustingly bring to Jesus “our illnesses, as well as those of our loved ones,” and “the pain of those who feel lost and without a way out.”

“Let us cry out for them as well, and let us be certain that the Lord will hear us and will stop for us,” he said.