Vatican News

Vatican City, Nov 16, 2025 / 11:15 am (CNA).

Pope Leo XIV had lunch on Sunday with more than 1,300 people experiencing poverty and social exclusion, gathering with them in the Vatican’s Paul VI Hall for a festive meal marking the World Day of the Poor.

The hall was transformed into a vast dining room for the occasion. The event was organized by the Congregation of the Mission on behalf of Vincentian missionaries worldwide, who this year celebrate the 400th anniversary of the founding of their congregation and of the Daughters of Charity. Volunteers served lasagna, breaded chicken with potatoes, and the traditional Italian dessert babà.

As on similar occasions in past years, the Vatican, through the papal almoner Polish Cardinal Konrad Krajewski, invited a group of transgender people from the Roman seaside town of Torvaianica. Father Andrea Conocchia, a parish priest in Torvaianica, told ACI Prensa that he had accompanied about 50 transgender people from his community to the event.

In a special effort to highlight dignity and respect, the Vatican provided full table service with proper dishes, flatware, and table linens—avoiding plastic or disposable materials. Organizers said the aim was not only to offer a meal but to create an experience of welcome and care for each guest.

After the meal, the pope thanked the Vincentian family for its service to the most vulnerable. “This lunch that we now receive is offered by Providence and by the great generosity of the Vincentian Community, to whom we wish to express our gratitude,” he said.

The pope also shared his joy at spending time with the poor on a day instituted by his predecessor. “With great joy we gather this afternoon for this lunch on the World Day of the Poor, which was so desired by my beloved predecessor, Pope Francis,” he said.

He expressed gratitude for all who dedicate themselves to those in need: “So many priests, religious sisters, and lay volunteers devote their lives to helping people who experience various needs. We are filled with gratitude for them.”

Before the meal, he prayed: “May the Lord bless the gifts we are about to receive, bless the life of each one of us, our loved ones, and all those who have accompanied us on our journey.” He also remembered those suffering around the world: “Let us invoke the Lord’s blessing upon those who suffer from violence, war, and hunger, and may we celebrate this feast today in a spirit of fraternity.”

He concluded with a final blessing: “Bless our life, our fraternity. Help us always to walk united in your love. We ask this in the name of Jesus Christ, our Lord. Amen. Warm greetings and enjoy your meal!”

Music added to the joyful atmosphere, with performances of classical and traditional Neapolitan pieces by 100 young people from Naples’ Rione Sanità neighborhood involved in the Sanitansamble and Tornà a Cantà educational programs of the Nova Opera ETS Foundation.

At the end of the lunch, the Vincentian Family of Italy gave each participant a “St. Vincent’s Backpack” containing food and hygiene products as a sign of continued accompaniment.

Vatican City, Nov 16, 2025 / 08:00 am (CNA).

Celebrating Mass for the Jubilee of the Poor on the Ninth World Day of the Poor, Pope Leo XIV urged Christians not to retreat into a closed or “religious” world of their own, but to help make human society “a space of fraternity and dignity for all, without exception.”

Presiding in St. Peter’s Basilica on Sunday, the pope reflected on the “day of the Lord” and the upheavals of history, saying that Christ’s promise remains secure even amid war, violence, and deep social wounds.

Quoting the prophet Malachi, he described the “day of the Lord” as the dawn of a new era in which “the hopes of the poor and the humble will receive a final and definitive answer from the Lord,” and recalled that Jesus himself is the “sun of righteousness” who comes close to every person. In the Gospel, he said, Christ assures his disciples that “Not a hair of your head will perish” (Lk 21:18), anchoring Christian hope even “when all human hope seems to be extinguished.”

“In the midst of persecution, suffering, struggles, and oppression in our personal lives and in society, God does not abandon us,” the pope said, pointing to the “golden thread” of Scripture, in which God always takes the side of “the little ones, orphans, strangers and widows.”

Marking his first World Day of the Poor as pope, Leo XIV addressed his in a special way to those experiencing poverty and exclusion.

“While the entire Church rejoices and exults, it is especially to you, dear brothers and sisters, that I want to proclaim the irrevocable words of the Lord Jesus himself: ‘Dilexi te, I have loved you,’” he said, citing the title of his recent apostolic exhortation on love for the poor. “Yes, before our smallness and poverty, God looks at us like no one else and loves us with eternal love.”

In that spirit, he said, the Church today seeks to be “mother of the poor, a place of welcome and justice,” even as it continues to be “wounded by old and new forms of poverty.”

The pope warned against living as “distracted wanderers,” withdrawn into “a life closed in on ourselves, in a religious seclusion that isolates us from others and from history.” Seeking God’s Kingdom, he insisted, “implies the desire to transform human coexistence into a space of fraternity and dignity for all, without exception.”

Leo XIV noted that “so many forms of poverty oppress our world,” from material deprivation to moral and spiritual poverty that “often affect young people in a particular way.”

“The tragedy that cuts across them all is loneliness,” he said. This tragedy, he continued, “challenges us to look at poverty in an integral way,” not limiting ourselves to emergency aid but developing “a culture of attention, precisely in order to break down the walls of loneliness.”

“Let us, then, be attentive to others, to each person, wherever we are, wherever we live,” the pope said, inviting Christians to become “witnesses of God’s tenderness” in families, workplaces, schools, communities, and even the digital world.

Looking to current conflicts, Leo XIV said that the proliferation of war “seems especially to confirm that we are in a state of helplessness,” but stressed that this resignation is rooted in a lie.

“The globalization of helplessness arises from a lie, from believing that history has always been this way and cannot change,” he said. “The Gospel, on the other hand, reminds us that it is precisely in the upheavals of history that the Lord comes to save us. And today, as a Christian community, together with the poor, we must become a living sign of this salvation.”

Poverty, he added, “challenges Christians, but it also challenges all those who have positions of responsibility in society.” Addressing world leaders, he said: “I urge Heads of State and the leaders of nations to listen to the cry of the poorest. There can be no peace without justice, and the poor remind us of this in many ways, through migration as well as through their cries, which are often stifled by the myth of well-being and progress that does not take everyone into account, and indeed forgets many individuals, leaving them to their fate.”

He thanked charity workers and volunteers who serve those in need and encouraged them “to continue to be the critical conscience of society.”

“You know well that the question of the poor leads back to the essence of our faith, for they are the very flesh of Christ and not just a sociological category,” he said, again citing . “This is why, ‘the Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges.’”

The pope also invited the faithful to take inspiration from the saints who served Christ in the poor, highlighting Saint Benedict Joseph Labre, whose life as a “vagabond of God” makes him “the patron saint of the homeless.”

Several thousand people in situations of poverty or social exclusion, accompanied by Catholic organizations, were present for the Mass in St. Peter’s Basilica and in St. Peter’s Square, where others followed the liturgy on large screens.

Among them, according to organizers, were some 1,500 people from France who have experienced life on the streets, prostitution, prison, or other forms of marginalization, and who traveled to Rome with volunteers and pastoral workers for the Jubilee of the Poor. Before Mass, the pope greeted those gathered in the square from the popemobile.

Later, appearing at the window of the Apostolic Palace to pray the Angelus with pilgrims in St. Peter’s Square, Leo XIV returned to the day’s Gospel from Luke 21, which speaks of wars, uprisings, and persecutions.

“As the liturgical year draws to a close, today’s Gospel (Lk 21:5-19) invites us to reflect on the travails of history and the end times,” he said. In the face of these upheavals, Jesus’ appeal “is very timely,” the pope : “When you hear of wars and insurrections, do not be terrified” (v. 9).

“Jesus’ words proclaim that the attack of evil cannot destroy the hope of those who trust in him. The darker the hour, the more faith shines like the sun,” he said.

Twice in the Gospel, Christ says that “because of my name” many will suffer violence and betrayal, the pope continued, “but precisely then they will have the opportunity to bear witness.” That witness, he stressed, belongs not only to those who face physical violence.

“Indeed, the persecution of Christians does not only happen through mistreatment and weapons, but also with words, that is, through lies and ideological manipulation,” he said. “Especially when we are oppressed by these evils, both physical and moral, we are called to bear witness to the truth that saves the world; to the justice that redeems peoples from oppression; to the hope that shows everyone the way to peace.”

Quoting Jesus’ promise, “By your endurance you will gain your souls” (Lk 21:19), the pope said this assurance “gives us the strength to resist the threatening events of history and every offense,” because Christ himself gives believers “words and a wisdom” to persevere in doing good.

He pointed to the martyrs as a sign that “God’s grace is capable of transforming even violence into a sign of redemption,” and entrusted persecuted Christians throughout the world to the intercession of Mary, Help of Christians.

After praying the Angelus, Leo XIV turned to current situations of suffering, beginning with Christians who face discrimination and persecution.

“Christians today are still suffering from discrimination and persecution in various parts of the world,” he said, mentioning in particular Bangladesh, Nigeria, Mozambique, Sudan, and other countries “from which we often hear news of attacks on communities and places of worship.” “God is a merciful Father, and he desires peace among all his children!” the pope added, praying especially for families in Kivu in the Democratic Republic of the Congo, where a recent terrorist attack killed at least 20 civilians.

He said he is following “with sorrow” the reports of continuing attacks on numerous Ukrainian cities, including Kyiv, which have caused deaths and injuries — “children among them” — and widespread damage to civilian infrastructure, leaving families homeless as winter approaches. “We must not become accustomed to war and destruction!” he said, urging prayer “for a just and lasting peace in war-torn Ukraine.”

The pope also prayed for the victims of a serious bus accident in southern Peru’s Arequipa region, in which at least 37 people died and many others were injured after a bus plunged into a ravine in the rural district of Ocoña.

“I would also like to offer my prayers for the victims of the serious road accident that occurred last Wednesday in southern Peru,” he said. “May the Lord welcome the deceased, sustain the injured and comfort the bereaved families."

In a wider appeal for road safety, Leo XIV noted that the Church was also remembering “all those who have died in road accidents, too often caused by irresponsible behavior. Let each of us examine our conscience on this matter,” he said.

The pope recalled the beatification on Saturday in Bari of Italian diocesan priest Carmelo De Palma, who died in 1961 after a life “generously spent in the ministry of Confession and spiritual accompaniment,” and prayed that his example would inspire priests to give themselves “unreservedly” in service to God’s people.

