Vatican News

Jan 17, 2026 / 10:00 am (CNA).

Francis Rooney, former U.S. ambassador to the Holy See, said Pope Leo XIV’s papacy marks a period of opportunity for the Church in the U.S. in an interview this week with “EWTN News In Depth.”

The former diplomat and congressman highlighted Leo’s measured approach to diplomacy in light of U.S. involvement in Venezuela. “He’s always calm, he’s always careful, and he’s very judicious in his comments," Rooney said in a report that aired Jan. 16.

“The Holy See has a long tradition of intervening in hostage situations and situations of marginalized people or people under great stress and change, like a regime change,” Rooney said.

The Vatican’s move to host opposition leader María Corina Machado this week, he said, likely had diplomatic intentions to strengthen her standing.

“I think it’s predictable that [Pope Leo XIV] would want to shore up her position on the international stage as well as he can,” Rooney said. “So a pre-Trump meeting with the Holy Father is a global expression of her importance right now.”

Reacting to by Pope Leo , during which the Holy Father lamented that “peace is no longer sought as a gift and a desirable good,” Rooney pointed out that while Leo does not do so in the same manner as Pope Francis, “he speaks very clearly and says a lot of the same things.”

“[Leo’s] willing to call out bad activities by world leaders. He’s willing to call out the actions of Trump undermining the post-World War II order and creating potential consequences of bad actions by other people like North Korea, Russia, China,” he said, adding: “He’s not at all like Pope Francis. He’s calm, deliberate.”

Rooney served as U.S. ambassador to the Holy See from 2005 to 2008. He was a Republican member of the U.S. House from Florida from 2017 to 2021.

“The Church has a love-hate relationship with the United States. They resent our power, but they love our money, and they love our number of Catholics in the United States,” he said. “So this is an opportunity for Pope Leo to close that gap, earn more respect for the United States for the important role it plays in the Church, and also in Latin America.”

U.S. President Donald Trump met with Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, on Jan. 12. Rooney, whose congressional Florida district included Fort Myers and Naples, speculated the closed meeting likely revolved around immigration.

“We have Alligator Alcatraz down here near where we live, and a lot of migrants are being kicked out of the country who have no criminal record,” Rooney said. “I think most Americans would agree that we need workers. If theyve been living here a long time, some of their kids have gone to school with our kids, they should be able to stay and have an orderly rational plan for citizenship like President George W. Bush tried to accomplish but didn’t get it done.”

“On the other hand, if they’re criminals, they should go. I don’t think anybody would argue that we shouldn’t police the border and have a strong border,” he said, concluding that Coakley and the president likely “spoke about that a great deal.”

Jan 16, 2026 / 06:00 am (CNA).

The primatial archbishop of Mexico, Cardinal Carlos Aguiar Retes, has invited Pope Leo XIV to visit the country. The cardinal extended the invitation during their Jan. 14 meeting at the Apostolic Palace in the Vatican, shortly before the Wednesday general audience.

According to a statement released later by the Archdiocese of Mexico, during the audience Aguiar renewed the invitation he had first extended to the pope a few days after the conclave for him to travel to the country.

“In response, the Holy Father expressed his gratitude and his desire and interest in visiting our country soon to entrust his pontificate to Our Lady of Guadalupe,” the press release indicated.

In addition, Aguiar shared with Pope Leo XIV the progress and development of the synodal process underway in the Mexican diocese.

In this context, the pontiff expressed his gratitude for the work of the religious communities, pastoral workers, and laypeople, and encouraged them to continue strengthening this path of listening, discernment, and pastoral co-responsibility.

During the meeting, the Holy Father expressed his joy at the pilgrimage that the archdiocese will make Saturday, Jan. 17, to the Guadalupe Basilica at the beginning of the pilgrimage season to the sacred shrine of Our Lady of Guadalupe at Tepeyac.

The cardinal was accompanied by Francisco Javier Acero Pérez, OAR, auxiliary bishop of the archdiocese. The communications office of the primatial archdiocese of Mexico invited all the faithful to join in prayer for the Holy Father and for the fruits of the synodal journey that the Mexican Church continues to undertake.

Jan 15, 2026 / 17:42 pm (CNA).

With the final sealing on Jan. 16 of the Holy Door of St. Peter’s Basilica, the Holy See will complete the closing — which includes the actual masonry work — of the four Holy Doors of the papal basilicas following the Jubilee of Hope.

The concluding rite of closing the Holy Door of St. Mary Major Basilica took place Jan. 13. St. John Lateran Basilica’s was closed Jan. 14 and the Holy Door of St. Paul Outside the Walls was closed Jan. 15.

The Holy Door of St. Peter’s Basilica will be sealed shut on Jan. 16.

The so-called “sanpietrini,” the staff of the Fabric of St. Peter — comprising carpenters, cabinetmakers, and electricians — who normally handle the maintenance of the basilica, will repeat the process they have already carried out in the other three basilicas: They will erect a brick wall inside the church to permanently seal the Holy Door.

In addition, the traditional metal capsule (“capsis”), a bronze box, will be inserted into the wall of the church. It will contain the official closing document, the coins minted during the jubilee year, and the keys to the Holy Door.

These elements serve as material and symbolic testimony of the holy year, which, as the pope emphasized in the Jan. 6 ceremony in which he closed the great doors of the Vatican basilica, has concluded on the calendar but not in the spiritual life of the Catholic Church.

In all the papal basilicas, the official document of closing the Holy Door has been deposited along with the key to the door and several pontifical medals from the last sealing, during the conclusion of the Extraordinary Jubilee of Mercy in 2016 to the present day.

Jan 15, 2026 / 13:37 pm (CNA).

Archbishop Paul Richard Gallagher, secretary for relations with states and international organizations of the Holy See, described the practice of surrogacy as a “new form of colonialism” in which the interests of adults prevail over the rights of children.

The Italian Embassy to the Holy See hosted the Jan. 13 event “A Common Front for Human Dignity: Preventing the Commodification of Women and Children in Surrogacy” with the aim of fostering international debate on this practice and raising awareness of its ethical, legal, and social implications.

The event, held at the Borromeo Palace in Rome, is part of an awareness campaign promoted by the Italian Ministry for Family, Birth Rate, and Equal Opportunities together with the Holy See at the United Nations.

In his address, Gallagher stated that surrogacy is an issue that concerns all of humanity and therefore urged a united front to stop “the commodification of women and children.”

The Vatican official emphasized that this practice “exploits bodies and takes any meaning out ofrelationships,” reducing the person to a mere product, as Pope Francis has denounced. He also noted that Pope Leo XIV recently warned that surrogacy sacrifices the rights of children.

During his address to the diplomatic corps accredited to the Holy See, the pontiff denounced that “by turning gestation into a negotiable service, the dignity of both is violated: that of the child, who is reduced to a ‘product,’ and that of the mother, by exploiting her body and the generative process and altering the original relational vocation of the family.”

In this context, Gallagher warned that surrogacy — although presented as “an act of generosity” — reduces the person to an “object of transaction.”

“It’s the sale of a child, handed over to the buyers by virtue of a contract that places the interests of the adults at the center, and not those of the children,” he said emphatically.

He also stated that it reduces women’s bodies to a “mere reproductive instrument,” affecting the social conception of motherhood and human dignity.

After recalling that feminist groups also reject surrogacy, Gallagher emphasized that it is “a new form of colonialism” that exploits the most vulnerable people and pointed out that women’s consent is often the result of “financial pressures.”

Finally, the Vatican official argued for the “total abolition” of surrogacy and expressed its opposition to the creation of an international regulatory framework, which, in his view, would lead to “more children destined to be sold.”

The event also included speeches by the Italian ambassador to the Holy See, Francesco Di Nitto; the dean of the diplomatic corps to the Holy See and ambassador of Cyprus, George Poulides; and Italian Minister for Family, Natality, and Equal Opportunities Eugenia Roccella.

Jan 15, 2026 / 12:54 pm (CNA).

A mosaic bearing the official portrait of Pope Leo XIV was presented to the pontiff on Jan. 14. The mosaic will be placed in St. Paul Outside the Walls Basilica at the request of the basilica’s archpriest, Cardinal James Michael Harvey.

The artwork, which, according to ancient tradition, is created upon the election of each pope, was made in the of the Fabric of St. Peter, where the basilica’s mosaics are currently being conserved through restoration work and where artwork is also produced for sale to the public.

Thanks to the skill and experience of its mosaic artists, who still use ancient technical and artistic methods, mosaics are produced that are inspired by masterpieces of sacred and secular art.

The mosaic “tondo” — from the Italian word meaning “round” — of the Holy Father is 54 inches in diameter and was made with glass enamels and gold on a metal structure, according to the Vatican.

The mosaic is composed of more than 15,000 tesserae — the small pieces used to create the mosaic — including some that date back to the 19th century. These pieces were created using the ancient technique of cut mosaic and have been fixed with the traditional oil-based stucco of the Vatican tradition.

The mosaic will be placed in the space next to the portrait of Pope Francis, in the right nave of the papal basilica, at an approximate height of 43 feet.

The work is based on a pictorial sketch by the Italian artist Rodolfo Papa, an oil painting on canvas that will be preserved in the Fabric of St. Peter in the Vatican.

Also participating in the presentation were Cardinal Mauro Gambetti, archpriest of St. Peter’s Basilica, and Harvey along with the abbot of the Benedictine monastery of St. Paul Outside the Walls, Donato Ogliari.

At the end of the presentation, the Holy Father invited all those present to join him in a moment of prayer.

Jan 14, 2026 / 11:45 am (CNA).

The Vatican’s Court of Cassation has cleared the way for the appeal phase of the Secretariat of State funds trial — commonly tied in headlines to Cardinal Angelo Becciu — rejecting last-ditch procedural challenges and accepting the recusal of Vatican Promoter of Justice Alessandro Diddi from the case.

In two separate rulings — one brief and another running eight pages — the court closed the remaining disputes that had stalled the appeal proceedings over the Holy See’s investment in a luxury property on Sloane Avenue in London.

The Cassation decisions mean the appeal will proceed without Diddi, and they also uphold the appeal court’s earlier finding that the promoter’s office filed its own appeal improperly and outside required procedures and deadlines. As a result, the appeal phase will now focus primarily on defense appeals — which could at most lead to reduced sentences or even acquittals for some defendants.

The appeal trial is scheduled to resume Feb. 3.

The case reached the Court of Cassation after a series of procedural clashes in the appeal court, including:

— defense motions seeking Diddi’s recusal following intercepted communications suggesting contacts with individuals involved in the wider case;

— defense arguments that the promoter’s appeal was inadmissible because it failed to follow procedural rules and timelines; and

— a countermove from the promoter’s office seeking to challenge the appeal court itself — effectively attempting to halt proceedings by disputing the court’s authority to declare the promoter’s appeal inadmissible.

The Vatican’s Court of Cassation accepted Diddi’s decision to abstain from the case, a move that effectively ends the push to force a formal ruling against him. In its more detailed ruling, the court reaffirmed that the promoter’s appeal was filed incorrectly and that the appeal court acted properly in declaring it inadmissible.

The court is presided over by Cardinal Kevin Joseph Farrell, with Cardinals Matteo Zuppi, Augusto Paolo Lojudice, and Mauro Gambetti among the judges, alongside other members of the panel.

The broader trial centers on Vatican financial management tied to the Secretariat of State and its London real estate investment. Vatican prosecutors argued that intermediaries worked together to extract money from the Holy See as control of the property shifted between financiers.

Becciu — the first cardinal tried by a Vatican civil tribunal following a decision by Pope Francis — was convicted in the first-instance verdict and sentenced to five years and six months in prison on charges including embezzlement and fraud. Other defendants received prison sentences as well, including Enrico Crasso (seven years), Raffaele Mincione (five years and six months), Cecilia Marogna (three years and nine months), and Gianluigi Torzi (six years). In total, first-instance convictions amounted to about 37 years of prison time, along with an order to confiscate 166 million euros ($193.6 million), though several defendants were acquitted on some counts.

The appeal phase has unfolded in a changed Vatican context after the death of Pope Francis and the election of Pope Leo XIV, who has signaled he intends to let Vatican justice proceed without the kinds of papal interventions that marked earlier stages of the case.

Jan 14, 2026 / 06:20 am (CNA).

Pope Leo XIV urged Christians on Wednesday to set aside time in their daily lives to speak with God in prayer and warned about the harm to one’s relationship with him when this is ignored.

“Time dedicated to prayer, meditation, and reflection cannot be lacking in the Christian’s day and week,” the pontiff said during the catechesis at his general audience in the Vatican’s Paul VI Hall on Jan. 14.

The pope devoted the second week of his series of teachings on the documents of the Second Vatican Council to a closer examination of the dogmatic constitution dedicated to divine revelation.

Pointing to the document, he highlighted listening and dialogue with God as foundations of a Christian life.

“From this perspective, the first attitude to cultivate is listening, so that the divine Word may penetrate our minds and our hearts; at the same time, we are required to speak with God, not to communicate to him what he already knows but to reveal ourselves to ourselves,” Leo said.

The Holy Father also drew on the human experience of friendship to warn about the dangers of neglecting one’s spiritual life: “Our experience tells us that friendships can come to an end through a dramatic gesture of rupture, or because of a series of daily acts of neglect that erode the relationship until it is lost.”

“If Jesus calls us to be friends, let us not leave this call unheeded. Let us welcome it, let us take care of this relationship, and we will discover that friendship with God is our salvation,” he said.

The pope insisted that this living relationship with God is cultivated above all through prayer, understood as an authentic friendship with the Lord.

This experience, he explained, is achieved first of all in liturgical and community prayer, “in which we do not decide what to hear from the Word of God, but it is he himself who speaks to us through the Church.” It is also achieved in personal prayer, which takes place “in the interiority of the heart and mind,” and which should form part of every believer’s day and week.

The pontiff stressed that only from a personal relationship with God is it possible to bear authentic witness to the faith: “Only when we speak with God can we also speak about him.”

Referring to the dogmatic constitution , promulgated by St. Paul VI in 1965, Leo emphasized that Christian revelation is grounded in a living and personal dialogue between God and humanity. Through this dialogue, God reveals himself as an ally who invites each person into a true relationship of friendship.

The pope noted that divine revelation has a profoundly dialogical character, proper to the experience of friendship: It does not tolerate silence but is nourished by the exchange of true words capable of creating communion.

Leo XIV also distinguished between “words” and “chatter,” explaining that the latter remains on the surface and does not create authentic relationships. In genuine relationships, he said, words do not serve merely to exchange information but to reveal who we are and to establish a deep bond with the other.

Jan 13, 2026 / 11:41 am (CNA).

Reacting to Bishop Michael Martin’s Dec. 17, 2025, pastoral letter announcing the impending abolishment of altar rails and kneelers in the Diocese of Charlotte, North Carolina, 31 of the diocese’s priests have signed a letter to the Vatican’s Dicastery for Legislative Texts containing a set of questions, or “dubia,” related to the matter.

, which obtained a leaked copy of the diocesan priests’ letter last week, the priests directly question “whether a diocesan bishop may prohibit the use of kneelers to assist members of the faithful who, of their own accord, wish to receive holy Communion kneeling.”

In December, Martin issued a pastoral letter saying that by Jan. 16, the use of altar rails, kneelers, and “prie-dieus” (movable kneelers) will no longer be permitted in the diocese, and any “temporary or movable fixtures used for kneeling for the reception of Communion” must be removed.

In his , Martin said while an “individual member of the faithful” is free to kneel to receive and should not be denied Communion, the “normative posture for all the faithful in the United States is standing,” from the U.S. bishops.

“The faithful who feel compelled to kneel to receive the Eucharist as is their individual right should also prayerfully consider the blessing of communal witness that is realized when we share a common posture,” he wrote.

In their letter to the Vatican, the diocesan priests specifically question the bishop’s actions to impede the faithful from kneeling at built-in altar rails when that is the norm for a parish, a practice the bishop has insisted upon when he celebrates Mass at such churches in the diocese, according to Brian Williams, an advocate for Charlotte’s Traditional Latin Mass community.

When Martin concelebrated a Mass with several other bishops at a parish whose commmunicants usually receive at temporary kneelers, per the bishop’s direction, according to Williams, Communion was distributed in front of the kneelers to discourage parishioners from kneeling.

“Since an altar rail is a common and traditional ‘structure and ornamentation’ that marks off the sanctuary from the body of the church within the Roman rite, it is asked whether a diocesan bishop has the legitimate authority to prohibit the erection of altar rails within churches or other sacred places in his diocese,” the diocese’s priests query in their letter, as reported by The Pillar.

A priest in the Charlotte Diocese who wished to remain anonymous due to an alleged “atmosphere of fear, retaliation, and mistrust” told CNA that the actual number of the dubia’s supporters is “well north” of the 31, or a quarter of all priests in the diocese, who actually signed it.

