Vatican News

Vatican City, Nov 9, 2025 / 07:15 am (CNA).

Pope Leo XIV invited the faithful to contemplate “the mystery of unity and communion with the Church of Rome” and to recognize that “the true sanctuary of God is Christ who died and rose again” during his Sunday Angelus on the feast of the Dedication of the Basilica of St. John Lateran.

Speaking to pilgrims gathered in St. Peter’s Square, the pope said that the Lateran, the cathedral of the Diocese of Rome and the seat of Peter’s successor, “is not only a work of extraordinary historical, artistic, and religious value, but it also represents the driving force of the faith entrusted to and preserved by the Apostles, and its transmission throughout history.”

He noted that this mystery “shines forth in the artistic splendor of the building,” which contains “the 12 large statues of the Apostles, the first followers of Christ and witnesses of the Gospel.”

The pope urged Christians to look beyond appearances and to see the Church’s deeper reality. “This points to a spiritual perspective, which helps us to go beyond the external appearance, to understand that the mystery of the Church is much more than a simple place, a physical space, a building made of stones,” he said.

Recalling the Gospel account of Jesus cleansing the Temple, Leo XIV said: “In reality, the true sanctuary of God is Christ who died and rose again. He is the only mediator of salvation, the only redeemer, the one who, by uniting himself with our humanity and transforming us with his love, represents the door that opens wide for us and leads us to the Father.”

“United with him,” he continued, “we too are living stones of this spiritual edifice. We are the Church of Christ, his body, his members called to spread his Gospel of mercy, consolation, and peace throughout the world, through that spiritual worship that must shine forth above all in our witness of life.”

The pope cautioned that the sins and weaknesses of believers, together with “many clichés and prejudices,” often obscure the mystery of the Church. “Her holiness, in fact, is not dependent upon our merits,” he said, “but in the ‘gift of the Lord, never retracted,’ that continues to choose ‘as the vessel of its presence, with a paradoxical love, the dirty hands of men.’”

“Let us walk then in the joy of being the holy people that God has chosen,” Leo XIV concluded, inviting the faithful to pray: “Let us invoke Mary, Mother of the Church, to help us welcome Christ and accompany us with her intercession.”

After praying the Angelus, the pope expressed his closeness to the people of the Philippines, where a massive typhoon has caused widespread destruction.

“I express my closeness to the people of the Philippines who have been hit by a violent typhoon: I pray for the deceased and their families, as well as for the injured and displaced,” he said.

He also noted that the Church in Italy was observing its annual Thanksgiving Day and joined the Italian bishops in encouraging “responsible care for the land, combating food waste, and adopting sustainable agricultural practices.”

Finally, Leo XIV made a heartfelt appeal for peace amid ongoing conflicts. “If we truly want to honor their memory,” he said of recent war victims, “we must stop the wars and put all of our efforts into negotiations.”

The pope concluded by greeting groups of pilgrims from around the world and wishing everyone “a blessed Sunday.”

Vatican City, Nov 9, 2025 / 06:40 am (CNA).

At the Basilica of St. John Lateran on Sunday, Pope Leo XIV urged Christians to build the Church on “solid foundations” rooted in Christ rather than on “worldly criteria” that demand immediate results and overlook the value of patience and humility.

Celebrating Mass for the solemnity of the Dedication of the Lateran Basilica — the cathedral of the bishop of Rome and the oldest church in the city — the pope reflected on the meaning of this feast and on the Church as a living temple built of “living stones.”

“The millennial history of the Church teaches us that with God’s help, a true community of faith can only be built with humility and patience,” he said. “Such a community is capable of spreading charity, promoting mission, proclaiming, celebrating, and serving the apostolic magisterium of which this temple is the first seat.”

The pope drew on the image of the basilica’s physical foundations to speak about the spiritual foundations of the Church. “If the builders had not dug deep enough to find a solid base on which to construct the rest, the entire building would have collapsed long ago,” he said. “As laborers in the living Church, we too must first dig deep within ourselves and around ourselves before we can build impressive structures. We must remove any unstable material that would prevent us from reaching the solid rock of Christ.”

Citing St. Paul’s words that “no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ,” the pope encouraged Christians to “constantly return to Jesus and his Gospel and be docile to the action of the Holy Spirit,” warning against “overloading a building with heavy structures whose foundations are too weak to support.”

Pope Leo XIV also cautioned against haste and superficiality in serving God’s kingdom. “Let us dig deep, unhindered by worldly criteria, which too often demand immediate results and disregard the wisdom of waiting,” he said.

Reflecting on the Gospel story of Zacchaeus, the pope said that when Jesus calls believers to take part in God’s great project, “he transforms us by skillfully shaping us according to his plans for salvation.” The image of a “construction site,” he added, captures “the concrete, tangible efforts of our communities as they grow every day, sharing their charisms under the guidance of their pastors.”

Acknowledging that the Church’s current journey — particularly in the context of the Synod — requires perseverance, he urged the faithful not to be discouraged. “Let us not allow fatigue to prevent us from recognizing and celebrating this good, so that we may nourish and renew our enthusiasm,” he said. “After all, it is through charity in action that the face of our Church is shaped, making it ever clearer to all that she is a ‘mother,’ the ‘mother of all Churches,’ or even a ‘mom,’ as St. John Paul II said when speaking to children on this very feast day.”

Turning to the liturgy, the pope said it is “the summit toward which the activity of the Church is directed... the source from which all its power flows.” He called for particular care for the liturgy at the See of Peter, so that it “can serve as an example for the whole people of God.”

“It must comply with the established norms, be attentive to the different sensibilities of those participating, and keep with the principle of wise inculturation,” he said. At the same time, it should remain “faithful to the solemn sobriety typical of the Roman tradition,” ensuring that “the simple beauty of the rites expresses the value of worship for the harmonious growth of the whole body of the Lord.”

“I hope that those who approach the altar of Rome’s cathedral go away filled with the grace that the Lord wishes to flood the world,” Pope Leo XIV concluded.

ACI Prensa Staff, Nov 8, 2025 / 15:00 pm (CNA).

Pope Leo XIV met on Saturday with 15 survivors of clergy sexual abuse in a meeting marked by dialogue, listening, and prayer, according to the Holy See Press Office.

The encounter, described as one of “closeness with the victims, of deep and painful listening and dialogue,” lasted nearly three hours. The meeting concluded with “an intense moment of prayer” shared between the pope and the survivors.

This was the second time in less than three weeks that Leo has met at the Vatican with victims of clerical abuse. On Oct. 20, and two representatives of the international coalition Ending Clergy Abuse, which brings together victims and advocates from more than 30 countries.

That earlier meeting lasted about an hour and was described by participants as a “deeply meaningful conversation.”

National Catholic Register, Nov 7, 2025 / 17:10 pm (CNA).

Pope Leo XIV is planning to convene an extraordinary consistory of cardinals in early January, the theme of which is not yet known. 

In a brief communication sent to cardinals on Nov. 6 and obtained by the National Catholic Register, CNA’s sister news partner, on Friday, the Vatican Secretariat of State said that “Holy Father Leo XIV has in mind to convene an extraordinary consistory for the days of Jan. 7 and 8, 2026.”

“In due course, the dean of the College of Cardinals will send to Your Eminence the relevant letter with further details,” the note continued, before ending: “With profound reverence, coordinating office of the Secretariat of State.” 

When the Register asked Holy See Press Office Director Matteo Bruni about the communication on Friday, he said the press office had not yet publicly “confirmed its existence” and that he did not think an announcement of such an event would be made “that far ahead.”

As well as the topic remaining unknown, it is also not yet certain if all cardinals have been notified of the planned gathering. 

Extraordinary consistories are usually special gatherings of all cardinals, convened by the pope to discuss matters of “” or highly important issues requiring broad consultation among the world’s cardinals. 

News of the meeting comes after cardinals at this year’s conclave about a lack of meetings and collegiality under Pope Francis. 

Held behind closed doors, the last extraordinary consistory at the Vatican took place on , under Pope Francis. Its purpose was to bring all the cardinals together to discuss the implementation and meaning of the new apostolic constitution for the Roman Curia, titled The meeting also focused on the reforms of Church governance and the Roman Curia. 

During that consistory, cardinals received an official report on the curial reform and then broke into language groups to debate the practical consequences and underlying principles of the new constitution before reuniting for a concluding summary discussion. The format was a departure from previous consistories, modeled instead on synodality. 

Pope Francis also used the opportunity to hold a consistory of new cardinals at the same time, although it is unlikely that will be Pope Leo’s intention, as the College of Cardinals already has 128 cardinal-electors, well over the advised limit of 120.

Prior to that extraordinary consistory, a more famous one was held on , also under Pope Francis. That gathering brought together all the cardinals to reflect on the theme of the family and was intended to provide guidance and theological foundations for a Synod on the Family, which was held later in 2014 and again in 2015.

That extraordinary consistory notably featured a controversial address by Cardinal Walter Kasper in which the German theologian launched what became known as the that would open the door to a “pastoral solution” for some civilly remarried divorcees to be able to receive holy Communion. The proposal, which attracted considerable criticism and controversy, significantly influenced the synod proceedings, and a form of the Kasper Proposal was included in Pope Francis’ 2016 postsynodal apostolic exhortation A number of cardinals rose to criticize Kasper’s intervention, according to .

That was the only extraordinary consistory of the College of Cardinals under Francis at which members were permitted to speak freely on any topic they wished. At subsequent such consistories and the later one in August 2022, interventions were limited to certain subjects.

Prior to Francis, Pope John Paul II convened , three of which discussed issues pertaining to curial reform and the Holy See’s financial situation. The other three gatherings covered present-day threats to life, the proclamation of Christ as sole savior, and the threat of sects (1991); preparation for the 2000 Jubilee (1994); and the Church’s prospects in the third millennium in light of (2001), John Paul II’s apostolic letter outlining the Church’s priorities for the millennium.

Benedict XVI held no formal extraordinary consistories during his pontificate, instead choosing to hold all-day meetings the day before consistories of new cardinals.

ACI Prensa Staff, Nov 7, 2025 / 16:11 pm (CNA).

Pope Leo XIV on Friday warned about new addictions of recent times such as compulsive gambling, betting, and pornography as consequences of excessive internet use.

The Holy Father issued his warning in a video message addressed to participants in the seventh National Conference on Addictions, organized in Rome by Italy’s Presidency of the Council of Ministers.

In , the pontiff emphasized that in recent times, in addition to addictions such as drugs and alcohol — which continue to be the most prevalent — “new forms have emerged, since the growing use of the internet, computers, and smartphones is associated not only with clear benefits but also an excessive use that often leads to addictions with negative consequences for health.”

These addictions, the pope explained, are related “to compulsive gambling and betting, pornography, and almost constant presence on digital platforms. The object of addiction becomes an obsession, conditioning behavior and daily life.”

He emphasized that these phenomena are “a symptom of the mental or inner distress of the individual and a social decline in positive values and references, particularly in teenagers and young people.”

In this context, he stressed that this time of youth “is a time of trials and questions, of the search for meaning in life,” sometimes marked by drug use, the pursuit of easy money through slot machines, or internet addiction, which demonstrates “that we live in a world without hope, where there is a lack of vigorous human and spiritual proposals.”

Consequently, he lamented that many young people “think that all forms of behavior are equal, as they are unable to distinguish good from evil and do not have a sense of moral limits.”

For this reason, the Holy Father urged everyone to value and encourage “the efforts of parents and various educational agencies, such as schools, parishes, and oratories, aimed at inspiring spiritual and moral values in the younger generation so that they behave responsibly.”

Furthermore, he emphasized that young people “need to form their consciences, develop their inner lives, and establish positive relationships with their peers and constructive dialogue with adults in order to become free and responsible architects of their own lives.”

Pope Leo made a powerful appeal to institutions, the Church, and all of society “to perceive among these young people a cry for help and a deep thirst for life, to offer an attentive and supportive presence that invites them to make an intellectual and moral effort, and helps them to forge their will.”

He thus called for a commitment to prevention efforts “that translates into action by the community as a whole.” He also emphasized the urgency of “boosting the self-esteem of the younger generation in order to combat the sense of insecurity and emotional instability fostered both by social pressures and by the very nature of adolescence.”

Finally, he encouraged the formulation of “practical proposals aimed at promoting a culture of solidarity and subsidiarity; a culture that opposes selfishness and utilitarian and economic logic but which reaches out to others, listening to them, on a journey of encounter and relationship with our neighbors, especially when they are most vulnerable and fragile.”

ACI Prensa Staff, Nov 7, 2025 / 15:11 pm (CNA).

Pope Leo XIV praised the missionary work of the Church in Mexico throughout history, inspired by the message of Our Lady of Guadalupe and the example of Blessed Juan de Palafox y Mendoza.

In a message addressed to the participants of the 17th National Missionary Congress of Mexico, being held in Puebla Nov. 7–9, the Holy Father noted that the greatest privilege and duty of missionaries is “to bring Christ to the heart of every person.”

Taking a closer look at missionary work, the pope offered the parable of the yeast from the Gospel of Matthew: “The kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened” (Mt 13:33).

In light of this verse, the pope explained that the “leaven of the Gospel” arrived in Mexico in the hands of a few missionaries: “These were the hands of the Church, which began to knead the leaven they carried with them — the deposit of faith — with the new flour of a continent that did not yet know the name of Christ.”

The Holy Father noted that the Gospel “did not erase what it found but transformed it,” until it “took root in their hearts and blossomed into works of unique holiness and beauty.”

The pope referred to the message of the Virgin Mary on Tepeyac Hill as “a sign of perfect inculturation” that God bestowed upon the Church, and noted that the message of Guadalupe provided “missionary momentum” for the first evangelizers, who “faithfully took up the task of doing what Christ commanded.”

He also highlighted the figure of Blessed Juan de Palafox y Mendoza, whom he described as a “pastor and missionary who understood his ministry as service and leaven.”

The Holy Father recalled his visit to Puebla as prior general of the Order of St. Augustine, where, he stated, the figure of Blessed Juan “remained alive in the memory of the people of Puebla; his [spiritual] fatherhood had left such a profound mark that it is still felt today in the simple faith of the faithful.”

Palafox served as bishop of Puebla in the mid-1600s. 

For the pontiff, the example of the bishop challenges pastors today, “for it teaches that to govern is to serve, that to provide serious formation is to evangelize, and that all authority, when exercised according to the criteria of Christ, becomes a source of communion and hope.”

Furthermore, as the pope pointed out, in his life and writings Palafox “shows that the true missionary does not dominate but loves; does not impose but serves; and does not exploit faith for personal gain.”

Looking at the present, he lamented that “social divisions, the challenges of new technologies, and sincere desires for peace continue to be ground together like new flours that risk being fermented with bad yeast.”

Therefore, he emphasized that today’s missionaries are called to be “the hands of the Church that place the leaven of the risen Lord in the dough of history, so that hope may be fermented anew.”

“We must be willing to put our hands into the dough of the world! It is not enough to talk about the flour without getting our hands messed up; we must touch it,” he emphasized.

He added: “This is how the kingdom will grow — not by force or numbers but by the patience of those who, with faith and love, continue kneading alongside God.”

At the end of his message, the pope noted that the Catholic Church in Mexico “strives to live this call of Christ fully” and thus thanked the missionaries for their dedication.

“May the Lord Jesus make all your initiatives fruitful and may Our Lady of Guadalupe, the Star of Evangelization, always accompany you with her motherly tenderness, showing you the way that leads to God,” he prayed.

Vatican City, Nov 7, 2025 / 14:41 pm (CNA).

The story of a mother whose son committed suicide after interacting with a chatbot moved participants at an AI conference in Rome on Friday, underscoring what Pope Leo XIV described earlier in the day as Catholics’ moral and spiritual responsibility for the development of artificial intelligence (AI).

An MIT researcher nearly broke down in tears as he recounted the experience of the woman, Megan Garcia, who herself took part in the conference and spoke there to experts in robotics and AI.

“I apologize for being so emotional because it is so emotional,” said Jose J. Pacheco, co-director of the MIT Advanced Manufacturing and Design Program, speaking at the Builders AI Forum at the Pontifical Gregorian University on Nov. 7. He said Garcia's story illustrated “how urgent this conversation needs to be, how urgent this conversation is, and how much responsibility we have.”

In a message to the conference, which was read aloud to participants on Friday morning, Leo said the development of AI “cannot be confined to research labs or investment portfolios. It must be a profoundly ecclesial endeavor.”

He urged all AI creators to “cultivate moral discernment” and put technology at the service of every human person.

AI, the pope wrote, “carries an ethical and spiritual weight” because “every design choice expresses a vision of humanity.” He called on builders of AI “to develop systems that reflect justice, solidarity, and a genuine reverence for life.”

“Whether designing algorithms for Catholic education, tools for compassionate health care, or creative platforms that tell the Christian story with truth and beauty, each participant contributes to a shared mission: to place technology at the service of evangelization and the integral development of every person,” Leo XIV said.

The two-day Builders AI Forum brought together Catholic ethicists, entrepreneurs, educators, technology experts, and health care professionals from more than 160 organizations across the United States, Europe, Latin America, Asia, and the Vatican. Hosted by the Pontifical Gregorian University and sponsored by Longbeard, the company behind the Catholic chatbot Magisterium AI, the event aimed to form an interdisciplinary community to guide AI innovation through the lens of Catholic social teaching.

In small working groups, participants discussed AI’s impact on education, health care, and business. Educators debated how much children should interact with chatbots, while health care experts questioned what the “essential role of a human” in medicine could be in an increasingly automated system.