Marking the World Day of the Poor once more, Leo XIV thanked dioceses and parishes that organized initiatives of solidarity with those most in need, and invited the faithful to rediscover his exhortation on love for the poor, “a document that Pope Francis was preparing in the last months of his life and which I completed with great joy.”

Finally, he joined the Church in Italy in observing a day of prayer for victims and survivors of abuse, calling for “a culture of respect” that safeguards the dignity of every person, “especially minors and the most vulnerable.”

Vatican City, Nov 15, 2025 / 13:45 pm (CNA).

Pope Leo XIV told representatives of the global film industry on Saturday that cinema is far more than entertainment, calling it a vehicle capable of expressing humanity’s deepest spiritual search and its longing for the infinite.

The pope received a group of filmmakers, actors, and producers at the Apostolic Palace Nov. 15. Among those greeting him were Academy Award–winning Australian actress Cate Blanchett, American actor Chris Pine, Italian actresses Monica Bellucci and Maria Grazia Cucinotta, and Oscar-winning director Spike Lee.

Ahead of the audience, the Vatican released , including “The Sound of Music” and “Life is Beautiful.”

Addressing the artists, the pope said cinema is “still a young, dreamlike and somewhat restless art form,” and that although it began as a “play of light and shadow, designed to amuse and impress,” it soon began to convey “much deeper realities,” eventually becoming “an expression of the desire to contemplate and understand life, to recount its greatness and fragility and to portray the longing for infinity.”

He told them: “It is wonderful to see that when the magic light of cinema illuminates the darkness, it simultaneously ignites the eyes of the soul. Indeed, cinema combines what appears to be mere entertainment with the narrative of the human person’s spiritual adventure.”

One of cinema’s most valuable contributions, he said, is “helping audiences consider their own lives, look at the complexity of their experiences with new eyes and examine the world as if for the first time,” thus rediscovering “a portion of the hope that is essential for humanity to live to the fullest.” He added, “I find comfort in the thought that cinema is not just moving pictures; it sets hope in motion!”

“Entering a cinema is like crossing a threshold,” the pope said. “In the darkness and silence, vision becomes sharper, the heart opens up and the mind becomes receptive to things not yet imagined.” Through their work, filmmakers “connect with people who are looking for entertainment, as well as those who carry within their hearts a sense of restlessness and are looking for meaning, justice and beauty.”

“We live in an age where digital screens are always on,” he continued. “There is a constant flow of information. However, cinema is much more than just a screen; it is an intersection of desires, memories and questions. It is a sensory journey in which light pierces the darkness and words meet silence. As the plot unfolds, our mind is educated, our imagination broadens and even pain can find new meaning.”

He stressed that cultural institutions such as cinemas and theaters are “the beating hearts of our communities because they contribute to making them more human,” adding: “If a city is alive, it is thanks in part to its cultural spaces. We must inhabit these spaces and build relationships within them, day after day.”

Nonetheless, he warned that “cinemas are experiencing a troubling decline, with many being removed from cities and neighborhoods,” and noted that “more than a few people are saying that the art of cinema and the cinematic experience are in danger.” He urged institutions “not to give up, but to cooperate in affirming the social and cultural value of this activity.”

“The logic of algorithms tends to repeat what ‘works,’ but art opens up what is possible,” he said. “Not everything has to be immediate or predictable. Defend slowness when it serves a purpose, silence when it speaks and difference when evocative. Beauty is not just a means of escape; it is above all an invocation.”

“When cinema is authentic, it does not merely console, but challenges,” he continued. “It articulates the questions that dwell within us, and sometimes, even provokes tears that we did not know we needed to express.”

In the Jubilee Year, he told them, the Church invites everyone “to journey towards hope,” saying their presence was “a shining example” of that. He described filmmakers as “pilgrims of the imagination, seekers of meaning, narrators of hope and heralds of humanity,” whose journey is measured not in distance but in “images, words, emotions, shared memories and collective desires.”

The Church, he said, “esteems you for your work with light and time, with faces and landscapes, with words and silence.” Quoting Paul VI’s words to artists — “If you are friends of genuine art, you are our friends… this world in which we live needs beauty in order not to sink into despair” — he said he wished “to renew this friendship because cinema is a workshop of hope, a place where people can once again find themselves and their purpose.”

He encouraged them to remember the words of film pioneer David W. Griffith: “What the modern movie lacks is beauty, the beauty of the moving wind in the trees,” linking it to the Gospel image of the wind as a sign of the Spirit. “I invite you to make cinema an art of the Spirit,” he said.

“In the present era, there is a need for witnesses of hope, beauty and truth,” he continued. “You can fulfill this role through your artistic work. Good cinema and those who create and star in it have the power to recover the authenticity of imagery in order to safeguard and promote human dignity. Do not be afraid to confront the world’s wounds.” Good cinema, he stressed, “does not exploit pain; it recognizes and explores it.” Giving voice to the complex and sometimes dark feelings of the human heart “is an act of love,” he said, and authentic art “must engage with” human frailty.

Filmmaking, he reminded them, “is a communal effort, a collective endeavor in which no one is self-sufficient,” involving the contributions of countless professionals. “Every voice, every gesture and every skill contributes to a work that can only exist as a whole.”

“In an age of exaggerated and confrontational personalities,” he said, they show that film requires “dedication and talent,” and that everyone’s gifts can “shine in a collaborative and fraternal atmosphere.” He prayed that cinema would “always be a meeting place and a home for those seeking meaning and a language of peace,” and that it would “never lose its capacity to amaze and even continue to offer us a glimpse, however small, of the mystery of God.”

“May the Lord bless you, your work and your loved ones,” he concluded. “And may he always accompany you on your creative journey and help you to be artisans of hope.”

ACI Prensa Staff, Nov 15, 2025 / 13:00 pm (CNA).

In a Saturday meeting, Pope Leo XIV received Monsignor Pierre Goudreault, Bishop of Sainte-Anne-de-la-Pocatière and president of the Canadian Conference of Catholic Bishops, at which the Holy Father gifted dozens of artifacts that originated with Indigenous peoples of the North American country.

Leo at the meeting donated 62 pieces from the ethnological collections of the Vatican Museums to the Canadian bishops. Bishop Goudreault was accompanied by Archbishop Richard Smith of Vancouver and Father Jean Vézina, secretary general of the Canadian bishops.

“It is an act of ecclesial sharing, through which the Successor of Peter entrusts to the Church in Canada these objects, which bear witness to the history of the encounter between the faith and cultures of indigenous peoples,” the Vatican said.

The 62 donated objects come from various indigenous communities and are part of the collection received during the 1925 Vatican Missionary Exhibition, promoted by Pope Pius XI during the Holy Year to bear witness to the faith and cultural richness of the peoples.

“The Holy Father Leo XIV wanted this gift to represent a concrete sign of dialogue, respect, and fraternity," the Holy See said.

“Sent to Rome by Catholic missionaries between 1923 and 1925, these objects became part of the Lateran Missionary Ethnological Museum, which later became the Anima Mundi Ethnological Museum of the Vatican Museums,” the Vatican added.

Pope Leo's gift is part of the observance of the Jubilee Year 2025. All the pieces are accompanied by information from the Vatican Museums “certifying their provenance and the circumstances of their transfer to Rome for the 1925 Exhibition.”

“They were handed over to the Canadian Episcopal Conference, which, in a spirit of loyal cooperation and dialogue with the Directorate of Cultural Heritage of the Vatican City State, has committed to ensuring their proper care, promotion, and conservation,” the Vatican said.

During a July 2022 visit to Canada, Pope Francis left a message of reconciliation and emphasized the need to “start afresh” by looking together at Christ crucified.

Throughout his trip, the pope had expressed his shame and regret for the role played by the Catholic Church in the management of many of the government-sponsored residential schools for Indigenous children.

These residential schools, which operated until the late 1990s, aimed to eradicate aspects of Indigenous culture, language, and religious practices. Former students have described mistreatment and even abuse at the residential schools.

According to the Holy See, the meeting on Nov. 15 concludes “the path begun by Pope Francis through his Apostolic Journey to Canada in 2022, the various audiences with indigenous communities, and the publication of the Declaration on the Doctrine of Discovery in 2023."

That year, the Vatican's Dicastery for Culture and Education and the Dicastery for Promoting Integral Human Development stated that the so-called “Doctrine of Discovery,” which European colonizers allegedly used to justify their actions against indigenous peoples, is not part of Catholic teaching.

The Vatican agencies then specified that “many Christians have committed acts of evil against indigenous populations, for which recent popes have asked forgiveness on numerous occasions.”

ACI Prensa Staff, Nov 14, 2025 / 16:50 pm (CNA).

Pope Leo XIV on Nov. 14 visited a new outpatient clinic in the Vatican, built beneath the colonnade of St. Peter’s Square, in the lead-up to the ninth World Day of the Poor, which will be celebrated on Sunday, Nov. 16.

The new health center aims to strengthen assistance and increase health care services for those in need, according to a statement from the Office of the Papal Almoner, also known as the . 

The center was made possible through the collaboration of the Health and Hygiene Directorate of the Governorate of Vatican City State and features two new medical consultation rooms equipped with state-of-the-art instruments and a new radiology service.

This equipment, including a cutting-edge X-ray machine, will allow for the rapid and accurate diagnosis of pneumonia, bone fractures, tumors, degenerative diseases, kidney stones, and intestinal obstructions — conditions often overlooked by those living in poverty.

“Early diagnosis of these conditions will make it possible to start appropriate treatments in a timely manner, contributing to improving the quality of life of those who have nothing,” the statement reads.

At the Office of the Papal Almoner’s other , more than 2,000 health care services are offered completely free of charge each month thanks to the work of 120 volunteers, including doctors, nurses, and health care technicians.

Thanks to the two clinics located beneath Bernini’s colonnade, general and specialized medical consultations, dental visits, blood tests, and X-rays will continue to be available to the poor. In addition, removable dentures, eyeglasses, and hearing aids will be donated.

Finally, the necessary medications will be delivered directly to the poor person, always completely free of charge. Cardinal Konrad Krajewski, prefect of the Dicastery for the Service of Charity and papal almoner, emphasized that in these places dignity is restored to the poor, “in whom we see not a homeless person or a poor person, but the face of Jesus.”

ACI Prensa Staff, Nov 14, 2025 / 15:43 pm (CNA).

Pope Leo XIV praised the “silent and hidden love” of cloistered nuns who, he said, are free from the slavery of society’s focus on outward appearances.