“Certain priests have prudentially decided to withhold their signature,” he told CNA.

According to by the Traditional Latin Mass community in Charlotte: “Several diocesan sources in Charlotte have confirmed that the actual support for the dubia is closer to 50% of priests, nearly double the number of signers.”

In his December pastoral letter, Martin also specified norms for extraordinary ministers, prohibited the practice of intinction (when the consecrated bread is dipped into the wine before being placed on the tongue), and encouraged the reception of Communion under both kinds — the bread and the wine — which he says fell out of practice during the COVID-19 pandemic.

In May 2025, a in the diocese was leaked. In that letter, the bishop said that because “there is no mention in the conciliar documents, the reform of the liturgy, or current liturgical documents concerning the use of altar rails or kneelers for the distribution of holy Communion, they are not to be employed in the Diocese of Charlotte.”

The diocesan priests’ Jan. 5 letter to the Vatican manifests that “both the leaked letter from this past summer and the pastoral letter of Dec. 17 have caused a great deal of concern amongst the priests and faithful of the Diocese of Charlotte, especially in those parishes that have allowed the faithful to use an altar rail or prie-dieu for the reception of holy Communion.”

The diocesan priests’ letter also addresses issues from Martin’s leaked May letter in which the prelate suggested that certain liturgical practices and elements such as the use of Latin, ornately decorated vestments, certain prayers, and altar ornaments will be prohibited because they are not in accord with changes made after the Second Vatican Council.

Asked about the Jan. 5 letter containing the dubia, a spokesperson for the Diocese of Charlotte told CNA that the bishop “has not ‘restricted kneeling.’”

In a Jan. 8 statement to CNA, Martin stated: “My brother priests are always welcome to ask questions and seek clarification about the application of liturgical norms. To be clear, the only modifications that have been made since the Diocese of Charlotte last updated its liturgical norms in 2011 involve the distribution of holy Communion, as spelled out in my letter to the faithful in December.”

Apparently referring to the leaked May letter, Martin continued: “Questions arising from the internal and confidential conversations of the Presbyteral Council are premature and lack substance, since no definitive action has taken place outside of the December 2025 letter. The norms highlighted in the letter keep our diocese aligned with the broader norms of the U.S. Conference of Catholic Bishops and the universal Church.”

Jan 13, 2026 / 11:11 am (CNA).

The Order of Malta’s Holy Family Hospital in Bethlehem is facing severe operational constraints and its mobile clinics remain unable to reach Bedouin villages in the West Bank due to movement restrictions and violence, the order’s grand master told diplomats Jan. 10.

Fra’ John Dunlap said in his annual that the 900-year-old Catholic order is committed to help reconstruction efforts in Gaza City led by Egypt, the Palestinian Authority, and other partners.

The ties to the Middle East are central to the order’s mission, particularly in Lebanon and the Holy Land, Dunlap told the diplomatic corps accredited to the order at the Magistral Villa on Rome’s Aventine Hill.

He expressed concern about restrictions on movement, violence, and persistent shortages of essential services in the West Bank, citing the operational challenges facing Holy Family Hospital and the inability of mobile clinics to reach Bedouin communities.

Latin America remains a region of paramount importance, Dunlap said, announcing a regional conference of the Order of Malta for the Americas in Buenos Aires in autumn 2026 to streamline regional humanitarian initiatives.

Africa continues to receive substantial investment through specialized programs of Ordre de Malte France and Malteser International, with newly established relations with Gambia and Burundi yielding rapid progress, he said.

Ukraine constituted a major focus, with Dunlap calling for hostilities to cease and full protection of civilians and civilian infrastructure. The order expressed readiness to support dialogue initiatives “in full respect of its principles of neutrality and impartiality.”

The order aspires to attain “enhanced status” within the United Nations that more accurately reflects the nature and breadth of its worldwide activities, Dunlap concluded.

The order currently holds permanent observer status at the U.N. and maintains diplomatic relations with 115 countries.

Ambassador Antoine Zanga of Cameroon, dean of the diplomatic corps, praised the order’s “humanitarian diplomacy” in and invited Dunlap to continue promoting “charity, solidarity, peace, and defense of international humanitarian law in a world where the rules are fading.”

Dunlap described 2025 as a year of exceptional intensity, marked by the jubilee, the death of Pope Francis, and the election of Pope Leo XIV, which “profoundly resonated across both the life of the universal Church and the broader international community.”

“The order is truly the institution of the Gospel, which it follows as Jesus taught it through his apostles,” Bolivian Ambassador Teresa Susana Subieta Serrano shared with CNA after the speech of the grand master. She noted that the grand master mentioned Latin America as a region of paramount importance for the order.

“We recognize many good things that the order is doing. I am also the special envoy of my country to Africa, so I appreciate the particular mention of this continent. My intention is to do projects in Africa together with the order,” Slovenian Ambassador Franc But told CNA.

Jan 12, 2026 / 17:21 pm (CNA).

Pope Leo XIV has proclaimed a “Special Year of St. Francis” to commemorate the 800th anniversary of the saint’s death. During this time of grace, which will extend until January 2027, the faithful are granted the opportunity to obtain a .

This Franciscan Jubilee Year, considered a gift for the entire Church and an occasion for authentic spiritual renewal, was inaugurated on Jan. 10 with issued by the Apostolic Penitentiary of the Holy See.

Until Jan. 10 of next year, the faithful can obtain this grace under the usual conditions — sacramental confession, Communion, and prayer for the intentions of the pope — by making a pilgrimage to any Franciscan conventual church or place of worship dedicated to St. Francis anywhere in the world.

Furthermore, the elderly, the sick, and those who, for serious reasons, cannot leave their homes can obtain the plenary indulgence by spiritually joining in the jubilee celebrations and offering their prayers, pains, or sufferings to God.

In a world where “the virtual takes over the real, disagreements and social violence are part of everyday life, and peace becomes more insecure and distant every day, this Year of St. Francis spurs all of us, each according to our possibilities, to imitate the poor man of Assisi, to form ourselves as far as possible on the model of Christ,” the decree states.

For , this time is also an opportunity for the faithful to become “models of holiness of life and constant witnesses of peace.”

On the occasion of this anniversary, Pope Leo XIV addressed to the ministers general of the Franciscan Family Conference in which he emphasized that “in this era, marked by so many seemingly endless wars, by internal and social divisions that create distrust and fear, he continues to speak. Not because he offers technical solutions, but because his life points to the authentic source of peace.”

In this regard, he highlighted that St. Francis reminds us that “peace with God, peace among people, and peace with creation are inseparable dimensions of a single call to universal reconciliation.”

Jan 12, 2026 / 12:25 pm (CNA).

Last week during the Jan. 6 closing of the Holy Door of St. Peter’s Basilica, Pope Leo XIV used a new papal staff, or ferula, which is used by pontiffs in solemn ceremonies and represents their leadership as bishop of Rome and supreme pastor of the entire Church.

According to the , popes have traditionally received this insignia after their election, when they took possession of their see in St. John Lateran Basilica.

The papal staff, used only by the pope and topped with a cross or a crucifix, is different from the bishop’s crozier — the shepherd’s staff — which ends in a curve and is used by bishops and archbishops.

It was St. Paul VI who, in 1965 on the occasion of the closing of the Second Vatican Council, used a silver ferula with a crucifix designed by the sculptor Lello Scorzelli. The pontiff began to use this cross with increasing frequency in liturgical celebrations, as his successors would later do.

St. John Paul II also chose to use the papal ferula from the beginning of his pontificate. Even in the last years of his life, the late pontiff leaned on it while convalescing in his room.

Benedict XVI used a ferula topped with a golden cross, previously used by Blessed Pius IX. Leo XIV used Benedict XVI’s ferula on May 18 during his first Mass as pope and has also used the one designed by Scorzelli for St. Paul VI.

Pope Leo XIV during the Mass marking the beginning of his pontificate, May 18, 2025. Credit: Daniel Ibáñez/EWTN News

The new papal ferula used by Pope Leo XIV is in continuity with those used by his predecessors, linking the mission of proclaiming the mystery of love expressed by Christ on the cross with its glorious manifestation in the Resurrection.

Furthermore, as the Vatican explains, its style is reminiscent of Scorzelli’s work, as it depicts Christ no longer bound by the nails of the Passion but with his glorified body in the act of ascending to the Father.

The ferula bears the motto chosen by Pope Leo XIV:“ ” (“In the one Christ we are one”), which captures the theological dimension of his magisterium, founded on the unity and communion that makes us the Church.

The use of the papal ferula is seen as carrying a profound symbolic meaning: It expresses the specific mission of the successor of Peter to confirm his brothers in the faith and preside over the Church in charity.

Vatican City, Jan 12, 2026 / 06:50 am (CNA).

Pope Leo XIV met with Venezuelan opposition leader María Corina Machado at the Vatican on Monday in an audience that was not initially included in the official schedule for the day.

The meeting was added to the pontiff’s agenda in the Holy See’s noon news bulletin. The Vatican has not released any details about the audience.

Machado, one of the leading figures of the Venezuelan opposition, has been a prominent voice in denouncing the institutional, economic, and humanitarian crisis facing the country.

The Venezuelan politician, who received the Nobel Peace Prize in December, is also expected to meet with U.S. President Donald Trump this week.

According to a post on X from Machado's political party, Vente Venezuela, the politician met with the pope to request his help in the release of all political prisoners in Venezuela.

“Today I had the blessing and honor of being able to share with His Holiness and express our gratitude for his attention to what is happening in our country. I also conveyed to him the strength of the Venezuelan people who remain steadfast and in prayer for the freedom of Venezuela, and I asked him to intercede for all Venezuelans who remain kidnapped and disappeared,” Machado said after the meeting, according to a post on X from political organization Comando Con Venezuela.

Machado also met with Secretary of State Cardinal Pietro Parolin on Jan. 12, according to Comando Con Venezuela.

Nicolás Maduro is being held in a New York prison after appearing before a federal judge on various charges related to drug trafficking and terrorism following his capture by the U.S. military in the early hours of Jan. 3.

Delcy Rodríguez, former vice president of Venezuela, has assumed the interim presidency of the country following Maduro’s arrest.

In his Angelus message on Jan. 4, Leo XIV called for full respect for the country’s national sovereignty and for the human and civil rights of its people.

“It is with deep concern that I am following the developments in Venezuela,” said the pontiff, stressing that “the good of the beloved Venezuelan people must prevail over every other consideration.”

The pope urged cooperation to “build a peaceful future of collaboration, stability, and harmony” and emphasized that this effort must be made “with special attention to the poorest, who suffer because of the difficult economic situation.”

In his address to the diplomatic corps on Jan. 9, Leo reiterated his call to respect “the will of the Venezuelan people” and for work “to safeguard the human and civil rights of all, ensuring a future of stability and concord.”

Vatican City, Jan 11, 2026 / 09:00 am (CNA).

Pope Leo XIV baptized 20 infants, the children of Vatican employees, during Mass in the Sistine Chapel on Sunday for the feast of the Baptism of the Lord.

In his homily, the pope urged parents to see faith as essential for their children’s lives, comparing it to the basic care no newborn can do without.

“When we know that something good is essential, we immediately seek it for those we love,” he said. “Who among us, in fact, would leave newborns without clothes or without nourishment, waiting for them to choose when they are grown how to dress and what to eat?”

“Dear friends, if food and clothing are necessary to live, faith is more than necessary, because with God life finds salvation,” the pope said.

Reflecting on the Gospel account of Jesus’ baptism, Leo said the Lord chooses to be found where people least expect him — “the Holy One among sinners” — drawing near without keeping distance. He pointed to Jesus’ reply to John the Baptist: “Let it be so now, for it is proper for us to fulfill all righteousness,” explaining that God’s “righteousness” is his saving action, by which the Father makes humanity righteous through Christ.

The pope described Jesus’ baptism in the Jordan as a sign renewed with deeper meaning — “death and resurrection, forgiveness and communion” — and said the sacrament celebrated for the infants is rooted in God’s love.

“The children you now hold in your arms are transformed into new creatures,” Leo told parents. “Just as from you, their parents, they have received life, so now they receive the meaning for living it: faith.”

Leo emphasized the role of parents as the first witnesses and educators of faith, saying God’s provident love becomes visible on earth through mothers and fathers who ask for faith for their children.

He also noted the changing seasons of family life: “Certainly, the day will come when they will become heavy to hold in your arms; and the day will also come when they will be the ones to support you.”

The pope prayed that the sacrament would strengthen families in lasting love: “May baptism, which unites us in the one family of the Church, sanctify all your families at all times, giving strength and constancy to the affection that unites you.”

Turning to the rites themselves, Leo explained the meaning of baptism’s symbols: “The water of the font is the washing in the Spirit, which purifies from every sin; the white garment is the new robe that God the Father gives us for the eternal feast of his kingdom; the candle lit from the paschal candle is the light of the risen Christ, which illumines our path.”

“I wish you to continue it with joy throughout the year that has just begun and for your whole life, certain that the Lord will always accompany your steps,” he said.

The baptism of children of Vatican employees is a tradition begun in 1981 by St. John Paul II. The first ceremonies were held in the Pauline Chapel, and since 1983 the annual celebration has taken place in the Sistine Chapel.

Vatican City, Jan 11, 2026 / 03:25 am (CNA).

Pope Leo XIV on Sunday lamented escalating violence in Iran and Syria and renewed his appeal for peace in Ukraine while also offering a special blessing for children receiving baptism and praying for those born into “difficult circumstances.”

Speaking after the Angelus on Jan. 11, the pope said: “My thoughts turn to the situation currently unfolding in the Middle East, especially in Iran and Syria, where ongoing tensions continue to claim many lives.”

He added: “I hope and pray that dialogue and peace may be patiently nurtured in pursuit of the common good of the whole of society.”

came amid unrest in Tehran, where anti-government protests that began about two weeks ago have left more than 70 people dead, according to human rights organizations.

He also pointed to renewed fighting in Syria, where international media reports say clashes have erupted in Aleppo between the interim government’s army and the Kurdish-led Syrian Democratic Forces over control of neighborhoods in the city center. At least 14 civilians have been killed, with dozens injured and tens of thousands displaced, according to those reports.

Turning to the war in Ukraine, Leo warned of the mounting toll of Russian strikes as winter intensifies.

“In Ukraine, new attacks — particularly severe ones aimed at energy infrastructure as the cold weather grows harsher — are taking a heavy toll on the civilian population,” he said. “I pray for those who suffer and renew my appeal for an end to the violence and for renewed efforts to achieve peace.”

Recent attacks have left more than 1 million homes without water or heat in Ukraine’s Dnipropetrovsk region.

Earlier in the day, the pope celebrated Mass for the feast of the Baptism of the Lord and , the children of Vatican employees, in the Sistine Chapel. After the Angelus, he said he wanted to extend his blessing “to all children who have received or will receive baptism during these days — in Rome and throughout the world — entrusting them to the maternal care of the Virgin Mary.”

He added: “In a particular way, I pray for children born into difficult circumstances, whether due to health conditions or external dangers. May the grace of baptism, which unites them to the paschal mystery of Christ, bear fruit in their lives and in the lives of their families.”

During his Angelus reflection, Leo spoke about the meaning of Christ’s baptism and how the sacrament of baptism makes believers “children of God through the power of his Spirit of life,” encouraging the faithful to remember “the great gift we have received” and to bear witness to it “with joy and authenticity.”

Jan 10, 2026 / 11:30 am (CNA).

Cardinal Joseph Zen Ze-kiun delivered a forceful critique of synodality at the extraordinary consistory of cardinals this week, decrying the process as an “ironclad manipulation” that was an “insult to the dignity of the bishops.” 

The bishop emeritus of Hong Kong also described the “continual reference to the Holy Spirit” during the 2021-2024 Synod on Synodality as “ridiculous and almost blasphemous.” 

The cardinal, 93, made his remarks during one of two free discussion periods during the Jan. 7-8 consistory that drew together 170 of the 245 members of the College of Cardinals in Pope Leo XIV’s first major meeting with the sacred college since his election.

In impassioned comments, first Jan. 9 by the College of Cardinals Report, the bishop emeritus criticized Pope Francis for bypassing the college of bishops while at the same time Francis was insisting it was an appropriate means for “understanding the hierarchical ministry.”

The cardinal questioned the ability of any pope to listen to the entire People of God and whether the laity represent the People of God. He asked if the bishops elected to take part in the synodal process had been able to carry out a work of discernment. 

“The ironclad manipulation of the process is an insult to the dignity of the bishops, and the continual reference to the Holy Spirit is ridiculous and almost blasphemous,” Zen said. “They expect surprises from the Holy Spirit. What surprises? That he should repudiate what he inspired in the Church’s two-thousand-year tradition?”