On the sidelines of the conference, young Catholic entrepreneurs pitched new AI tools and applications to potential investors, and professors exchanged ideas with practitioners over cappuccinos. Despite differences in opinion, participants broadly agreed that Catholics — with their intellectual and ethical tradition and focus on human dignity — must help shape AI’s future.

Josh Thomason, CEO of TrekAI, an Atlanta-based Catholic tutoring startup, said he attended to “come together with like-minded believers to think together about where we are today and how we iterate towards what that future is.” He added that “it is critical that people of faith are ultimately working in this space to shape it.”

John Johnson, CEO of Patmos Hosting and the Albertus Magnus Institute in California, urged participants to offer a “human alternative” to the commodification of people by technology.

“Every tech company that invented this technology … has the same exact product and that’s you, and that’s me,” Johnson said. “The Church … is called to stand up and very aggressively, even triumphantly, pronounce … the transcendent alternative to the commodification of the human person.”

Pope Leo XIV, the first American pope and a former mathematics major, has made ethical technology one of the key priorities of his papacy. He said he chose his papal name in part to honor Pope Leo XIII, who addressed the challenges of the industrial revolution in his encyclical .

“In our own day,” Leo said shortly after his election in May, “the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”

Leo XIV praised the Builders AI Forum for fostering “dialogue between faith and reason renewed in the digital epoch,” saying that “intelligence — whether artificial or human — finds its fullest meaning in love, freedom, and relationship with God.”

Vatican City, Nov 7, 2025 / 08:00 am (CNA).

Pope Leo XIV said we should “allow ourselves to be challenged” by the presence of those who suffer “without fear of abandoning our own security” during an audience this week with the general chapters of two women’s religious congregations with strong missionary outreaches.

The two orders present were the Religious of Jesus and Mary, founded by St. Claudine Thévenet, and the Missionary Sisters of St. Charles Borromeo, known as the Scalabrinians, who are dedicated to the pastoral care of migrants and refugees.

During at the Apostolic Palace, the Holy Father noted that both congregations, though they originated in different circumstances, were founded “out of the same love for the poor.”

Specifically, he noted that St. Claudine Thévenet and the Religious of Jesus and Mary served “young women in difficult situations,” while St. Giovanni Battista Scalabrini, Blessed Assunta Marchetti, and Venerable Don Giuseppe Marchetti, founders of the Scalabrinians, served migrants. 

The pope urged the sisters to spend these days “humbly listening to God and in courageous attention to the needs of others.”

“This requires courage, so as to let ourselves be challenged by the presence of those who suffer, without fear of abandoning our own security, and to venture, if the Lord asks it, onto new paths,” he noted.

The pope also highlighted the profound harmony between the guiding themes chosen by both congregations for their chapters: “Jesus himself drew near” (Lk 24:15) for the Religious of Jesus and Mary, and “Wherever you go, I will go” (Ruth 1:16) for the Scalabrinian missionaries.

“These are complementary themes,” the pope affirmed, “because they express the dynamics of your foundations. Indeed, they bring together God’s initiative and our response.”

“During these days,” the pope said, “may he always be at the center. Give plenty of space, then, to prayer and silence throughout the course of your work … the most important insights are gained ‘on our knees,’ and what matures in the meeting rooms of the chapter needs to be sown and sifted before the tabernacle and in listening to the word.”

The Holy Father emphasized that listening to God and listening to one another are inseparable. “Only by listening to the Lord,” he affirmed, “do we learn to truly listen to one another.”

Pope Leo also recalled the difficult circumstances in which both institutes were founded: the French Revolution for the Religious of Jesus and Mary, and an era of mass emigration for the Scalabrinians.

“None of them backed down or became discouraged,” the pontiff emphasized, “even in the face of the difficulties that arose after their foundations.”

He pointed out that the secret of such fidelity lies precisely in the “encounter with the risen Jesus. That is where it all began for them and also for you. That is where we begin and from where we start again, when necessary, in order to carry on with courage and tenacity in spending ourselves in charity,” he encouraged.

ACI Prensa Staff, Nov 6, 2025 / 18:29 pm (CNA).

Pope Leo XIV received in a Nov. 6 audience the members of the Council of European Bishops’ Conferences (CCEE, by its Spanish acronym), the Ecumenical Council of Churches (CEC), and the representatives of the Christian Churches of Europe, who met in Rome to sign the updated “.”

Signed in 2001 by the presidents of the Conference of European Churches (CEC) and the CCEE, the Ecumenical Charter has been the cornerstone of European ecumenical cooperation for more than two decades. The revised version seeks to address contemporary challenges and reflect the changing realities of European society and Christianity.

The revision process, initiated in 2022, was led by a joint working group of the CEC and the CCEE. To this end, input from churches and ecumenical organizations throughout Europe was considered for the purpose of ensuring that the updated text responds to current ecumenical needs.

The updated version was signed on Nov. 5 by Archbishop Gintaras Grušas of Vilnius, Lithuania, the president of the CCEE, and by Greek Orthodox Archbishop Nikitas Loulias of Thyateira and Great Britain.

During the meeting at the Apostolic Palace, the Holy Father emphasized that “the challenges Christians face on the ecumenical journey are constantly evolving,” and for this reason, it has been necessary to reexamine the situation in Europe.

Loulias, president of the CEC, explained to ACI Prensa, CNA’s Spanish-language news partner, after the audience with the Holy Father that “the world has changed” and that the realities of 25 years ago are not the same as those of today.

“Now there is the problem of migration, and how to treat migrants and the laws related to it. Also, how to confront nationalism, populism, ideas based on prejudice and hate, and what we, as Christians, preach: peace,” he emphasized.

The pope also noted in his address the importance of “constant and careful” discernment while lamenting that many Christian communities in Europe “feel increasingly like a minority.”

In this context, he recalled that new peoples are arriving in Europe that must be welcomed and listened to, promoting dialogue, harmony, and fraternity, particularly “amid the clamor of violence and war, whose echoes resound throughout the continent.”

“In all these situations,” the pope continued, “the grace, mercy, and peace of the Lord are truly vital, because only divine help will show us the most convincing way to proclaim Christ in these changing contexts.”

The pontiff referred to the ecumenical document as a “testimony to the willingness of the Churches of Europe to look at our history with the eyes of Christ” and noted that “the synodal path is ecumenical, just as the ecumenical path is synodal.”

In this regard, he emphasized that the new Ecumenical Charter “highlights the common path undertaken by Christians of different traditions in Europe, capable of listening to one another and discerning together in order to proclaim the Gospel more effectively.”

Furthermore, Pope Leo highlighted that one of the most remarkable achievements of the review process has been “the ability to share a common vision on contemporary challenges and to establish priorities for the future of the continent while maintaining a firm conviction in the enduring relevance of the Gospel.”

In this regard, Loulias commented to ACI Prensa on the progress made on the path of ecumenism, emphasizing that “a hundred years ago, we didn’t even speak to each other.”

Although he acknowledged that challenges and problems still exist, especially due to language differences, he noted that this update “has allowed us to come together, cooperate, work together, respect one another, exchange thoughts and ideas, and recognize the values ​​we share.”

At the end of his address, the Holy Father also expressed his desire to proclaim to all the peoples of Europe that “Jesus Christ is our hope, because he is both the path we must follow and the ultimate destination of our spiritual pilgrimage.”

Loulias referred to Pope Leo XIV as “a very humble, very thoughtful, and very kind man. We discussed various topics, and of course, I asked him to pray for peace during our private conversation.”

“As an Orthodox Christian and as a representative of the Ecumenical Patriarchate, I am proud to have been part of this process. Now the pope is preparing to travel to Istanbul to meet with the ecumenical patriarch [Bartholomew I]; these are significant signs of what is happening,” he said.

Vatican City, Nov 6, 2025 / 09:30 am (CNA).

Pope Leo XIV received President Mahmoud Abbas of Palestine for an audience in the Vatican’s Apostolic Palace on Thursday, almost a month after the truce agreement in the Gaza Strip came into effect.

According to the Holy See Press Office, during the meeting “it was recognized that there is an urgent need to provide assistance to the civilian population in Gaza and to end the conflict by pursuing a two-state solution.”

This is the first in-person meeting between Leo XIV and the 90-year-old Palestinian leader, who was also received at the Vatican by Pope Francis on Dec. 12, 2024, and on prior occasions.

Abbas on July 21. The conversation focused on the evolution of the conflict in the Gaza Strip and the violence in the West Bank.

Thursday’s meeting coincides with a time of intense diplomatic activity surrounding the Palestinian issue, marked by more than two years of war in Gaza and increasing violence in the West Bank as well as by renewed international recognition of the State of Palestine, including by France and several other European countries.

The Holy See, which has officially recognized the State of Palestine since2015, has repeatedly reiterated its support for the two-state solution, based on respect for international law and the need to guarantee the security of Israel and the dignity of the Palestinian people.

Leo has multiple times expressed his concern for the humanitarian situation in the Gaza Strip, where the civilian population continues to suffer the consequences of the prolonged conflict.

The papal audience with Abbas coincides with the 10th anniversary of the , signed on June 26, 2015, which formalized bilateral relations and addressed issues relating to the life and activity of the Catholic Church in the Palestinian territories.

Upon arriving in Rome on Nov. 5, Abbas visited the tomb of Pope Francis in Santa Maria Maggiore, according to .

The Palestinian head of state entered the papal basilica at 4:30 p.m., accompanied by Father Ibrahim Faltas, former vicar of the Custody of the Holy Land, and his entourage. Abbas remained in prayer for approximately 15 minutes and, before leaving, placed a white rose on the marble tomb of the Argentine pope.

“I have come to see Pope Francis because I cannot forget what he has done for Palestine and the Palestinian people, and I cannot forget that he recognized Palestine without anyone asking him to,” Abbas told reporters waiting in the square outside the basilica.

Vatican City, Nov 5, 2025 / 16:33 pm (CNA).

Pope Leo XIV on Wednesday addressed a to seminarians of the Archdiocese of Trujillo, Peru, reminding them of the need to be close to Christ while discerning a vocation to the priesthood.

In a long letter to men studying at the “San Carlos y San Marcelo” major seminary, who celebrated the institution’s 400th anniversary on Nov. 4, the Holy Father emphasized that prayer and the search for truth are not “parallel journeys” but a single path that leads to God.

“A piety without doctrine becomes fragile sentimentality; doctrine without prayer becomes sterile and cold,” he wrote. “Nurture both with balance and passion, knowing that only in this way can you authentically proclaim what you live and live coherently what you proclaim.”

As an Augustinian missionary, Leo XIV once served as the seminary’s director of studies. From 1989–1998 he taught San Carlos y San Marcelo seminarians canon law, moral theology, and patristics.

Stressing the importance of forming both the “spiritual and intellectual life” at the seminary, the Holy Father said the combination of study and prayer prepares candidates for a “solid and luminous priesthood.”

Focusing on the centrality of Jesus Christ, the pope said the “first task” of all seminarians is “to be with the Lord, to let him form you, to know and love him, so that you may become like him.” 

In the letter, he explained that the Church has always wanted seminaries to be places to help foster their personal relationship with Jesus and “prepare those who will be sent to serve the holy people of God.”

“For this reason, before anything else, it is necessary to allow the Lord to clarify one’s motivations and purify one’s intentions,” he wrote. “The priesthood cannot be reduced to ‘achieving ordination’ as if it were an external goal or an easy way out of personal problems.” 

“It is not an escape from what one does not want to face, nor a refuge from emotional, family, or social difficulties; nor is it a promotion or a shelter, but a total gift of one’s existence,” he added.

Underscoring the importance of freedom in the discernment process, the pope said it is not possible for a man “bound by interests or fears” to freely offer his life for others through the priesthood.

“The will is truly free when it is not a slave,” he wrote in his letter, quoting St. Augustine’s “.”

“The decisive thing is not to be ‘ordained’ but truly to bepriests,” he said.

Warning that the priesthood should not be confused with a “personal right” or a “mere prerogative or bureaucratic function,” Leo said a genuine vocation “arises from the choice of the Lord” to share in his saving ministry.

“Seminary life is a journey of inner rectification,” he said. “Rectitude of intention means being able to say every day, with simplicity and truth: ‘Lord, I want to be your priest, not for myself, but for your people.’”

Encouraging seminarians to be configured to Christ, the Holy Father urged them to devote time to encountering the Lord through dedicated times to prayer and study using sacred Scripture. 

“Time spent in prayer is the most fruitful investment of one’s life, because it is there that the Lord shapes our feelings, purifies our desires, and strengthens our vocation,” he said. “Those who do not speak enough with God cannot speak of God!”

Speaking about the importance of the magisterium, the pope said: “The Church has always recognized that the encounter with the Lord needs to be rooted in intelligence and to become doctrine.”

“Without serious study there is no true pastoral ministry, because the ministry consists in leading people to know and love Christ and, in him, to find salvation,” he wrote.

Before concluding his letter with his apostolic blessing, the Holy Father said Eucharistic union and communion with others is essential to understand Jesus’ “priestly fatherhood” and “the unity between ministry and sacrifice.”

“Dear sons, in conclusion, I want to assure you that you have a place in the heart of the successor of Peter,” he said. “The seminary is an immense and demanding gift, but you are never alone on this journey.”

Vatican City, Nov 5, 2025 / 08:20 am (CNA).

Pope Leo XIV appealed on Wednesday for the international community not to abandon the people of Myanmar as the country remains gripped by civil war and severe humanitarian need. He made the appeal during his weekly general audience in St. Peter’s Square, which also included a catechesis on how the resurrection of Christ sheds light on suffering and death.

“Brothers and sisters, I invite you to join me in prayer for those who suffer as a result of armed conflicts in different parts of the world. I am thinking in particular of Myanmar and I urge the international community not to forget the Burmese people and to provide the necessary humanitarian assistance,” the pope said before thousands of pilgrims.

Leo expressed his concern for the long-running violence in the Asian nation, where civilians continue to suffer from armed clashes, forced displacement, and the lack of basic resources. United Nations estimates show that the crisis has reached catastrophic levels, with nearly 20 million people expected to need assistance in 2025 and some 3.5 million displaced internally, many living in precarious conditions. The situation has been worsened by natural disasters such as an earthquake in March and by limited international funding.

The Holy See has repeatedly voiced its closeness to the people of Myanmar. Since the outbreak of violence, the pope has sent appeals for dialogue and reconciliation, calling on all sides to reject revenge and seek peace through mutual understanding.

Earlier in the audience, Pope Leo continued his Jubilee 2025 catechesis on the theme “Jesus Christ Our Hope,” reflecting on how the Resurrection gives meaning to everyday challenges.

“The paschal mystery is the cornerstone of Christian life, around which all other events revolve. We can say, then, without any irenicism or sentimentality, that every day is Easter,” he said.

“The pasch of Jesus is an event that does not belong to a distant past, now settled into tradition like so many other episodes in human history. Hour by hour, we have so many different experiences: pain, suffering, sadness, intertwined with joy, wonder, serenity. But through every situation, the human heart longs for fullness, a profound happiness,” he explained.

Quoting St. Teresa Benedicta of the Cross, whose secular name was Edith Stein, Leo said: “We are immersed in limitation, but we also strive to surpass it.” Stein, a Jewish-born German philosopher who became a Carmelite nun and was martyred at Auschwitz, was canonized in 1998 and named co-patron of Europe.

The pope described the Easter proclamation as “the most beautiful, joyful, and overwhelming news that has ever resounded in all of history,” because it proclaims “the victory of love over sin and of life over death.”

Recalling the women who found the empty tomb, Leo said that moment “changes everything — the course of human history and the destiny of each person.” From that day, he said, “Jesus will also have this title: the Living One.”

“In him, we have the assurance of always being able to find the lodestar towards which we can direct our seemingly chaotic lives, marked by events that often appear confusing, unacceptable, incomprehensible: evil in its many forms, suffering, death,” he continued. “Meditating on the mystery of the Resurrection, we find an answer to our thirst for meaning.”

The pope said that seen in the light of Easter, “the way of the cross is transfigured into the way of light. We need to savor and meditate on the joy after the pain, to retrace in the new light all the stages that preceded the Resurrection.”

“Easter does not eliminate the cross but defeats it in the miraculous duel that changed our human history,” he said. “Even our time, marked by so many crosses, invokes the dawn of paschal hope. Christ’s resurrection is not an idea, a theory, but the event that is the foundation of faith. He, the Risen One, through the Holy Spirit, continues to remind us of this, so that we can be his witnesses even where human history does not see light on the horizon. Paschal hope does not disappoint.”

Rome Newsroom, Nov 4, 2025 / 17:17 pm (CNA).

Pope Leo XIV said dialogue is the solution to rising tensions with Venezuela.

There have been more than a dozen U.S. strikes on vessels in the Caribbean, often of Venezuelan origin. Dozens of deaths have been reported as a result, and the U.S. has increased its military presence in the Caribbean in recent months.

“A country has the right to have its own military to defend peace, to build peace,” Pope Leo XIV said Nov. 4 outside Castel Gandolfo. “In this case, however, it seems a bit different, with the tension increasing… Just five minutes ago I read some news saying that they are getting closer and closer to the coast of Venezuela. I think that with violence we do not win. The thing to do is to seek dialogue, to look for a just way to find solutions to the problems that may exist in a country. A country has the right to have its own military to defend peace, to build peace.”

The Maryknoll Office for Global Concerns joined 61 other civil society organizations in sending a on Nov. 4 to express alarm at “illegal military strikes and extrajudicial killings of civilians on boats off of the coast of Venezuela.”