Focusing on the contemplative dimension of the Augustinian nuns, Pope Leo recalled that their founder, St. Augustine, reflected in his book “Confessions” on the joy granted “to those who serve the Lord out of pure love.”

In , delivered from the Paul VI Audience Hall on Nov. 13, the pope offered his reflection during an audience at the Vatican with participants in the Ordinary Federal Assembly of the Federation of Augustinian Monasteries of Italy.

He invited the nuns to embrace “the cloistered life with enthusiasm,” which, he assured them, will give them “peace and consolation, and to those who knock on the doors of your monasteries, a message of hope more eloquent than a thousand words.”

The pope then emphasized the witness of charity of the cloistered Augustinian nuns and counseled them, in order to spread the fragrance of God throughout the world,” to strive to “to love one another with sincere affection, as sisters, and to carry in your hearts, in secret, every man and woman in this world, to present them to the Father in your prayers.”

“In a society so focused on outward appearances, where people sometimes do not hesitate to violate the respect of others and their feelings in pursuit of a spotlight and applause, may your example of silent and hidden love help others to rediscover the value of daily and discreet charity, focused on the substance of loving one another and free from the slavery of appearances,” he said.

At the end of his address, the pope emphasized the communal nature of the federation with the “form of association” promoted by Venerable Pius XII and reaffirmed by Pope Francis to foster fraternity among monasteries with the same charism.

“It is a demanding challenge, but one we cannot shy away from, even at the cost of making difficult choices and sacrifices, and overcoming a certain temptation to ‘self-referentiality’ that can sometimes seep into our circles,” Leo XIV cautioned.

The pope thanked the Augustinian nuns for all they do and promised them his prayers and heartfelt blessing.

ACI Prensa Staff, Nov 14, 2025 / 10:04 am (CNA).

Pope Leo XIV on Friday urged academics to “think the faith” in order to confront what he called an increasingly pervasive “cultural emptiness.”

The pope spoke at a ceremony inaugurating the academic year at Rome’s Pontifical Lateran University, the ecclesiastical university under the direct control of the Holy See, an event that brought together more than a thousand students and professors.

In his address, Pope Leo XIV highlighted what he called the Lateran University’s unique and “altogether special” bond with the successor of Peter, a characteristic that he said has shaped its identity and mission from the beginning. He recalled the contributions of various pontiffs since its founding in 1773 and described the Lateran as “a privileged center where the teaching of the universal Church is elaborated, received, developed, and contextualized.”

“Today we urgently need to think the faith so that we can express it in contemporary cultural settings and challenges, but also to counter the risk of cultural emptiness, which in our time is becoming increasingly invasive,” he said.

The pope noted that the faculty of theology is called “to reflect on the deposit of faith and to manifest its beauty and credibility in today’s diverse contexts,” while the study of philosophy “must be oriented toward the search for truth.”

Turning to the university’s canon and civil law faculties, he encouraged students and professors “to consider administrative processes in depth, an urgent challenge for the Church.” He also pointed to the cycles of study in peace sciences and ecology and the environment, instituted by Pope Francis, describing them as “an essential part of the Church’s recent magisterium.”

The “formation of people,” he said, is at the heart of the Lateran University’s mission. For this reason, he urged its members to keep “their eyes and hearts directed toward the future” and to face contemporary challenges with courage.

The pope encouraged the academic community to be a “prophetic sign of communion and fraternity,” and said authentic academic formation serves as an antidote to individualism, self-reference, prejudice, and what he called “solitary leadership.”

He also underlined the importance of scientific rigor, noting that it is “often not appreciated as it should be” because of “deeply rooted prejudices that unfortunately persist even within the ecclesial community.” Scientific research and intellectual effort, he said, are indispensable. “We need well-prepared and competent laypeople and priests,” he added.

“The purpose of the educational and academic process must be to form people who, guided by the logic of gratuity and the passion for truth and justice, can become builders of a new, fraternal, and solidary world,” the pope said.

He concluded by insisting that Catholics must take seriously the task of “thinking in faith,” and invited the university to explore the mystery of Christian belief with passion and in dialogue with the world.

“The Lateran University holds a special place in the pope’s heart,” he said, “and the pope encourages you to dream big, to imagine new spaces for the Christianity of the future, and to work with joy so that all may discover Christ and in him find the fullness they seek.”

Vatican City, Nov 13, 2025 / 15:54 pm (CNA).

Pope Leo XIV during an address at the Vatican on Thursday called for the “prudent” evaluation of supernatural phenomena to avoid falling into superstition.

“To avoid falling into superstitious illusion, it is necessary to evaluate such events prudently, through humble discernment and in accordance with the teachings of the Church,” the Holy Father said to participants in a Nov. 13 meeting organized by the Dicastery for the Causes of Saints that reflected on the relationship between mystical phenomena and holiness of life.

The conference focused on the theme “Mysticism, Mystical Phenomena, and Holiness.” Upon receiving the participants at the Vatican, the pope noted that, through constant commitment, the magisterium, theology, and spiritual writers have provided “criteria for distinguishing authentic spiritual phenomena, which can occur in an atmosphere of prayer and a sincere search for God, from manifestations that may be deceptive.”

For the pope, mysticism and spiritual phenomena are “one of the most beautiful dimensions of the experience of faith,” and he expressed his gratitude for the participants’ collaboration in shedding light on certain aspects that require discernment.

“Through theological reflection as well as preaching and catechesis, the Church has recognized for centuries that at the heart of the mystical life lies the awareness of the intimate union of love with God,” the pope noted.

The pontiff explained that mysticism is therefore characterized “as an experience that transcends mere rational knowledge, not through the merit of the one who experiences it, but through a spiritual gift, which can manifest itself in diverse ways, even with opposing phenomena, such as luminous visions or dense darkness, afflictions, or ecstasies.” However, he continued, these exceptional events “are secondary and not essential with respect to mysticism and holiness itself.”

The Holy Father said they can be “signs” of holiness insofar as they are “unique charisms,” although the true goal is and always remains “communion with God.”

“Extraordinary phenomena that may connote mystical experience are not indispensable conditions for recognizing the holiness of a member of the faithful,” he emphasized.

Leo pointed out that, if they are present, “they strengthen their virtues not as individual privileges, but insofar as they are ordered to the edification of the whole Church, the mystical body of Christ.”

“What matters most and what must be emphasized in the examination of candidates for sainthood is their full and constant conformity with the will of God, revealed in Scripture and in the living apostolic tradition,” he said. For this reason, he urged the Dicastery for the Causes of Saints to maintain “balance.”

He added: “Just as causes for canonization should not be promoted solely in the presence of exceptional phenomena, neither should those same phenomena [be looked upon negatively] if they characterize the lives of the servants of God.”

“At the heart of discernment regarding a member of the faithful is listening to their reputation for holiness and examining their perfect virtue, as expressions of ecclesial communion and intimate union with God,” the pope noted.

At another meeting held this week at the Pontifical Urban University, the prefect of the Dicastery for the Doctrine of the Faith, Cardinal Victor Manuel Fernández, gave a presentation on the dicastery’s , which were approved last year. The prelate addressed the complexity and challenges the Church faces in recognizing these types of manifestations.

The cardinal noted that, despite approximately 3,500 cases of beatification and canonization in the last 50 years, only three or four declarations of phenomena of supernatural origin have been issued, underscoring the difficulty of obtaining official recognition of this kind.

“It is difficult to recognize them,” he stated, according to .

Vatican City, Nov 13, 2025 / 11:00 am (CNA).

The Vatican bank has rehired a married couple fired last year for breaking the financial institution’s internal regulations forbidding workplace marriages.

The Institute for the Works of Religion (IOR) — which manages financial assets entrusted to it by the Holy See, the Vatican City State, and Catholic institutions globally — rehired the couple in a negotiated settlement following the couple’s filing of a wrongful termination lawsuit in January, a union for Vatican lay employees announced Wednesday.

Silvia Carlucci and Domenico Fabiani married on Aug. 31, 2024. The IOR fired the couple a month later, on Oct. 2, citing a rule introduced by the financial institution in September 2024 that explicitly forbids the employment of spouses or other close family members.

The Association of Lay Employees of the Vatican (ADLV) celebrated the outcome of the case — the couple was dubbed by the Italian media as the “Romeo and Juliet of the Vatican” for defying a rule they considered unjust and outdated — as a victory for justice and good sense.

“In the end, justice prevailed, guided by reason: Silvia and Domenico, dismissed from the IOR after marrying, will be reinstated in the Vatican,” the ADLV stated in a press release. 

According to the Associated Press, before firing the couple, the Vatican bank had suggested one of the two quit, but the couple said they were not in a financial position to do so due to obligations to former spouses, children, and a new mortgage.

The lay employees’ union expressed its gratitude to those who helped reach the settlement: “We thank all those who made this agreement possible … It has been a victory for common sense, discernment, and the wise will to protect a family.”

The group also stressed that the case highlights the need for “stronger foundations for the application of labor law in the Vatican” and raised questions about the current IOR regulations, which “would clearly be unconstitutional in Italy.”

“In the Vatican there are no social safety nets,” the statement added, calling it “problematic when facing crises of various kinds.”

Vatican City, Nov 13, 2025 / 10:00 am (CNA).

Pope Leo XIV honored the late Argentine businessman Enrique Shaw as one whose life demonstrates that “one can be both an entrepreneur and a saint” and that “economic efficiency and fidelity to the Gospel are not mutually exclusive.”

In a message to participants of the 31st Industrial Conference of Argentina, taking place Thursday in Buenos Aires, Leo emphasized the harmony between Shaw’s Christian faith and his business practices, which he said showed that Catholic social teaching “is not an abstract theory or an unworkable utopia but a possible path that transforms the lives of individuals and institutions by placing Christ at the center of all human activity.”

Shaw was born in 1921 at the Ritz Hotel in Paris into an elite Argentine family. Despite the comfort his upbringing could have afforded him, he chose a path of generosity, service, and deep humanity. He died at age 41 and was declared venerable by Pope Francis in 2021. His cause for beatification is now at an advanced stage in the Vatican.

During his short life, Shaw promoted fair wages, expanded formation programs, cared for workers’ health, and supported their families in concrete ways.

The pope noted that Shaw “did not conceive profitability as an absolute but as an important aspect to sustain a human, just, and solidarity-based company.”