The cardinal also observed apparent inconsistencies in the synod’s : That it was declared to be part of the magisterium and yet it said it did not establish any norms; that although it stressed unity of teaching and practice, it said these could be applied according to “different contexts;” and that each country or region “can seek solutions better suited to its culture and sensitive to its tradition and needs.”

The cardinal also pointed to what he called “many ambiguous and tendentious expressions in the document,” and asked if the Holy Spirit guarantees that “contradictory interpretations will not arise.” 

Zen openly wondered whether the results of what the document calls “experimenting and testing” of these “new forms of ministeriality” will be submitted to the Synod Secretariat and, if so, whether the secretariat will be “more competent than the bishops to judge different contexts” of the Church in various countries or regions. 

“If the bishops believe themselves to be more competent, do the differing interpretations and choices not lead our Church to the same division (fracture) found in the Anglican Communion?” the cardinal asked.

Regarding the Orthodox Church, Zen said he believes their bishops “will never accept” what he called “Bergoglian synodality” as, for them, synodality is “the importance of the Synod of Bishops.” 

Pope Francis, he said, “exploited the word synod, but has made the Synod of Bishops — an institution established by Paul VI — disappear.” Zen’s remark was an apparent reference to how the late pope had reshaped the institution by giving non-bishops a formal role, making the institution no longer simply an episcopal advisory body.

The Vatican press office and cardinals chosen to speak to the press made no mention of Zen’s remarks during the consistory. 

In press statements, it was claimed there was no criticism of Pope Francis during the two-day meeting, although Cardinal Stephen Brislin did speak of a “divergence” of opinion, saying some cardinals wanted the concept of synodality to be further clarified. 

The consistory was a closed-door meeting to which no media were admitted, and cardinals were asked to keep the proceedings confidential.

Jan 9, 2026 / 10:17 am (CNA).

Pope Leo XIV condemned the weakening of international multilateralism and the increased use of force in a speech to diplomats at the Vatican on Friday.

He also said states should respect fundamental human rights, such as religious freedom and freedom of speech, and comply with international humanitarian law in to date of his pontificate.

“A diplomacy that promotes dialogue and seeks consensus among all parties is being replaced by a diplomacy based on force, by either individuals or groups of allies. War is back in vogue and a zeal for war is spreading,” he told ambassadors and other diplomatic representatives to the Holy See in the Apostolic Palace on Jan. 9. Currently, 184 states have diplomatic relations with the Holy See.

“Peace is no longer sought as a gift and a desirable good in itself,” the pontiff continued. “Instead, peace is sought through weapons as a condition for asserting one’s own dominion. This gravely threatens the rule of law, which is the foundation of all peaceful civil coexistence.”

The Holy Father called for concern for the common good of peoples to take precedence over “the defense of partisan interests” amid escalating tensions, pointing in particular to Venezuela, for which he reiterated an appeal “to respect the will of the Venezuelan people, and to safeguard the human and civil rights of all.”

Leo framed his speech, part of the annual new year greeting to the diplomatic corps, within St. Augustine of Hippo’s work of Christian philosophy “De Civitate Dei” (“City of God”).

“The ‘City of God’ does not propose a political program. Instead, it offers valuable reflections on fundamental issues concerning social and political life, such as the search for a more just and peaceful coexistence among peoples. Augustine also warns of the grave dangers to political life arising from false representations of history, excessive nationalism and the distortion of the ideal of the political leader,” the pope said.

He called “City of God,” written in the fifth century, highly relevant to the present time, marked by widespread migration and the “profound readjustment of geopolitical balances and cultural paradigms.”

Leo lamented what he called a “short circuit” of human rights around the world today, especially the right to life.

“We firmly reiterate that the protection of the right to life constitutes the indispensable foundation of every other human right. A society is healthy and truly progresses only when it safeguards the sanctity of human life and works actively to promote it,” he said.

He also called out the restriction of the right to freedom of expression, freedom of conscience, religious freedom, and the right to life in favor of other “so-called new rights,” so that “the very framework of human rights is losing its vitality and creating space for force and oppression.”

“This occurs when each right becomes self-referential, and especially when it becomes disconnected from reality, nature, and truth,” he added.

Pope Leo said is one of the most widespread human rights crises today, with over 380 million believers around the world suffering high or extreme levels of discrimination, violence, and oppression.

He recalled the victims of religiously motivated violence in Bangladesh, in the Sahel region, in Nigeria, and those killed or injured in the terrorist attack on the parish of St. Elias in Damascus in June.

The pontiff also decried “a subtle form of religious discrimination against Christians” taking place even in Christian-majority countries in Europe and the Americas.

“There, they are sometimes restricted in their ability to proclaim the truths of the Gospel for political or ideological reasons, especially when they defend the dignity of the weakest, the unborn, refugees and migrants, or promote the family,” he said.

Leo also called for respect for the freedom of other religious communities and the rejection of all forms of antisemitism.

The Holy Father also spoke about debates over the meaning of words and how they are tied to attacks on freedom of expression.

“Rediscovering the meaning of words is perhaps one of the primary challenges of our time. When words lose their connection to reality, and reality itself becomes debatable and ultimately incommunicable,” he said.

“We should also note the paradox that this weakening of language is often invoked in the name of freedom of expression itself. However, on closer inspection, the opposite is true, for freedom of speech and expression is guaranteed precisely by the certainty of language and the fact that every term is anchored in the truth,” he noted.

He called it painful to see the space for genuine freedom of expression rapidly shrink, especially in the West.

“At the same time, a new Orwellian-style language is developing which, in an attempt to be increasingly inclusive, ends up excluding those who do not conform to the ideologies that are fueling it,” he said.

A consequence of this, Leo said, is that the freedom of conscience, another fundamental human right, is increasingly questioned by states.

The freedom of conscience, which “establishes a balance between the collective interest and individual dignity,” protects individuals “to refuse legal or professional obligations that conflict with moral, ethical, or religious principles deeply rooted in their personal lives,” such as military service, abortion, or euthanasia.

“Conscientious objection is not rebellion but an act of fidelity to oneself,” he underlined.

Pope Leo urged states to protect the institution of the family as “the vocation to love and to life” manifested in the “exclusive and indissoluble union between a woman and a man” and implying a “fundamental ethical imperative for enabling families to welcome and fully care for unborn life.”

Noting the increasing priority of raising birth rates, he emphasized life as a gift to be cherished and said “we categorically reject any practice that denies or exploits the origin of life and its development,” including abortion and surrogacy.

He added that the Holy See is also concerned about projects aimed at financing cross-border mobility to increase access to abortion and “considers it deplorable that public resources are allocated to suppress life rather than being invested to support mothers and families.”

For the sick and elderly, “civil society and states also have a responsibility to respond concretely to situations of vulnerability, offering solutions to human suffering, such as palliative care, and promoting policies of authentic solidarity rather than encouraging deceptive forms of compassion such as euthanasia,” he said.

The pontiff underlined the inalienable dignity of every person and that migrants, as people, have “inalienable rights that must be respected in every situation.”

“I renew the Holy See’s hope that the actions taken by states against criminality and human trafficking will not become a pretext for undermining the dignity of migrants and refugees,” he said.

Leo recalled that in Augustine’s “City of God,” the saint interprets events and history according to a model of two cities. The city of God is characterized by God’s unconditional love and love for one’s neighbor, especially the poor, while the earthly city “is centered on pride and self-love (‘amor sui’), on the thirst for worldly power and glory that leads to destruction.”

“While St. Augustine highlights the coexistence of the heavenly and earthly cities until the end of time, our era seems somewhat inclined to deny the city of God its ‘right of citizenship,’” the pope noted.

“Yet, as Augustine notes, ‘Great is the folly of pride in those individuals who think that the supreme good can be found in this life and that they can become happy by their own resources,’” Leo said. “Pride obscures both reality itself and our empathy towards others. It is no coincidence that pride is always at the root of every conflict.”

Jan 8, 2026 / 19:18 pm (CNA).

Pope Leo XIV will be hosting a second consistory of cardinals at the end of June and wants to hold such meetings annually.

The Vatican made the announcement Thursday evening at the conclusion of the Holy Father’s first extraordinary consistory of cardinals that lasted two days. The next such meeting is expected to be held on June 27–28, the vigil of Sts. Peter and Paul.

Vatican spokesman Matteo Bruni said the pope would like to hold annual meetings lasting three to four days, allowing more time for discussion on various topics of importance and for free interventions by the members of the Sacred College of Cardinals.

Cardinal Stephen Brislin of Johannesburg, South Africa, told reporters at a closing Vatican briefing that he and the other cardinals found this consistory a “very enriching and very deepening experience.” He said they also appreciated that it also gave the opportunity for the cardinals to “get to know each other and to listen to each other.” The fact that the pope wishes to hold more meetings, he added, shows that the pope, too, “found it very important” and helpful. 

The cardinal said some doubts were expressed when they were told they would be split into small groups, and “certainly a concern” was that there would be insufficient opportunity for them “to express themselves and to listen to others.” Still, he said he thought the way the groups were constructed, having been split into two blocks, was “very helpful” and “gave the opportunity for every cardinal to speak,” even if it wasn’t heard by the whole assembly. 

The liturgy was briefly mentioned, Cardinal Wilfrid Napier, archbishop emeritus of Durban, South Africa, told the National Catholic Register, CNA’s sister news partner. But he said the Traditional Latin Mass and “particulars like that” were not discussed. “I think the whole thing was how do we get the whole Church onto the same level at evangelizing, I think that was the main point,” he said.” Hope was expressed by various cardinals that other topics not discussed would be covered at forthcoming consistories. 

Little information emerged both during and after the consistory as cardinals told reporters that Pope Leo had instructed them to keep the proceedings confidential. Nevertheless, Brislin, who was joined by Filippino Cardinal Pablo David and Colombian Cardinal Luis José Rueda Aparicio at Thursday’s press briefing, spoke relatively freely.

Jan 8, 2026 / 17:40 pm (CNA).

The Vatican’s Dicastery for Communication has launched a new prayer campaign in which Pope Leo XIV invites Catholics to pray with him for the great challenges facing the world.

The “Pray with the Pope” initiative is part of the Pope’s Worldwide Prayer Network, which, during the pontificate of Pope Francis, launched the project known as “The Pope’s Video,” through which the faithful were invited each month to unite in prayer for a specific intention.

Continuing this mission, the new campaign not only invites people to pray but also offers a specific prayer from Leo XIV, who will present his monthly intention from a renewed perspective, encouraging an intimate and serene experience with Christ.

According to Jesuit Father Cristobal Fones, international director of the Pope’s Worldwide Prayer Network, who presented the initiative Jan. 7 in Rome alongside Paolo Ruffini, prefect of the Dicastery for Communication, the initiative proposes “a shared inner experience that aspires to transform life from within.”

The focus of this new phase, as the Jesuit priest explained, “will be more centered on supporting a spiritual experience, which often becomes difficult amidst our busy and noise-filled daily lives.”

“The pope is very aware of this and wants to help us, inviting us to pray together for others,” he added. The “update” of the initiative, according to Fones, stems “from the profound need we have to slow down in order to achieve greater depth in our decisions and relationships.”

With a simple and accessible format, “Pray with the Pope” aims to allow anyone, wherever they are, to join in the Holy Father’s prayer intention, which this year 2026 begins with the invitation to “learn to pray with the most definitive Word, which is not our own, so full of empty promises, but Jesus Christ.”

In this month’s video, Pope Leo XIV is seen silently reading a passage from the Bible in the presence of the Lord, and then he recites a short prayer:

“Lord Jesus, living word of the Father, in you we find the light that guides our steps.

“We know that the human heart lives restless, hungry for meaning, and only your Gospel can give it peace and fullness.

“Teach us to listen to you each day in the Scriptures, to let ourselves be challenged by your voice, and to discern our decisions from the closeness to your heart.

“May your word be nourishment in weariness, hope in darkness, and strength in our communities.

“Lord, may your word never be absent from our lips or from our hearts — the word that makes us sons and daughters, brothers and sisters, disciples and missionaries of your kingdom.

“Make us a Church that prays with the word, that builds upon it and shares it with joy, so that in every person the hope of a new world may be born again.

“May our faith grow in the encounter with you through your word, moving us from the heart to reach out to others, to serve the most vulnerable, to forgive, build bridges, and proclaim life. Amen.”

For Fones, this January’s intention will be the basis for the rest of the year’s intentions, which will include children with incurable diseases, the end of war, priests in crisis, respect for human life, and families experiencing the absence of a mother or father, among others.

The priest explained that the initiative also seeks to “highlight important and crucial issues for everyone, opening our hearts to urgent realities and transforming our environment to counteract the globalization of indifference.”

The campaign can be followed on the in several languages, and will also be available in audio format through Vatican Radio and partner platforms such as Pray as You Go, RezandoVoy, and Hallow. The Pope’s Worldwide Prayer Network is currently present in more than 90 countries and reaches over 22 million people.

Jan 8, 2026 / 17:04 pm (CNA).

Pope Leo XIV on Thursday called on cardinals to experience the extraordinary consistory as a time of spiritual discernment in unity and warned against the temptation to put personal interests ahead of the common good.

“We gather not to promote personal or group ‘agendas’ but to entrust our plans and inspirations to a discernment that transcends us — ‘as the heavens are higher than the earth’ — and which comes only from the Lord,” he said in for the Mass he celebrated Jan. 8 in St. Peter’s Basilica with the cardinals present in Rome for this important two-day ecclesial meeting convened to help him make decisions about the future of the Catholic Church.

Leo XIV urged the cardinals to experience the Eucharist as the place where this discernment is purified and transformed, asking them to place all their “hopes and ideas upon the altar.”

“Only in this way will we truly know how to listen to his voice and to welcome it through the gift that we are to one another — which is the very reason we have gathered,” he added.

The pope linked this vision to the spirituality of communion, recalling that Christian love is “Trinitarian” and “relational,” and quoted St. John Paul II, who defined it as “the heart’s contemplation of the mystery of the Trinity dwelling in us.”

This extraordinary consistory — different from the ordinary ones, which are more limited and frequent — was planned to take place immediately after the Jubilee of Hope to “offer support and advice to the Holy Father in the exercise of his high and arduous responsibility of governing the Church,” according to a statement from the Holy See.

St. John Paul II convened six extraordinary consistories during his 26-year pontificate, while Pope Benedict XVI chose to hold consultative meetings with the cardinals on the eve of the ordinary consistories. In total, he held three such meetings during his pontificate.

During the 12 years of his pontificate, Pope Francis held only one extraordinary consistory, on Feb. 20, 2014, which focused primarily on the family and marriage, ahead of the Synod on the Family held that same year.

Unlike his predecessor, who preferred to consult with a smaller council, Leo XIV convened the entire College of Cardinals to assist him in governing the universal Church.

The cardinals are expected to offer the new pontiff their views on two specific topics: the Synodand synodality, and the mission of evangelization and the missionary character of the Church in light of Pope Francis’ apostolic exhortation . Initially, the meeting topics also included discussions on the liturgy and the apostolic constitution , but lack of time has limited the issues that will be addressed.

The pontiff reflected on the very meaning of the consistory, recalling that the word “consistorium” in Latin refers to the idea of ​​“pausing.”

“Indeed, all of us have ‘paused’ in order to be here. We have set aside our activities for a time, and even canceled important commitments, so as to discern together what the Lord is asking of us for the good of his people,” he emphasized.

In his homily, the Holy Father reminded those present that this gathering is not about a “mere group of experts” but “a community of faith. Only when the gifts that each person brings are offered to the Lord and returned by him, will they bear the greatest fruit according to his providence.”

The pontiff also recalled the words of St. Leo the Great to emphasize the communal dimension of ecclesial service: “In this way,” he said, “‘the hungry are fed, the naked clothed, the sick visited, and no one seeks his or her own interests, but those of others.’”

Referring to the challenges of today’s world, marked by profound inequalities and a widespread “hunger for goodness and peace,” the pope acknowledged the feeling of inadequacy in the face of the mission but encouraged them to face it together, trusting in providence.

“We will be able to help one another — and in particular, to help the pope — to find the “five loaves and two fish” that providence “never fails to provide,” he affirmed.

Leo XIV concluded his homily by offering the cardinals his “heartfelt thanks” for their service and reminding them that, even if they don’t always manage to find solutions to the problems they face.

“We may not always be able to find immediate solutions to the problems we face. Yet in every place and circumstance, we will be able to help one another — and in particular, to help the pope,” he said, calling for collaboration.

“Beloved brothers,” the pope noted, “what you offer to the Church through your service, at every level, is something profound and very personal, unique to each of you and precious to all.”