“The Trump administration has not provided any valid legal justification for these strikes or any evidence to substantiate its claims that the victims were an imminent threat to the security of the United States,” the letter said. “We fear that, barring decisive action by members of Congress, there will be more strikes, more extrajudicial killings, and potentially a full-blown limitless war with one or more countries in the region, with likely devastating humanitarian and geopolitical consequences.”

President Donald Trump called for mobilizing U.S. military assets against drug-trafficking organizations during the 2024 campaign. The administration began classifying regional drug cartels and criminal organizations as “foreign terrorist organizations” in 2025.

Washington, D.C. Newsroom, Nov 4, 2025 / 16:52 pm (CNA).

Pope Leo XIV on Tuesday said the spiritual rights of migrants in detention must be considered.

“Many people who’ve lived for years and years and years, never causing problems, have been deeply affected by what’s going on right now,” he said Nov. 4 outside Castel Gandolfo. “I would certainly invite the authorities to allow pastoral workers to attend to the needs of those people. Many times they’ve been separated from their families for a good amount of time. No one knows what’s happening, but their own spiritual needs should be attended to.”

Catholic leaders in Chicago sought to detainees Nov. 1 at a Chicago-area building that holds people detained in the Trump administration’s immigration crackdown. Auxiliary Bishop Jose María García-Maldonado and others were not admitted despite requesting access weeks in advance and attempting to follow U.S. Department of Homeland Security’s guidelines.

A federal judge heard testimony Nov. 4 about conditions at the building, the Broadview facility operated by Immigration and Customs Enforcement (ICE). Immigration advocates say conditions are inhumane, with people being kept at the Broadview facility for days, sleeping on floors, having medications withheld, with no showers. ICE has not responded to a request for comment.

The pope said the situation of migrants in detention warrants attention.

“I think in the first place, the role of the Church is to preach the Gospel. And just a couple days ago, we heard Matthew’s Gospel chapter 25, which says Jesus says very clearly, at the end of the world, we’re going to be asked, ‘How did you receive the foreigner? Did you receive him and welcome him or not?’” Leo said.  

“There’s a deep reflection that needs to be made in terms of what’s happening” regarding migrants in detention, the pope said.

Rome Newsroom, Nov 4, 2025 / 16:02 pm (CNA).

Pope Leo XIV asked accusers of Father Marko Rupnik to have patience as a trial on the priest’s alleged abuse begins at the Vatican.

“A new trial has recently begun, judges were appointed. And processes for justice take a long time. I know it’s very difficult for the victims to ask that they be patient, but the Church needs to respect the rights of all people,” the pope said, addressing a question from Magdalena Wolinska-Reidi of EWTN News just outside his Castel Gandolfo residence, Villa Barberini, on Nov. 4.

“The principle of innocent until proven guilty is also true in the Church,” he added. “Hopefully, this trial that is just beginning will be able to give some clarity to all those involved.”

Leo answered questions from journalists as he left Castel Gandolfo to return to the Vatican. He has spent almost every Tuesday at the papal retreat, located 18 miles south of Rome, since early September.

The Vatican’s doctrine office announced last month that a panel of five judges had been nominated to decide the disciplinary case against Rupnik, accused of the sexual and psychological abuse of consecrated women under his spiritual care.

Rupnik — a well-known artist with mosaics and paintings in hundreds of Catholic shrines and churches around the world — is accused of having committed sexual, psychological, and spiritual abuse against dozens of women religious in the 1980s and early 1990s.

The Dicastery for the Doctrine of the Faith began to investigate the abuse accusations against Rupnik in October 2023 after Pope Francis lifted the statute of limitations.

In May 2019, the then-Congregation for the Doctrine of the Faith launched a criminal administrative process against Rupnik after the Society of Jesus reported credible complaints of abuse by the priest to the Vatican.

One year later, the Vatican declared Rupnik to be in a state of “latae sententiae” excommunication for absolving an accomplice in a sin against the Sixth Commandment. His excommunication was lifted by Pope Francis after two weeks.

The Society of Jesus expelled Rupnik from the religious congregation in June 2023 for his “stubborn refusal to observe the vow of obedience.”

Leo also told journalists Nov. 4 he is aware of calls to remove or cover up Rupnik’s artwork by some abuse survivors and their advocates.

“Certainly in many places, precisely because of the need to be sensitive to those who have presented cases of being victims, the artwork has been covered up. Artwork has been removed from websites. That issue is certainly something that we’re aware of,” he said.

According to the Rome-based Centro Aletti, the art and theology school founded in 1993 and previously directed by Rupnik, the workshop has 232 completed mosaic and other art projects around the world — including in some of the most prominent international Catholic shrines, such as the National Shrine of Our Lady of Aparecida in the state of São Paulo in Brazil and the Shrine of Our Lady of Lourdes in France.

The Vatican has at least three original mosaics by Rupnik, including in the Redemptoris Mater chapel in the Apostolic Palace in Vatican City, in the chapel of the Dicastery for Divine Worship and the Discipline of the Sacraments, and in the San Calisto Building in Rome’s Trastevere neighborhood.

Some calling for the art’s removal or concealment say that seeing the works in places of worship can have a traumatic effect on abuse victims, particularly since Rupnik’s accusers say he sexually abused them as they assisted him in the process of making his art.

The bishop of Lourdes, Jean-Marc Micas, announced earlier this year that the shrine would cover mosaics by Rupnik on the entrances to the shrine’s main church.

In June, the official Vatican News outlet of the priest’s distinctive works, inspired by artistic traditions from Eastern Christianity, from its website, after years of criticism for its use of them to illustrate pages dedicated to saints and feast days.

Centro Aletti last year called the pressure to remove works of art by the studio part of

The Pontifical Commission for the Protection of Minors sent a letter to top Vatican officials last year urging them not to display artwork, like Rupnik’s, “that could imply either exoneration or a subtle defense” of those accused of abuse. 

In in July, Pope Leo said how to respond to the Church’s abuse crisis is “one of the many challenges that I’m trying to find a way to deal with.”

And while it remains unresolved, it cannot be the Church’s sole focus, he said. 

He also drew attention to the difficulty of striking a balance between providing help and justice for victims with respect for the rights of the accused. “We’re in kind of a bind there.”

Leo put the issue of clerical sexual abuse into the context of his views on the wider role of the Church in the world: “We can’t make the whole Church focus exclusively on this issue, because that would not be an authentic response to what the world is looking for in terms of the need for the mission of the Church.”

CNA Staff, Nov 4, 2025 / 14:34 pm (CNA).

Pope Leo XIV’s prayer intention for the month of November is for the prevention of suicide. 

“Let us pray that those who are struggling with suicidal thoughts might find the support, care, and love they need in their community and be open to the beauty of life,” the pope said in a video released Nov. 4. 

According to a , this month’s video was made in collaboration with the Diocese of Phoenix.  

In the video, Pope Leo recites an original prayer written specifically for this month’s prayer intention. Here is his full prayer:

Lord Jesus,

You who invite the weary and burdened

to come to you and rest in your heart,

we ask you this month for all the people

who live in darkness and despair,

especially for those struggling

with suicidal thoughts.

May they always find a community

that welcomes them, listens to them, and accompanies them.

Give all of us an attentive and compassionate heart,

capable of offering comfort and support,

also with the necessary professional help.

May we know how to be close with respect and tenderness,

helping to heal wounds, build bonds, and open horizons.

Together may we rediscover that life is a gift,

that there is still beauty and meaning,

even in the midst of pain and suffering.

We are well aware that those who follow you

are also vulnerable to sadness without hope.

We ask you to always make us feel your love

so that, through your closeness to us,

we can recognize and proclaim to all the infinite love of the Father

who leads us by the hand to renew our trust in the life you give us.

Amen.

The video prayer intention is promoted by the , which raises awareness of monthly papal prayer intentions.

Vatican City, Nov 4, 2025 / 14:04 pm (CNA).

The Dicastery for the Doctrine of the Faith will publish a new document on marriage in the context of ongoing discussions about polygamy in Africa.

The document, titled “We Two: In Praise of Monogamy. Doctrinal Note on the Value of Marriage, Exclusive Communion, and Mutual Belonging,” will be released at the end of November, the dicastery’s secretary, Father Armando Matteo, said Tuesday.

Matteo said the work is connected to a request made during the Synod on Synodality for African bishops to prepare a statement on polygamy. African bishops themselves, he noted, asked the Holy See for guidance on the issue.

The Synods on the Family in 2014 and 2015 — though largely dominated by questions of divorce and remarriage — also saw significant interventions from African bishops on the pastoral challenges of polygamous marriages.

A press conference will be held at the Holy See Press Office when the document is released later this month.

Vatican City, Nov 4, 2025 / 08:15 am (CNA).

The Vatican’s doctrinal office said Tuesday the title of “Co-Redemptrix” is not an appropriate way to describe Mary’s participation in salvation.

In (“The Mother of the Faithful People of God”), the Dicastery for the Doctrine of the Faith (DDF) said when an expression requires frequent explanation to maintain the correct meaning, it becomes unhelpful.

“In this case, the expression ‘co-redemptrix’ does not help extol Mary as the first and foremost collaborator in the work of redemption and grace, for it carries the risk of eclipsing the exclusive role of Jesus Christ,” according to the doctrinal note, released Nov. 4.

Pope Leo XIV approved the document, signed by DDF prefect Cardinal Víctor Manuel Fernández, on Oct. 7.

Mary’s contribution to human salvation, specifically the title of “Co-Redemptrix” (“Co-Redeemer”), has been a point of theological debate for decades, with proponents calling for Mary’s role in redemption to be declared a dogma but critics saying it exaggerates her importance and could damage efforts for unity with other Christian denominations.

In a preface to the note, Fernández wrote that the document responds to questions the dicastery received in recent decades about Marian devotion and certain Marian titles, and clarifies which are acceptable.

“There are some Marian reflection groups, publications, new devotions, and even requests for Marian dogmas that do not share the same characteristics as popular devotion,” the cardinal wrote, adding that some Marian devotions, expressed “intensely through social media,” can sow confusion among Catholics.

“This text also aims to deepen the proper foundations of Marian devotion by specifying Mary’s place in her relationship with believers in light of the mystery of Christ as the sole mediator and redeemer. This entails a profound fidelity to Catholic identity while also requiring a particular ecumenical effort,” Fernández wrote.

In addition to “Co-Redemptrix,” the document also addressed at length the Marian title “Mediatrix” or “Mediatrix of All Graces,” analyzing related Church teaching on Mary’s role as intercessor.

The DDF concluded that “some titles, such as ‘Mediatrix of All Graces,’ have limits that do not favor a correct understanding of Mary’s unique place.”

The dicastery encouraged the use of other expressions for Mary, specifically titles referring to her motherhood, including “Mother of God” and “Mother of the Faithful People of God.”

“She is the mother who gave the world the author of redemption and of grace, who stood firm at the foot of the cross (cf. John 19:25), suffering alongside her son and offering the pain of her maternal heart pierced by the sword (cf. Luke 2:35),” the document said. “From the Incarnation to the cross and the Resurrection, she was united to Christ in a way that is unique and that far surpasses any other believer.”

Emphasizing that Mary was saved by her son, Jesus Christ, “in a particular and anticipatory way,” the document explained that “Mary’s incomparable greatness lies in what she has received and in her trusting readiness to allow herself to be overtaken by the Spirit.”

It warned that “when we strive to attribute active roles to her that are parallel to those of Christ, we move away from the incomparable beauty that is uniquely hers.”

Experts on Mariology have have held different positions on the title “Co-Redemptrix,” as have different popes.

At a presentation at the Jesuit Curia in Rome on Nov. 4, Fernández emphasized Pope Leo XIV’s support for the doctrinal note but said “there is no doubt that this document will not please some people.”

He explained that note was intended to help Catholics avoid either exaggerating or underrating the importance of devotion to Mary.

“We care for the people’s faith without complicating it with issues that are not among the concerns of the vast majority and that add nothing essential to their love for Mary,” he added.

He also called debates online defending Mary as “Co-Redemptrix” evidence of the “maximalism” the dicastery wants to avoid.

The cardinal’s approximately 40-minute speech was interrupted on several occasions, including in response to this claim, by an Italian man who called himself Gianfilippo (he declined to give his last name to reporters after the event).

The man, who claimed to be part of a Marian study group of about 30 people, appeared to object to some of Fernández’s arguments, shouting that the document “does not please God” and the title of Mary as “Co-Redemptrix” is “is God’s eternal truth … which the Church has approved for centuries.”

“You must also listen to the laity,” the man claimed in a raised voice. “Documents cannot be made like this without listening to the people.”

“You are not the people,” the cardinal answered. “If you want to write, write to the dicastery.”

Fernández added that the dicastery would listen to his position with respect, “but it’s not the only one. I recommend [you read] the document.”

Mater Populi Fidelis 

Vatican City, Nov 3, 2025 / 11:04 am (CNA).

Pope Leo XIV on Monday presided over a Mass in St. Peter’s Basilica in suffrage for the late Pope Francis and for deceased cardinals and bishops.

One day after celebrating at Verano Cemetery in Rome, the Holy Father led the Church’s commemoration for his papal predecessor and 142 other bishops who died in the past year.

In the presence of members of the Roman Curia and hundreds of Catholic faithful, the pope said his first Mass commemorating the Church’s deceased cardinals and bishops had the “savor of Christian hope” because their ministry had guided many “on the path of the Gospel.”

“Dear friends, our beloved Pope Francis and our brother cardinals and bishops for whom we offer the Eucharistic sacrifice today have lived, witnessed, and taught this new paschal hope the Lord called them to,” Leo said in his Nov. 3 homily.

“The Lord called them and established them as shepherds of his Church,” he said. “Through their ministry they — to use the language of the Book of Daniel — have led many to righteousness.”

Though saddened by their deaths, Leo said their guidance and teaching helped transmit Christ’s “wisdom, justice, sanctification, and redemption” to the Church’s faithful spread throughout the world.

“We are saddened, of course, when a loved one leaves us,” he told the congregation. “As Christians, we are called to bear with Christ the weight of these crosses.”

“But we are not saddened like those without hope, because even the most tragic death cannot prevent Our Lord from welcoming our soul into his arms and transforming our mortal body, even the most disfigured, into the image of his glorious body,” he said.

Entrusting the souls of Pope Francis and the deceased prelates to God, Leo prayed for their intercession and “spiritual encouragement” for Christians “who are still pilgrims on earth.”

Using the Book of Psalms, Leo at the end of his homily prayed: “Hope in God; I will still praise him, the salvation of my face and my God.”

ACI Prensa Staff, Nov 2, 2025 / 12:40 pm (CNA).

Celebrating Mass for the Commemoration of All the Faithful Departed at Rome’s Verano Cemetery, Pope Leo XIV invited Catholics to contemplate death “not so much as a recollection of the past but above all as a hope for the future.”

The pope said the Christian vision of death is not one of despair or nostalgia but of confident expectation rooted in the resurrection of Christ. “Our Christian faith, founded upon Christ’s paschal mystery, helps us to experience our memories as more than just a recollection of the past but also, and above all, as hope for the future,” he said in his .

He encouraged the faithful not to remain “in the sorrow for those who are no longer with us” but instead to look forward “towards the goal of our journey, towards the safe harbor that God has promised us, towards the unending feast that awaits us.”

“This hope for the future brings to life our remembrance and prayer today,” the pope continued. “This is not an illusion for soothing the pain of our separation from loved ones, nor is it mere human optimism. Instead, it is the hope founded on the resurrection of Jesus who has conquered death and opened for us the path to the fullness of life.”

Pope Leo emphasized that love is the key to this journey. “It was out of love that God created us, through the love of his Son that he saves us from death, and in the joy of that same love, he desires that we live forever with him and with our loved ones,” he said.

He urged Christians to anticipate eternal life by practicing charity in their daily lives. “Whenever we dwell in love and show charity to others, especially the weakest and most needy, then we can journey towards our goal, and even now anticipate it through an unbreakable bond with those who have gone before us.”

“Love conquers death,” he said simply. “In love, God will gather us together with our loved ones. And, if we journey together in charity, our very lives become a prayer rising up to God, uniting us with the departed, drawing us closer to them as we await to meet them again in the joy of eternal life.”

Concluding his homily, the pope invited those mourning loved ones to turn to the risen Christ as their sure source of comfort and promise. “Even as our sorrow for those no longer among us remains etched in our hearts, let us entrust ourselves to the hope that does not disappoint,” he said. “Let us fix our gaze upon the risen Christ and think of our departed loved ones as enfolded in his light.”

“The Lord awaits us,” he added. “And when we finally meet him at the end of our earthly journey, we shall rejoice with him and with our loved ones who have gone before us. May this promise sustain us, dry our tears, and raise our gaze upwards toward the hope for the future that never fades.”

ACI Prensa Staff, Nov 2, 2025 / 10:50 am (CNA).

Pope Leo XIV issued urgent appeals for peace and humanitarian access in Sudan and Tanzania on Sunday, decrying escalating violence that has left civilians dead and aid blocked in parts of Africa.

“With great sorrow I am following the tragic news coming from Sudan, especially from the city of El Fasher in the war-torn region of North Darfur,” the pope said after in St. Peter’s Square on Nov. 2. He condemned “indiscriminate violence against women and children, attacks on unarmed civilians, and serious obstacles to humanitarian aid,” and called for an immediate ceasefire and the opening of humanitarian corridors.