Recalling that Pope Leo XIII’s 1891 encyclical was the “foundational act” of modern Catholic social teaching, he said it is evident that Shaw’s writings and decisions were shaped by that text. In , he explained, the Church denounced unjust labor conditions and affirmed strongly that “neither justice nor humanity can tolerate the requirement of such labor that the spirit is dulled by excessive work and the body overwhelmed by fatigue.”

The pope stressed that the encyclical’s insights — born in a time of major industrial transformation — retain “striking relevance in the globalized world we inhabit, where the dignity of the worker continues all too often to be violated.”

He also recalled that Shaw “knew the misunderstanding and persecution foretold by Christ for those who work for justice,” noting that he was imprisoned under the government of Juan Domingo Perón in May 1955.

“Later he faced illness, but he never stopped working or encouraging those around him. He offered his suffering to God as an act of love and, even amid pain, remained close to his workers,” the pope said.

For this reason, he proposed Shaw as a “model for our time” for all who work in the economic and labor sectors, insisting that holiness “must flourish precisely where decisions are made that affect the lives of thousands of families.”

“The world urgently needs entrepreneurs and leaders who, out of love for God and neighbor, work for an economy at the service of the common good,” he concluded.

Shaw was a pioneer in applying Catholic social teaching in the corporate world, anticipating what is now known as corporate social responsibility. He held leadership positions in major companies, but his greatest legacy was the founding in 1952 of the Christian Association of Business Leaders (ACDE), which sought to promote an ethical business culture rooted in Christian values.

He maintained a respectful and close relationship with his employees, whom he regarded not as resources but as collaborators.

In 1957, Shaw was diagnosed with an aggressive and incurable cancer. He faced the illness with unshakable faith and serenity, continuing his work and apostolic commitments until his death on Aug. 27, 1962.

Vatican City, Nov 13, 2025 / 06:00 am (CNA).

The Pontifical Lateran University, the historic institution founded in 1773 by Pope Clement XIV, will inaugurate the academic year on Nov. 14.

The ceremony — the traditional “Dies Academicus” (“Academic Day”) in university parlance — is held every autumn as the official opening of university activities, but this year it will have a very special guest: Pope Leo XIV.

The rector of the Lateran University, Archbishop Alfonso Amarante — the only rector of all the pontifical universities directly appointed by the pope — emphasized that the Holy Father’s visit not only evokes the long tradition of the bond between the popes and the university but also highlights his “pastoral care for the formation of the future of the Church and society.”

“The pope is very clear that formation is the future of the Church. His visit will be a very important moment for the entire university community and also a sign of the pontiff’s commitment to education as a path to peace and hope,” Amarante told ACI Prensa, CNA’s Spanish-language news partner.

The rector said Pope Leo’s presence at the , which boasts over two and a half centuries of intellectual work, “is as if he were visiting all the pontifical universities.”

“Certainly, he will also visit others in the future, but starting from here means recalling this special bond with his university and, at the same time, sending a message of hope to the world of education, as he did during the Jubilee of the World of Education,” the rector noted.

“This is his home, according to the statutes,” the Italian archbishop pointed out, noting that the Pontifical Lateran University is the only university with a special title indicating that it is the pope’s university.

It was founded after the closure of the historic Roman College, where priests were initially formed. “The aim was to ensure continuity to the formation of the Roman clergy,” he explained. “At first, it was spread out across various parts of Rome, but since the beginning of the 20th century, it has been located here.”

The bond between this pontifical university and the Apostolic See of the Vatican was strengthened above all by Pope Pius XI. On Nov. 3, 1937, he inaugurated the new headquarters for the Athenaeum, which had been built under his papacy. Furthermore, “he wanted this to be the first university to implement the new norms for the reform of Catholic universities,” he noted. 

“With John XXIII, this relationship intensified even further,” he pointed out. The rector also recalled that before being elected successor of Peter, Pope Paul VI taught here. “It has always been the place of formation for the Petrine magisterium,” he emphasized.

The rector remarked that all the popes of the modern era have visited the Lateran University, but Leo XIV’s presence at the opening of the academic year is a first. 

“All the popes I can recall have come to the university. But the pontiff’s presence at the opening of the academic year is a gesture full of meaning. It makes us understand how important the formation is to him, not only for future priests but also for the laity. Because this university has a dual soul: Here philosophy, theology, and canon law are studied but also civil law and a new discipline called peace studies, a kind of degree in politics with a focus on the subject of peace,” he explained.

In the days leading up to the pope’s visit, anticipation and joy fill the Lateran University. “There is a great deal of enthusiasm here,” Amarante noted.

“There is joy and hope. We trust that we will hear his words at the beginning of the academic year, not only to be encouraged in our work but also to receive guidance on where he wants us to make progress, on what we should focus on more,” he emphasized.

Currently, the Pontifical Lateran University has around 1,100 students, of whom more than 40% are laypeople, according to the rector. This diversity, he noted, reflects the current mission of the pontifical university: a place for formation at the service of the universal Church and society.

Vatican City, Nov 12, 2025 / 16:24 pm (CNA).

Pope Leo XIV spoke of the beatification this week of Mother Elisva Vakha’i, a 19th-century Indian religious and founder of the Third Order of the Teresian Discalced Carmelites, highlighting her “courageous commitment to the emancipation of the poorest girls.”

“The witness of Mother Elisva Vakha’i,” the pope affirmed during his greetings at the end of his general audience on Nov. 12, “is a source of inspiration for all who work in the Church and in society for the dignity of women.”

The beatification ceremony on Nov. 8 was held in the square in front of the Basilica-Shrine of Our Lady of Ransom in Vallarpadam, Kochi, in the Indian state of Kerala, and was presided over by Cardinal Sebastian Francis, bishop of Penang, Malaysia.

Before thousands of faithful and men and women religious from across the country, the cardinal emphasized that the new blessed represents “a beacon of hope” for all “consecrated women, for all mothers, and for all those who suffer in silence and yet choose to love,” according to .

Before embracing religious life, Vakha’i was married and had a daughter. She decided to take religious vows after becoming a widow, an experience that profoundly shaped her vocation and endowed her with a special sensitivity to the needs of women in her time. In a society marked by rigid cultural and religious divisions, she recognized the dignity of every person and offered concrete opportunities for education and support.

In the mid-19th century, she founded an orphanage and a primary school for the poorest and most marginalized young women. Her work was not limited to mere assistance: It was a genuine commitment to the integral formation of women; she was convinced that education was the key to the social recognition of their dignity and active participation in social and ecclesial life.

Vakha’i opened a new path for the women of Kerala, allowing them enter religious life in both the Latin and Syro-Malabar rites. Her project, deeply rooted in Carmelite and Teresian spirituality, united contemplation, service, prayer, and education.

Her example inspired her own sister, Thresia, and her daughter, Anna, who joined her in founding the first Discalced Carmelite convent in Kerala in 1866, under the spiritual guidance of Italian Carmelite missionaries. Together, they fostered a community experience that, as Cardinal Francis emphasized in his homily during her beatification, anticipated ecclesial insights now associated with the synodal journey of the Church.

During the homily at the beatification, the cardinal emphasized the “inclusive vision” of Vakha’i, with which she “was ahead of her time and is a true expression of synodality in action: walking together in communion.”

The new blessed, he added, “shows the way” to the Church on its synodal journey “listening, discerning, and walking together.”

The foundation of her “unwavering faith,” he affirmed, “lies in her spirituality, vision, and mission, all rooted in her identity as a faithful disciple of Jesus Christ through baptism, the very heart of synodality.”

With the official recognition of her holiness, the Church proposes Vakha’i as a model of evangelical life embodied in service to the poor, in the promotion of women, and in the building of fraternal communities.

ACI Prensa Staff, Nov 12, 2025 / 14:54 pm (CNA).

The Dicastery for the Doctrine of the Faith (DDF) has declared that the alleged apparitions of Jesus in Dozulé, France, do not have an authentic divine origin and are therefore “not supernatural.”

The prefect of the dicastery, Cardinal Victor Manuel Fernandez, confirmed the declaration based on the in a released Nov. 12 and addressed to the bishop of Bayeux-Lisieux, Jacques Habert.

In 1972, Madeleine Aumont claimed that Jesus had appeared to her, asking the Church to build a giant “glorious cross” in Dozulé, next to a “shrine of reconciliation.” Furthermore, the alleged visionary claimed that Jesus had announced his “imminent” return.

In the document, the Vatican authority notes that the alleged apparitions in the Normandy town “have elicited spiritual interest” but also “not a few controversies and difficulties of a doctrinal and pastoral nature” that require clarification.

First, the DDF clarifies that it is erroneous to compare the “glorious cross” with the “cross of Jerusalem,” as Aumont did after the fifth alleged apparition. The Vatican says that “that wood, raised upon Calvary, has become the real sign of Christ’s sacrifice, which is unique and unrepeatable” and that any other “sign” of the cross “cannot be considered on the same plane.”

“To compare the cross requested at Dozulé with the cross of Jerusalem risks confusing the sign with the mystery and risks giving the impression that what Christ has accomplished once and for all could be ‘reproduced’ or ‘renewed’ in a physical sense,” the letter explains.

In this context, the declaration clarifies that the power of the cross “does not need to be replicated, for it is already present in every Eucharist, in every church, in every believer who lives united to the sacrifice of Christ.” Thus, it warns against the risk of fostering a “material sacrality” that does not belong to the heart of Christianity.

Fernández also cautioned against the risk of this cross becoming “a symbol of an autonomous message” and pointed out that “no cross, no relic, and no private apparition can replace the means of grace established by Christ” nor be considered a “universal obligation.”

The cardinal emphasized that the cross is not merely a religious ornament: It is a sign that speaks to the heart. “Those who wear the cross around their neck or keep it in their home proclaim, even without words, that the crucified Christ is the center of their life and that every joy and sorrow finds its meaning in him.”

The letter emphasizes what it considers one of the most troubling claims: the reference to the “remission of sins” through contemplation of the Dozulé cross.

Aumont went so far as to claim: “All those who will have come to repent at the foot of ‘the glorious cross’ [of Dozulé] will be saved.”

The Vatican points out the theological error of these statements, which are “incompatible with the Catholic doctrine on salvation, grace, and the sacraments.” Fernández clarified that “no material object can replace sacramental grace” and that forgiveness comes from Christ through the sacrament of penance.

Regarding the warnings that Jesus allegedly revealed about his “imminent” return as the Risen One, Fernández pointed out that, although the return of Christ is a truth of faith, “no one can know or predict the precise date or its signs.”