According to what the director of the Holy See Press Office, Matteo Bruni, reported Jan. 7, of the 245 cardinals who currently make up the College of Cardinals, 170 are in Rome participating in the closed-door meetings that concluded Thursday.

Jan 8, 2026 / 14:17 pm (CNA).

Pope Leo XIV’s prayer intention for the month of January is for the faithful to pray with the word of God.

In a video released Jan. 7 on X, the Holy Father said that he is praying “that we may learn, practice, and love praying with the word of God.”

“The gift of Scripture is God’s love letter to humankind,” he said. “Let’s pray that we all draw from this gift and get to know Our Lord.”

The Pope’s Worldwide Prayer Network and the Dicastery for Communication announced Jan. 7 the “Pray with the Pope” project. According to a press release, this is a new initiative in which the pope will share his monthly prayer intentions through both video and audio, “inviting the universal Church and all people of goodwill to unite spiritually, using the same prayer that will now be led by the pope himself.”

“This initiative aims to increase the visibility of the pope’s prayer intentions, using a language suitable for prayer, in new formats, so as to better reach the faithful throughout the world, especially in today’s world of digital communication,” the press release stated.

In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.

Here is the pope’s full prayer:

Lord Jesus, living Word of the Father,

in you we find the light that guides our steps.

We know that the human heart lives restless, hungry for meaning,

and only your Gospel can give it peace and fullness.

Teach us to listen to you each day in the Scriptures,

to let ourselves be challenged by your voice,

and to discern our decisions

from the closeness to your heart.

May your word be nourishment in weariness,

hope in darkness,

and strength in our communities.

Lord, may your word never be absent from our lips or from our hearts —

the word that makes us sons and daughters, brothers and sisters,

disciples and missionaries of your kingdom.

Make us a Church that prays with the word,

that is built upon it and shares it with joy,

so that in every person the hope of a new world may be born again.

May our faith grow in the encounter with you through your word,

moving us from the heart

to reach out to others,

to serve the most vulnerable,

to forgive, build bridges, and proclaim life.

Amen.

“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network and its digital platforms.

Jan 8, 2026 / 10:52 am (CNA).

ROME — Some cardinals and faithful who have a devotion to the traditional Roman rite have expressed concern that the liturgy appears to be sidelined in the extraordinary consistory currently underway at the Vatican after the cardinals voted to give priority to other issues on the agenda.

In his opening address to the consistory yesterday, Pope Leo XIV reaffirmed to the cardinal participants that they will have the opportunity to “engage in a communal reflection” on four themes already preannounced to be on the meeting’s agenda.

Those topics, he said, were Pope Francis’ 2013 apostolic exhortation , “that is, the mission of the Church in today’s world”;  , the late pope’s apostolic constitution reforming the Roman Curia; the Synod and synodality “as both an instrument and a style of cooperation”; and the liturgy, “the source and summit of the Christian life.”

But Leo added that “due to time constraints, and in order to encourage a genuinely in-depth analysis, only two of them will be discussed specifically.”

The cardinals were then asked to make clear which two of the four they would want to be specifically debated and, according to Vatican spokesman Matteo Bruni, “a large majority” decided the topics would be “evangelization and the Church’s missionary activity drawn from rereading ,” and “the Synod and synodality.”

Bruni told reporters at a press briefing Wednesday evening that the 170 cardinals taking part were divided into 20 groups, which were then divided into two blocks. Eleven groups consisted of cardinals in Rome including curial cardinals and those who have concluded their service and are no longer electors. The remaining nine groups were cardinal electors of local Churches (archbishops and bishops of dioceses), cardinal electors who are nuncios and cardinal electors who have concluded their service but remain electors due to being under the age of 80.

Bruni said that “for reasons of time,” the cardinal secretaries of the second block had the job of reporting back the decision of the cardinals. “They had three minutes to explain the work done within the groups and the reasons that led to the choice of the two themes.”

The Holy Father had made clear in his opening address that it was his preference to hear back from the second block as he does not usually receive advice from those cardinals. “It is naturally easier for me to seek counsel from those who work in the Curia and live in Rome,” he said.

But the decision not to make the liturgy a key theme was disappointing to some cardinals and traditional faithful.

The liturgy has long been a particularly sensitive issue, and especially to traditional-minded Catholics following recent sweeping restrictions on the older form of the Latin rite during Pope Francis’ pontificate. These faithful experienced the restrictions not as a mere disciplinary change but as a judgment on their fidelity, spirituality, and ecclesial belonging, which many have described as deeply wounding and divisive.

The popular Italian traditional website “Messa in Latino“  Jan. 7 that it had contacted some anonymous but important cardinals who all said they were “discouraged and disappointed” about the relegation of the liturgy as a discussion topic.

In comments to the National Catholic Register, CNA’s sister news partner, on Jan. 8, the website’s editor Luigi Casalini asked: “To whom did the pope delegate this choice, and according to what criteria were these cardinals of the nine local Churches selected in order to remove — in effect — two topics?” He also wondered “why cardinals sensitive to the issue” appear to have “made no attempt to lobby” for the liturgy to be included as a core topic of discussion, “even before the consistory.”

The consistory, he added, “appears to be in perfect continuity with the synods and the thought of Francis” — a reference to how recent on the traditional liturgy.

Speaking to journalists Wednesday, Bruni tried to offer some reassurance. “The other two themes will still be addressed in some way, because mission does not exclude the liturgy,” he said. “On the contrary, in many ways it does not mean exclusion. It means that they will still be addressed within the others or in some other way.”

He added: “As the pope said and as he noted in both his opening and closing speeches [on Wednesday], the themes cannot be separated from each other, because in mission and evangelization there is liturgy.”

Casalini said he was looking ahead to the two free discussions today to see “whether the topic of the liturgy will be taken up again.”

Jan 7, 2026 / 19:12 pm (CNA).

In his opening at the extraordinary consistory convened for Jan. 7–8, Pope Leo XIV assured the cardinals from around the world gathered at the Vatican that “I am here to listen.”

The Holy Father reminded the cardinals, assembled in the Synod Hall, that “as we learned during the two assemblies of the Synod of Bishops in 2023 and 2024,” within the framework of the so-called Synod on Synodality, “the synodal dynamic implies a listening par excellence.”

“Every moment of this kind is an opportunity to deepen our shared appreciation for synodality,” Pope Leo said, recalling that in the speech Pope Francis delivered on the occasion of the 50th anniversary of the institution of the Synod of Bishops in 2015, the late pontiff said that it is “precisely this path of synodality which God expects of the Church of the third millennium.”

“We must not arrive at a text,” the pope clarified regarding the task of the consistory, “but continue a conversation that will help me in serving the mission of the entire Church.”

In his address, the Holy Father outlined the four themes that will be discussed during the extraordinary consistory. Two of them are named after papal documents of his predecessor, Francis: the apostolic exhortation and the apostolic constitution .

, he noted, has to do with “the mission of the Church in today’s world,” while refers to “the service of the Holy See, especially to the particular Churches.”

The third and fourth topics will be “synod and synodality,” as “both an instrument and a style of collaboration,” and “the liturgy, the source and summit of Christian life.”

However, he clarified, “due to time constraints and in order to encourage a genuinely in-depth analysis, only two of them will be discussed specifically.”

“While each of the 21 groups will contribute to the choice that we will make, the groups that will be reporting will be those nine coming from the local Churches, since it is naturally easier for me to seek counsel from those who work in the Curia and live in Rome,” he added.

On Jan. 8, he said, the two chosen themes will be addressed with the following question as a guide: “Looking at the path of the next one or two years, what considerations and priorities could guide the action of the Holy Father and of the Curia regarding each theme?”

As the consistory proceeds, the pope called on the cardinals to be “attentive to the heart, mind, and spirit of each; listening to one another; expressing only the main point and in a succinct manner, so that all can speak.”

“The ancient Romans in their wisdom used to say: ‘Non multa sed multum!’ [Not many things, but much],” Leo pointed out, a phrase understood as prioritizing quality over quantity.

“And in the future, this way of listening to one another, seeking the guidance of the Holy Spirit and walking together, will continue to be of great help for the Petrine ministry entrusted to me,” he affirmed.

“Even the way in which we learn to work together, with fraternity and sincere friendship, can give rise to something new, something that brings both the present and the future into focus,” Leo declared.

From the beginning of his address, the pope made clear the perspective of the Second Vatican Council for this consistory, quoting the first paragraph of the dogmatic constitution , which emphasizes that “Christ is the light of the nations” and that it is the Church’s duty to ensure that “all men, joined more closely today by various social, technical, and cultural ties, might also attain fuller unity in Christ.”

“We can understand the overall pontificates of St. Paul VI and St. John Paul II within this conciliar perspective, which sees the mystery of the Church as entirely held within the mystery of Christ and thus understands the evangelizing mission as a radiation of the inexhaustible energy released by the central event of salvation history,” Leo XIV said.

He then noted that both Benedict XVI and Francis “summarized this vision in one word: attraction.”

“Pope Benedict did this in the inaugural homily of the Aparecida Conference in 2007 when he said: ‘The Church does not engage in proselytism. Instead, she grows by ‘attraction’: Just as Christ ‘draws all to himself’ by the power of his love, culminating in the sacrifice of the cross, so the Church fulfills her mission to the extent that, in union with Christ, she accomplishes every one of her works in spiritual and practical imitation of the love of her Lord,’” Leo recalled.

“Pope Francis was in perfect agreement with this and repeated it several times in different contexts,” he added.

Pope Leo XIV also emphasized in his speech that “unity attracts, division scatters. It seems to me that physics also confirms this, both on the microscopic and macroscopic levels.”

“Therefore, in order to be a truly missionary Church, one that is capable of witnessing to the attractive power of Christ’s love, we must first of all put into practice his commandment, the only one he gave us after washing his disciples’ feet: ‘Just as I have loved you, you also should love one another.’”

“And he adds: ‘By this everyone will know that you are my disciples, if you have love for one another,’” the pope emphasized.

The Holy Father went on to indicate that in the consistory, “we are a very diverse group, enriched by a wide range of backgrounds, cultures, ecclesial and social traditions, formative and academic paths, pastoral experiences, not to mention personal characteristics and traits.”

“We are called first to get to know one another and to dialogue, so that we may work together in serving the Church. I hope that we can grow in communion and thus offer a model of collegiality,” he said.

Jan 7, 2026 / 10:37 am (CNA).

As cardinals gather this week in an extraordinary consistory convened by Pope Leo XIV on Jan. 7–8, a French traditionalist priest has sent a memorandum to members of the Sacred College of Cardinals proposing the creation of an ecclesiastical jurisdiction specifically structured to oversee the celebration of the Traditional Latin Mass in an effort to resolve the liturgical crisis that has marked the Church in recent years.

The letter, dated Dec. 24, 2025, and by U.S. journalist Diane Montagna, was written by Father Louis-Marie de Blignières, founder of the Fraternity of St. Vincent Ferrier in 1979 and a senior figure of the post-1988  movement who took part in dialogue with St. John Paul II following Archbishop Marcel Lefebvre’s illicit episcopal consecrations.

“Before the consistory, where liturgy will be on the agenda, I take the filial liberty of addressing this short memorandum to you,” de Blignières, 76, wrote at the outset, explaining that his purpose is to suggest “an ecclesial solution that could provide a stable framework for these faithful who are in full communion with the Catholic hierarchy and attached to the ancient Latin rite.”

In practical terms, de Blignières proposes the creation of a new Church structure — such as a personal apostolic administration or an ordinariate — similar to a diocese but not tied to a specific territory. Instead of being organized by geography, it would bring together priests and faithful attached to the traditional Latin liturgy under a single authority wherever they are located.

De Blignières pointed to existing canonical models, particularly military ordinariates, which exercise what canon law calls “cumulative jurisdiction.” Under this arrangement, priests and faithful attached to the traditional rite would belong to the new jurisdiction while remaining members of their local dioceses. Diocesan bishops would therefore not be bypassed but would share pastoral responsibility with bishops appointed to oversee the proposed structure.

According to the letter, this would allow bishops familiar with the 1962 liturgical books to oversee ordinations, confirmations, and other rites specific to the traditional liturgy while relieving diocesan ordinaries who may feel unprepared or reluctant to manage these matters. For the faithful, it would offer clarity and continuity in a context that has often been marked by uncertainty and conflict.

“For more than 60 years, this group has continued to exist and to grow, but it lacks the support of a juridical framework adapted to its legitimate needs,” de Blignières wrote. “The creation of dedicated ecclesiastical jurisdictions would move matters forward toward stability, peace, and unity.”

The proposal comes amid renewed tensions following Pope Francis’ 2021 motu proprio , which significantly restricted the celebration of the Traditional Latin Mass and reversed the more permissive regime established under Benedict XVI’s 2007 motu proprio .

Implementation of  has varied widely across dioceses. In some places, bishops have sought pragmatic arrangements to preserve coexistence. In others, traditional communities and liturgical celebrations have been heavily reduced or suppressed. Critics of the current situation argue that this uneven application has contributed to pastoral instability and deepened divisions within the Church, particularly in and the U.S.

De Blignières framed his proposal not as a challenge to papal authority but as an attempt to offer a constructive way forward. In his view, the absence of a stable juridical solution since the end of the postconciliar liturgical reform has left communities attached to the older rite in a recurring state of vulnerability.

Following the illicit episcopal consecrations carried out by Lefebvre in 1988, the Holy See created the to facilitate the reconciliation of communities attached to the liturgy in use prior to the postconciliar reform.

Over the decades that followed, various proposals were already advanced to provide a more stable canonical framework for these communities. One such solution was adopted in 2002 with the establishment of the Personal Apostolic Administration Saint John Mary Vianney in Campos, Brazil, which was granted the faculty to celebrate the sacraments according to the 1962 Roman rite. Other initiatives, including petitions from lay associations such as Una Voce in the United States, did not result in comparable structures elsewhere.

Father Matthieu Raffray, superior of the European District of the Institute of the Good Shepherd and a popular public figure among the youth, on the proposal in an interview with Montagna, describing it as a constructive contribution rather than a demand. In his view, the proposal seeks to move beyond what he calls a “sterile” opposition by offering an institutional solution capable of preserving ecclesial communion while recognizing the distinct pastoral reality of communities attached to the vetus ordo.

Other Church figures, however, have already expressed reservations.

Father Pierre Amar, a priest of the Diocese of Versailles near Paris who is also well known on social media, that while a dedicated jurisdiction is “one solution,” it is “not the best one” in his view, warning that it could “isolate traditionalists within a structure, where contact and interaction are a source of enrichment for everyone.”

The letter was sent to a number of cardinals known for their interest in liturgical questions — 15 by post and approximately 100 by email — but not directly to Pope Leo XIV. Its author presented it explicitly as a contribution to reflection ahead of the consistory rather than as a formal request.

Jan 7, 2026 / 09:37 am (CNA).

Pope Leo XIV began a series of reflections on the Second Vatican Council at his first general audience of 2026 on Wednesday.

The public audience, held indoors in the Vatican’s Paul VI Hall due to low temperatures, took place shortly before the start of Leo’s first consultation with cardinals, called a consistory, convened for Jan. 7–8.

The pope noted that though the Second Vatican Council took place just over 60 years ago, its generation of bishops, theologians, and lay Catholics is no longer alive — necessitating a renewed study of its teachings.

“While we hear the call not to let [the council’s] prophecy fade, and to continue to seek ways and means to implement its insights, it will be important to get to know it again closely, and to do so not through ‘hearsay’ or interpretations that have been given, but by rereading its documents and reflecting on their content,” the pope said on the morning of Jan. 7.

He affirmed that the magisterium of Vatican II “still constitutes the guiding star of the Church’s journey today.”

“As the years have passed, the conciliar documents have lost none of their timeliness; indeed, their teachings are proving particularly relevant to the new situation of the Church and the current globalized society,” he said, quoting Pope Benedict XVI.

The Holy Father also recalled the original impulse of this great ecclesial event, convened by St. John XXIII, which paved “the way for a new ecclesial season” following a “rich biblical, theological, and liturgical reflection spanning the 20th century.”

Leo reviewed some of the council’s principal fruits, including that it “rediscovered the face of God as the Father who, in Christ, calls us to be his children.”

It also led, he said, to a renewed understanding of the Church “as a mystery of communion and sacrament of unity between God and his people,” and it initiated an important “liturgical reform” by placing the mystery of salvation and the active and conscious participation of the entire people of God at its center.

“It helped us to open up to the world and to embrace the changes and challenges of the modern age in dialogue and co-responsibility, as a Church that wishes to open her arms to humanity,” he explained.

Quoting St. Paul VI, he stated that the Church embarked on a new path in order “to seek the truth by way of ecumenism, interreligious dialogue, and dialogue with people of goodwill.”