“I renew my heartfelt appeal to all parties involved to agree to a ceasefire and to urgently open humanitarian corridors,” he said, urging the international community “to act with determination and generosity” to support relief efforts.

Turning to Tanzania, the pope expressed sadness over deadly clashes following recent elections, encouraging citizens “to avoid all forms of violence and to follow the path of dialogue.”

The pope also greeted pilgrims from Italy and abroad, including youth and religious groups, and said he would celebrate Mass that afternoon at Rome’s Verano Cemetery in remembrance of the faithful departed.

“In spirit, I will visit the graves of my loved ones, and I will also pray for those who have no one to remember them,” he said. “Our heavenly Father knows and loves each of us, and he forgets no one.”

Earlier, before the recitation of the Angelus, the pope reflected on the meaning of All Souls’ Day, telling the faithful that “the resurrection of the crucified Jesus from the dead sheds light on the destiny of each one of us.”

Quoting from the Gospel of John, he said: “This is the will of him who sent me, that I should lose nothing of all that he has given me but raise it up on the last day.” From this, the pope explained, “the focus of God’s concerns is clear: that no one should perish forever and that everyone should have their own place and radiate their unique beauty.”

He linked this hope to the previous day’s feast of All Saints, calling it “a communion of differences that extends God’s life to all his daughters and sons who wish to share in it.” Citing Pope Benedict XVI, he described eternal life as “being so immersed in an ocean of infinite love that time, before, and after no longer exist.”

Concluding his reflection, the pope invited Christians to live this day as a remembrance filled with hope. “Let us commemorate, therefore, the future,” he said. “We are not enclosed in the past or in sentimental tears of nostalgia. Neither are we sealed within the present, as in a tomb.”

CNA Staff, Nov 2, 2025 / 07:00 am (CNA).

The Vatican on Saturday named St. John Henry Newman a doctor of the Church. The 19th-century English saint — a former Anglican priest who converted to Catholicism — joined 37 other saints who have been given the same honor.

Born in London and baptized into the Church of England in 1801, Newman was a popular and respected Anglican priest, theologian, and writer among his peers prior to his conversion to Catholicism in 1845. He was ordained a Catholic priest in 1847 and later made a cardinal by Pope Leo XIII in 1879.

As a Catholic, Newman deepened and contributed to the Church’s teaching, thanks to his broad knowledge of theology and his keen insight into modern times, grounded in the Gospel. His body of work includes 40 books and more than 20,000 letters.

He died in Edgbaston, England, in 1890. He was beatified by Pope Benedict XVI on Sept. 19, 2010, and canonized by Pope Francis on Oct. 13, 2019.

The title “doctor of the Church” recognizes those canonized men and women who possessed profound knowledge, were superb teachers, and contributed significantly to the Church’s theology.

Traditionally, the title has been granted on the basis of three requirements: the manifest holiness of a candidate affirmed by his or her canonization as a saint; the person’s eminence in doctrine demonstrated by the leaving behind of a body of teachings that made significant and lasting contributions to the life of the Church; and a formal declaration by the Church, usually by a pope.

While their teachings are not considered infallible, being declared a “doctor” means that they contributed to the formulation of Christian teaching in at least one significant area and this teaching has impacted later generations. 

Not quite half of the saints revered as doctors in the Catholic Church are also honored in the Orthodox church since they lived before the Great Schism in 1054.

The most recent doctor of the Church to be named was St. Irenaeus of Lyon, with the title “doctor unitatis” (“doctor of unity”), Pope Francis had previously in 2015 named as a doctor of the Church a 10th-century priest, monk, mystic, and poet beloved among Armenian Christians.

Other notable saints who are doctors of the Church include St. Teresa of Ávila, St. Augustine, St. Ambrose, St. Catherine of Siena, St. Thomas Aquinas, St. Thérèse of Lisieux, St. Anthony of Padua, and St. Francis de Sales, among others.

Vatican City, Nov 1, 2025 / 11:50 am (CNA).

St. John Henry Newman, the Anglican clergyman who converted to Catholicism but whom many in both London and Rome distrusted for years, stands today as a beacon that continues to inspire many to embrace the Catholic faith as he did.

“I am personally grateful for the testimony of Newman’s life, because without his legacy I might not be Catholic today,” confessed Ryan “Bud” Marr, a renowned scholar of the English saint, upon whom Pope Leo XIV conferred Saturday .

Newman’s memorable quote “to be deep in history is to cease to be Protestant” was pivotal in Marr’s personal conversion. When he first read it, he “was studying to be a Protestant pastor,” he revealed in a conversation with ACI Prensa, CNA’s Spanish-language news partner.

“I immediately understood that I had to read the rest of Newman’s to put to the test the truth of his statement. I couldn’t simply ignore that challenge and continue on the path I was on,” he explained.

The expert, a former associate editor of the , added that “there are countless similar testimonies” to his and that they will continue to grow in the coming years in light of Newman’s designation as the 38th doctor of the Church.

For Marr, Newman possessed a singular gift: “Expressing fundamental truths in brief and memorable phrases,” capable of transcending time and touching consciences. This is why so many people, over more than a century, have found in his writings a path to conversion, he said.

For Marr, Newman’s most significant contribution to contemporary Catholic theology is on the subject of the development of doctrine. “It’s not that Newman wrote something entirely new,” he explained.

“Other Catholic theologians, especially St. Vincent of Lérins, had already addressed the topic of doctrinal development. But Newman synthesized diverse ideas into a unified and compelling theory so that any subsequent theologian has had to start from his ‘’ when addressing this topic,” he pointed out.

This vision, he added, was decisive for 20th-century thought. Newman showed that “the Church’s understanding of revealed truths deepens over time.”

“In some cases, the Church offers new formulations — as happened with the Nicene Creed — but these developments always affirm and clarify what has been handed down,” he emphasized.

“The deposit of faith is immutable, but our understanding of that deposit actually expands,” he added. Each generation, Marr emphasized, must “proclaim the truth of the faith within its own linguistic categories” but always preserve the “essential while facing the challenges of its time.”

When it was announced that Newman would be proclaimed a doctor of the Church, Marr recalled, “some observers predicted that Pope Leo XIV might bestow upon him the title of ‘doctor of conscience.’” This is no coincidence. Newman, he noted, dedicated some of his most influential writings to the “centrality of conscience in the journey to God,” both during his Anglican period and in his new life as a Catholic.

Like St. Thomas Aquinas, Marr explained, “Newman believed that a person should never act against the dictates of their conscience,” because doing so “would undermine the very coherence of the moral life.”

However, the former champion of Anglicanism, who converted to Catholicism at the age of 45, also warned about the human tendency toward “self-deception,” Marr explained. The scholar noted that Newman insisted on the need to “form the conscience according to divine and natural law.”

In his 1874 “,” one of his most celebrated essays, Newman cautioned against a “false notion of conscience,” identified with the right to one’s own will, an idea that, according to Marr, “reflects the modern mindset” that values ​​subjective independence over objective truth.

He therefore pointed out that “as Catholics, we must work to restore the true vision of conscience, in line with the teaching of theological giants like Aquinas and Newman.”

This theme, he said, is intertwined with the concept of the “sensus fidei,” the supernatural sense of the faith bestowed upon the baptized: “Newman was ahead of his time in recognizing that the lay faithful have an essential role in the defense and transmission of tradition. The priesthood of all believers means, in part, that the baptized possess a special sense of the faith, a capacity that we must strengthen through devotion and study.”

Marr noted that, for Newman, this sense also had a communal dimension, the “sensus fidelium,” or sense of the faithful.

“He did not understand it as a populist counterweight to the hierarchy,” he clarified. “He knew that the pope and the bishops exercise a divinely instituted authority, but he remembered that there have been times in history — such as during the Arian controversy — when the laity defended the faith, even when some pastors wavered.”

With prophetic clarity, the expert noted, Newman “foresaw the growing irreligion of the modern world.” In his 1873 sermon “,” Newman warned that the trials of the future would be so great “that they would shake even hearts as valiant as those of St. Athanasius or St. Gregory the Great,” Marr said.

Newman, he explained, perceived that the greatest danger of modernity would be precisely the spread of unbelief, a society that is “simply irreligious.”

However, faced with this bleak outlook, “Newman neither called for retreat nor proposed authoritarian strategies.” He courageously confronted the philosophical ideas of his time and offered a compelling explanation of the “reasonableness of the Christian faith,” deeply rooted in Catholic tradition and in dialogue with modern philosophy, he noted.

Newman, the expert continued, understood the life of the Catholic Church as something “dynamic,” where “all members of the body of Christ have an active role in the proclamation of the truth.”

The fathers of the Second Vatican Council took up this vision, presenting it as an urgent call to contemporary Catholics. The expert warned that it is important to understand this call well: “The laity do not fulfill their vocation by becoming more clerical but by sanctifying the world according to their own specific mission, bringing the Gospel to education, law, medicine, and culture.”

ACI Prensa Staff, Nov 1, 2025 / 08:45 am (CNA).

Pope Leo XIV has declared St. John Henry Newman a doctor of the Church, recognizing the English cardinal and theologian — one of the most influential converts from Anglicanism — as a towering figure of faith and intellect in modern Catholicism.

The declaration took place at the beginning of Mass for the solemnity of All Saints on Nov. 1, celebrated in St. Peter’s Basilica as part of the Jubilee of Education. Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints, read Newman’s biography and formally requested that the pope proclaim the saint a doctor of the Church.

Pope Leo then read in Latin the solemn formula declaring Newman the 38th doctor of the universal Church. The pope also named Newman co-patron of Catholic education, putting him alongside St. Thomas Aquinas in that role.

“Newman’s impressive spiritual and cultural stature will surely serve as an inspiration to new generations whose hearts thirst for the infinite and who, through research and knowledge, are willing to undertake that journey which, as the ancients said, takes us ‘per aspera ad astra,’ through difficulties to the stars,” the pope said in his .

“The lives of the saints teach us that it is possible to live passionately amidst the complexity of the present, without neglecting the apostolic mandate to ‘shine like stars in the world,’” the pope continued, quoting St. Paul’s Letter to the Philippians. “On this solemn occasion, I wish to say to teachers and educational institutions: ‘Shine today like stars in the world’ through your authentic commitment to the collective search for truth and to sharing it with generosity and integrity.”

Referring to Newman’s famous hymn “Lead, Kindly Light,” Leo added: “The task of education is precisely to offer this Kindly Light to those who might otherwise remain imprisoned by the particularly insidious shadows of pessimism and fear. For this reason, I would like to say to you: Let us disarm the false reasons for resignation and powerlessness, and let us share the great reasons for hope in today’s world.”

Pope Leo also emphasized that “life shines brightly not because we are rich, beautiful, or powerful. Instead, it shines when we discover within ourselves the truth that we are called by God, have a vocation, have a mission, that our lives serve something greater than ourselves.”

Finally, he recalled Pope Benedict XVI’s words to young people: “‘What God wants most of all for each one of you is that you should become holy. He loves you much more than you could ever begin to imagine.’ This is the universal call to holiness that the Second Vatican Council made an essential part of its message. And holiness is intended for everyone, without exception, as a personal and communal journey marked out by the beatitudes.”

“I pray that Catholic education will help each person to discover their own call to holiness,” the pope said.

The title “doctor of the Church” is given to saints recognized for their eminent learning, deep holiness, and significant contribution to Catholic theology.

To receive the title, a saint must have demonstrated outstanding sanctity confirmed by canonization, excellence in doctrine through writings of lasting influence, and a formal declaration by the pope.

The most recent doctor of the Church before Newman was St. Irenaeus of Lyon, proclaimed by Pope Francis in 2022 as the “Doctor of Unity.”

Other doctors of the Church include St. Augustine, St. Ambrose, St. Thomas Aquinas, St. Teresa of Ávila, St. Catherine of Siena, St. Thérèse of Lisieux, St. Anthony of Padua, and St. Francis de Sales.

St. John Henry Newman was born in London on Feb. 21, 1801. Originally an Anglican priest, he became one of the leading figures of the Oxford Movement, which sought to return the Church of England to its ancient roots. His theological reflections led him ever closer to Catholicism, and in 1845 he entered the Catholic Church.

In remarks after Saturday’s Mass, Pope Leo welcomed an official delegation of the Church of England, led by Archbishop Stephen Cottrell of York, and prayed that Newman might “accompany Christians on their journey towards full union.”

Ordained a Catholic priest in 1847, Newman founded the Oratory of St. Philip Neri in England and went on to produce an immense body of work — more than 40 books and some 20,000 letters — spanning theology, philosophy, and education.

Pope Leo XIII made him a cardinal in 1879. Newman chose as his motto “Cor ad cor loquitur” (“Heart speaks to heart”), reflecting his conviction that true conversion is a return to the innermost dwelling of God in the heart.

He died in Edgbaston, England, in 1890. Pope Benedict XVI beatified him in 2010, and Pope Francis canonized him in 2019. His remains rest in the Catholic cemetery of Rednal, Birmingham.

CNA Staff, Nov 1, 2025 / 04:00 am (CNA).

Nov. 1 is the solemnity of All Saints — known more popularly as All Saints’ Day — the day on which the Catholic Church celebrates all who have attained eternal life with God in heaven. 

The Catholic Church formally recognizes thousands and thousands of saints. But how exactly does the Church come to declare someone a saint in heaven? The process has been developed and refined throughout the centuries, starting from the earliest days of Christendom to the present day. 

The Christian communities of early centuries were nascent, decentralized, and often persecuted. The formal procedures of the Church in these years often developed in relative isolation.

The U.S. Conference of Catholic Bishops (USCCB) that in the first 500 years of the Catholic Church, there was “no formal canonical process as understood by today’s standards.” 

“Beginning in the sixth century and continuing into the 12th century, the intervention of the local bishop was required before someone could be canonized,” the bishops’ website says. Local Christians often requested for their bishop’s intervention to determine the sainthood of a faithful departed. 

The bishop would study both the request and the biography of the candidate in question; if deeming the request “favorable,” he would “typically issue a decree, legitimize the liturgical cult, and thereby canonize the person.”

As the decades and centuries went on, the process became more formalized. In addition to the earlier modes of review, starting in the 10th century, the bishop would “collect eyewitness testimony of those who knew the person and who had witnessed miracles” associated with the candidate. 

The entire petition would be provided to the pope, who would rule on the matter himself. This process led to the first official papal canonization, that of

This process remained the same for several more centuries; in the late 1500s, Pope Sixtus V established the Congregation for Sacred Rites, one of the functions of which was to “assist the pope with reviewing causes.”

The process remained largely unchanged from then until 1917 with the promulgation of the universal Code of Canon Law. A new promulgation in 1983 gave the Church the code still in effect today. 

The present process for canonization by the Catholic Church plays out across three stages.

First, in stage 1, Church authorities examine “the life of a candidate for sainthood.” The process, which generally may only begin five years after a candidate’s death, is first enacted at the diocesan or eparchial level. 

After receiving a petition, consulting with the episcopal conference and the local faithful, and permission from the Holy See, the bishop will convene a tribunal, which will investigate the life of the candidate (or his/her potential martyrdom). “Witnesses will be called and documents written by and about the candidate must be gathered and examined,” the USCCB notes. 

The diocese subsequently sends its report on to the Dicastery for the Causes of Saints; nine theologians subsequently “vote on whether or not the candidate lived a heroic life or suffered martyrdom.” 

If they vote favorably, and after an examination by cardinals and bishops who are members of the dicastery, the prefect of the dicastery “presents the results of the entire course of the cause to the pope,” who gives his approval and directs the congregation to draft a decree declaring the candidate either ”venerable” (if ”they have lived a virtuous life”) or ”blessed” (“if they have been martyred”). 

In stage 2, a venerable is beatifiedwhen he or she has “a miracle attributed to [his or her] intercession.” The miracle “must be proven through the appropriate canonical investigation.” Upon beautification, a venerable is given the title blessed (that title is automatically granted to a martyr upon determination of his or her martyrdom). 

In stage 3, a blessed is officially canonized with the determination of another miracle “attributed to the intercession of the blessed and having occurred after his or her beatification.”

Canonization “allows for the public veneration of the saint by the universal Church,” the USCCB notes.

The .

Vatican City, Oct 31, 2025 / 16:20 pm (CNA).

Pope Leo XIV said Catholic educators can learn four fundamental values from St. Augustine’s teachings: interiority, unity, love, and joy.

During his Oct. 31 audience with teachers in Rome for the Oct. 27–Nov. 1 Jubilee of the World of Education, the Holy Father said these four values, taught by the “Doctor of Grace,” are key elements to be incorporated into the mission and work of all educators.

Regarding the value of interiority, Pope Leo said both teachers and students need to “get in touch with their inner selves” in order to discover truth and overcome superficiality in a world dominated by “technological screens.”

According to the Holy Father, the lack of material resources in classrooms is not the main obstacle for teachers, but rather the “real risk” is becoming “tired and overburdened with bureaucratic tasks.”

“Truth does not spread through sounds, walls, and corridors but in the profound encounter between people, without which any educational endeavor is doomed to fail,” he said.

On the value of unity, Pope Leo said the “dimension of ‘with’ is consistently present in the writings of St. Augustine” and is fundamental as it challenges educators to “de-center” themselves and focus on their pupils.

“‘Your soul belongs not just to you but to your brothers and sisters,’” he said, quoting St. Augustine.

According to Pope Leo, the third value, love, should never be separated from teaching.

“Sharing knowledge is not enough for teaching: Love is needed. Only then will knowledge be beneficial to those who receive it, in itself and above all, for the charity it conveys,” he said.