Consequently, the declaration states that the Church “remains alert against millenarian or chronological interpretations, which risk setting the time or determining the modalities for the final judgment.”

“The danger of reducing Christian hope to an expectation of an imminent return with extraordinary events must be firmly avoided,” the text emphasizes.

With these clarifications, the DDF concludes that the phenomenon of the alleged apparitions in Dozulé “is to be regarded, definitively, as not supernatural in origin, with all the consequences that flow from this determination.”

Vatican City, Nov 12, 2025 / 08:00 am (CNA).

Pope Leo XIV reflected Wednesday on the world’s need for fraternity — a gift from Christ that frees us from selfishness and division.

Fraternity “is without doubt one of the great challenges for contemporary humanity, as Pope Francis saw clearly,” the pope said during his general audience in St. Peter’s Square on Nov. 12.

“The fraternity given by Christ, who died and rose again, frees us from the negative logic of selfishness, division, and arrogance,” he added.

Continuing his meditations on Christ’s death and resurrection, Leo said “to believe in the death and resurrection of Christ and to live paschal spirituality imbues life with hope and encourages us to invest in goodness.”

He observed that fraternity “cannot be taken for granted, it is not immediate. Many conflicts, many wars all over the world, social tensions and feelings of hatred would seem to prove the opposite.”

Fraternity “is not a beautiful but impossible dream; it is not the desire of a deluded few,” he emphasized, inviting the faithful “to go to the source, and above all to draw light and strength from him who alone frees us from the poison of enmity.”

The pope reflected that “fraternity stems from something deeply human. We are capable of relationship and, if we want, we are able to build authentic bonds between us. Without relationships, which support and enrich us from the very beginning of our life, we would not be able to survive, grow, or learn. They are manifold, varied in form and depth. But it is certain that our humanity is best fulfilled when we exist and live together, when we succeed in experiencing authentic, not formal, bonds with the people around us.”

He warned that “if we turn in on ourselves, we risk falling ill with loneliness, and even a narcissism that is concerned with others only out of self-interest. The other is then reduced to someone from whom we can take, without ever being truly willing to give, to offer ourselves.”

Recalling that “disagreement, division, and sometimes hatred can devastate even relationships between relatives, not only between strangers,” the pope cited St. Francis of Assisi’s greeting of “omnes fratres,” (“all brothers”) — “the inclusive way in which the saint placed all human beings on the same level, precisely because he recognized them in their common destiny of dignity, dialogue, welcome, and salvation.”

Leo noted that Pope Francis had reproposed this approach in his encyclical , emphasizing that the word “tutti— Italian for “everyone” — “expresses an essential feature of Christianity, which ever since the beginning has been the proclamation of the good news destined for the salvation of all, never in an exclusive or private form.”

He explained that “this fraternity is based on Jesus’ commandment, which is new insofar as he accomplished it himself, the superabundant fulfillment of the will of the Father: Thanks to him, who loved us and gave himself for us, we can in turn love one another and give our lives for others, as children of the one Father and true brothers and sisters in Jesus Christ.”

“Brothers and sisters support each other in hardship, they do not turn their back on those who are in need, and they weep and rejoice together in the active pursuit of unity, trust, and mutual reliance,” the pope said. “The dynamic is that which Jesus himself gives to us: ‘Love one another as I have loved you’ (cf. John 15:12).”

He concluded his general audience by reminding the faithful that “the fraternity given by Christ, who died and rose again, frees us from the negative logic of selfishness, division, and arrogance, and restores to us our original vocation, in the name of a love and a hope that are renewed every day. The Risen One has shown us the way to journey with him, to feel and to be ‘brothers and sisters all.’”

ACI Prensa Staff, Nov 12, 2025 / 07:00 am (CNA).

Pope Leo XIV on Tuesday celebrated Mass at a Benedictine monastery in Rome, where he urged the monks to confront modern challenges with prayer, study, and personal holiness.

Sant’Anselmo Church, located on the Aventine Hill, was consecrated on Nov. 11, 1900. It is part of a residential college and offices of the Benedictine Confederation, the governing body of the Order of St. Benedict. St. Anselm was a Benedictine monk and doctor of the Church.

Upon his arrival at Sant’Anselmo Church, Leo was welcomed by the abbot primate of the Benedictines, Jeremias Schröder, who symbolically handed over the keys of the church to the pope.

The Holy Father recalled that the church was erected at the end of the 19th and beginning of the 20th century, when Pope Leo XIII “was convinced that your ancient order could be of great help to the good of all God’s people at a time full of challenges.”

“The monastery,” he continued, “has increasingly come to be seen as a place of growth, peace, hospitality, and unity, even during the darkest periods of history.”

Turning to the present day, Leo reflected on the challenges of the modern world, which “provoke and question us, raising issues never before encountered.”

He addressed the Benedictine monks directly, inviting them to respond to the demands of their vocation by “placing Christ at the center of our existence and our mission — beginning from that act of faith that leads us to recognize in him the Savior, and translating it into prayer, study, and the commitment of a holy life.”

He urged the monks of the Aventine to become “a beating heart within the great body of the Benedictine world — with the church at its center, according to the teachings of St. Benedict.”

“In the industrious hive of Sant’Anselmo,” he added, “may this be the place from which everything begins and to which everything returns to be verified, confirmed, and deepened before God.”

The pope also reflected on the deeper meaning of the anniversary, saying that “the dedication marks the solemn moment in the history of a sacred building when it is consecrated to be a place of encounter between space and time, between the finite and the infinite, between man and God: an open door toward eternity, where the soul finds an answer to ‘the tension between the circumstances of the moment and the light of time, of the larger horizon … which opens us to the future as a final cause that attracts.’”

He went on to recall the teaching of the Second Vatican Council in , a constitution on the sacred liturgy, which “describes all this in one of its most beautiful pages, when it defines the Church as ‘human and divine, visible yet endowed with invisible realities, zealous in action and dedicated to contemplation, present in the world and yet a pilgrim; … in such a way, however, that what is human in her is ordered and subordinated to the divine, the visible to the invisible, action to contemplation, the present reality to the future city toward which we are journeying.’”

“This,” the pope said, “is the experience of our lives and of the lives of all men and women of this world — searching for that ultimate and fundamental answer that ‘neither flesh nor blood’ can reveal, but only the Father who is in heaven; ultimately, a need for Jesus, ‘the Christ, the Son of the living God.’”

At the end of his homily, the Holy Father recalled that Jesus “is the one we are called to seek, and to him we are called to bring all those we meet — grateful for the gifts he has bestowed upon us, and above all for the love with which he has gone before us.”

“Then this temple,” Leo XIV concluded, “will increasingly become a place of joy, where we experience the beauty of sharing with others what we have freely received.”

Vatican City, Nov 11, 2025 / 09:30 am (CNA).

The Pontifical Swiss Guard this week opened an internal investigation to clarify an alleged act of antisemitism committed by one of its guards against two Jewish women in St. Peter’s Square, the Vatican confirmed. 

“The Pontifical Swiss Guard received a complaint regarding an incident that occurred at one of the entrances to Vatican City State in which elements interpreted as antisemitic were allegedly detected,” Holy See Press Office Director Matteo Bruni stated on Monday.

The reported incident took place during Pope Leo XIV’s Oct. 29 general audience commemorating the 60th anniversary of , the 1965 declaration on the Church’s relations with non-Christian religions.

According to a Nov. 7 report published in Italian newspaper La Repubblica, Israeli writer and theater director Michal Govrin said a Swiss Guard “hissed at” her and a female colleague, saying “les juifs, the Jews,” before “making a gesture of spitting in our direction with obvious contempt.”

The two women were part of an international Jewish delegation in Rome to participate in anniversary celebrations, which included the Oct. 29 audience with Pope Leo in St. Peter’s Square.

During that audience dedicated to interreligious dialogue, Pope Leo XIV emphasized that “the Church does not tolerate acts of antisemitism in any form” and reiterated “the Holy See’s commitment to friendship and respect towards our elder brothers in faith.”

According to the Vatican’s preliminary investigation, the complaint stems from “a dispute that arose regarding a request for a photograph while on duty.” Members of the Pontifical Swiss Guard are strictly prohibited from taking photographs with tourists or pilgrims while on duty.

Bruni on Monday explained that “the case is currently the subject of an internal verification procedure” and that this process “is being carried out in accordance with the principles of discretion and impartiality, in compliance with current regulations.”

Meanwhile, a spokesman for the Swiss Guard, Eliah Cinotti, also confirmed that the alleged antisemitic incident involved “a photo taken at a duty station” in St. Peter’s Square.

“The case remains under internal investigation,” Cinotti explained to ACI Prensa, CNA’s Spanish-language news partner. 

“There will be no further comments on the matter,” as the proceedings must remain “confidential,” he added.

In a Nov. 10 statement given to The Catholic Herald, Cinotti said: “The Pontifical Swiss Guard firmly distances itself from any expression or act of antisemitism.”

CNA Staff, Nov 11, 2025 / 04:00 am (CNA).

On Nov. 11, the Catholic Church honors St. Martin of Tours, who left his post in the Roman army to become a “soldier of Christ.”

Martin was born around the year 316 in modern-day Hungary. His family left that region for Italy when his father, a military official of the Roman Empire, was transferred there. Martin’s parents were pagans, but he felt an attraction to the Catholic faith, which had become legal throughout the empire in 313. He received religious instruction at age 10 and even considered becoming a hermit in the desert.

Circumstances, however, forced Martin to join the Roman army at age 15, when he had not even received baptism. Martin strove to live a humble and upright life in the military, giving away much of his pay to the poor. His generosity led to a life-changing incident, when he encountered a man freezing without warm clothing near a gate at the city of Amiens in Gaul.

As his fellow soldiers passed by the man, Martin stopped and cut his own cloak into two halves with his sword, giving one half to the freezing beggar. That night, the unbaptized soldier saw Christ in a dream, wearing the half-cloak he had given to the poor man. Jesus declared: “Martin, a catechumen, has clothed me with this garment.”

Martin knew that the time for him to join the Church had arrived. After his baptism, he remained in the army for two years but desired to give his life to God more fully than the profession would allow. But when he finally asked for permission to leave the Roman army, during an invasion by the Germans, Martin was accused of cowardice.

He responded by offering to stand before the enemy forces unarmed. “In the name of the Lord Jesus, and protected not by a helmet and buckler but by the sign of the cross, I will thrust myself into the thickest squadrons of the enemy without fear.”