That same spirit, he added, “must characterize our spiritual life and the pastoral action of the Church, because we have yet to achieve ecclesial reform more fully in a ministerial sense and, in the face of today’s challenges, we are called to continue to be vigilant interpreters of the signs of the times, joyful proclaimers of the Gospel, courageous witnesses of justice and peace.”

“As we approach the documents of Vatican Council II and rediscover their prophetic and contemporary relevance, we welcome the rich tradition of the life of the Church and, at the same time, we question ourselves about the present and renew our joy in running towards the world to bring it the Gospel of the kingdom of God, a kingdom of love, justice, and peace,” he said.

Jan 7, 2026 / 09:07 am (CNA).

Pope Leo XIV on Wednesday named New York Auxiliary Bishop John S. Bonnici to lead the Diocese of Rochester, New York.

Bonnici, 60, was made an auxiliary bishop for New York in March 2022 after 30 years as a priest of the archdiocese. In Rochester, he succeeds Bishop Salvatore R. Matano, who is 79.

Bonnici holds a doctorate from the Pontifical John Paul II Institute in Washington (1995) and a licentiate degree from the Pontifical John Paul II Institute (1992) in Rome, where he also studied at the Pontifical North American College and the Gregorian University (1987–1990) before his ordination.

He was born in New York on Feb. 17, 1965, and earned bachelor of science degrees in biology and philosophy from St. John’s University in Queens, New York, in 1987.

The Diocese of Rochester serves approximately 306,000 Catholics in the upstate region of the state of New York.

Vatican City, Jan 6, 2026 / 03:45 am (CNA).

Celebrating the solemnity of the Epiphany in St. Peter’s Basilica on Tuesday, Pope Leo XIV said God’s saving presence is revealed not “in a prestigious location” but “in a humble place” and urged Catholics to protect what is holy and newly born — “small, vulnerable, fragile” — in a world that often seeks to profit from everything.

“The child whom the Magi adore is a priceless and immeasurable good. It is the Epiphany of a gift. It does not occur in a prestigious location but in a humble place,” the pope said in his , delivered during a Mass that also included the closing of the Holy Door of St. Peter’s Basilica, the last Holy Door to be shut at the end of the jubilee year.

Reflecting on the Gospel account of the Magi’s journey (Matthew 2:1-12), Leo contrasted the joy of those who seek Christ with the fear of Herod, who “tries to take advantage of the wishes of the Magi by manipulating their quest.”

“Fear does indeed blind us,” he said. “Conversely, the joy of the Gospel liberates us. It makes us prudent, yes, but also bold, attentive, and creative; it beckons us along ways that are different to those already traveled.”

In one of the final major liturgies of his first Christmas season as pope, Leo also warned against the spiritual dangers of a distorted economy that turns even humanity’s deepest longings into a commodity.

“Loving and seeking peace means protecting what is holy and, consequently, that which is newly born like a small, vulnerable, fragile baby. Around us, a distorted economy tries to profit from everything. We see how the marketplace can turn human yearnings of seeking, traveling, and beginning again into a mere business,” he said.

The pope pointed to the “stream of innumerable men and women, pilgrims of hope” who crossed the Holy Door during the jubilee and asked what the Church offered them — and what she must offer going forward.

“Millions of them crossed the threshold of the Church. What did they find?” he asked, adding that “the spiritual searching of our contemporaries, much richer than perhaps we can comprehend, invites us to earnest reflection.”

After the jubilee year, he continued, Catholics should examine whether they have learned to recognize God’s presence in those they encounter: “After this year, will we be better able to recognize a pilgrim in the visitor, a seeker in the stranger, a neighbor in the foreigner, and fellow travelers in those who are different?”

Leo also urged Catholics not to reduce churches to museums but to ensure they are places where faith is alive and hope is born anew.

“If we do not reduce our churches to monuments, if our communities are homes, if we stand united and resist the flattery and seduction of those in power, then we will be the generation of a new dawn,” he said.

Following the Mass, Pope Leo XIV appeared at the central loggia of St. Peter’s Basilica to pray the Angelus and again linked the Epiphany to the end of the jubilee year, emphasizing that Christian hope must be lived concretely in the world.

“Dear friends, the hope that we proclaim must be grounded in reality, for Jesus came down from heaven in order to create a new story here below,” he said.

In a pointed for peace, he prayed: “May strangers and enemies become brothers and sisters. In the place of inequality, may there be fairness, and may the industry of war be replaced by the craft of peace. As weavers of hope, let us journey together towards the future by another road.”

After the Marian prayer, the pope greeted children and young people around the world on Missionary Childhood Day and thanked them for praying for missionaries and helping those in need. He also offered good wishes for serenity and peace to Eastern Christian communities preparing to celebrate Christmas according to the Julian calendar.

Vatican City, Jan 6, 2026 / 02:00 am (CNA).

Pope Leo XIV on Tuesday closed the Holy Door of St. Peter’s Basilica, bringing the ordinary holy year to an end — a time of grace that invited Catholics to conversion, reconciliation, and hope.

The pontiff processed toward the Holy Door as the antiphon “O clavis David” was sung. Reaching the threshold, he knelt before the door and remained for a few minutes in silent prayer. He then rose and, at 9:41 a.m., pushed shut the two large bronze doors — a gesture that visibly marked the end of the jubilee season.

“With thankful hearts we now prepare to close this Holy Door, crossed by a multitude of faithful, certain that the Good Shepherd always keeps the door of his heart open to welcome us whenever we feel weary and oppressed,” Leo XIV said in an address before the concluding gesture that ended the ecclesial event, ordinarily held every 25 years to offer the faithful the possibility of obtaining a plenary indulgence.

With these words, Leo XIV emphasized that even though the jubilee has ended, God’s mercy remains ever open to believers.

Before closing the doors, the Holy Father pronounced in Latin the formula prescribed by the rite, following a practice established in 1975 and later simplified by St. John Paul II during the Jubilee of the Year 2000.

In keeping with the simplified celebration, the public rite did not include the portion involving the construction of a brick wall and was limited to the closing of the bronze doors. The masonry work itself will be carried out later, privately, about 10 days after this public rite.

The act will be overseen by the Office of Liturgical Celebrations of the Supreme Pontiff. The so-called “sampietrini” — personnel of the Fabric of St. Peter, including carpenters, cabinetmakers, and electricians who normally handle basilica maintenance — will build the brick wall inside the basilica to definitively seal the Holy Door.

During this private rite — without cameras or journalists — the traditional metal capsule (“capsis”) will be inserted into the wall. It will contain the official act of closure, coins minted during the jubilee year, and the keys of the Holy Door as a material and symbolic testimony of the holy year that, as the pope noted, has ended on the calendar but not in the spiritual life of the Church.

Leo XIV then recited the prayer of thanksgiving for the ordinary holy year, proclaiming: “This Holy Door is closed, but the door of your mercy is not closed.”

The formula concluded with an invocation that the “treasures” of divine grace would remain open “so that, at the end of our earthly pilgrimage, we may confidently knock at the door of your house and enjoy the fruits of the tree of life.”

The Jubilee of Hope was instituted on Dec. 24, 2024, by Pope Francis but, after his death in April 2025, was concluded by his successor, Leo XIV — a situation not seen since the year 1700. The last ordinary jubilee (celebrated every 25 years) took place in 2000.

Jubilees may also be celebrated at “extraordinary” moments, such as the Jubilee of Mercy celebrated by Francis in 2015 or the one to be convoked in 2033 to commemorate the two millennia of the death and resurrection of Jesus.

After closing the Holy Door, Leo XIV presided over Mass for the solemnity of the Epiphany of the Lord inside St. Peter’s Basilica, bringing the day’s liturgical celebration to its conclusion.

Vatican City, Jan 5, 2026 / 05:20 am (CNA).

The parents of St. Carlo Acutis contributed to the development of a new official news application connected to the institutional website of the Vatican City State, , an initiative presented as part of an ongoing digital renewal and as a tribute to the young saint, often held up as a model for evangelizing through new technologies.

After downloading the app, users can read a message of thanks from the Governorate of Vatican City State to Andrea and Antonia Acutis, Carlo’s parents.

“The Governorate of Vatican City State thanks Andrea and Antonia Acutis who, on the occasion of the canonization of their son Carlo, generously contributed to the creation and development of the News App of the official website the message reads.

The new application, officially launched over the weekend, is dedicated to the Italian saint, who died of leukemia in 2006 at age 15 and is frequently remembered for his computer prowess.

The platform is designed to provide fast, intuitive access to news, notices, and official communications from the Vatican Governorate, aiming to improve navigation and accessibility to institutional information.

The app includes several sections, including “saint of the day,” news, interviews, videos, and direct links to other institutions of the Governorate, such as the Gendarmerie Corps, the Vatican Museums, the Vatican Pharmacy, Poste Vaticane, the Pontifical Villas, and the Vatican Observatory.

According to the report, additional features will be implemented progressively.

The app’s launch comes after received a graphic overhaul following the May 8 election of Pope Leo XIV. That portal now features a more modern design, including a sky-blue background and an image of the pope greeting the faithful, updating a site that has been online since December 1995.

The Vatican City State app is available as a free download for iOS and Android devices.

Vatican City, Jan 5, 2026 / 04:00 am (CNA).

More than 33.4 million pilgrims traveled to Rome to participate in the Jubilee of Hope, surpassing initial projections, the Vatican said Monday.

Archbishop Rino Fisichella, pro-prefect of the Dicastery for Evangelization, said 33,475,369 pilgrims ultimately took part in the jubilee — nearly 2 million more than the Vatican’s initial estimate of 31.7 million.

He also said the final group to pass through the Holy Door on Monday will be staff from the Dicastery for Evangelization, the principal organizers of the holy year, at 5:30 p.m. local time.

The solemn closing of the holy year will take place Tuesday at 9:30 a.m. local time, when Pope Leo XIV is scheduled to close the Holy Door of St. Peter’s Basilica in a ceremony expected to be attended by Italian President Sergio Mattarella, civil authorities, and large numbers of faithful.

The Holy Door is scheduled to be opened again in eight years, in 2033, for the Jubilee of the Redemption.

In his assessment of the jubilee, Fisichella described the year as extraordinary in many respects and noted its unusual historical arc: The jubilee began under Pope Francis and concludes under Pope Leo XIV — a transition he said underscored the complexity of the organizational effort.

He also pointed to major events that unfolded alongside the jubilee calendar, including the funeral of Pope Francis on April 26 and the election of his successor, Leo XIV, on May 8, saying those developments were integrated into the jubilee schedule amid an exceptional succession of events.

According to official Vatican data presented Monday, pilgrims from 185 countries took part in jubilee events. By geographic area, Europe accounted for 62.63% of participants, followed by North America (16.54%), South America (9.44%), and Asia (7.69%). The remaining pilgrims came from Oceania (1.14%), Central America and the Caribbean (1.04%), Africa (0.95%), and the Middle East (0.46%).

By country, Italy represented 36.34% of pilgrims, followed by the United States (12.57%) and Spain (6.23%). Other leading countries included Brazil (4.67%), Poland (3.69%), Germany (3.16%), the United Kingdom (2.81%), China (2.79%), Mexico (2.37%), and France (2.31%). The Vatican also recorded significant participation from Argentina, Canada, Portugal, Colombia, Australia, the Philippines, Slovakia, Indonesia, and Austria.

Fisichella said that beginning in May — around the time of Leo XIV’s election — Rome saw an unexpected increase in pilgrims, which he said was managed with close attention in a city that remained under international media focus throughout the year.

Fisichella said the initial projections were based on a study by the faculty of sociology at Roma Tre University and were intended as an early planning guide.

He said the primary count was made at St. Peter’s Basilica’s Holy Door, where a camera automatically recorded the number of pilgrims passing through each day.

For the other three papal basilicas — St. John Lateran, St. Mary Major, and St. Paul Outside the Walls — the Vatican applied percentages based on the flow recorded at St. Peter’s, supplemented by volunteer counts using manual clickers. Attendance at major jubilee events and audiences was also tracked and cross-checked with registrations made through the official jubilee website.

Rome Mayor Roberto Gualtieri said the Jubilee of Hope has left a lasting legacy for the city, both in infrastructure and in institutional governance, pointing to what he described as a “jubilee method” of sustained cooperation among public administrations.

Gualtieri said the jubilee program included 332 interventions, with 204 already completed or partially completed. He added that street works in Rome were about 90% finished, with the remaining 10% scheduled for completion in 2026.

He also said government funding specifically allocated for jubilee-related works totaled 1.725 billion euros ($2.02 billion). According to Gualtieri, 75% of those resources were used for interventions completed or partially completed, while spending for essential, nondeferrable interventions reached 90%.

Vatican City, Jan 4, 2026 / 05:20 am (CNA).

Pope Leo XIV said Christian hope “is not based on optimistic forecasts or human calculations” but on God’s decision to share humanity’s path so that no one is alone on life’s journey.

Jan. 4 from the window of the Apostolic Palace to hundreds of faithful gathered in St. Peter’s Square despite the rain, the pope said the foundation of Christian hope is “God’s Incarnation,” pointing to the day’s Gospel reading from the Prologue of St. John: “The Word became flesh and lived among us” (Jn 1:14).

On the second Sunday after Christmas, before reciting the Angelus, Leo urged believers to rethink their faith and avoid an abstract or distant spirituality. “He is not a distant deity in a perfect heaven above us, but a God who is nearby and inhabits our fragile earth, who becomes present in the faces of our brothers and sisters, and reveals himself in the circumstances of daily life,” he said.

The pope also underscored that the Incarnation calls for a concrete and consistent commitment, including examining whether one’s spirituality and the ways faith is expressed are “truly incarnate.”

“God has become flesh; therefore, there is no authentic worship of God without care for humanity,” he said, linking Christian faith to solidarity with those who suffer.

After the Angelus, Leo reiterated his closeness to those affected by the New Year’s Eve fire in a bar in the Alpine town of Crans-Montana, Switzerland, where young people had been celebrating. Swiss authorities have confirmed at least 40 dead and about 115 injured, many of them seriously.

“I wish to express once again my closeness to those suffering as a result of the tragedy in Crans-Montana, Switzerland, and to assure them of my prayers for the young people who died, for the injured, and for their families,” the pope said.

He also said he was following developments in Venezuela “with deep concern” and that “the good of the beloved Venezuelan people must prevail over every other consideration.” His remarks came a day after news of the U.S. capture and arrest of Venezuelan President Nicolás Maduro and his wife, Cilia Flores. The pope urged that the country’s sovereignty and rule of law be guaranteed.

Vatican City, Jan 4, 2026 / 01:51 am (CNA).

Pope Leo XIV expressed deep concern over the situation in Venezuela and called for the country’s national sovereignty to be fully respected one day after a U.S. operation ended with the capture and arrest of President Nicolás Maduro and his wife, Cilia Flores.

“With a heart full of concern I follow the evolution of the situation in Venezuela,” the pope said, underscoring that “the good of the beloved Venezuelan people must prevail above any other consideration.”

Speaking to pilgrims gathered in St. Peter’s Square for the recitation of the Angelus, Leo XIV insisted on the need to “overcome violence” and called for “embarking on paths of justice and peace, guaranteeing the country’s sovereignty.”

The Holy Father also pointed to the importance of “ensuring the rule of law enshrined in the constitution” and of “respecting the human and civil rights of each and every person.”

He further urged working together to “build a serene future of collaboration, stability, and concordia.”

The pontiff emphasized that this effort must be carried out “with special attention to the poorest, who suffer because of the difficult economic situation.”

Finally, the pope invited Catholics to unite in prayer for Venezuela, entrusting this intention “to the intercession of Our Lady of Coromoto and of Sts. José Gregorio Hernández and Sister Carmen Rendiles,” canonized last year.

The pope’s remarks come at a moment of maximum political and international tension for Venezuela following the capture of Maduro and his wife, and Maduro’s imminent prosecution on U.S. soil on drug trafficking charges.

Hours earlier, U.S. President Donald Trump said a second wave of attacks was planned if forces in the country offered resistance. “We are going to govern Venezuela until there is a safe transition,” he said at a press conference.

Meanwhile, Venezuela’s Supreme Tribunal of Justice has ordered that Vice President Delcy Rodríguez assume the presidency due to Maduro’s “forced absence.”

Jan 1, 2026 / 07:00 am (CNA).

Pope Leo XIV is preparing for a very busy year at the Vatican in 2026, with important events such as the conclusion of the Jubilee of Hope and his first consistory of cardinals since his election on May 8, 2025.

On Jan. 6, the solemnity of the Epiphany of the Lord, Pope Leo XIV will celebrate the Mass and perform the rite for the closing the Holy Door in St. Peter’s Basilica, bringing to an end the Jubilee of Hope that Pope Francis began on Dec. 24, 2024. This liturgical act officially closes a year that, according to the papal bull , has been experienced as “a time of grace and hope” for the global Church.