“The love of God is the First Commandment, the love of neighbor is the first practice,” he said, quoting St. Augustine’s work “Ten Sermons on the First Epistle of John.”

The fourth and last value Pope Leo asked teachers to consider during their jubilee journey was joy. He said true teachers “educate with a smile” in order to “awaken smiles in the depths of their students’ souls.”

Noting the impact of artificial intelligence (AI) and its capacity to impart knowledge in a technical, cold, and standardized way, the pontiff warned teachers to not “further cut off students who are already isolated.”

“The role of educators, on the other hand, is a human endeavor; and the very joy of the educational process is a fully human engagement, a ‘flame to melt our souls together, and out of many to make but one,’” he said, quoting St. Augustine’s “Confessions.”

Australian pilgrim Clare Andreallo, a senior institutional researcher and insights analyst for the University of Notre Dame Australia, attended the papal audience and said it was “affirming to see Catholic education academics, professional staff, students from around the world come together” in St. Peter’s Square on Friday morning.

ACI Prensa Staff, Oct 31, 2025 / 10:00 am (CNA).

The sainthood of John Henry Newman, who will be declared a doctor of the Church on Nov. 1, rested on two inexplicable healings that the Catholic Church officially recognized as miracles that paved the way for his beatification in 2010 and his canonization in 2019.

The second and most recent of these miracles was lifesaving. During her fifth pregnancy, Melissa Villalobos, a lawyer from Chicago, suffered severe internal bleeding caused by a partial placental abruption, a condition that seriously endangered both her life and that of her unborn child.

The day it happened, Villalobos, alone at home and without the strength to call for help, turned to prayer. “Please, Cardinal Newman, stop the bleeding,” she said with difficulty. As she later recounted: “Just as I finished those words, the bleeding stopped, and I noticed in the bathroom the strongest scent of roses in my life. When it stopped, I asked, ‘Cardinal Newman, did you do this?’ and the scent returned a second time. I knew it was him.”

That same afternoon, the doctors confirmed what they could not explain: The tear in the placenta had disappeared. Months later, Villalobos gave birth to a perfectly healthy baby girl, whom she named Gemma.

Five years later, Gemma and her entire family participated in the canonization ceremony for Newman officiated by Pope Francis in St. Peter’s Square on Oct. 13, 2019.

For Sister Kathleen Dietz, FSO, a renowned specialist on St. John Henry Newman, the healing of the pregnant woman should be seen as a “sign of the times” when “the culture of death permeates everything.”

“He performed this miracle for the sake of life, not only the life of the young mother but also that of her child. It’s very significant,” she told ACI Prensa, CNA’s Spanish-language news partner.

The first miracle attributed to Newman’s intercession was on behalf of American deacon , who was suffering from a severe degenerative spinal cord disease that had left him almost paralyzed.

In great pain and with little hope of recovery, he prayed for Newman’s intercession. According to his own testimony, on Aug. 15, 2001, he experienced a sudden and complete recovery, which allowed him to walk unaided and shortly afterward to be ordained a permanent deacon.

The Congregation for the Causes of Saints officially recognized the healing as scientifically inexplicable, and on July 3, 2009, Pope Benedict XVI officially announced that it constituted a genuine miracle. It led to Newman’s beatification on Sept. 19, 2010, in Birmingham, England, the city where the saint lived for much of his ministry.

Sullivan served as deacon and read the Gospel at the Mass celebrated by Benedict in Rednal, England, very near Newman’s burial site.

Sullivan, who has the only first-class relic of Newman outside the Oratory of St. Philip Neri in England, has given numerous presentations with it and has held healing prayer services. 

Dietz — who has collaborated on various studies on the spirituality and legacy of St. John Henry Newman — emphasized that miracles authenticate Newman’s holiness and reflect his ongoing mission within the Church.

“Miracles show that Newman continues to have a role as an example and intercessor. He will soon be named a doctor of the Church and thus will also be a teacher of truth,” she noted.

For the religious, Newman can inspire the faithful in their daily lives with a faith “lived in everyday circumstances.”

Dietz cited Newman’s 1856 work “A Short Road to Perfection” in which he points out that to be saints, “we need nothing more than to fulfill the ordinary duties of the day well.”

“It’s not a matter of heroic or extraordinary feats but of performing the actions of each day with rectitude and consistency: getting up on time, dedicating one’s first thoughts to God, visiting the Blessed Sacrament, praying the Angelus and the rosary, keeping one’s thoughts in order, examining oneself daily, and going to bed at a reasonable hour. If this is done consistently, one is already on the path to perfection,” the saint counseled.

Dietz emphasized that Newman saw joy as an essential Christian virtue, even in the midst of sadness, and that his example can guide believers to live their faith in a “practical, tangible, and consistent” way in daily life.

For Dietz, Newman’s life and miracles remind us that holiness is not an unattainable ideal but a “reality accessible to all” through faithfulness to small daily acts and trust in God’s providence.

“His teaching combines theological depth with pastoral application, showing how a saint can be a model and guide for the contemporary Church and for every believer in their daily life,” she explained.

ACI Prensa Staff, Oct 31, 2025 / 07:00 am (CNA).

Pope Leo XIV declared St. John Henry Newman, along with St. Thomas Aquinas, as a patron saint of the Catholic Church’s educational mission in his recent apostolic letter on education, “Drawing New Maps of Hope.”

In the letter, the pontiff draws a connection between the two saints, separated by six centuries but united by the same mission: teaching within the Catholic Church.

Paul Gordon, professor of Catholic social doctrine and contemporary history and literature at the Ángel Ayala Institute of Humanities, reflected on the Holy Father’s letter in a recent conversation with ACI Prensa, CNA’s Spanish-language news partner.

As the Scottish professor noted, both Newman and Aquinas were theologians who promoted dialogue between the sciences, especially between faith and reason, positioning the gift of faith as a guide in the search for truth. 

In the apostolic letter, published on the occasion of the 60th anniversary of the Second Vatican Council’s declaration , the pope recalls the words of Newman, who will also be declared a doctor of the Church on Nov. 1: “Religious truth is not only a part, but a condition of general knowledge.”

According to Pope Leo, this involves an invitation to “renew the commitment to knowledge that is as intellectually responsible and rigorous as it is profoundly human.”

Aquinas, known as the “angelic doctor,” plumbed the depths of the Christian faith “in the light of Aristotle’s philosophy” and Christianized the ideas of the Greek philosopher, Gordon explained.

“St. Thomas Aquinas introduced Aristotle’s philosophy into the Catholic Church at the beginning of the modern world, in the 13th century,” he added.

For his part, Newman, who was the first rector of the Catholic University of Ireland, “unified faith and reason” with his keen insight into modern times.

Gordon also noted that Newman is one of the most celebrated converts to Catholicism in recent times, making the pope’s gesture “another milestone marking the return to Rome” that Newman himself experienced.

Though criticized by many at the time, Newman “was among the first” who ”dared to leave Anglicanism, which is still the official and established Church” in Great Britain, and go “over to the Catholic Church because he knew that’s where the truth resided,” Gordon said.

Newman’s conversion paved “the way for many other converts in my country and in English-speaking countries.”

Gordon said he thinks Pope Leo XIV intends to emphasize the importance of ecumenism in light of Newman’s courageous and brave example: “He shows us that we must pray for the unity of the body of Christ, because division is a sin.” 

Both saints can serve as a light for the teaching profession in today’s world, Gordon emphasized, where “education, especially at the university level, has become a kind of utilitarian vocational training where spirituality has no place.”

Vatican City, Oct 30, 2025 / 16:20 pm (CNA).

Pope Leo XIV on Thursday urged young people to cultivate their “interior life” and to listen to their restlessness without “fleeing from it” or “filling it” with things that don’t satisfy, lest they fall into existential emptiness.

“Having a great deal of knowledge is not enough if we do not know who we are or what the meaning of life is,” the pope told the hundreds of university students he received Oct. 30 in the Paul VI Audience Hall at the Vatican for an event held as part of the Jubilee of the World of Education.

In , he invited the students to rediscover the inner dimension of life and pointed out that “without silence, without listening, without prayer, even the light of the stars goes out.”

“We can know a great deal about the world and still ignore our own hearts,” he noted, while encouraging the students to constantly strive “toward the heights,” being “the beacon of hope in the dark hours of history.”

Leo XIV acknowledged that many young people experience a sense of emptiness or inner restlessness and emphasized that this disorientation is not solely due to personal reasons.

“In the most serious cases, we see episodes of distress, violence, bullying, and oppression — even young people who isolate themselves and no longer want to relate to others,” the pope observed. In his view, these deep wounds are “the reflection of “a void created by a society that has forgotten how to form the spiritual dimension of the human person, focusing only on the technical, social, or moral aspects of life.”

The pope was especially approachable and relaxed with the young people, with whom he shared several spontaneous moments. He introduced himself to them twice as a “former math and physics teacher,” recalling his teaching past, and even joked with them: “Perhaps you have a math exam soon?” he asked, going off script and eliciting laughter and applause.

The pope affirmed that a life that remains “stifled by fleeting pleasures will never satisfy us.” Instead, he asked each person to say in his or her heart: “I dream of more, Lord, I long for something greater, inspire me!”

“This desire is your strength and expresses well the commitment of young people who envision a better society and refuse to be mere spectators,” he emphasized after noting that the “desire for the infinite” is the compass they should use.

He urged the university students to not be satisfied “with appearances or fads” and instead of “being fixated on your smartphones, to look to the sky, to the heights.”

“How wonderful it would be if one day your generation were remembered as the ‘generation plus,’ remembered for the extra drive you brought to the Church and the world,” he exclaimed.

During his address, Pope Leo cited as role models St. Pier Giorgio Frassati, who had “the courage to live life to the fullest” and “to the heights,” and St. Carlo Acutis, “who did not become a slave to the internet but rather used it skillfully for good.” The pontiff canonized these two young saints together on Sept. 7.

The pope also cited St. Augustine as an example, describing him as “brilliant but deeply unsatisfied” because he found “neither truth nor peace until he discovered God in his own heart.”

The Holy Father focused much of his address on the challenges posed by the digital world and the development of artificial intelligence, urging that these areas not become “a cage where you lock yourselves in” nor “an addiction or an escape.”

“You live in [digital education] and that’s not a bad thing; there are enormous opportunities for study and communication. But don’t let the algorithm write your story! Be the authors: Use technology wisely, but don’t let technology use you,” he urged.

Leo XIV emphasized the urgency of a “disarmed and disarming education” that forms new generations in respect, justice, and equality.

“You can see how much our future is threatened by war and hatred, which divide people. Can this future be changed? Certainly! How? With an education for peace that is disarmed and disarming,” the pope said. Furthermore, he warned that it is not enough to “silence the weapons,” but rather “we must disarm hearts, renouncing all violence and vulgarity.”

As in his recent document on education, Leo XIV called for avoiding all forms of exclusion or privilege in education, “recognizing the equal dignity of every young person, without ever dividing young people between the privileged few who have access to expensive schools and the many who do not have access to education.”

Vatican City, Oct 30, 2025 / 13:05 pm (CNA).

Pope Leo XIV will celebrate All Souls’ Day with Mass for the faithful departed at Rome’s largest cemetery as well as a Mass for the soul of the late Pope Francis and deceased cardinals the following day. 

The Vatican has announced that Pope Leo will offer Mass at Campo Verano Cemetery near the Basilica of St. Lawrence Outside the Walls on Sunday, Nov. 2, at 4 p.m., continuing the practice of Pope Francis, who made a point of visiting a cemetery each year on All Souls’ Day. 

On Monday, Nov. 3, at 11 a.m. Leo will also offer Mass in St. Peter’s Basilica for the repose of the soul of Pope Francis, who died in April, and for the bishops and cardinals who have died over the past year, following a long papal custom of commemorating deceased Church leaders at the beginning of November, a month the Church devotes to praying for the dead. 

All Souls’ Day, observed annually on Nov. 2, is a day of prayer for the souls of all who have died, especially those believed to be in purgatory, undergoing final purification before entering the presence of God. The Church encourages the faithful to offer prayers, sacrifices, and Masses for the souls in purgatory. 

Pope Francis, the first pope from Latin America, offered All Souls’ Day Mass in the Campo Verano cemetery for the first three years of his papacy before choosing to pray at other cemeteries in and around Rome, including in the Roman catacombs, at a cemetery for American personnel killed in World War II, and at a cemetery for unborn babies.

Visiting cemeteries is a prominent custom in parts of Latin America at this time of year, exemplified by the famous celebration of Día de los Muertos in Mexico on Nov. 1–2. Before his election as pope, Robert Prevost, now Pope Leo XIV, served for two decades as an Augustinian missionary and later as a bishop in Peru, where Catholics customarily mark All Souls’ Day by visiting cemeteries, cleaning and decorating tombs with flowers and candles, and praying for their loved ones who have died.

Pope Leo XIV will mark the feasts of All Saints and All Souls this weekend with three consecutive days of papal liturgies in Rome.

On Saturday, Nov. 1, the solemnity of All Saints, Pope Leo will preside over a 10:30 a.m. Mass in St. Peter’s Square, during which he will declare St. John Henry Newman a doctor of the Church. Tens of thousands of pilgrims are expected to take part, many of them participating in the Vatican’s Jubilee of Education, which Pope Leo opened earlier in the week. 

All Saints’ Day is a solemnity honoring all who have reached heaven and enjoy the beatific vision — the saints both canonized and uncanonized.

After the Mass, Pope Leo XIV will lead the Angelus, a traditional Marian prayer, at noon Rome time, as he does on every holy day of obligation. Because the feast falls on a Saturday this year, the U.S. bishops’ conference has lifted the obligation for American Catholics to attend Mass that day.

Before heading to Campo Verano cemetery for the All Souls’ Day Mass on Sunday afternoon, Pope Leo will pray the Angelus at noon from the window of the Apostolic Palace overlooking St. Peter’s Square.

Vatican City, Oct 30, 2025 / 09:14 am (CNA).

The Vatican’s doctrine office announced Thursday it will release a document on Nov. 4 about titles of Mary that refer to her “cooperation in the work of salvation.”

Mary’s contribution to human salvation, specifically the title of “Co-Redemptrix” (“Co-Redeemer”) has been a point of theological debate for decades — with proponents calling for Mary’s role in redemption to be declared a dogma but critics saying it exaggerates her importance and could damage efforts for unity with other Christian denominations.

Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, will present the doctrinal note on the topic, titled “Mater Populi Fidelis” (“Faithful Mother of the People”), at the Jesuit Curia in Rome.

Fernández the dicastery was working on a text on “various Marian themes” but did not reveal more about its content.

Theologian Father Matteo Armando, secretary of the dicastery’s doctrine department, will also speak at the presentation Nov. 4, along with an expert consulter of the dicastery, Father Maurizio Gronchi, who teaches Christology — the Church’s teaching on the person, nature, and role of Christ — at Rome’s Pontifical Urban University.

Recent popes have held varying positions on the use of the title “Co-Redemptrix” for Mary.

In 2017, the International Marian Association to Pope Francis for public recognition of the title of Mary as “Co-Redemptrix with Jesus the Redeemer,” one of multiple petitions sent to the Vatican in the last century.

But the pope expressed his reservations about the title on during his pontificate.

In his general audience address on March 24, 2021, that while Christians had always given Mary beautiful titles, it was important to remember that Christ is the only redeemer, and that Mary was entrusted to us “as a mother, not as a goddess, not as co-redeemer.”

As Cardinal Joseph Ratzinger in 2000, Pope Benedict XVI said he thought the title “Co-Redemptrix” was too far from Scripture and could cause misunderstandings about Christ’s status as redeemer — though supporters of the Marian formula felt he showed more openness to the devotion in his pontificate, despite never explicitly using the term.

St. John Paul II, instead, publicly used the word “Co-Redemptrix” at least six times during his pontificate, renewing hopes in an imminent declaration of the dogma in the 1990s.

The title can be traced back to the 10th century, when some Marian litanies included the title of Mary as Redemptrix, along with her son. The prefix of “co-” was added by the 15th century, to clarify that Mary was not the Redeemer but rather someone who uniquely cooperated in the work of redemption.

“Co-Redemptrix” received magisterial recognition only centuries later, in 1908, when the Sacred Congregation for Rites used it in a decree elevating the rank of the feast of the Seven Sorrows of Mary.

Since then, it has been referenced multiple times in Church teaching, including during the Second Vatican Council, which ultimately decided against any formal recognition of the title in the document .

ACI Prensa Staff, Oct 29, 2025 / 16:29 pm (CNA).

His Holiness Mar Awa III, Catholicos-patriarch of the Assyrian Church of the East, traveled to Rome this week to participate in a ceremony commemorating the 60th anniversary of the Church’s declaration on building relations with non-Christian religions.

During his stay in the Eternal City, Mar Awa III, born David Royel to Assyrian immigrant parents, met Oct. 27 with Pope Leo XIV in a private audience. The two share the same hometown of Chicago.

During the meeting, the pope ” proposing synodality as the path to achieving it.

However, it seems that this communion does not extend to the realm of sports.

The leader of the Assyrian Church is a fan of the Chicago Cubs, while the Roman pontiff supports their eternal rivals, the White Sox.

In his luggage, Mar Awa III made sure to include a Cubs jersey, which he presented to Pope Leo XIV as a gift at the end of his audience at the Vatican.

During the gift exchange, the Cubs fan wore a satisfied smile, while the Holy Father, with an expression of resignation, held up the dark blue jersey with the name “Leo” and the number 14 printed in red. 