But this display of faith became unnecessary when the Germans sought peace instead, and Martin received his discharge.

After living as a Catholic for some time, Martin traveled to meet Bishop Hilary of Poitiers, a skilled theologian and later canonized saint. Martin’s dedication to the faith impressed the bishop, who asked the former soldier to return to his diocese after he had undertaken a journey back to Hungary to visit his parents. While there, Martin persuaded his mother, though not his father, to join the Church.

In the meantime, however, Hilary had provoked the anger of the Arians, a group that denied Jesus was God. This resulted in the bishop’s banishment, so Martin could not return to his diocese as intended. Instead he spent some time living a life of severe asceticism, which almost resulted in his death. The two met up again in 360, when Hilary’s banishment from Poitiers ended.

After their reunion, Hilary granted Martin a piece of land to build what may have been the first monastery in the region of Gaul. During the resulting decade as a monk, Martin became renowned for raising two people from the dead through his prayers. This evidence of his holiness led to his appointment as the third bishop of Tours in the middle of present-day France.

Martin had not wanted to become a bishop and had actually been tricked into leaving his monastery in the first place by those who wanted him to the lead the local Church. Once appointed, he continued to live as a monk, dressing plainly and owning no personal possessions. In this same spirit of sacrifice, he traveled throughout his diocese, from which he is said to have driven out pagan practices.

Both the Church and the Roman Empire passed through a time of upheaval during Martin’s tenure as bishop. Priscillianism, a heresy involving salvation through a system of secret knowledge, caused such serious problems in Spain and Gaul that civil authorities sentenced the heretics to death. But Martin, along with the pope and St. Ambrose of Milan, opposed this death sentence for the Priscillianists.

Even in old age, Martin continued to live an austere life focused on the care of souls. His disciple and biographer, St. Sulpicius Severus, noted that the bishop helped all people with their moral, intellectual, and spiritual problems. He also helped many discover their calling to the consecrated life.

Martin foresaw his own death and told his disciples of it. But when his last illness came upon him during a pastoral journey, he felt uncertain about leaving his people.

“Lord, if I am still necessary to thy people, I refuse no labor. Thy holy will be done,” he prayed. He developed a fever but did not sleep, passing his last several nights in the presence of God in prayer.

“Allow me, my brethren, to look rather toward heaven than upon the earth, that my soul may be directed to take its flight to the Lord to whom it is going,” he told his followers, shortly before he died in November 397.

St. Martin of Tours has historically been among the most beloved saints in the history of Europe. In a 2007 Angelus address, Pope Benedict XVI expressed his hope “that all Christians may be like St. Martin, generous witnesses of the Gospel of love and tireless builders of jointly responsible sharing.”

ACI Prensa Staff, Nov 10, 2025 / 18:32 pm (CNA).

The Vatican has revealed the names of Pope Leo XIV’s favorite films, including “The Sound of Music” and “It’s a Wonderful Life,” upon announcing the Holy Father’s upcoming meeting with the world of cinema on Saturday, Nov. 15.

In total, the Vatican shared four titles of the “most significant films” for Leo XIV:

The Christmas classic stars James Stewart as George Bailey, a man who has sacrificed his dreams because of his sense of responsibility and generosity but feeling like a failure, he contemplates suicide on Christmas Eve. This prompts the intervention of his guardian angel (Henry Travers), who shows him all the good he has done for many people. 

The film tells the story of a postulant at a convent in Austria in 1938.  After discerning out, the postulant (Julie Andrews) is sent to the home of Captain Von Trapp, a widowed retired naval officer (Christopher Plummer) to be the governess of his seven children. After bringing love and music to the Von Trapp family, she eventually marries the captain. As Von Tapp refuses to accept a commission in the Nazi navy, the family is forced to leave Austria in a dramatic escape. 

The film tells the story of the breakdown of a wealthy Illinois family after the death of one son in an accident and the suicide attempt of the other. It stars Donald Sutherland, Mary Tyler Moore, Judd Hirsch, and Timothy Hutton.

In this film, Benigni — whose father spent two years in a prisoner-of-war camp — plays Guido Orefice, an Italian Jewish bookstore owner who uses his imagination to protect his young son from the horrors of a Nazi concentration camp during World War II.

The meeting will take place on Saturday, Nov. 15, at 11 a.m. Rome time in the Apostolic Palace of Vatican City, according to a statement from the Dicastery for Culture and Education, in collaboration with the Vatican Museums.

The event follows previous meetings with the world of visual arts (June 2023), comedy (June 2024), and the Jubilee of Artists and the World of Culture in February of this year.

The Vatican statement highlights that Pope Leo XIV “has expressed his desire to deepen the dialogue with the world of cinema, and in particular with actors and directors, exploring the possibilities that artistic creativity offers to the mission of the Church and the promotion of human values.”

Among those who have already confirmed their participation are the Italian actresses Monica Bellucci, famous for her role as Mary Magdalene in Mel Gibson’s “The Passion of the Christ,” and Maria Grazia Cucinotta (“Il Postino” and “The World Is Not Enough.”)

Also joining the Holy Father will be, among others, American actress Cate Blanchett (“The Lord of the Rings,” “The Aviator”), the African-American director Spike Lee, the director Gus Van Sant (“Good Will Hunting,” “Elephant”), the Australian director George Miller, creator of the Mad Max saga, and the Italian Giuseppe Tornatore, director of “Cinema Paradiso,” for which he won the Oscar for best foreign film in 1989.

ACI Prensa Staff, Nov 10, 2025 / 17:26 pm (CNA).

The Vatican has officially released the documentary “Leo from Chicago” about the life of Pope Leo XIV in the United States, coinciding with of the first American and Peruvian pope in the history of the Catholic Church.

The premiered Nov. 10 at 4 p.m. Rome time and was screened at the Vatican Film Library for journalists accredited to the Holy See Press Office. At 6 p.m. Rome time it was published on the Vatican News channels in English, Italian, and Spanish, according to a statement from the Dicastery for Communication.

The documentary was produced by the Dicastery for Communication in collaboration with the Archdiocese of Chicago and the Apostolado El Sembrador Nueva Evangelización (The Sower New Evangelization Apostolate.)

The project was led by journalists Deborah Castellano Lubov, Salvatore Cernuzio, and Felipe Herrera-Espaliat, with editing by Jaime Vizcaíno Haro. It shows various locations, including the Dolton neighborhood in suburban Chicago where the pope lived with his family, and features the memories and stories of the Holy Father’s brothers, Louis Martin and John Prevost.

Also featured are the offices, schools, and parishes run by the Augustinians, the Catholic Theological Union study center, and places frequented by Robert Prevost, such as Aurelio’s Pizza and Rate Field, the White Sox baseball stadium.

The overview includes scenes from Villanova University near Philadelphia and Port Charlotte, Florida, where the pope’s older brother lives.

The documentary features some 30 testimonies from people who knew Leo XIV in his childhood and youth; for example, when he marched in Washington, D.C., to support the pro-life cause. 

“Leo from Chicago” is the documentary that follows “,” released in June, about the pope’s years in the South American country.

Vatican City, Nov 10, 2025 / 16:06 pm (CNA).

Pope Leo XIV warned Monday that artificial intelligence could exacerbate “antihuman ideologies” in medicine as Catholic doctors and moral theologians raise alarms about the future of AI in health care.

In a message on Nov. 10 to an international congress on “Artificial Intelligence and Medicine: The Challenge of Human Dignity,” hosted by the Pontifical Academy for Life, the pope said that ensuring “true progress” in medicine depends on keeping the dignity of every human at the forefront.

“It is easy to recognize the destructive potential of technology and even medical research when they are placed at the service of antihuman ideologies,” Leo XIV said.

Leo added that those responsible for integrating AI into medicine must remember that “health care professionals have the vocation and responsibility to be guardians and servants of human life, especially in its most vulnerable stages.”

“Indeed, the greater the fragility of human life, the greater the nobility required of those entrusted with its care,” he said.

The pope’s message came a day after another of his statements on the ethics of AI led to controversy on the social media platform X. Tech billionaire Marc Andreessen posted a mocking reference to Leo’s call on the AI industry “to develop systems that reflect justice, solidarity, and a genuine reverence for life.” After a pileup of critical replies, Andreessen apparently deleted his own post.

The pope’s remarks on Monday come amid growing concern among Catholic doctors about how artificial intelligence could shape access to care and respect for human dignity in health care systems worldwide.

Dr. Kathleen Berchelmann, a pediatrician and founder of My Catholic Doctor, a telehealth network that connects families seeking Catholic care with like-minded providers, told CNA she is alarmed by how insurance companies are deploying AI in the U.S.

She said AI-driven billing systems are “further pushing pro-life health care providers out of the insurance market to the self-pay market, reducing access to pro-life health care in America.”

“What I see in AI and health care is a technology arms race,” Berchelmann said. “And unfortunately, the people with the big money have higher tech, and … that’s the insurance companies. That’s United Health Care, Anthem Blue Cross Blue Shield, Elevance Health, Aetna, Cigna. … These are the companies that are putting billions into utilization management, which means denials.”

On Oct. 1, Aetna and Cigna implemented AI-automated payments nationwide, a move that has led to what critics call “downcoding,” where insurers automatically downgrade doctors’ claims to lower reimbursement levels without reviewing visit details.

“In particular, in pro-life health care, we’re seeing automatic downcoding because restorative reproductive medicine, which is health care that finds root cause of infertility and treats the root cause, takes more time than a brief workup and a referral to IVF,” Berchelmann said.

“That extended time requires a higher coding. But if I do a real quick workup, I can build a lower code for that. So the predictive AI doesn’t recognize that I’m doing a better job in finding root cause of disease,” she added.

Berchelmann said she sees “tremendous potential for AI in terms of diagnostic capacity and clinical use” and hopes predictive models will demonstrate that “pro-life health care is so much cheaper than IVF.” But for now, she said, “insurance companies, employers paying for health care, and pharmaceutical companies with insurance, are all heavily using AI to not pay for your care.” 

In his message, Pope Leo acknowledged the influence of economic interests in health care and technology. 

“Given the vast economic interests often at stake in the fields of medicine and technology, and the subsequent fight for control, it is essential to promote a broad collaboration among all those working in health care and politics that extends well beyond national borders,” the pope said.  

Pope Leo underlined that “technological devices must never detract from the personal relationship between patients and health care providers.”