Following the conclusion of the jubilee, the pope has convened an extraordinary consistory of cardinals for Jan. 7–8. This type of meeting is usually reserved for discussing major doctrinal, institutional, or pastoral issues affecting the entire Church. Its scheduling in the days immediately following the close of the holy year underscores the pope’s intention to set a new course after the intense experience of the jubilee.

Beginning in January, the Vatican Museums will undertake extraordinary conservation work on Michelangelo’s “Last Judgment” fresco in the Sistine Chapel, which will continue until March, with the expectation of completion before Holy Week. This project addresses the need to preserve the masterpiece in light of the impact of millions of visitors each year.

The appeal hearing in the case concerning the management of funds by the Secretariat of State of the Holy See in the purchase of a building in London has been postponed until Feb. 3. Spanish judge Alejandro Arellano Cedillo, dean of the Roman Rota, presides over the three-judge panel hearing the appeal of 77-year-old Cardinal Angelo Becciu. On Dec. 16, 2023, the cardinal was convicted of embezzlement and barred from holding public office. He was also fined 8,000 euros ($9,400).

Pope Leo XIV has announced the celebration of the second World Children’s Day, which will take place in Rome Sept. 25–27. Organized by the Dicastery for the Laity, the Family, and Life, this event aims to bring together thousands of children and families from around the world for a time of encounter, prayer, and celebration for peace and the future of children.

Although the official travel schedule is not yet finalized, the pontiff has expressed a desire to visit several countries during 2026:

— Algeria, an African country with deep ties to St. Augustine, is still in the planning stages as part of a possible continental itinerary.

— Argentina and Uruguay have been mentioned as possible destinations, along with an extended visit to Peru and Mexico, with a particular interest in visiting the Basilica of Our Lady of Guadalupe, one of the most visited Marian shrines in the world.

— There is also a strong possibility of an upcoming papal trip to Spain.

Vatican City, Jan 1, 2026 / 02:30 am (CNA).

Pope Leo XIV on Thursday urged Catholics to pray for peace, “first, among nations bloodied by conflict and suffering,” and also “within our homes, in families wounded by violence or pain,” during the Angelus address on the first day of 2026.

Greeting pilgrims gathered in St. Peter’s Square for the solemnity of Mary, Mother of God, and the 59th World Day of Peace, the pope on the start of a new year as a time to renew hope and reconciliation.

“While the rhythm of passing months repeats itself, the Lord invites us to renew our times by finally ushering in an era of peace and friendship among all peoples,” he said. “Without this desire for the good, there would be no point in turning the pages of the calendar and filling our diaries.”

Leo also looked back on the jubilee, which he said “is about to end,” noting that it has taught the Church to cultivate hope for a new world by converting hearts to God, so as “to transform wrongs into forgiveness, pain into consolation, and resolutions of virtue into good works.”

The pope then turned to the Marian feast, saying Christmas today “directs our gaze towards Mary, who was the first to experience Christ’s beating heart.” He evoked “the silence of her virginal womb,” where “the Word of life presents himself as a heartbeat of grace.”

“God, the good creator, has always known Mary’s heart and our hearts,” Leo said. “By becoming man, he makes his heart known to us.” He added that the heart of Jesus “beats for every man and woman,” both for those who welcome him and for those who reject him.

“His heart is not indifferent to those who have no heart for their neighbor,” the pope said. “It beats for the righteous, so that they may persevere in their dedication, as well as for the unrighteous, so that they may change their lives and find peace.”

At the end of the Angelus, Leo greeted the tens of thousands of pilgrims in the square and offered “good wishes of peace.” He also returned to the theme of the World Day of Peace, recalling that it has been celebrated on Jan. 1 since 1968 at the request of St. Paul VI.

In his message for the day, Leo said he wanted to repeat the wish he felt the Lord gave him at the start of his pontificate: “Peace be with you all!”

“A peace that is unarmed and disarming, which comes from God, a gift of his unconditional love, and is entrusted to our responsibility,” he said.

“Dear friends, with the grace of Christ, let us begin today to build a year of peace, disarming our hearts and refraining from all violence,” the pope continued.

Leo also expressed appreciation for peace initiatives held around the world, mentioning a national march held the previous evening in Catania and greeting participants in a march organized by the Community of Sant’Egidio.

He offered greetings as well to a group of students and teachers from Richland, New Jersey, and to the Romans and pilgrims present.

Finally, the pope noted that 2026 marks the eighth centenary of the death of St. Francis of Assisi, and he invoked a biblical blessing for the new year: “The Lord bless you and keep you; the Lord make his face to shine upon you, and be gracious to you; the Lord lift up his countenance upon you, and give you peace.”

“May the Holy Mother of God guide us on our journey in the new year,” Leo said. “Best wishes to everyone!”

Vatican City, Jan 1, 2026 / 02:05 am (CNA).

Pope Leo XIV called Catholics to a steadfast openness to other people, warning that peace will not be built through force or exclusion, as he celebrated his first liturgy of the new year on Thursday.

“The world is not saved by sharpening swords, nor by judging, oppressing, or eliminating our brothers and sisters,” the pope said in his homily for the solemnity of Mary, Mother of God. Rather, he added, it is saved by “tirelessly striving to understand, forgive, liberate, and welcome everyone, without calculation and without fear.”

As is customary for the Jan. 1 Mass, a large group of diplomats accredited to the Holy See attended the liturgy in St. Peter’s Basilica, underlining the international scope of the Church’s prayer for peace on the World Day of Peace, observed each year on the first day of January.

At the start of his , Leo XIV pointed to the ancient biblical blessing proclaimed in the liturgy: “May the Lord bless you and keep you. May the Lord let his face shine on you and be gracious to you. May the Lord uncover his face to you and bring you peace” (Num 6:24-26). He recalled that this blessing was addressed to a people set free, Israel after slavery in Egypt, and he drew a parallel to the Christian life at the opening of a new year.

“For each of us, every day can be the beginning of a new life, thanks to God’s generous love, his mercy, and the response of our freedom,” he said. The coming year, he continued, can be seen “as an open journey to be discovered,” lived with confidence “free and bearers of freedom, forgiven and bringers of forgiveness,” trusting in “the closeness and goodness of the Lord who accompanies us always.”

The pope centered his reflection on the mystery of the Incarnation and Mary’s decisive role in salvation history. “By her ‘yes,’ she helped give a human face to the source of all mercy and benevolence: the face of Jesus,” he said.

Leo XIV invited the faithful to contemplate God’s love through Christ’s life: “Through his eyes — first as a child, then as a young man and as an adult — the Father’s love reaches us and transforms us.”

He urged Catholics to begin the year with renewed confidence in that love: “Let us ask the Lord to help us experience at every moment, around us and upon us, the warmth of his fatherly embrace and the light of his benevolent gaze.”

Echoing the theme he chose for this year’s , Leo XIV returned repeatedly to the image of God’s humility revealed in the Nativity. Citing St. Augustine, he emphasized “the complete gratuity of his love” and described God’s approach to humanity as one of radical vulnerability.

“As I emphasized in the message for this World Day of Peace, God presents himself to us ‘unarmed and disarming,’ as naked and defenseless as a newborn in a cradle,” the pope said.

That divine “style,” he suggested, is the model for Christian action in a world tempted by coercion, retaliation, and fear. Christian witness, he said, should reflect a God who does not overwhelm but invites, and who heals rather than humiliates.

Leo XIV also reflected on Mary’s path after Bethlehem, presenting her not only as mother but also as disciple. He described her as one who followed Jesus “with the heart of a humble disciple… all the way to the cross and the Resurrection.”

“To do so, she too laid aside every defense,” he said, renouncing “expectations, claims, and comforts,” and “consecrating her life without reserve to the son she had received by grace.”

In Mary’s divine motherhood, the pope added, the Church sees “the meeting of two immense, ‘unarmed’ realities”: God, who “renounces every privilege of his divinity to be born in the flesh” (cf. Phil 2:6-11), and the human person who embraces God’s will, offering “the greatest power she possesses: her freedom.”

Near the end of the homily, Leo XIV recalled a Jan. 1 homily of St. John Paul II that invited Christians to begin again with courage after the Jubilee of 2000. As the Church approaches the conclusion of the Jubilee of Hope, Leo XIV urged the faithful to return to the Nativity with faith and then step forward with renewed commitment.

“Let us approach it as the place of ‘unarmed and disarming’ peace par excellence,” he said, and then, “like the humble witnesses at the grotto,” to set out once more, “glorifying and praising God” (Lk 2:20) for what they have seen and heard.

“This be our commitment and our resolve for the months ahead, and, indeed, for the whole of our Christian lives,” he concluded.

Dec 31, 2025 / 16:00 pm (CNA).

On New Year’s Eve, Dec. 31, and the first day of 2026, the Catholic Church offers the opportunity to obtain plenary indulgences as a sign of God’s mercy and the desire for the sanctification of all her members.

A plenary indulgence is remission before God of the temporal punishment due to sins whose guilt has already been forgiven.

On the eve of the solemnity of Mary, Mother of God, the Church grants a plenary indulgence to those Christian faithful who publicly recite the “Te Deum,” thanking God for the year that is ending. This blessing is extended especially on Dec. 31.

To recite the “Te Deum,” click .

Likewise, on Jan. 1, the solemnity of Mary, Mother of God, a plenary indulgence is granted to those who publicly recite the hymn “Veni Creator,” imploring blessings for the new year that is beginning.

To recite the “Veni Creator,” click .

Additionally, those who devoutly receive the papal blessing “urbi et orbi” (“for the city and for the world”) either through radio, television, or the internet, as well as those who devoutly receive the blessing of the bishop of their diocese, will also be able to obtain these special blessings from the Church.

In addition to performing the specific work mentioned above, the following conditions must be met:

First, it is necessary to be detached from all sin, even venial sin.

Second, one must make a sacramental confession, receive Communion, and pray for the pope’s intentions. These conditions can be met a few days before or after carrying out the action prescribed to obtain the indulgence, but it is suggested that Communion and prayer be performed on the same day that the action is carried out.

It is important to note that several indulgences can be obtained through a single confession, although frequent participation in the sacrament of reconciliation is recommended in order to deepen one’s conversion and purity of heart.

As for receiving Communion and praying for the intentions of the Holy Father, it should be noted that with just one Communion and one prayer, made on the same day, a plenary indulgence is obtained.

Finally, the condition of praying for the intentions of the supreme pontiff is fulfilled by reciting one Our Father and one Hail Mary. However, each Christian is given the right to use any other formula according to his personal piety and devotion.

A plenary indulgence is a grace granted by the Catholic Church through the merits of Jesus Christ to remove the temporal punishment due to sin.

It is not a forgiveness of sin but the remission of punishment for sins already forgiven. It may apply either to oneself or to souls already in purgatory.

In order to obtain a plenary indulgence the faithful must — in addition to being in the state of grace — both have the interior disposition of complete detachment from sin (even venial sin), have sacramentally confessed their sins and received the Eucharist (either within or outside of Mass), and must pray for the intentions of the Holy Father.

The conditions for a plenary indulgence can be fulfilled a few days before or after performing the actions specified to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.

Dec 31, 2025 / 15:00 pm (CNA).

Pope Leo XIV at a New Year’s Eve prayer service reflected on God’s divine plan of salvation for the world — and the hope of ordinary people.

“The world moves forward in this way, propelled by the hope of so many simple people — unknown to the world but not to God — who, despite everything, believe in a better tomorrow, because they know that the future is in the hands of the One who offers them the greatest hope,” the pope said in St. Peter’s Basilica on Dec. 31.

Leo presided over first vespers (evening prayer) in anticipation of the Jan. 1 solemnity of Mary, Mother of God. The liturgy included hymns, Psalms, readings from Scripture, and the singing of the “Te Deum,” a Latin hymn of thanksgiving from the early Church.

In his homily, the pontiff spoke about God’s plan versus the plans the world makes.

“In our own time we feel the need for a wise, benevolent, merciful plan — one that is free and liberating, peaceful and faithful, like the plan that the Virgin Mary proclaimed in her canticle of praise: ‘From generation to generation his mercy is upon those who fear him’ (Lk 1:50),” he said.

But, Leo noted, the world is enveloped in other plans: “Strategies aimed at conquering markets, territories, spheres of influence — armed strategies, cloaked in hypocritical rhetoric, ideological proclamations, and false religious motives.”

However, the holy Mother of God sees things with God’s eyes, the pope continued. She knows that “with the power of his arm the Most High scatters the schemes of the proud, casts the mighty from their thrones and lifts up the lowly, fills the hungry with good things and sends the rich away empty.”

The Holy Father referenced the words of the Apostle Paul in Galatians 4, that “when the fullness of time had come, God sent his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as children.”

The apostle presents the mystery of Christ as “a great plan for human history,” Leo said. “A mysterious plan, yet one with a clear center, like a lofty mountain illuminated by the sun in the midst of a dense forest: This center is the ‘fullness of time.’”

On the vigil of the solemnity of Mary, Mother of God, he emphasized Mary’s motherhood and her role in the revelation of the great mystery and paradox of “a God who is born of a virgin.”

“The mother of Jesus is the woman with whom God, in the fullness of time, wrote the Word that reveals the mystery,” he said. “He did not impose it; he first proposed it to her heart, and once her ‘yes’ was received, he wrote it with ineffable love in her flesh,” he said.

“Thus God’s hope became intertwined with Mary’s hope,” he added.

Pope Leo pointed out that the solemnity of Mary, Mother of God, concludes the Octave of Christmas and “spans the passage from one year to the next and extends over it the blessing of the One ‘who is, who was, and who is to come’ (Rv 1:8).”

“The liturgy of the first vespers of the Mother of God possesses a singular richness, deriving both from the dizzying mystery it celebrates and from its placement at the very end of the solar year,” he said.

Recalling that the Church is at the end of the Jubilee Year 2025, he added that the “Te Deum” prayer, to be sung at the end of the liturgy, “seems to expand so as to give voice to all the hearts and faces that have passed beneath these vaults and through the streets of this city.”

“We thank God for the gift of the jubilee, which has been a great sign of his plan of hope for humanity and for the world. And we thank all those who, during the months and days of 2025, have worked in service to the pilgrims and to make Rome more welcoming,” he said.

“What can we wish for Rome?” he continued. “That it may be worthy of its smallest ones: of children, of elderly people who are alone and frail, of families who struggle most to make ends meet, of men and women who have come from afar hoping for a dignified life.”

After the prayer service, Pope Leo visited the Nativity scene in St. Peter’s Square, a papal custom, while the Swiss Guard Band gave its annual Christmas concert.

He then personally greeted the band and some of the people gathered in the square.

Dec 31, 2025 / 08:08 am (CNA).

Pope Leo XIV used the Vatican’s final general audience of 2025 on Wednesday to invite Catholics to look back on the past year with gratitude and repentance, and to place what lies ahead in God’s hands.

In St. Peter’s Square on Dec. 31, the pope said 2025 brought both joy and sorrow, citing the jubilee pilgrimage of the faithful as well as “the passing of the late Pope Francis” and “the scenarios of war that continue to convulse the planet.”

“At its end,” Leo said, “the Church invites us to place everything before the Lord, entrusting ourselves to his providence, and asking him to renew, in us and around us, in the coming days, the wonders of his grace and mercy.”

He tied that end-of-year spiritual “dynamic” to the Church’s Te Deum observance, saying the hymn of praise and thanksgiving helps believers recognize God’s gifts and renew hope. Leo noted that the prayer includes lines such as: “You are God: We praise you,” “In you, Lord, is our hope,” and “Have mercy on us.”

According to the Vatican’s published schedule, Leo was set to celebrate first vespers for the solemnity of Mary, Mother of God, at 5 p.m. in St. Peter’s Basilica, followed by the Te Deum.

In his , the pope encouraged an honest examination of conscience, calling the faithful to reflect on God’s action over the past year, to evaluate their response to his gifts, and to ask forgiveness for times they failed to follow his inspirations or invest well the talents entrusted to them.

Leo also returned to a core jubilee image, describing life as a pilgrimage. “This reminds us that our whole life is a journey,” he said, one that reaches its true fulfillment in “the encounter with God and in full and eternal communion with him.”

The pope pointed to another emblematic jubilee practice, the passage through the Holy Door, describing it as a concrete sign of conversion and of the believer’s yes to God, who “invites us to cross the threshold of a new life, animated by grace, modeled on the Gospel.”

Looking to Christmas, Leo recalled St. Leo the Great’s preaching on the universal joy of Christ’s birth: “Let the saint rejoice … let the sinner rejoice … let the pagan take courage.” The pope said that invitation extends to all, including those who feel weak or fragile, because Christ has taken human frailty upon himself and redeemed it.