Mar Awa III posted a photo of the moment on his Instagram profile, where he wrote: “During the exchange of gifts, I presented the pope with a customized Cubs jersey and hat (in honor of all our North Side Chicagoans). Needless to say, the pope loved the gift,“ he recounted with evident irony.

Pope Leo XIV has demonstrated his love for baseball on several occasions. During one of his usual tours through St. Peter’s Square in the popemobile before a general audience, he surprised onlookers , making it clear which team he supports.

Chicago’s North Side Cubs have annually played the city’s South Side White Sox in the interleague “Crosstown Classic.” As of July of this year, the Cubs have an all-time edge of 77-75 over the White Sox since the series began,

Vatican City, Oct 29, 2025 / 08:55 am (CNA).

Pope Leo XIV on Wednesday strongly condemned antisemitism during his general audience in St. Peter’s Square marking the 60th anniversary of , the Second Vatican Council document on the Church’s relations with other religions.

The pope underlined that since the publication of , “all of my predecessors have condemned antisemitism with clear words.”

“And so I too confirm that the Church does not tolerate antisemitism and fights against it, on the basis of the Gospel itself,” Leo on Oct. 29.

The pope expressed thanks for what has been achieved in the past 60 years of Jewish-Catholic dialogue while acknowledging the challenges that have arisen along the way. “We cannot deny that there have been misunderstandings, difficulties, and conflicts in this period, but these have never prevented the dialogue from continuing,” he said.

“Even today, we must not allow political circumstances and the injustices of some to divert us from friendship, especially since we have achieved so much so far.”

Pope Leo was joined by Jewish rabbis, Muslim imams, Buddhist monks, and other religious leaders for the general audience. He called on them to act together to alleviate human suffering, care for the planet, and restore hope.

“More than ever, our world needs our unity, our friendship, and our collaboration,” he said. “Each one of our religions can contribute to alleviating human suffering and taking care of our common home, our planet Earth.”

Those present included representatives of Hinduism, Sikhism, Zoroastrianism, and Taoism, along with Christian leaders. Many had participated the previous evening in a organized by the Community of Sant’Egidio, which brought together about 300 representatives of world religions and cultures.

Pope Leo also prayed for those affected by Hurricane Melissa, which hit Jamaica on Tuesday as the strongest Category 5 storms on record to hit the Caribbean island before sweeping across Cuba.

“Thousands of people have been displaced, while homes, infrastructure, and several hospitals have been damaged,” he said. “I assure everyone of my closeness, praying for those who have lost their lives, for those who are fleeing, and for those populations who, awaiting the storm’s developments, are experiencing hours of anxiety and concern.”

The centered on issued Oct. 28, 1965, during the Second Vatican Council, which opened what Leo called “a new horizon of encounter, respect, and spiritual hospitality.”

“This luminous document teaches us to meet the followers of other religions not as outsiders but as traveling companions on the path of truth; to honor differences affirming our common humanity,” he said.

Recalling the document’s historical importance, Leo noted that offered for the first time “a doctrinal treatise on the Jewish roots of Christianity … which on a biblical and theological level would represent a point of no return.”

Quoting the council text, he added: “The Church, ‘mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel’s spiritual love, decries hatred, persecutions, displays of antisemitism, directed against Jews at any time and by anyone.’”

The pope warned against religious extremism and fundamentalism. He told the leaders of different religions present: “Our respective traditions teach truth, compassion, reconciliation, justice, and peace.”

“Together, we must be vigilant against the abuse of the name of God, of religion, and of dialogue itself, as well as against the dangers posed by religious fundamentalism and extremism.”

He also called on religious leaders to work together on the challenges posed by artificial intelligence. “We must also face the responsible development of artificial intelligence because, if conceived as an alternative to humans, it can gravely violate their infinite dignity and neutralize their fundamental responsibilities,” he said.

Leo underlined that religion can play a fundamental role in promoting peace and restoring hope to the world. “This hope is based on our religious convictions, on the conviction that a new world is possible,” he said.

“Sixty years ago, brought hope to the world after the Second World War. Today we are called upon to rekindle that hope in our world, devastated by war and our degraded natural environment.”

At the end of the audience, Leo led those gathered in a moment of silent prayer. “Prayer has the power to transform our attitudes, our thoughts, our words, and our actions,” he said.

Vatican City, Oct 29, 2025 / 05:00 am (CNA).

Pope Leo XIV joined faith leaders on Tuesday to commemorate the 60th anniversary of , the Church’s declaration on building relationships with non-Christian religions. 

Approximately 300 representatives of world religions and cultures joined the Holy Father for an evening ecumenical prayer service for peace organized by the Community of Sant’Egidio and held at the Colosseum in Rome.

“Peace is a constant journey of reconciliation,” the Holy Father said at the Oct. 28 event. 

Thanking religious leaders for coming together in Rome, he said their interfaith meeting expressed their shared “conviction that prayer is a powerful force for reconciliation.”

“This is our witness: offering the immense treasures of ancient spiritualities to contemporary humanity,” he said.

“We need a true and sound era of reconciliation that puts an end to the abuse of power, displays of force, and indifference to the rule of law,” he added. “Enough of war, with all the pain it causes through death, destruction, and exile!”  

In his remarks, the pope urged people not to be indifferent to the “cry of the poor and the cry of the earth” in their pursuits for peace in countries scarred by ongoing conflict and injustice.

“In the power of prayer, with hands raised to heaven and open to others, we must ensure that this period of history, marked by war and the arrogance of power, soon comes to an end, giving rise to a new era,” he said.

“We cannot allow this period to continue. It shapes the minds of people who grow accustomed to war as a normal part of human history,” he continued.

Several people waved small blue banners with the word “peace” in different languages while Pope Leo and the other religious leaders lit candles to symbolize their shared prayer and renewed commitment to engage in interfaith dialogue.

After the prayer gathering at Rome’s iconic landmark, the Holy Father returned to the Vatican to join colorful celebrations jointly organized by the Dicastery for Interreligious Dialogue and the Dicastery for Promoting Christian Unity. 

To mark the 60th anniversary of , several multicultural music and dance performances were held inside the Vatican’s Paul VI Audience Hall as well as a presentation highlighting papal initiatives to promote the Church’s dialogue with other religions since the pontificate of Pope Paul VI.     

Pope Leo’s appearance and special address toward the end of the two-hour gathering highlighted the Church’s reverence for all people and its desire to collaborate with others for the common good. 

“We belong to one human family, one in origin, and one also in our final goal,” he said. “Religions everywhere try to respond to the restlessness of the human heart.” 

“Each in its own way offers teachings, ways of life, and sacred rites that help guide their followers to peace and meaning,” he said. 

Emphasizing the common mission shared among people of different religions to “reawaken” the sense of the sacred in the world today, the Holy Father encouraged people to “keep love alive.”

“We have come together in this place bearing the great responsibility as religious leaders to bring hope to a humanity that is often tempted by despair,” Leo said.

“Let us remember that prayer has the power to transform our hearts, our words, our actions, and our world,” he said.

Vatican City, Oct 28, 2025 / 10:21 am (CNA).

Amid contemporary challenges to schools and universities — hyper-digitalization, social insecurity, and the crisis of relationships —  a Catholic education should courageously teach the whole human person, Pope Leo XIV writes in a new apostolic letter.

In Leo reflects on the role of a Catholic education 60 years after the Oct. 28, 1965, proclamation of , the Second Vatican Council’s declaration on Christian education.

“The Church celebrates a fruitful educational history but also faces the imperative to update its proposals in light of the signs of the times,” the pope writes in the letter, on Oct. 28.

“We are aware of the difficulties: hyper-digitalization can fragment attention; the crisis of relationships can wound the psyche; social insecurity and inequalities can extinguish desire,” he says. “Yet, it is precisely here that Catholic education can be a beacon: not a nostalgic refuge but a laboratory of discernment, pedagogical innovation, and prophetic witness.”

In the eight-page document, the pontiff identifies three priorities for the educational community: cultivation of an interior life through space for silence, discernment, and dialogue with one’s conscience and with God; formation in a wise use of technology and artificial intelligence that puts the human person first; and education in language that is peace-building, nonviolent, and open to others.

He also notes the importance of making Catholic education financially accessible.

“Where access to education remains a privilege, the Church must push open doors and invent new paths, because ‘losing the poor’ is equivalent to losing the school itself,” he writes.

Pope Leo in his letter draws attention to the digital environment and its impact on education, underlining that “technologies must serve the person, not replace them. They must enrich the learning process, not impoverish relationships and communities.”

“A Catholic university and school without vision risks soulless efficiency, the standardization of knowledge, which then becomes spiritual impoverishment,” he says.

He urges schools to avoid “technophobia” while strengthening teachers’ training in the digital sphere and promoting service-learning and responsible citizenship.

“No algorithm can replace what makes education human: poetry, irony, love, art, imagination, the joy of discovery, and even education in error as an opportunity for growth. The decisive point is not technology but the use we make of it,” the pope writes.

The pontiff’s document also provides a vision of Christian education that “embraces the whole person: spiritual, intellectual, emotional, social, and physical. … [Education] measures [its value] on the basis of dignity, justice, and the ability to serve the common good.”

He opposes this Catholic vision to a “purely mercantilistic approach” that measures education in terms of functionality and practical utility, he writes.

Leo said forming the whole person means avoiding compartmentalization, because “when faith is true, it is not an added ‘subject’ but a breath that oxygenates every other subject. Thus, Catholic education becomes leaven in the human community.”

The pope cites St. John Henry Newman, whom he will declare a new co-patron saint of the Church’s educational mission, throughout his letter. 

Quoting the saint and soon-to-be doctor of the Church, the pontiff writes that “religious truth is not only a part but a condition of general knowledge.”

These words, he explains, “are an invitation to renew our commitment to knowledge that is as intellectually responsible and rigorous as it is deeply human. We must also be careful not to fall into the enlightenment of a ‘fides’[faith] that is exclusively paired with ‘ratio’[reason].”

He says this means Catholic universities and schools should be places where questions and doubt are accompanied, not silenced.

“There, the heart dialogues with the heart, and the method is that of listening, which recognizes the other as a good, not as a threat,” he says, pointing out that “cor ad cor loquitur” (“heart speaks to heart”) was St. John Henry Newman’s motto as a cardinal, taken from a letter of St. Francis de Sales: “Sincerity of heart, not abundance of words, touches the hearts of men.”

Leo points out that schools are communities of families, teachers, students, administrative and service staff, pastors, and civil society, founded on God.

The family remains the primary place of education, and “Catholic schools collaborate with parents, they do not replace them,” he affirms.

The pontiff also touches briefly on Catholic schools’ responsibility in the social and ecological spheres.

“Forgetting our common humanity has led to divisions and violence; and when the earth suffers, the poor suffer most,” he writes. “Catholic education cannot remain silent: It must combine social justice and environmental justice, promote sobriety and sustainable lifestyles, and form consciences capable of choosing not only what is convenient but what is right.”

CNA Staff, Oct 28, 2025 / 04:00 am (CNA).

On Oct. 28, the Catholic Church celebrates the feast of St. Jude, also known as Thaddeus, one of Jesus’ 12 apostles.

He is believed to have written the Letter of Jude, one of the shortest books of the Bible, and is thought to have been martyred in Beirut around 65 A.D. He is typically depicted with a club or axe, symbolizing the way he died, as well as with a flame above his head, which refers to Pentecost.

Although Jude is not mentioned much in the Bible and only had one quote attributed to him in the Gospel of John (14:22), this quiet apostle is extremely popular among Catholics today. His popularity probably stems from his patronage of lost causes. An experience Jude had while in the city of Edessa is said to be the reason why he is associated with “impossible” situations.

According to the ancient Church historian Eusebius, while Jesus was still alive, the ruler Abgar V of Edessa was afflicted with an incurable and painful disease. He had heard of the miracles of Jesus and wrote him a letter requesting a visit. Jesus responded that he would send one of his disciples.

After Jesus’ ascension into heaven, Jude went to evangelize near the city of Edessa and went to visit Abgar. Jude laid his hands on the sick ruler, and he was reportedly instantly healed.

Many people choose to carry the image of St. Jude on a medal or as a pendant on a necklace for comfort and call on him in their time of need and healing.

His feast is shared with St. Simon, who was also said to be a cousin of Jesus and is believed to have traveled to Persia with Jude, where they were both martyred.

The following prayer can be prayed on the feast of St. Jude or at any time when his intercession is needed:

Most holy Apostle St. Jude, faithful servant and friend of Jesus, the Church honors and invokes you universally as the patron of difficult cases, of things almost despaired of. Pray for me; I am so helpless and alone.

Intercede to God for me that he brings visible and speedy help where help is almost despaired of. Come to my assistance in this great need, that I may receive the consolation and help of heaven in all my necessities, tribulations, and sufferings, particularly [make your request here], and that I may praise God with you and all the saints forever.

I promise, O Blessed St. Jude, to be ever mindful of this great favor granted me by God and to always honor you as my special and powerful patron, and to gratefully encourage devotion to you. Amen.

Vatican City, Oct 27, 2025 / 17:49 pm (CNA).

In separate audiences on Monday, Pope Leo XIV received two political leaders with very different views on the migration issue. In the morning, he met with Hungarian Prime Minister Viktor Orbán, and in the afternoon he met with Magnus Brunner, European Union Commissioner for Home Affairs and Migration.

Orbán maintains a restrictionist stance on migration and has repeatedly criticized the migrant redistribution policies promoted by the European Union. For his part, Brunner defends a common migration policy and supports the implementation of the European Pact on Migration and Asylum, an agreement the Hungarian leader firmly rejects.

Orbán arrived promptly at 9 a.m. at the Courtyard of San Damaso in the Apostolic Palace for his first official meeting with the Holy Father. He later met with Cardinal Pietro Parolin, secretary of state of the Holy See, and Archbishop Paul Richard Gallagher, secretary for relations with states and international organizations.

The Vatican did not provide details on the content of the private audience with the pope nor did it specify whether the migration issue was among the topics discussed. For his part, the Hungarian prime minister stated on his that he requested the pope’s support in his country’s efforts for peace.

During the meeting at the Secretariat of State, the strong bilateral relations and appreciation for the Catholic Church’s commitment to promoting social development and the well-being of the Hungarian community were highlighted.

According to the Vatican, special attention was paid to the role of the family and the formation and future of young people as well as the importance of protecting the most vulnerable Christian communities.

The discussions also addressed European issues, especially the conflict in Ukraine and the situation in the Middle East.

Last Thursday, during his meeting with delegates from popular movements, Pope Leo XIV each state’s right and duty to protect its borders, which he said must be balanced with “the moral obligation to provide refuge” and warned against “inhumane” measures that treat migrants as if they were “garbage.”

: An earlier version of this article incorrectly attributed authorship to another correspondent.

Vatican City, Oct 27, 2025 / 14:53 pm (CNA).

Pope Leo XIV urged university students on Monday to feed their “hunger for truth and meaning,” lamenting that modern education often loses sight of the “big picture.” 

“Today we have become experts in the smallest details of reality, but we have lost the capacity of seeing the big picture again, a vision that holds things together through a greater and deeper meaning,” Pope Leo XIV said. “Christian experience, on the other hand, wants to teach us to look at life and reality with a unified gaze.”

The pope presided over a Mass for students from Rome’s pontifical universities on Oct. 27, marking both the start of the academic year and the opening day of the , a weeklong celebration that runs through Nov. 1 as part of the Jubilee of Hope. 

The jubilee highlights the global reach of Catholic education with more than 231,000 schools and universities in 171 countries serving nearly 72 million students worldwide, according to the Vatican. 

Pope Leo described education as “a true act of charity.” He said: “Feeding the hunger for truth and meaning is a necessary task because without truth and authentic meaning one can fall into emptiness.”  

“What we receive as we seek the truth and engage in study, therefore, helps us discover that we are not creatures thrown into the world by chance but that we belong to someone who loves us and has a plan of love for our lives,” the pope added.

A pontifical university is a Catholic university under the authority of the Vatican. In Rome, several such universities, including the Jesuit-run Gregorian University and the Dominican University of St. Thomas Aquinas, educate seminarians, priests, religious sisters, and Catholic lay students from around the world in theology, philosophy, canon law, and other disciplines.

In his , Pope Leo XIV encouraged students and educators to integrate their intellectual work with their spiritual lives.

“Looking at the example of men and women such as Augustine, Thomas Aquinas, Teresa of Ávila, Edith Stein, and many others … we too are called to carry on intellectual work and the search for truth without separating them from life,” he said.

“It is important to cultivate this unity so that what happens in university classrooms … becomes a reality capable of transforming life and helps us to deepen our relationship with Christ, to understand better the mystery of the Church, and makes us bold witnesses of the Gospel in society.”

Pope Leo also told the university students that the truth found in Christ can free us from self-absorption.

“When human beings are incapable of seeing beyond themselves, beyond their own experiences, ideas, and convictions, beyond their own projects, then they remain imprisoned, enslaved, and incapable of forming mature judgments,” he said.

“Yet, in reality, many of the things that truly matter in life — we might say, the most fundamental things — do not come from ourselves; we receive them from others. They come to us through our teachers, encounters, and life experiences. This is an experience of grace, for it heals us from self-absorption … This especially happens when we encounter Christ in our lives.”

“Those who study are ‘lifted up,’ broadening their horizons and perspectives in order to recover a vision that does not look downward but is capable of looking upward: toward God, others, and the mystery of life.” Pope Leo XIV said. “This is the grace of the student, the researcher, the scholar.”