“If AI is to serve human dignity and the effective provision of health care, we must ensure that it truly enhances both interpersonal relationships and the care provided,” he said.

Leo described the new technological advancements brought by AI as “more pervasive” than those brought by the industrial revolution, noting their potential to alter “our understanding of situations and how we perceive ourselves and others.”

“We currently interact with machines as if they were interlocutors, and thus become almost an extension of them,” he said. “In this sense, we not only run the risk of losing sight of the faces of the people around us but of forgetting how to recognize and cherish all that is truly human.” 

The three-day Vatican conference on AI and medicine, running Nov. 10–12, is one of several in recent months addressing the ethics of AI — an issue Pope Leo XIV has signaled will be a priority in his pontificate.

At the Builders AI Forum in Rome last week, which addressed the challenge of AI for Catholics and Catholic institutions in a variety of fields, medical school professors, health care company executives, insurance company directors, medical chaplains, and entrepreneurs in the field came together to discuss and debate the future of AI in Catholic health care. 

Louis Kim, the former vice president of personal systems and AI at HP, shared that the consensus among these professionals at the end of the forum was that “AI may assist but must never substitute for human encounter [in Catholic health care] and must remain clearly identifiable as non-human so that the pastoral and sacramental integrity of care is preserved.” 

Daniel J. Daly, executive director of the Center for Theology and Ethics in Catholic Health and an associate professor of moral theology at Boston College, told CNA he is concerned that if AI models used in Catholic hospitals are only trained to maximize “efficiency and profit” it could lead to “a massive failure for Catholic health care.” 

“What I worry about is that what could happen in health care is that AI replaces that embodied witness to the kingdom of God,” Daly said. “That can never happen in Catholic health care, because Catholic health care is not just about medicine. It’s also about Jesus Christ and witnessing to his healing ministry that we see in the Scripture.” 

“I think the most important thing is that whatever the AI does, that it frees us to do the works of mercy, it doesn’t free us from the works of mercy,” he added. “That is, it doesn’t replace the embodied care and ministerial care that we provide through medicine.” 

ACI Prensa Staff, Nov 10, 2025 / 12:08 pm (CNA).

Pope Leo XIV has appointed a longtime confrere and friend, Nigerian priest Edward Daniang Daleng, OSA, as vice regent of the Prefecture of the Papal Household, the second-highest position in the Vatican office that organizes audiences with the pope. 

The prefecture also takes care of the preparations related to papal ceremonies, the spiritual exercises of the Holy Father, and gatherings of the College of Cardinals and the Roman Curia. Furthermore, it handles the necessary arrangements whenever the Holy Father leaves the Apostolic Palace to visit places within Rome or Italy.

Daniang has been a general councilor and, most recently, procurator general of the Order of St. Augustine — Pope Leo’s religious order. As procurator general, the priest was responsible for preparing and carrying out the order’s business with the Holy See.

Born on April 4, 1977, in Yitla’ar, Kwalla, Plateau state, in Nigeria, Daniang made his first profession in the Order of St. Augustine on Nov. 9, 2001, and his solemn vows on Nov. 13, 2004, at the age of 47.

He was ordained a priest on Sept. 10, 2005, and was awarded a doctorate in moral theology from the Pontifical Alphonsian Academy in Rome in 2012, with a thesis on “Respect for the Dignity and Care of Patients with Incurable and Terminal Illnesses.”

Daniang first met Pope Leo in 2001, when Father Robert Prevost, then prior general of the Augustinians, visited Nigeria. After moving to Rome in 2002, Daniang got to know Prevost even better.

He told Valentina Di Donato of EWTN News in August that he and Prevost have had many occasions to meet and speak over the ensuing decades.

“Something that struck me was his simplicity, his humility,” Daniang said. “That is how he was, how he is.”

Speaking to after the election of Pope Leo XIV, Daniang also said that “Africa is in [Leo’s] heart” and that when he was prior general of the Augustinians, then-Father Prevost visited Nigeria at least 10 times.

“To understand how much my country mattered to him,” the priest continued, “just remember that after becoming prior general on his 46th birthday, Sept. 14, he was already with us in Nigeria by November.”

Vatican City, Nov 10, 2025 / 07:00 am (CNA).

His voice reveals, above all, the gratitude he feels toward his friend, Pope Leo XIV. From this friendship, forged over more than three decades, comes the Spanish-language book ,” published by Mensajero, in which Armando Lovera, originally from Iquitos, Peru, recounts various little-known episodes from the pontiff’s life, like the day many parishioners in Trujillo, Peru, thought that Father Robert Prevost had died.

“In reality, it was a young man, an aspiring Augustinian, who died in a bus accident while traveling to Lima for the new year,” Lovera explained in an interview with ACI Prensa, CNA’s Spanish-language news partner.

The young man’s parents, who were from a rural area north of Trujillo, didn’t have the means to retrieve their son’s body and asked “Father Roberto” to bring it back to their village.

“He drove over 2,000 kilometers [1,240 miles] round trip to do them a favor,” the author explained. But when making the arrangements [to return the body], he continued, “they wrote down his name incorrectly and included him on the list of victims,” which ended up being published in a local Trujillo newspaper.

“When people found out, especially the poorest people in the parish, they went to the Augustinian house in tears, newspaper in hand, to offer their condolences,” Lovera recounted. But to their surprise, it was Prevost himself who opened the door.

“What impresses me most about this story is the availability he has always shown to his friends, and, on the other hand, the affection of the people,” he commented.

Lovera vividly remembers the first time he met the future pope in 1991 in Colombia. “At that time, in my parish, the young people were quite boisterous and informal, and when I was told he was a canon lawyer, I thought, ‘Here comes a very formal, rule-bound gentleman.’ But as soon as he introduced himself and we talked, he disarmed us. Our prejudices vanished instantly because he was a very approachable person,” the author related.

The following year, in 1992, Lovera arrived at the Augustinian formation house in Trujillo, under the direction of Prevost. For seven years they shared community life and pastoral experiences, which gave rise to a deep friendship that has withstood the passage of time and distance.

“I found in him a dazzling warmth. From that day on, he became simply Roberto, or Father Roberto,” Lovera recalled.

Prevost was the parish priest at Our Lady of Monserrate in Trujillo from 1992 to 1998. Lovera vividly remembers that community in its early days: “My wife was from that parish. We witnessed [its construction] when it was still just a sandy area, and on Sundays we would bring our own chairs to attend Mass, which had a very simple altar.”

Given the presence of armed subversive groups in the regions where Prevost and other missionaries carried out their ministry in the 1990s, “they were advised to leave, but he and his community decided to stay. And that witness deeply impacted me. I was moved by his courage, his sense of mission,” Lovera recounted. “Besides, he was a mathematician. And I love mathematics. That also brought us together.”

The friendship between the two also grew around music, a shared passion. “Roberto loved music. We started singing Peruvian music together, as well as Augustinian hymns. He had a very good voice and enjoyed singing with people,” he recalled.

The pope’s musical inclination has deep roots. As Lovera recounted in the book, Prevost’s mother, Mildred, played the organ and was a prominent contralto (the lowest female vocal range) in Chicago, participating in the 1941 Chicagoland Music Festival. She also sang with devotion the “Ave Maria” at Sunday Mass.

Many years later, Lovera recounted, Mildred’s electric organ ended up at the Augustinian formation house that Prevost founded in Trujillo. Hearing about that “made an impression on me. There was something of his mother, of her faith, that continued to resonate there. It was as if her prayer continued among us,” he explained.

When Prevost was assigned to Chicago in 1999, their friendship remained alive thanks to technology. “We exchanged emails. He is a very approachable person. That familiarity was never lost,” Lovera related.

Over the years, Lovera came to understand that Prevost’s simplicity concealed a profound vocation for service. “He never sought positions within the Church. That touched me deeply. I used to say then, ‘This person is someone who reveals God to me.’ He stood out for his generosity, his ability, and his command of languages.”

He recalled with humor his own reactions to his friend’s rise to the papacy: “I honestly would have preferred that he had remained a bishop, so as not to lose touch so much. Then, in 2021, some friends were saying that Father Roberto would be the next pope, although I thought they were exaggerating.”

However, in the days leading up to the conclave, Prevost’s name began circulating on lists of papal candidates published by the media, and Lovera began to consider that possibility.

“I supposed that if they discovered what kind of person he was, they would elect him. And that’s what happened,” explained Lovera, who currently coordinates the editing of religious texts at the Loyola Communication Group.

“The goal of the book,” Lovera explained, “is to show [the reader] a friend who offers his friendship and, with it, the friendship of the one who gives meaning to life: Jesus. Roberto always wanted the doors of the diocese to remain open to everyone. He never acted like a distant sovereign or a bureaucrat. He always behaved like a brother among brothers, with the responsibility of leading and making decisions, but always with reasoning.”

For Lovera, that is the defining characteristic of the current pontiff: “Pope Leo XIV has not changed in his essence. He is the same approachable, joyful, and brotherly priest I met in 1991. Only now that approachability carries the weight and grace of guiding the entire Church.”

Vatican City, Nov 9, 2025 / 07:15 am (CNA).

Pope Leo XIV invited the faithful to contemplate “the mystery of unity and communion with the Church of Rome” and to recognize that “the true sanctuary of God is Christ who died and rose again” during his Sunday Angelus on the feast of the Dedication of the Basilica of St. John Lateran.

Speaking to pilgrims gathered in St. Peter’s Square, the pope said that the Lateran, the cathedral of the Diocese of Rome and the seat of Peter’s successor, “is not only a work of extraordinary historical, artistic, and religious value, but it also represents the driving force of the faith entrusted to and preserved by the Apostles, and its transmission throughout history.”

He noted that this mystery “shines forth in the artistic splendor of the building,” which contains “the 12 large statues of the Apostles, the first followers of Christ and witnesses of the Gospel.”

The pope urged Christians to look beyond appearances and to see the Church’s deeper reality. “This points to a spiritual perspective, which helps us to go beyond the external appearance, to understand that the mystery of the Church is much more than a simple place, a physical space, a building made of stones,” he said.

Recalling the Gospel account of Jesus cleansing the Temple, Leo XIV said: “In reality, the true sanctuary of God is Christ who died and rose again. He is the only mediator of salvation, the only redeemer, the one who, by uniting himself with our humanity and transforming us with his love, represents the door that opens wide for us and leads us to the Father.”