To close, Leo cited St. Paul VI’s reflection at the end of the 1975 Jubilee, saying its core message can be summed up in a single word: “love.” He then repeated Paul VI’s emphatic profession of faith, including: “God is love! … God is mercy! God is forgiveness! … God, yes, God is life!”

Dec 30, 2025 / 15:56 pm (CNA).

During the year 2025, the participation of the faithful in audiences and liturgical celebrations at the Vatican reached a total of 3,176,620 people.

The Vatican released on Dec. 30 the attendance figures for liturgical celebrations in 2025, a year marked by the Jubilee of Hope, the death of Pope Francis, and the election in May of Pope Leo XIV.

Under the pontificate of Pope Francis, who died on April 21, a total attendance of 262,820 faithful was recorded. The largest crowds were at the Angelus, with 130,000 people, followed by the liturgical celebrations, which drew 62,000 faithful.

The general and jubilee audiences were attended by 60,500 people, while the total for special audiences was 10,320. The months with the highest attendance were January and February, especially for the Angelus and liturgical celebrations.

Pope Francis did not preside over any ceremonies or hold any meetings or audiences during the month of March due to his extended stay at Gemelli Hospital in Rome.

For Pope Leo XIV’s pontificate, which began on May 8, a total of 2,913,800 faithful attended various events. General and jubilee audiences had the greatest participation, drawing 1,069,000 people, followed by the Angelus, with 900,000 in attendance, and liturgical celebrations, which drew 796,500 faithful.

Special audiences brought together 148,300 people. The months with the highest attendance were September, October, and December, with October standing out for the large number of attendees at general audiences.

Dec 30, 2025 / 10:45 am (CNA).

Pope Leo XIV warned about the danger that gambling poses to many families during a Dec. 29 audience with members of the National Association of Italian Municipalities.

At the beginning of his address, delivered in the Apostolic Palace of the Vatican, the Holy Father explained that “the incarnation of the Son of God brings us face to face with a child, whose gentle fragility is in stark contrast to the crushing power of King Herod.”

In this context, he emphasized that “the massacre of the innocents ordered by him not only represents a loss of a future for society but is also a manifestation of an inhuman power that does not know the beauty of love because it disregards the dignity of human life.”

On the contrary, the pope explained that the birth of the Lord “reveals the most authentic aspect of all power, which is above all responsibility and service,” and noted that all authority must “embody the virtues of humility, honesty, and communion.”

The pontiff thus alluded to the public commitment of the Italian association, reminding them of the importance of listening “as a social dynamic that activates these virtues,” specifically “to the needs of families and individuals, especially caring for the most vulnerable, for the good of all.”

Pope Leo XIV focused his attention on certain realities that require special attention, such as the difficulties faced by families and young people as well as the loneliness of the elderly and the “silent cry of the poor.”

In this regard, he emphasized that “our cities are not anonymous places but rather faces and stories that must be safeguarded like precious treasures.”

He also quoted , known as “the holy mayor” of Florence, who maintained that his fundamental duty was to care for and alleviate anyone who was suffering. In this way, the pope stated that “social cohesion and civic harmony require, first and foremost, listening to the least among usand the poor.”

He then urged the members of the National Association of Italian Municipalities to “become models of dedication to the common good, fostering a social alliance for hope.”

After lamenting that cities are experiencing forms of marginalization, violence, and loneliness “that demand to be addressed,” Pope Leo specifically warned against gambling, “which ruins many families.” Citing the latest report from Caritas Italy, he emphasized that this type of gambling addiction is a “serious problem of education, mental health, and social trust.”

“We cannot forget other forms of loneliness from which many people suffer: mental disorders, depression, cultural and spiritual poverty, and social abandonment. These are signs that indicate how much hope is needed. To bear witness to it effectively, politics is called to forge authentically human relationships among citizens, promoting social peace,” the pontiff said.

He also urged that administrative activity promote “the talents of individuals, giving cultural and spiritual depth to cities.”

At the end of his address, he asked the members of the association to have “the courage to offer hope to the people, planning together the best future for their lands, in the logic of integral human development.”

Vatican City, Dec 30, 2025 / 01:00 am (CNA).

2025 began with Catholics around the world uniting in prayer for Pope Francis’ health as he entered the hospital on Feb. 14. He was admitted to Gemelli Hospital in Rome for a respiratory infection that progressed to bilateral pneumonia, requiring a prolonged hospitalization that lasted almost six weeks.

Soon after, on March 29, the pontiff was readmitted into the hospital with difficulty breathing. On April 21, the day after Easter, Pope Francis passed away at the age of 88 from a stroke, coma, and irreversible cardiovascular collapse, according to the death certificate published just over 12 hours after his death.

On April 26, more than 400,000 people filled St. Peter’s Square for the funeral of Pope Francis as the world said goodbye to the first Latin American pope who led the Catholic Church for 12 years.

Then on May 7, 133 cardinal electors gathered from all corners of the globe in the Sistine Chapel for the start of the conclave to elect a new pope. After four ballots, Cardinal Robert Prevost was elected on May 8 as the 267th bishop of Rome and leader of the Catholic Church. He took the name Pope Leo XIV. A Chicago native, he became the first American pope in Church history.

Here are some of the most impactful images from the papal transition — beginning with Pope Francis’ last general audience before being admitted to the hospital, the start of the conclave, and the election of Pope Leo:

Vatican City, Dec 28, 2025 / 09:00 am (CNA).

Pope Leo XIV has sent three trucks carrying humanitarian aid to parts of Ukraine hit hardest by bombardments, where residents are facing severe shortages of electricity, water, and heat.

Cardinal Konrad Krajewski, the pope’s almoner, disclosed the delivery to Vatican media on Dec. 27, saying the convoy carried special food that can be dissolved in a small amount of water to produce energy-rich soups with chicken and vegetables.

Krajewski described the shipment as a small gesture of closeness from the pope to Ukrainian families on the feast of the Holy Family, celebrated Dec. 28.

The trucks, he said, arrived in the Vatican shortly before Christmas loaded with supplies donated by South Korean food company Samyang Foods. As had happened on previous occasions, including during the pontificate of Pope Francis, the aid was then redirected to war zones most severely affected by strikes, where basic utilities are often unavailable.

Krajewski said the delivery underscores that the pope not only prays for peace but also wants to be concretely present with families who are suffering.

Vatican City, Dec 28, 2025 / 08:30 am (CNA).

Pope Leo XIV on Sunday urged Christian families to “cherish the values of the Gospel” and protect the “flame of love” in their homes against modern myths of success, power, and comfort that he said often leave people isolated and divided.

Speaking to pilgrims in St. Peter’s Square before the Angelus on Dec. 28, the feast of the Holy Family of Nazareth, the pope on the Gospel account of the family’s flight into Egypt and contrasted the trust of Jesus, Mary, and Joseph with what he called the fear-driven cruelty of King Herod.

“It is a moment of trial for Jesus, Mary, and Joseph,” Leo said, adding that “the bright image of Christmas is suddenly almost eclipsed by the disturbing shadow of a deadly threat.”

The pope described Herod as “a cruel and bloodthirsty man” who is “deeply lonely and gripped with the fear of being deposed.” After hearing from the Magi that the “king of the Jews” had been born, Herod “decrees that all children of the same age as Jesus should be killed,” the pope said.

“In Bethlehem there is light and joy,” Leo noted, recalling the shepherds who “have glorified God before the manger,” but he said “none of this can penetrate the armored defenses of the royal palace, except as a distorted echo of a threat to be stifled with blind violence.”

Against that backdrop, the pope said the Holy Family reveals “the only possible answer of salvation,” namely, “God who, in total gratuitousness, gives himself to men without reserve and without pretension.”

Leo pointed to St. Joseph’s obedience in protecting Mary and Jesus, saying that “the gesture of Joseph is revealed in all its redemptive significance.” He added: “In Egypt, the flame of domestic love, to which the Lord has entrusted his presence in the world, grows and gains strength in order to bring light to the whole world.”

Turning to families today, the pope warned that “the world always has its ‘Herods,’ its myths of success at any cost, of unscrupulous power, of empty and superficial well-being” and said societies often “pay the price in the form of loneliness, despair, divisions, and conflicts.”

“Let us not allow these mirages to suffocate the flame of love in Christian families,” he said.

Instead, Leo urged families to cultivate “prayer, frequent reception of the sacraments, especially confession and Communion, healthy affections, sincere dialogue, fidelity, and the simple and beautiful concreteness of everyday words and gestures.” He said such family life can make homes “a light of hope for the places in which we live; a school of love and an instrument of salvation in God’s hands.”

After the Angelus, the pope greeted pilgrims from several Italian parishes and groups. He also renewed his appeal for peace, asking Catholics to remember those suffering because of conflict.

“In the light of the Nativity of the Lord, let us continue to pray for peace,” he said. “Today, in particular, let us pray for families suffering because of war, especially for children, elderly, and the most vulnerable.”

Vatican City, Dec 26, 2025 / 02:17 am (CNA).

Pope Leo XIV on Friday urged Christians to resist the temptation to treat others as enemies, saying the mystery of Christmas calls believers to recognize the God-given dignity of every person, even in their adversaries.

“Christians, however, have no enemies, but brothers and sisters, who remain so even when they do not understand each other,” the pope said Dec. 26 during his from the Apostolic Palace on the feast of St. Stephen, the Church’s first martyr.

Leo acknowledged that “those who believe in peace and have chosen the unarmed path of Jesus and the martyrs are often ridiculed, excluded from public discourse,” and sometimes even “accused of favoring adversaries and enemies.” Yet, he said Christian joy is sustained by “the tenacity of those who already live in fraternity.”

Reflecting on St. Stephen’s martyrdom, the pope noted that early Christians spoke of the saint’s “birthday,” convinced “that we are not born just once” and that “martyrdom is a birth into heaven.”

Citing the Acts of the Apostles, Leo recalled that those who witnessed Stephen’s trial and death “saw that his face was like the face of an angel” (Acts 6:15), calling it “the face of one who does not leave history indifferently but responds to it with love.”

The pope linked Stephen’s witness to the meaning of Christmas, saying “the birth of the Son of God among us calls us to live as children of God,” drawing believers through the humility of Mary, Joseph, and the shepherds of Bethlehem.

At the same time, he said, the beauty of Christ and of those who imitate him can be rejected because it exposes injustice and threatens those “who struggle for power.”

“To this day, however, no power can prevail over the work of God,” Leo said, pointing to people around the world who choose justice “even at great cost,” who “put peace before their fears,” and who serve the poor.

“In the current conditions of uncertainty and suffering in the world, joy might seem impossible,” he added, but insisted hope still “sprouts” and “it makes sense to celebrate despite everything.”

The pope said Stephen’s final act of forgiveness mirrors Jesus’ own, flowing from “a force more real than that of weapons,” a “gratuitous force” rekindled when people learn to look at their neighbor with “attention and recognition.”

“Yes, this is what it means to be reborn, to come once more into the light, this is our ‘Christmas!’” he said.

After the Angelus, Leo renewed his Christmas wishes “for peace and serenity,” greeted pilgrims in St. Peter’s Square, and asked St. Stephen’s intercession for persecuted Christians and communities suffering for their faith. He also encouraged those working amid conflict to pursue “dialogue, reconciliation, and peace.”

Vatican City, Dec 25, 2025 / 02:00 am (CNA).

In his first Christmas as pope, Leo XIV urged the world to embrace “responsibility” as the sure way to peace while pointing in particular to the suffering of people in Gaza, Yemen, and those fleeing war and poverty as refugees and migrants.

Before an estimated 26,000 people gathered in St. Peter’s Square on Dec. 25, the pope appeared at the central balcony of St. Peter’s Basilica to deliver the traditional Christmas blessing “to the city and to the world,” eight months after his May 8 election.

In one of the most evocative passages of the message, the pope cited at length from “Wildpeace,” a poem by Israeli poet Yehuda Amichai, contrasting “the peace of a ceasefire” with a deeper peace that arrives unexpectedly — “like wildflowers” — after exhaustion and conflict.

“Responsibility is the sure way to peace,” Leo said. “If all of us, at every level, would stop accusing others and instead acknowledge our own faults, asking God for forgiveness, and if we would truly enter into the suffering of others and stand in solidarity with the weak and the oppressed, then the world would change.”

The pope framed his appeal around the Christian proclamation that Christ “is our peace,” adding: “Without a heart freed from sin, a heart that has been forgiven, we cannot be men and women of peace or builders of peace.”

Turning to concrete “faces” of contemporary pain, Leo said that in becoming man, Jesus “took upon himself our fragility, identifying with each one of us: with those who have nothing left and have lost everything, like the inhabitants of Gaza; with those who are prey to hunger and poverty, like the Yemeni people; with those who are fleeing their homeland to seek a future elsewhere, like the many refugees and migrants who cross the Mediterranean or traverse the American continent.”

He also named those who have lost jobs, underpaid workers who are exploited, and prisoners “who often live in inhumane conditions.”

Leo offered “a warm and fatherly greeting” to Christians, “especially those living in the Middle East,” recalling his recent trip to Turkey and Lebanon. “I listened to them as they expressed their fears and know well their sense of powerlessness before the power dynamics that overwhelm them,” he said.

“From God let us ask for justice, peace, and stability for Lebanon, Palestine, Israel, and Syria,” the pope continued as he invoked Scripture on righteousness and peace.

He also prayed “in a particular way for the tormented people of Ukraine,” asking that “the clamor of weapons cease” and that the parties involved — “with the support and commitment of the international community” — find “the courage to engage in sincere, direct, and respectful dialogue.”

In a wider survey of global crises, the pope said: “From the Child of Bethlehem, we implore peace and consolation for the victims of all current wars in the world, especially those that are forgotten, and for those who suffer due to injustice, political instability, religious persecution, and terrorism,” naming Sudan, South Sudan, Mali, Burkina Faso, and the Democratic Republic of Congo. He prayed as well for Haiti, asking that “all forms of violence in the country will cease,” and called for a future of reconciliation for Myanmar.

Leo also included a specific appeal for Latin America, asking that “the child Jesus inspire those in Latin America who hold political responsibilities” so that amid the region’s challenges, “space may be given to dialogue for the common good rather than to ideological and partisan prejudices.”

He concluded by urging the faithful to open their hearts to those in need: “On this holy day, let us open our hearts to our brothers and sisters who are in need or in pain,” before offering “heartfelt good wishes for a peaceful and holy Christmas!”

Vatican City, Dec 25, 2025 / 02:00 am (CNA).

Pope Leo XIV has welcomed and greeted a plethora of babies at the Vatican since his election on May 8. As Christians everywhere celebrate the birth of Jesus, who came into this world as a baby, it’s a perfect time to highlight many of these sweet “pontiff meets babies” moments.

Vatican City, Dec 25, 2025 / 01:35 am (CNA).

Pope Leo XIV on Christmas Day deplored the “falsehoods” used to justify wars that leave young people “forced to take up arms” and “sent to their deaths,” while also drawing attention to the humanitarian suffering of displaced people, including families living in tents in Gaza.

In his first Christmas as pope, Leo celebrated Christmas Day Mass in St. Peter’s Basilica, reviving a practice not seen since 1994 during the pontificate of St. John Paul II. Reflecting on the prologue of St. John’s Gospel, the pope said in his that the Christmas liturgy highlights a striking contrast: God’s Word, which acts with power, comes into the world in utter weakness.

“The ‘Word’ is a word that acts,” Leo said. Yet, he added, “the Word of God appears but cannot speak. He comes to us as a newborn baby who can only cry and babble.”

Leo said the mystery Christians celebrate at Christmas cannot be separated from the vulnerability of those whose dignity is assaulted by war, displacement, and poverty. He urged Catholics to let Christ’s birth pierce complacency and move them toward tenderness and solidarity.

“‘Flesh’ is the radical nakedness that, in Bethlehem as on Calvary, remains even without words — just as so many brothers and sisters, stripped of their dignity and reduced to silence, have no words today,” he said.

In one of the homily’s most striking passages, Leo connected the Gospel image of the Word “pitching” his tent among humanity with the reality faced by families living in makeshift shelters amid conflict.

“Dear brothers and sisters, since the Word was made flesh, humanity now speaks, crying out with God’s own desire to encounter us. The Word has pitched his fragile tent among us,” he said, before asking: “How, then, can we not think of the tents in Gaza, exposed for weeks to rain, wind, and cold; and of those of so many other refugees and displaced persons on every continent; or of the makeshift shelters of thousands of homeless people in our own cities?”

The pope also described the toll of war in terms of both shattered communities and wounded consciences.