As part of the Jubilee of the World of Education, Pope Leo XIV will meet with students on Thursday and with educators on Friday. The jubilee will conclude on Saturday, when the pope will .

Pope Leo XIV will also designate Newman as a alongside St. Thomas Aquinas in a document to be published Oct. 28, coinciding with the 60th anniversary of , the Second Vatican Council’s declaration on Christian education.

Vatican City, Oct 27, 2025 / 12:30 pm (CNA).

The Vatican on Monday released the full program for Pope Leo XIV’s first apostolic journey, which will take him to Turkey and Lebanon from Nov. 27 to Dec. 2.

The trip will center on two key moments: a pilgrimage to İznik (ancient Nicaea) to mark the 1,700th anniversary of the First Council of Nicaea and a visit to the tomb of St. Charbel Makhlouf in Lebanon.

The Council of Nicaea, convened in 325 by Emperor Constantine, was a turning point in Christian history. It produced the original formulation of the Nicene Creed — later adopted as the universal profession of faith — and set out to unify the date of Easter across the Church.

The pope will depart from Rome’s Fiumicino Airport on Thursday, Nov. 27, arriving in Ankara at midday. Following an official welcome, he will visit the Mausoleum of Mustafa Kemal Atatürk, founder of the Turkish Republic, and meet with President Recep Tayyip Erdoğan and members of civil society and the diplomatic corps.

That evening, he will travel to Istanbul.

On Friday, Nov. 28, the Holy Father will begin the day with prayer alongside bishops, priests, deacons, and pastoral workers at the Cathedral of the Holy Spirit. Later, he will visit a home for the elderly run by the Little Sisters of the Poor.

In the afternoon, he will travel by helicopter to İznik for an ecumenical prayer gathering near the ruins of the ancient Basilica of St. Neophytus, recalling the First Council of Nicaea, which affirmed Christ as “God from God, Light from Light, true God from true God.”

Back in Istanbul that evening, the pope will meet privately with the country’s bishops.

Saturday’s schedule includes visits to the Blue Mosque and the nearby Hagia Sophia, symbols of interreligious dialogue and Christian heritage. He will meet privately with leaders of other Christian Churches at the Syriac Orthodox Church of Mor Ephrem, then join Ecumenical Patriarch Bartholomew I for a doxology and the signing of a joint declaration at the Patriarchal Church of St. George.

The day will conclude with Mass at the Volkswagen Arena, where the pope will deliver his homily.

On Sunday, Nov. 30, the pope will visit the Armenian Apostolic Cathedral in Istanbul before departing for Beirut. There he will be welcomed by Lebanese President Joseph Aoun — elected in January after more than two years of political stalemate — and meet with other national leaders.

Lebanon’s confessional political system, established by the 1943 National Pact and reaffirmed in the 1989 Taif Agreement, reserves the presidency for a Maronite Christian, the premiership for a Sunni Muslim, and the parliamentary speakership for a Shiite Muslim.

On Monday, Dec. 1, Pope Leo will travel to Annaya to pray at the tomb of St. Charbel Makhlouf, the 19th-century Maronite monk venerated for his holiness and miracles. Later that morning, he will meet with clergy and pastoral workers at the Shrine of Our Lady of Lebanon in Harissa and with the Catholic patriarchs at the apostolic nunciature.

That afternoon, he will join an ecumenical and interreligious gathering in Beirut’s Martyrs’ Square and meet with young people outside the Maronite Patriarchate in Bkerké.

The final day of the trip, Tuesday, Dec. 2, will begin with a visit to De la Croix Hospital in Jal ed Dib, followed by a moment of silent prayer at Beirut’s port, the site of the devastating 2020 explosion.

Pope Leo will celebrate the closing Mass of his journey at the Beirut Waterfront before returning to Rome, where he is scheduled to arrive at 4:10 p.m. local time.

Vatican City, Oct 27, 2025 / 11:30 am (CNA).

Pope Leo XIV drew laughter and applause on Oct. 24 when he recalled asking his mother in the 1970s whether she wanted equality with men. “No,” she replied, “because we’re already better.”

The pope shared the memory during a discussion on the role of women in the Church at the opening of the Jubilee of Synodal Teams and Participatory Bodies, a three-day gathering for representatives involved in implementing the global synodal process.

The story, he explained, came from a time when debates about equality between men and women were just beginning to take hold in his native United States. His mother’s response, he said, was not a joke but an affirmation of women’s distinctive gifts. “There are many gifts that women have,” he added, recalling their vital roles in family and parish life.

Pope Leo then described a community of sisters in Peru whose charism is to serve where there are no priests. “They baptize, assist at marriages, and carry out a wonderful missionary work that is a testimony even for many priests,” he said.

But the pope warned that in many parts of the world, cultural barriers still prevent women from exercising their rightful roles.

“Not all bishops or priests want to allow women to exercise what could very well be their role,” he said. “There are cultures where women still suffer as if they were second-class citizens.”

The task of the Church, he added, is to help transform those cultures “according to the values of the Gospel,” so that discrimination can be eliminated and “the gifts and charisms of every person are respected and valued.”

Turning to the wider synodal process, the pope insisted that synodality “is not a campaign, it is a way of being and a way of being for the Church.” He said the goal is not to impose a “uniform model” but to foster a spirit of conversion and communion through listening and mission.

Responding to questions from representatives of the Church in Africa, Oceania, and North America, Pope Leo emphasized the importance of patience and formation.

“Not all things move at the same rhythm or speed,” he said. “Oftentimes, the resistances come out of fear and lack of knowledge.” Without proper formation, he warned, “there are going to be resistances and a lack of understanding.”

On the environment, he called for courage in responding to the “cry of the earth,” urging Catholics not to remain passive but to “raise our voice to change the world and make it a better place.”

Vatican City, Oct 26, 2025 / 18:24 pm (CNA).

Bishops should be humble servants and men of prayer — not possession, Pope Leo XIV said at a Mass to consecrate a new bishop on Sunday.

“This is the first lesson for every bishop: humility. Not humility in words but that which dwells in the heart of those who know they are servants, not masters; shepherds, not owners of the flock,” the pontiff said Oct. 26.

The pontiff personally consecrated Monsignor Mirosław Stanisław Wachowski a bishop during a Mass at the Altar of the Chair in St. Peter’s Basilica.

Wachowski was appointed apostolic nuncio — the pope’s diplomatic representative — to Iraq in September. Nuncios are usually also archbishops.

The 55-year-old Wachowski, originally from Poland, has been in the diplomatic service of the Holy See since 2004. He has also served in the Secretariat of State in the section for relations with states and was appointed undersecretary for relations with states — similar to a deputy foreign minister — in October 2019.

Reflecting on Wachowski’s background growing up in a farming family in the Polish countryside, the pope said: “From your contact with the earth, you have learned that fruitfulness comes from waiting and fidelity: two words that also define the episcopal ministry.”

“The bishop is called to sow with patience, to cultivate with respect, to wait with hope,” Leo continued. “He is a guardian, not an owner; a man of prayer, not of possession. The Lord entrusts you with a mission so that you may care for it with the same dedication with which the farmer cares for his field: every day, with constancy, with faith.”

The pontiff also reflected on the role of a nuncio, who, as the papal representative is “a sign of the concern of the successor of Peter for all the Churches.”

“He is sent to strengthen the bonds of communion, to promote dialogue with civil authorities, to safeguard the freedom of the Church, and to foster the good of the people,” he underlined.

“The apostolic nuncio is not just any diplomat: He is the face of a Church that accompanies, consoles, and builds bridges,” he added. “His task is not to defend partisan interests but to serve communion.”

The pope said Wachowski is being asked to be a father, a shepherd, and a witness of hope in Iraq, “a land marked by pain and the desire for rebirth.”

“You are called to fight the good fight of faith, not against others but against the temptation to tire, to close yourself off, to measure results, relying on the fidelity that is your hallmark: the fidelity of one who does not seek himself but serves with professionalism, with respect, with a competence that enlightens and does not flaunt itself.”

He remarked on the long-standing presence of Christianity in Mesopotamia, which, according to tradition, can trace its roots to St. Thomas the Apostle and his disciples Addai and Mari.

“In that region, people pray in the language that Jesus spoke: Aramaic. This apostolic root is a sign of continuity that the violence, which has manifested itself with ferocity in recent decades, has not been able to extinguish,” the pope said.

“Indeed, the voice of those who have been brutally deprived of their lives in those lands does not fail,” he added. “Today they pray for you, for Iraq, for peace in the world.”

Vatican City, Oct 26, 2025 / 08:10 am (CNA).

Pope Leo XIV said at a Mass on Sunday that no one in the Church “should impose his or her own ideas” and asked that tensions between tradition and novelty not become “ideological contrapositions and harmful polarizations.”

“The supreme rule in the Church is love. No one is called to dominate; all are called to serve,” Leo said in St. Peter’s Basilica on Oct. 26.

“Noone should impose his or her own ideas; we must all listen to one another,” he continued. “No one is excluded; we are all called to participate. No one possesses the whole truth; we must all humbly seek it and seek it together.”

The pontiff celebrated Mass on the 30th Sunday in Ordinary Time for the closing of the Jubilee of Synodal Teams and Participatory Bodies, part of the Church’s wider Jubilee of Hope in 2025. 

In a call for communion, Pope Leo addressed all the participants in the synodality meeting and asked for their help to expand “the ecclesial space” and make it “collegial and welcoming.”

Leo also with the jubilee pilgrims during an Oct. 24 event at the Vatican.

“Being a synodal Church means recognizing that truth is not possessed but sought together, allowing ourselves to be guided by a restless heart in love with Love,” he emphasized.

The pontiff called on Christians to live “with confidence and a new spirit amid the tensions that run through the life of the Church: between unity and diversity, tradition and novelty, authority and participation. We must allow the Spirit to transform them, so that they do not become ideological contrapositions and harmful polarizations.” 

It is not a question of resolving these tensions “by reducing one to the other, but of allowing them to be purified by the Spirit, so that they may be harmonized and oriented toward a common discernment,” he said.

He also made it clear that, “prior to any difference, we are called in the Church to walk together in the pursuit of God, clothing ourselves with the sentiments of Christ.”

In his homily on the day’s Gospel passage, the parable of the pharisee and the tax collector, the pope warned of the danger of spiritual pride displayed by the pharisee: “The pharisee is obsessed with his own ego, and in this way, ends up focused on himself without having a relationship with either God or others.”

Leo pointed out that this can also occur in the Christian community.

For example, “when the ego prevails over the collective, causing an individualism that prevents authentic and fraternal relationships,” he said.

He also criticized “the claim to be better than others, as the pharisee does with the tax collector, [because it] creates division and turns the community into a judgmental and exclusionary place; and when one leverages one’s role to exert power rather than to serve.”

The pope highlighted the tax collector’s humility as an example for the entire Christian community: “We too must recognize within the Church that we are all in need of God and of one another, which leads us to practice reciprocal love, listen to each other, and enjoy walking together.”

Leo urged Catholics to dream of and build a more humble Church, capable of reflecting the Gospel in its way of living and relating.

“A Church that does not stand upright like the pharisee, triumphant and inflated with pride, but bends down to wash the feet of humanity; a Church that does not judge like the pharisee does the tax collector but becomes a welcoming place for all,” he said.

He also invited the entire ecclesial community to commit itself to building a Church that is “entirely synodal, ministerial, and attracted to Christ,” dedicated to serving the world and open to listening to God and to all the men and women of our time.

After the Mass on Oct. 26, Pope Leo led the Angelus prayer in Latin from a window of the Apostolic Palace, which overlooks St. Peter’s Square.

In his message following the Marian prayer, he expressed his closeness to the people of eastern Mexico, who were hit earlier this month by devastating floods and landslides, leaving 72 dead and dozens still missing.

“I pray for the families and for all those who are suffering as a result of this calamity, and I entrust the souls of the deceased to the Lord, through the intercession of the Blessed Virgin,” the pope said.

Leo also renewed his call to “unceasingly” pray for peace, especially through the communal recitation of the rosary. 

“Contemplating the mysteries of Christ together with the Virgin Mary, we make our own the suffering and hope of children, mothers, fathers, and elderly people who are victims of war,” he said. 

“And from this intercession of the heart arise many gestures of evangelical charity, of concrete closeness, of solidarity. To all those who, every day, with confident perseverance carry on this commitment, I repeat: ‘Blessed are the peacemakers!’”

Vatican City, Oct 25, 2025 / 14:00 pm (CNA).

Cardinal Raymond Burke celebrated a special Traditional Latin Mass for hundreds of pilgrims in St. Peter’s Basilica on Oct. 25 — a return to a prior custom, suspended since 2022, of an annual pilgrimage of Catholics devoted to the ancient liturgy.

Burke celebrated the solemn pontifical Mass, a high Latin Mass said by a bishop, at the Altar of the Chair on the second day of the Oct. 24–26 Summorum Pontificum pilgrimage. The cardinal also celebrated a Latin Mass at the Altar of the Chair for the pilgrimage in 2014.

The Mass was preceded by a half-mile procession from the Basilica of Sts. Celso and Giuliano to St. Peter’s Basilica.

The Summorum Pontificum pilgrimage, in its 14th year, brings people “ad Petri Sedem” (“to the See of Peter”) to give “testimony of the attachment that binds numerous faithful throughout the whole world to the traditional liturgy,” according to the .

The pilgrimage began on the evening of Oct. 24 with vespers in Rome’s Basilica of San Lorenzo in Lucina, presided over by Cardinal Matteo Zuppi, archbishop of Bologna. A solemn closing Mass of Christ the King will be celebrated at the Church of Santissima Trinità dei Pellegrini on the final day of the pilgrimage, Oct. 26.

In 2023 and 2024, the pilgrimage was not able to receive authorization to celebrate the Latin Mass at the Altar of the Chair in St. Peter’s Basilica from the basilica’s liturgy office, according to organizer Christian Marquant. 

The Office of Liturgical Ceremonies of St. Peter’s Basilica and the director of the Holy See Press Office did not respond to CNA’s request in September for comment on this assertion.

Burke — a champion of the Traditional Latin Mass and one of the most prominent critics in the hierarchy of the late Pope Francis, under whom he fell conspicuously out of favor — met Pope Leo in a private audience on Aug. 22.

Leo of congratulations for Burke’s 50th anniversary of priestly ministry in July.

Rorate Caeli, a prominent website for devotees of the Traditional Latin Mass, called the celebration of a solemn pontifical Mass in St. Peter’s Basilica again of increased tolerance for the traditional liturgy. and with subsequent legislation.

Vatican City, Oct 25, 2025 / 13:00 pm (CNA).

Pope Leo XIV on Saturday said the key to living in a difficult time, when the Church’s teachings are often challenged, is to embrace the hope that is “not knowing.” 

“As pilgrims of hope, we must view our troubled times in the light of the Resurrection,” the pope said in an audience with jubilee pilgrims in St. Peter’s Square on Oct. 25.

Leo brought attention to Nicholas of Cusa — a Catholic cardinal and theologian from Germany who lived in the 15th century — as a model for how to live one’s faith “during a turbulent era that involved serious spiritual divisions.”

The pope described Nicholas of Cusa as “a great thinker and servant of unity” who “can teach us that hoping is also ‘not knowing.’”

“As St. Paul writes, ‘How can one hope for what one already sees?’” Leo said. “Nicholas of Cusa could not see the unity of the Church, shaken by opposing currents and divided between East and West. He could not see peace in the world and among religions, at a time when Christianity felt threatened from outside.”

But instead of living in fear like many of his contemporaries, Nicholas chose to associate with those who had hope, the pontiff explained.

Nicholas, Leo said, “understood that there are opposites to be held together, that God is a mystery in which what is in tension finds unity. Nicholas knew that he did not know, and so he understood reality better and better. What a great gift for the Church! What a call to renewal of the heart! Here are his teachings: Make space, hold opposites together, hope for what is not yet seen.”

Pope Leo said the Church is experiencing the same thing today: questions challenging the Church’s teaching from young people, from the poor, from women, from those without a voice or who are different from the majority.

“We are in a blessed time: so many questions!” he said. “The Church becomes an expert in humanity if it walks with humanity and has the echo of its questions in its heart.”

“To hope is not to know,” Leo underlined. “We do not already have the answers to all the questions. But we have Jesus. We follow Jesus. And so we hope for what we do not yet see.”

Vatican City, Oct 25, 2025 / 12:00 pm (CNA).

There is no single model for what synodality should look like in all countries and cultures, Pope Leo XIV said in a discussion with synod leaders from around the globe held at the Vatican on Friday.

“We have to be very clear: We’re not looking for a uniform model. And synodality will not come with a template where everybody and every country will say this is how you do it,” the pope said in the Paul VI Hall on Oct. 24.

“It is, rather, a conversion to a spirit of being Church, and being missionary, and building up, in that sense, the family of God.”

Leo spoke about synodality in unscripted remarks in English, Spanish, and Italian during the opening session of a meeting for the Jubilee of Synodal Teams and Participatory Bodies, taking place in Rome Oct. 24–26, part of the Church’s wider 2025 Jubilee of Hope.

Around 2,000 people are attending the synod-focused jubilee, which includes a two-day meeting “aimed at translating the orientations of the [Synod on Synodality’s] into pastoral and structural choices consistent with the synodal nature of the Church,” according to the Vatican’s synod office.

The pope joined part of the program on Friday evening to listen to representatives from different regions give reports on the implementation of synodality in their parts of the world and to answer their questions about the synodal process. 

Synodality, Leo said, “is to help the Church fulfill its primary role in the world, which is to be missionary, to announce the Gospel.”

He added that synodality “is not a campaign. It’s a way of being and a way of being Church. It’s a way of promoting an attitude, which begins with learning to listen to one another.”

The pope recalled the value of listening, “beginning with listening to the Word of God, listening to one another, listening to the wisdom we find in men and in women, in members of the Church, and those who are searching who might not yet be members of the Church.”

He also addressed resistance to the synodal process, such as worry by some that it is an attempt to weaken the authority of the bishop.

“I would like to invite all of you … to reflect upon what synodality is about and to invite the priests particularly, even more than the bishops, to somehow open their hearts and take part in these processes,” Leo said. “Often the resistance comes out of fear and lack of knowledge.”

He emphasized the need to prioritize formation and preparation at every educational level.

“Sometimes ready answers are given without the proper, necessary preparation to arrive at the conclusion that maybe some of us have already drawn but others are not ready for or capable to understand,” he said.

“We have to understand that we do not all run at the same speed. And sometimes we have to be patient with one another,” Leo said. “And rather than a few people running ahead and leaving a lot behind, which could cause even a break in an ecclesial experience, we need to look for ways, very concrete ways at times, of understanding what’s happening in each place, where the resistances are or where they come from, and what we can do to encourage more and more the experience of communion in this Church, which is synodal.”

Asked if groupings of Churches, such as regional bishops’ conferences, will continue to grow in the life of the Church, Leo said: “The brief answer is yes, I do expect that, and I hope that the different groupings of Churches can continue to grow as expressions of communion in the Church using the gifts we are all receiving through this exercise, if you will, this life, this expression of synodality.”

The pontiff also weighed in on the topic of women and their participation in the Church, though he set aside the most controversial questions, which he said are being examined in a separate study group.

“So leaving aside the most difficult themes,” he said, “there are cultural obstacles, there are opportunities, but there are cultural obstacles. And this has to be recognized, because women could play a key role in the Church, but in some cultures women are considered second-class citizens and in some realities they do not enjoy the same rights as men.”

“In these cases, there is a challenge for the Church, for all of us, because we need to understand how we can promote the respect for the rights of everyone, men and women,” he encouraged.

The Church can promote a culture in which there is co-participation of every member of society, each according to his or her vocation, Leo continued. “We have to understand how the Church can be a strength to transform cultures according to the values of the Gospel.”

Vatican City, Oct 24, 2025 / 13:44 pm (CNA).

Pope Leo XIV during a Friday audience at the Vatican reminded teachers and students from the Pontifical John Paul II Institute for Studies on Marriage and the Family of their mission to both speak and live the “common witness to the truth.”

“Your specific mission concerns the search for and common witness to the truth: in carrying out this task, theology is called to engage with the various disciplines that study marriage and the family, without being content merely to speak the truth about them but living it in the grace of the Holy Spirit and following the example of Christ, who revealed the Father to us through his actions and words,” of the Apostolic Palace on Oct. 24.

In Leo’s audience with the institute — controversially re-founded by Pope Francis in 2017 to include the study of social sciences in addition to moral theology — he said the faithful “cannot ignore the tendency in many parts of the world to disregard or even reject marriage.”

“Even when young people make choices that do not correspond to the ways proposed by the Church according to the teaching of Jesus, the Lord continues to knock at the door of their hearts, preparing them to receive a new interior call,” the pontiff said. “If your theological and pastoral research is rooted in prayerful dialogue with the Lord, you will find the courage to invent new words that can deeply touch the consciences of young people.”

He added that our time is marked not just by tension and confusing ideologies but also by “a growing search for spirituality, truth, and justice, especially among young people.”

“Welcoming and caring for this desire is one of the most beautiful and urgent tasks for all of us,” Leo said.

In May, Pope Leo made one of his first personnel appointments as pope when he named Cardinal Baldassare Reina grand chancellor of the John Paul II Institute, replacing Archbishop Vincenzo Paglia, who turned 80 on April 20.

Reina, 54, has been vicar general of the Diocese of Rome since 2024. As part of that role, he is also grand chancellor of the Pontifical Lateran University, the home of the John Paul II Institute.

Pope Leo’s appointment of Reina as grand chancellor appeared to be a return to the former practice of linking the leadership of the institute to the vicar general of Rome. This practice had been changed under Pope Francis, who named Paglia to the role in 2016.

In his address to students and teachers on Friday, Leo pointed out the institute’s commitment to deepening the link between the family and the social doctrine of the Church and urged them to let their studies of family experiences and dynamics enrich their understanding of the Church’s social teaching.

“This focus would allow us to develop the insight, recalled by the Second Vatican Council and repeatedly reaffirmed by my predecessors, of seeing the family as the first cell of society, as the original and fundamental school of humanity,” he said.

He also recalled Pope Francis’ encouragement to women expecting a child in his 2016 apostolic exhortation . 

“[Francis’] words contain a simple and profound truth: Human life is a gift and must always be welcomed with respect, care, and gratitude,” Leo said.

Recalling that many women face pregnancy in situations of loneliness or marginalization, the pontiff called on the civil and Church communities to “constantly strive to restore full dignity to motherhood” through concrete actions, including “policies that guarantee adequate living and working conditions; educational and cultural initiatives that recognize the beauty of creating life together; a pastoral approach that accompanies women and men with closeness and listening.”

“Motherhood and fatherhood, thus safeguarded, are not burdens on society but rather a hope that strengthens and renews it,” he said.

Vatican City, Oct 24, 2025 / 09:44 am (CNA).

Pope Leo XIV on Friday authorized decrees recognizing 11 new martyrs as well as four new venerables to be honored by the Church.

With this declaration, the pope has cleared the way for them to be declared “blessed,” but a date has not been set for their beatification.

During his Oct. 24 audience with Cardinal Marcello Semeraro, prefect of the Congregation for the Causes of Saints, the Holy Father approved the designation of 20th-century European martyrs killed “in hatred of the faith” under Nazi and communist regimes.

Polish Servants of God Jan Świerc, Ignacy Antonowicz, Ignacy Dobiasz, Karol Golda, Franciszek Harazim, Ludwik Mroczek, Włodzmierz Szembek, Kazimierz Wojciechowski, and Franciszek Miśka were killed in concentration camps in Auschwitz, Poland, and Dachau, Germany, between 1941 and 1942.

Victims of the Nazi regime following the 1939 German occupation of Poland, — who belonged to the Salesian Society of St. John Bosco — were tortured and executed for being Catholic clergy.

Other martyrs approved by Pope Leo are , diocesan priests from former Czechoslovakia who were executed between 1951 and 1952 following the communist takeover of the country in 1948.

On Friday, the Holy Father also approved decrees for four servants of God to be declared “venerable” by the Church in recognition of their “heroic virtues.” Among the new venerables, three are professed religious from Europe. 

Spanish , OP, born 1905 in Madrid, was known for his missionary and pastoral zeal and faithfulness to the Dominican charism, and trained approximately 700 priests in Palencia, Spain, as a novice master for the Order of Preachers before his death on Dec. 6, 1968.

Before joining the Discalced Carmelites, , OCD, was a custodian of the Sanctuary of the Queen of Peace in Liguria, Italy. He was a third-order Carmelite for 10 years before making his solemn profession in the order in 1967. He died at the age of 95 on Aug. 25, 1985.

, OCist, joined the Cistercian order as a religious sister in Spain in the early 17th century with a reputation for being a mystic. Through monastic life and intense prayer, she offered her life for the conversion of sinners and was revered by her religious sisters who sought her counsel. She died in Spain in 1648. 

Founder of the Missionary Institute of the Immaculate Heart of Mary, is the only diocesan priest among the four venerables approved by Pope Leo on Friday. 

Born in Italy on Jan. 14, 1915, Angioni was ordained a priest for the Diocese of Ozieri in 1938. He spent several years supporting parishioners, seminarians, and other priests of the diocese before being sent as a “fidei donum priest” to serve the Diocese of São José do Rio Preto, Brazil, in 1951. 

Known for his love for the poor and the Gospel, Angioni’s reputation for his humble and serene holiness spread in Brazil and Italy before his death on Sept. 15, 2008.

Vatican City, Oct 24, 2025 / 08:00 am (CNA).

The rise in violence and attacks against places of worship and believers, traditionally associated with regions of conflict, has seen a worrying upturn in recent years in Europe, South America, and North America.

According to from Aid to the Church in Need (ACN), in 2023, France recorded nearly 1,000 attacks on churches, and more than 600 acts of vandalism were documented in Greece.

Similar increases were observed in Spain, Italy, and the United States, where attacks not only target church property but also include disruptions of worship services and attacks on clergy.

“These attacks reflect a climate of ideological hostility toward religion,” said José Luis Bazán, one of the report’s authors, in a statement to ACI Prensa, CNA’s Spanish-language news partner.

For Bazán, the incidents are no longer just isolated episodes: “Attacks or acts of vandalism against places of worship are pandemic.”

Bazán focused on a phenomenon that crosses continents: “I’m talking basically about Europe and the Anglo-Saxon world — Canada, the United States, New Zealand, Australia — and, by extension, also Latin America, particularly the Southern Cone: Chile and Argentina.”

In Chile, he explained, approximately 300 attacks of vandalism against churches have been recorded, some linked to far-left groups and associated with times of social tension, with examples such as fires being set and attacks in the country’s south.

“We have fragmentary elements here and there, but if you put them all together, you realize the upward trend,” he said.

Bazán also mentioned coordinated episodes of on March 8 in various Latin American and European countries. He noted that in Colombia, Peru, Chile, and Argentina, “there are radical feminist attacks against churches.”

“Sometimes what they do is vandalize them with slogans, as in Spain as well, like ‘Get your rosaries off our ovaries,’ or an even harsher one, which said something like ‘You will drink the blood of our abortions.’ They put this in front of the Logroño co-cathedral,” he lamented.

Bazán also mentioned , who “stole from churches, attended more than 200 Masses, and stole the consecrated hosts,” ” on the ground with them. 

“The case reached the European Court of Human Rights, which unfortunately doesn’t fully understand the meaning of consecrated hosts to Christians and thought it was simply an object like any other,” he explained.

The expert emphasized the seriousness of the fact that this judicial interpretation has given “room for desecration, and from now on, anyone can steal consecrated hosts.”

Bazán, who is a legal adviser on religious freedom for COMECE (Commission of the Episcopal Conferences of the European Union), also decried the fact that most attacks go unpunished.

He noted that in the case of vandalism, “it is sometimes difficult to know who is doing it.”

“These are attacks that occur at night, in remote churches, without cameras,” pointing out just how vulnerable religious heritage is.

“We’re talking about tens of thousands of churches in Europe, many of them vulnerable and in areas with difficult access,” he explained, after noting that the large number of farflung churches, small shrines, and chapels in rural areas makes prevention and investigation difficult.

The ACN report also warns of growing pressure on freedom of conscience in Europe. To explain this, the expert echoed the definition given by Pope Francis: “He denounced this [soft] persecution. Basically, what’s happening is an attempt to hijack people’s consciences,” Bazán pointed out.

As he explained, this form of harassment “goes unnoticed, because in general, in the West, people can go to church, practice rituals, sacraments, and so on.” However, “the question is what also happens in social life.”

The jurist offered concrete examples of these restrictions: “What happens, for example, in universities when there is a professor who defends a position in accordance with religious principles, or a doctor or nurse who decides not to perform an abortion and does not want to be, let’s say, subject to any victimization or sanction?” he explained, citing the example of Spain, where an attempt is being made to create a list of doctors who object to abortion, which would have practical consequences for their careers.

“They probably won’t be able to serve on the hospital’s ethics committee, they probably won’t ever be considered to head a department [of] for example gynecology. In other words, there are many consequences,” he explained, extending this to any professional field.

Another worrying area in the West is “indirect censorship or self-censorship” in which the person, on his or her own and without the intervention of censors, “understands that it’s better not to [speak out] because otherwise there will be consequences.”

Bazán identified these new forms of indirect censorship, which he characterized as the most sophisticated form of classic censorship, “through proxies, for example, or through online platforms that are forced to establish a content moderation policy that introduces prohibitive elements imposed by the state.” In these cases, “it’s not the state that censors, it’s the platform.”

The result, he explained, is that “the censored person will simply see that the message no longer appears because it has disappeared from the platform. And he may even receive a message stating that he will not be able to post anything on social media for x amount of time.”

In many cases, he added, “fact-checkers, who are often ideologically biased NGOs [nongovernmental organizations], simply try to censor certain types of messages that go against a particular way of understanding society.”

Bazán pointed out that “dissent is avoided” and that Christians “can see how they find themselves up against a kind of invisible wall, which no one denounces. In many cases, the wall isn’t even established by the state but is rather a combination of state and non-state elements in which it is very difficult to determine who is ultimately creating this situation.”

ACI Prensa Staff, Oct 23, 2025 / 17:34 pm (CNA).

In an audience with the Order of the Holy Sepulchre of Jerusalem, Pope Leo XIV thanked them for their humble service to the communities of the Holy Land, where they are called to bear witness “that life conquers death.”

At the beginning of the pope recalled the mission with which the order was established in 1098: to protect the Holy Sepulchre, care for pilgrims, and sustain the Church of Jerusalem.

The Holy Father thanked the members of the order present for continuing the work they do “with the humility, dedication, and spirit of sacrifice that characterize chivalric orders,” especially for their witness and solidarity with the Christians of the Holy Land.

In particular, the pontiff emphasized that even today they help the communities of the Holy Land “without any fanfare or seeking publicity” and support the Latin Patriarchate of Jerusalem in its various activities, such as charitable works and humanitarian projects.

“You show that protecting the sepulchre of Christ does not simply mean preserving a historical, archaeological, or artistic heritage — no matter how important that may be — but rather sustaining a Church made of living stones, which was born around it and still lives today as an authentic sign of Easter hope,” he noted.

Leo XIV then reflected on the order’s mission and affirmed that remaining at the sepulchre of the Lord “means renewing one’s faith in the God who keeps his promises, whose power no human force can overcome.”

“In a world where arrogance and violence seem to prevail over charity,” he continued, “you are called to bear witness that life conquers death, that love conquers hatred, that forgiveness conquers revenge, and that mercy and grace conquer sin.”

He also exhorted the members of the order to preside over the holy places with faith, thus helping the faithful “to pause with their hearts at Christ’s tomb, where pain finds its answer in trust.”

To achieve this, he advised them to have an “intense sacramental life” as well as to listen to and meditate on the word of God through personal and liturgical prayer and spiritual formation.

The pope also reflected on the hope embodied in the women who went to the tomb to seek Jesus, which he described as “the face of service,” reiterating his gratitude to the order “for the great good you do, following the ancient tradition of assistance that characterizes you.” 

“How often, thanks to your work, a ray of light opens for individuals, families, and entire communities who risk being overwhelmed by terrible tragedies, at every level, especially in the places where Jesus lived,” he noted.

He also noted that the image of St. Peter and St. John rushing to the sepulcher and finding Jesus’ tomb empty represents “the gesture of pilgrimage, a symbol of the search for the ultimate meaning of life.”

Pope Leo thus invited them to experience their pilgrimage to Rome “as a stage from which to resume the journey toward the only true and definitive goal: full and eternal communion with God in paradise.”

The pontiff asked them to bear witness and to invite the faithful “to experience the things of this world with the freedom and joy of those who know they are on their way toward the infinite horizon of eternity.”

Vatican City, Oct 23, 2025 / 15:26 pm (CNA).

Pope Leo XIV on Thursday decried the devastating impact of opioid addiction in the U.S., criticizing the pharmaceutical industry for its lack of “a global ethic” for the sake of profits.

In an Oct. 23 meeting with participants of the fifth World Meeting of Popular Movements held inside the Vatican’s Paul VI Audience Hall, the pope directly spoke out against “unbridled consumerism” and its negative impacts on people living in both poor and wealthy nations.

“In the current culture, with the help of advertising and publicity, a cult of physical well-being is being promoted, almost an idolatry of the body and, in this vision, the mystery of pain is reduced to something totally inhuman,” he said.

“This can lead also to dependence on pain medications, the sale of which obviously goes to increasing the earnings of the same pharmaceutical companies,” he continued. “This also leads to dependence on opioids, as has been devastating particularly in the United States.” 

Describing fentanyl as the “drug of death” and the “second most common cause of death among the poor” in the U.S., the pope said the harm of such synthetic drugs extends beyond the country’s borders.

“The spread of new synthetic drugs, ever more lethal, is not only a crime involving trafficking of drugs but really has to do with the production of pharmaceuticals and their profit, lacking a global ethic,” he said on Thursday.

Besides the pharmaceutical industry, the Holy Father also criticized the influence of big tech in promoting unhealthy, consumerist behaviors among people of all ages.

“How can a poor young person live with hope and without anxiety when the social media constantly exalt an unbridled consumerism and a totally unrealizable level of economic success?” he said.

“Another problem not often recognized is represented by the dependency on digital gambling,” he continued. “The platforms are designed to create compulsive dependence and generate addictive habits that create addiction.” 

Throughout the Oct. 23 gathering, the Holy Father expressed his solidarity with social leaders who are “moved by the desire of love” in order to “find solutions in a society dominated by unjust systems” present in the world today.

“Your many and creative initiatives can become new public policies and social rights. Yours is a legitimate and necessary effort,” he told those present at the audience.

“This makes you champions of humanity, witnesses to justice, poets of solidarity,” he added.