“Fragile is the flesh of defenseless populations, tried by so many wars, ongoing or concluded, leaving behind rubble and open wounds,” he said. “Fragile are the minds and lives of young people forced to take up arms, who on the front lines feel the senselessness of what is asked of them and the falsehoods that fill the pompous speeches of those who send them to their deaths.”

Leo framed Christmas as a proclamation that peace is not merely a hope for the future but a gift already present in Christ, even when few recognize it. Quoting Jesus’ words to the disciples, he said: “‘Peace I leave with you; my peace I give to you; not as the world gives do I give to you’ (Jn 14:27).”

That peace, he said, begins not in rhetoric but in concrete compassion that listens, stays close, and responds to suffering.

“When the fragility of others penetrates our hearts, when their pain shatters our rigid certainties, then peace has already begun,” he said. “The peace of God is born from a newborn’s cry that is welcomed, from weeping that is heard. It is born amidst ruins that call out for new forms of solidarity.”

The pope warned that believers can bury what the Gospel calls “the power to become children of God” by keeping their distance from the vulnerable.

“Becoming children of God is a true power — one that remains buried so long as we keep our distance from the cry of children and the frailty of the elderly, from the helpless silence of victims and the resigned melancholy of those who do the evil they do not want,” he said.

Vatican City, Dec 24, 2025 / 17:30 pm (CNA).

Pope Leo XIV, at Christmas Mass during the Night, said Christ’s birth brings light into the world’s darkness — and where the human person is welcomed, God is welcomed too.

“To enlighten our blindness, the Lord chose to reveal himself as a man to man, his true image, according to a plan of love that began with the creation of the world,” the pope said in St. Peter’s Basilica on Dec. 24.

“As long as the night of error obscures this providential truth, then ‘there is no room for others either, for children, for the poor, for the stranger,’” he added, quoting Pope Benedict XVI’s homily at Christmas Mass on Dec. 24, 2012.

“These words of Pope Benedict XVI remain a timely reminder that on earth, there is no room for God if there is no room for the human person,” the pontiff said.

Leo celebrated the Christmas Mass, also known as midnight Mass, for a packed Vatican basilica at 10 p.m. The Vatican said an estimated 6,000 people were inside the basilica for the Mass, while another 5,000 people followed the papal Mass via jumbo screens in St. Peter’s Square.

In a surprise before the Mass, the pope stepped outside St. Peter’s Basilica to greet those who were forced to stay in the rainy square because there was no more room inside.

“The basilica of St. Peter’s is very large, but unfortunately it is not large enough to receive all of you,” Leo said, thanking everyone for their presence, wishing them a merry Christmas, and bestowing his apostolic blessing.

The preparatory readings and the sung Proclamation of the Birth of Christ — also called the Kalenda Proclamation — preceded the Mass. The pontiff removed a cloth to reveal a wooden sculpture of the Christ Child, placed in front of the main altar of the basilica, after the chanting of the Kalenda Proclamation. A group of 10 children dressed in traditional clothing from different parts of the world brought flowers to the figure of baby Jesus.

In his homily, the pope recalled that, “for millennia, across the earth, peoples have gazed up at the sky” attempting to read the future in the stars. 

Yet, they remained lost and in the dark, he said. “On this night, however, ‘the people who walked in darkness have seen a great light’ (Is 9:2).”

“Born in the night is the One who redeems us from the night,” Leo said. “The hint of the dawning day is no longer to be sought in the distant reaches of the cosmos, but by bending low, in the stable nearby.

Pope Leo invited Christians to marvel at the wisdom of Christmas, through which “God gives the world a new life: his own, offered for all.”

“He does not give us a clever solution to every problem but a love story that draws us in. In response to the expectations of peoples, he sends a child to be a word of hope. In the face of the suffering of the poor, he sends one who is defenseless to be the strength to rise again. Before violence and oppression, he kindles a gentle light that illumines with salvation all the children of this world,” he said.

The pontiff quoted a sermon of St. Augustine, who said “human pride weighed you down so heavily that only divine humility could raise you up again.”

“While a distorted economy leads us to treat human beings as mere merchandise, God becomes like us, revealing the infinite dignity of every person,” Leo said. “While humanity seeks to become ‘god’ in order to dominate others, God chooses to become man in order to free us from every form of slavery. Will this love be enough to change our history?”

Vatican City, Dec 24, 2025 / 12:31 pm (CNA).

Dear brothers and sisters,

For millennia, across the earth, peoples have gazed up at the sky, giving names to the silent stars, and seeing images therein. In their imaginative yearning, they tried to read the future in the heavens, seeking on high for a truth that was absent below amidst their homes. Yet, as if grasping in the dark, they remained lost, confounded by their own oracles. On this night, however, “the people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined” (Is 9:2).

Behold the star that astonishes the world, a spark newly lit and blazing with life: “To you is born this day in the city of David a Savior, who is the Messiah, the Lord” (Lk 2:11). Into time and space — in our midst — comes the One without whom we would not exist. He who gives his life for us lives among us, illuminating the night with his light of salvation. There is no darkness that this star does not illumine, for by its light all humanity beholds the dawn of a new and eternal life.

It is the birth of Jesus, Emmanuel. In the Son made man, God gives us nothing less than his very self, in order to “redeem us from all iniquity and purify for himself a people of his own” (Titus 2:14). Born in the night is the One who redeems us from the night. The hint of the dawning day is no longer to be sought in the distant reaches of the cosmos, but by bending low, in the stable nearby.

The clear sign given to a darkened world is indeed “a child wrapped in bands of cloth and lying in a manger” (Lk 2:12). To find the Savior, one must not gaze upward, but look below: The omnipotence of God shines forth in the powerlessness of a newborn; the eloquence of the eternal Word resounds in an infant’s first cry; the holiness of the Spirit gleams in that small body, freshly washed and wrapped in swaddling clothes. The need for care and warmth becomes divine since the Son of the Father shares in history with all his brothers and sisters. The divine light radiating from this Child helps us to recognize humanity in every new life.

To heal our blindness, the Lord chooses to reveal himself in each human being, who reflect his true image, according to a plan of love begun at the creation of the world. As long as the night of error obscures this providential truth, then “there is no room for others either, for children, for the poor, for the stranger” (Benedict XVI, Homily, Christmas Mass during the Night, 24 December 2012).

These words of Pope Benedict XVI remain a timely reminder that on earth, there is no room for God if there is no room for the human person. To refuse one is to refuse the other. Yet, where there is room for the human person, there is room for God; even a stable can become more sacred than a temple, and the womb of the Virgin Mary become the Ark of the New Covenant.

Let us marvel, dear brothers and sisters, at the wisdom of Christmas. In the Child Jesus, God gives the world a new life: his own, offered for all. He does not give us a clever solution to every problem, but a love story that draws us in. In response to the expectations of peoples, he sends a child to be a word of hope. In the face of the suffering of the poor, he sends one who is defenseless to be the strength to rise again. Before violence and oppression, he kindles a gentle light that illumines with salvation all the children of this world. As St. Augustine observed, “human pride weighed you down so heavily that only divine humility could raise you up again” (St. Augustine, Sermon 188, III, 3). While a distorted economy leads us to treat human beings as mere merchandise, God becomes like us, revealing the infinite dignity of every person. While humanity seeks to become “god” in order to dominate others, God chooses to become man in order to free us from every form of slavery. Will this love be enough to change our history?

The answer will come as soon as we wake up from a deadly night into the light of new life, and, like the shepherds, contemplate the child Jesus. Above the stable of Bethlehem, where Mary and Joseph watch over the newborn Child with hearts full of wonder, the starry sky is transformed into “a multitude of the heavenly host” (Lk 2:13). These are unarmed and disarming hosts, for they sing of the glory of God, of which peace on earth is the true manifestation (cf. v. 14). Indeed, in the heart of Christ beats the bond of love that unites heaven and earth, Creator and creatures.

For this reason, exactly one year ago, Pope Francis affirmed that the Nativity of Jesus rekindles in us the “gift and task of bringing hope wherever hope has been lost,” because “with him, joy flourishes; with him, life changes; with him, hope does not disappoint” (Homily, Christmas Mass during the Night, 24 December 2024). With these words, the holy year began. Now, as the jubilee draws to a close, Christmas becomes for us a time of gratitude and mission; gratitude for the gift received, and mission to bear witness to it before the world. As the Psalmist sings: “Tell of his salvation from day to day. Declare his glory among the nations, his marvelous deeds among all the peoples” (Ps 96:2–3).

Brothers and sisters, contemplation of the Word made flesh awakens in the whole Church a new and true proclamation. Let us therefore announce the joy of Christmas, which is a feast of faith, charity, and hope. It is a feast of faith, because God becomes man, born of the Virgin. It is a feast of charity, because the gift of the redeeming Son is realized in fraternal self-giving. It is a feast of hope, because the child Jesus kindles it within us, making us messengers of peace. With these virtues in our hearts, unafraid of the night, we can go forth to meet the dawn of a new day.

Vatican City, Dec 24, 2025 / 06:00 am (CNA).

Pope Leo XIV will celebrate his first Christmas at the Vatican by reviving the tradition of offering Christmas Mass on Dec. 25 in St. Peter’s Basilica, something no pope has done since 1994.

The Christmas celebrations — which will be marked by the closing of the Holy Doors — will begin on the evening of Dec. 24, when the pontiff will celebrate Christmas Eve Mass at 10 p.m. local time in St. Peter’s Basilica.

The schedule represents a change from recent years, when during the COVID-19 pandemic, the Christmas vigil Mass was moved to 7 p.m. Before 2009, it took place at midnight, until Benedict XVI decided to move it to an earlier time.

On Dec. 25 at 10 a.m., Leo XIV will also celebrate the Christmas Day Mass in the Vatican basilica, a custom that has not been observed since the pontificate of St. John Paul II. Afterward, at noon, he will impart the traditional “urbi et orbi” (“to the city and the world”) blessing from the central balcony.

On Dec. 31, the pope will preside at 5 p.m. in St. Peter’s Basilica over first vespers and the Te Deum in thanksgiving for the year that is ending. On Jan. 1, 2026, the solemnity of Mary, Mother of God, and the 59th World Day of Peace, he will celebrate Mass at 10 a.m.

The for this World Day of Peace, titled “Peace Be with You All: Towards an Unarmed and Disarming Peace,” proposes a vision that rejects fear, threats, violence, and weapons, and advocates for a peace capable of generating trust, empathy, and hope.

One of the most significant moments of the Christmas season will take place on Jan. 6, the solemnity of the Epiphany of the Lord. At 9:30 a.m., Pope Leo XIV will close the Holy Door of St. Peter’s Basilica and celebrate the closing Mass of the Ordinary Jubilee of 2025. In the preceding days, of the other papal basilicas — St. Mary Major, St. John Lateran, and St. Paul Outside the Walls — will also have been closed.

This will be the second time in history that a jubilee year is closed by a different pope than the one who inaugurated it, as happened in 1700, when Innocent XII opened the holy year and Clement XI closed it.

The Christmas celebrations will conclude liturgically on Jan. 11, the feast of the Baptism of the Lord. On that day, the pope will celebrate Mass and the baptism of several children of Vatican employees in the Sistine Chapel at 9:30 a.m., following a tradition established by St. John Paul II.

The Christmas spirit is already palpable in the Vatican after the Dec. 15 lighting of the Christmas tree and the inauguration of the Nativity scene in St. Peter’s Square, events presided over by Sister Raffaella Petrini, president of the Governorate of Vatican City State. That same day, Leo received the donors of the tree and the Nativity scenes that were also set up in the Paul VI Audience Hall.

The Nativity scene in that space, called “Nacimiento Gaudium,” (“The birth that brings joy”) from Costa Rica, has attracted particular attention. Until Dec. 25, it depicts the Virgin Mary as pregnant, symbolizing anticipation and hope.

The figures rest on 28,000 white ribbons bearing the names or pseudonyms of children saved from abortion, while in the manger, 420 yellow ribbons display messages from hospitalized sick children.

After Christmas, the pope is scheduled to travel to Castel Gandolfo on Dec. 26 for a few days of rest, without, however, giving up presiding over the main liturgical events or meeting with the faithful on major feast days. In addition, on Jan. 7–8, he will gather all the cardinals of the world in Rome for his first ordinary consistory since the conclave that elected him.

Rome Newsroom, Dec 23, 2025 / 15:55 pm (CNA).

Fifty million people are currently being trafficked around the world, according to the 2023 Global Slavery Index, driving over $236 billion into the hands of criminals, with numbers continuing to rise.

The 2024 United Nations Office on Drugs and Crime (UNODC) report documented that between 2019 and 2022 the number of identified trafficking victims increased by 25%, forced labor rose by 47%, and the number of child victims rose by 31%, with a dominating 38% increase in girls. 

Earlier this month, the Sovereign Order of Malta, Praeveni Global, the Santa Marta Group, and the Institute of Anthropology of the Pontifical Gregorian University organized an international conference in Rome to discuss prevention efforts, strengthen collaboration, and promote comprehensive action plans. 

Conference panelists included law enforcement, activists, United Nations rapporteurs, and human rights experts as well as appearances from Cardinal Fabio Baggio, the undersecretary of the Dicastery for Promoting Integral Human Development, and Pam Bondi, attorney general for the U.S. Department of Justice.

Among those participating in the conference was Karla De la Cuesta, who was rescued alongside other girls from the hands of her traffickers in Mexico.

“We were victims of human trafficking in different ways,” De la Cuesta told EWTN News, explaining that their forms of exploitation included “abuse, sexual exploitation, labor slavery, torture, unlawful deprivation of liberty, forced marriages, forced abortions — multiple crimes committed against us.”

It was thanks to the intervention of Interpol (International Criminal Police Organization) that De la Cuesta’s alleged perpetrators were caught and the girls were able to return home. 

After becoming a lawyer and an activist, De la Cuesta studied her own case file in great depth. More than 10 victims had testified before authorities in her case, but those authorities did not act in accordance with the law or open proper investigations into their cases. This led De la Cuesta to write a book: “All in the Light: The Criminal Case that Mexico Left in the Darkness.”

“I [wrote] about all of this analysis I carried out as a lawyer and activist, hand-in-hand with other experts, where I specifically laid out all of these … omissions on the part of the authorities.”

The publications of De la Cuesta’s findings didn’t come without repercussions. “The Mexican state brought against me great retaliation, brutal attacks,” she said. “Which is why in less than six months after the publication of my book, I had to leave my country and now I live in Spain seeking international protection.”

De la Cuesta highlighted that the existence of safeguarding laws is not enough — the laws need to be enforced.

“In my country, we have a wonderful law, but in reality, it does not end up addressing the actual needs,” she stated. “There is no proper prevention, no proper prosecution, and no proper protection for the victims.”

De la Cuesta said no one should ever have to endure what survivors of human trafficking have lived through. While the harm cannot be undone, she emphasized that resilience is still possible, even in the face of pain that often lasts a lifetime. 

“We can indeed make flowers grow from these wounds,” she said.

The trafficking of children is increasing globally. Not only is it an issue across borders but also in places where children should feel their safest — at home. 

A member of the conference panel, Reem Alsalem, U.N. special rapporteur on violence against women and girls, spoke about how human trafficking and pornography are often interconnected.

“Pornography is a system of online prostitution,” Alsalem said. “So by definition it is exploitative, abusive, and preys on women and girls. Some of the violence and abuse that they’re exposed to happens also through trafficking. They are trafficked for the purpose of being sexually exploited in pornography.”

Alsalem refuted the widely used argument that consuming consensual pornography is the better option.

“Many digital platforms and businesses involved in pornography, first of all, use nonconsensual material; second, many of the women and children that appear in these images and material have been coerced, have been forced, have been threatened and again, as we said, especially the adults have not consented to this, even after they have requested that this material be removed many of these platforms have refused to do so,” she said.

Another panelist at the conference was pyschologist and theologian Father Hans Zollner, director of the Institute of Anthropology at the Pontifical Gregorian University. The Jesuit priest is known for his work in the field of safeguarding against sexual abuse in the Catholic Church.

“What we need to do … is to understand that child protection or the safeguarding of all people is something that is written into the Gospel,” he told conference participants. He said he believes the Church has made a lot of progress in the last 12 years in terms of supporting victims, especially those who have been subject to clergy abuse.

“If we understood it better and if it was integrated better and more wholeheartedly, that would also come with an openness to listening to stories of victims who want to share with us their life experience,” he said.

Zollner continued to say that evil has been in the world since the beginning of humanity and that there is no salvation from crime and sins except in the perspective of our future in heaven.

“Jesus Christ himself has been a victim of violence,” Zollner said. “And he suffered death because he was unjustly treated.”

“So we believe that he has risen, and that gives us hope that with all the evil that is happening today we still have some hope, some perspective — that this is not the end of it, that the violence and harm we do to each other as human beings is not the last word.”