“United with him,” he continued, “we too are living stones of this spiritual edifice. We are the Church of Christ, his body, his members called to spread his Gospel of mercy, consolation, and peace throughout the world, through that spiritual worship that must shine forth above all in our witness of life.”

The pope cautioned that the sins and weaknesses of believers, together with “many clichés and prejudices,” often obscure the mystery of the Church. “Her holiness, in fact, is not dependent upon our merits,” he said, “but in the ‘gift of the Lord, never retracted,’ that continues to choose ‘as the vessel of its presence, with a paradoxical love, the dirty hands of men.’”

“Let us walk then in the joy of being the holy people that God has chosen,” Leo XIV concluded, inviting the faithful to pray: “Let us invoke Mary, Mother of the Church, to help us welcome Christ and accompany us with her intercession.”

After praying the Angelus, the pope expressed his closeness to the people of the Philippines, where a massive typhoon has caused widespread destruction.

“I express my closeness to the people of the Philippines who have been hit by a violent typhoon: I pray for the deceased and their families, as well as for the injured and displaced,” he said.

He also noted that the Church in Italy was observing its annual Thanksgiving Day and joined the Italian bishops in encouraging “responsible care for the land, combating food waste, and adopting sustainable agricultural practices.”

Finally, Leo XIV made a heartfelt appeal for peace amid ongoing conflicts. “If we truly want to honor their memory,” he said of recent war victims, “we must stop the wars and put all of our efforts into negotiations.”

The pope concluded by greeting groups of pilgrims from around the world and wishing everyone “a blessed Sunday.”

Vatican City, Nov 9, 2025 / 06:40 am (CNA).

At the Basilica of St. John Lateran on Sunday, Pope Leo XIV urged Christians to build the Church on “solid foundations” rooted in Christ rather than on “worldly criteria” that demand immediate results and overlook the value of patience and humility.

Celebrating Mass for the solemnity of the Dedication of the Lateran Basilica — the cathedral of the bishop of Rome and the oldest church in the city — the pope reflected on the meaning of this feast and on the Church as a living temple built of “living stones.”

“The millennial history of the Church teaches us that with God’s help, a true community of faith can only be built with humility and patience,” he said. “Such a community is capable of spreading charity, promoting mission, proclaiming, celebrating, and serving the apostolic magisterium of which this temple is the first seat.”

The pope drew on the image of the basilica’s physical foundations to speak about the spiritual foundations of the Church. “If the builders had not dug deep enough to find a solid base on which to construct the rest, the entire building would have collapsed long ago,” he said. “As laborers in the living Church, we too must first dig deep within ourselves and around ourselves before we can build impressive structures. We must remove any unstable material that would prevent us from reaching the solid rock of Christ.”

Citing St. Paul’s words that “no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ,” the pope encouraged Christians to “constantly return to Jesus and his Gospel and be docile to the action of the Holy Spirit,” warning against “overloading a building with heavy structures whose foundations are too weak to support.”

Pope Leo XIV also cautioned against haste and superficiality in serving God’s kingdom. “Let us dig deep, unhindered by worldly criteria, which too often demand immediate results and disregard the wisdom of waiting,” he said.

Reflecting on the Gospel story of Zacchaeus, the pope said that when Jesus calls believers to take part in God’s great project, “he transforms us by skillfully shaping us according to his plans for salvation.” The image of a “construction site,” he added, captures “the concrete, tangible efforts of our communities as they grow every day, sharing their charisms under the guidance of their pastors.”

Acknowledging that the Church’s current journey — particularly in the context of the Synod — requires perseverance, he urged the faithful not to be discouraged. “Let us not allow fatigue to prevent us from recognizing and celebrating this good, so that we may nourish and renew our enthusiasm,” he said. “After all, it is through charity in action that the face of our Church is shaped, making it ever clearer to all that she is a ‘mother,’ the ‘mother of all Churches,’ or even a ‘mom,’ as St. John Paul II said when speaking to children on this very feast day.”

Turning to the liturgy, the pope said it is “the summit toward which the activity of the Church is directed... the source from which all its power flows.” He called for particular care for the liturgy at the See of Peter, so that it “can serve as an example for the whole people of God.”

“It must comply with the established norms, be attentive to the different sensibilities of those participating, and keep with the principle of wise inculturation,” he said. At the same time, it should remain “faithful to the solemn sobriety typical of the Roman tradition,” ensuring that “the simple beauty of the rites expresses the value of worship for the harmonious growth of the whole body of the Lord.”

“I hope that those who approach the altar of Rome’s cathedral go away filled with the grace that the Lord wishes to flood the world,” Pope Leo XIV concluded.

ACI Prensa Staff, Nov 8, 2025 / 15:00 pm (CNA).

Pope Leo XIV met on Saturday with 15 survivors of clergy sexual abuse in a meeting marked by dialogue, listening, and prayer, according to the Holy See Press Office.

The encounter, described as one of “closeness with the victims, of deep and painful listening and dialogue,” lasted nearly three hours. The meeting concluded with “an intense moment of prayer” shared between the pope and the survivors.

This was the second time in less than three weeks that Leo has met at the Vatican with victims of clerical abuse. On Oct. 20, and two representatives of the international coalition Ending Clergy Abuse, which brings together victims and advocates from more than 30 countries.

That earlier meeting lasted about an hour and was described by participants as a “deeply meaningful conversation.”

National Catholic Register, Nov 7, 2025 / 17:10 pm (CNA).

Pope Leo XIV is planning to convene an extraordinary consistory of cardinals in early January, the theme of which is not yet known. 

In a brief communication sent to cardinals on Nov. 6 and obtained by the National Catholic Register, CNA’s sister news partner, on Friday, the Vatican Secretariat of State said that “Holy Father Leo XIV has in mind to convene an extraordinary consistory for the days of Jan. 7 and 8, 2026.”

“In due course, the dean of the College of Cardinals will send to Your Eminence the relevant letter with further details,” the note continued, before ending: “With profound reverence, coordinating office of the Secretariat of State.” 

When the Register asked Holy See Press Office Director Matteo Bruni about the communication on Friday, he said the press office had not yet publicly “confirmed its existence” and that he did not think an announcement of such an event would be made “that far ahead.”

As well as the topic remaining unknown, it is also not yet certain if all cardinals have been notified of the planned gathering. 

Extraordinary consistories are usually special gatherings of all cardinals, convened by the pope to discuss matters of “” or highly important issues requiring broad consultation among the world’s cardinals. 

News of the meeting comes after cardinals at this year’s conclave about a lack of meetings and collegiality under Pope Francis. 

Held behind closed doors, the last extraordinary consistory at the Vatican took place on , under Pope Francis. Its purpose was to bring all the cardinals together to discuss the implementation and meaning of the new apostolic constitution for the Roman Curia, titled The meeting also focused on the reforms of Church governance and the Roman Curia. 

During that consistory, cardinals received an official report on the curial reform and then broke into language groups to debate the practical consequences and underlying principles of the new constitution before reuniting for a concluding summary discussion. The format was a departure from previous consistories, modeled instead on synodality. 

Pope Francis also used the opportunity to hold a consistory of new cardinals at the same time, although it is unlikely that will be Pope Leo’s intention, as the College of Cardinals already has 128 cardinal-electors, well over the advised limit of 120.

Prior to that extraordinary consistory, a more famous one was held on , also under Pope Francis. That gathering brought together all the cardinals to reflect on the theme of the family and was intended to provide guidance and theological foundations for a Synod on the Family, which was held later in 2014 and again in 2015.

That extraordinary consistory notably featured a controversial address by Cardinal Walter Kasper in which the German theologian launched what became known as the that would open the door to a “pastoral solution” for some civilly remarried divorcees to be able to receive holy Communion. The proposal, which attracted considerable criticism and controversy, significantly influenced the synod proceedings, and a form of the Kasper Proposal was included in Pope Francis’ 2016 postsynodal apostolic exhortation A number of cardinals rose to criticize Kasper’s intervention, according to .

That was the only extraordinary consistory of the College of Cardinals under Francis at which members were permitted to speak freely on any topic they wished. At subsequent such consistories and the later one in August 2022, interventions were limited to certain subjects.

Prior to Francis, Pope John Paul II convened , three of which discussed issues pertaining to curial reform and the Holy See’s financial situation. The other three gatherings covered present-day threats to life, the proclamation of Christ as sole savior, and the threat of sects (1991); preparation for the 2000 Jubilee (1994); and the Church’s prospects in the third millennium in light of (2001), John Paul II’s apostolic letter outlining the Church’s priorities for the millennium.

Benedict XVI held no formal extraordinary consistories during his pontificate, instead choosing to hold all-day meetings the day before consistories of new cardinals.

ACI Prensa Staff, Nov 7, 2025 / 16:11 pm (CNA).

Pope Leo XIV on Friday warned about new addictions of recent times such as compulsive gambling, betting, and pornography as consequences of excessive internet use.

The Holy Father issued his warning in a video message addressed to participants in the seventh National Conference on Addictions, organized in Rome by Italy’s Presidency of the Council of Ministers.

In , the pontiff emphasized that in recent times, in addition to addictions such as drugs and alcohol — which continue to be the most prevalent — “new forms have emerged, since the growing use of the internet, computers, and smartphones is associated not only with clear benefits but also an excessive use that often leads to addictions with negative consequences for health.”

These addictions, the pope explained, are related “to compulsive gambling and betting, pornography, and almost constant presence on digital platforms. The object of addiction becomes an obsession, conditioning behavior and daily life.”

He emphasized that these phenomena are “a symptom of the mental or inner distress of the individual and a social decline in positive values and references, particularly in teenagers and young people.”

In this context, he stressed that this time of youth “is a time of trials and questions, of the search for meaning in life,” sometimes marked by drug use, the pursuit of easy money through slot machines, or internet addiction, which demonstrates “that we live in a world without hope, where there is a lack of vigorous human and spiritual proposals.”

Consequently, he lamented that many young people “think that all forms of behavior are equal, as they are unable to distinguish good from evil and do not have a sense of moral limits.”

For this reason, the Holy Father urged everyone to value and encourage “the efforts of parents and various educational agencies, such as schools, parishes, and oratories, aimed at inspiring spiritual and moral values in the younger generation so that they behave responsibly.”

Furthermore, he emphasized that young people “need to form their consciences, develop their inner lives, and establish positive relationships with their peers and constructive dialogue with adults in order to become free and responsible architects of their own lives.”

Pope Leo made a powerful appeal to institutions, the Church, and all of society “to perceive among these young people a cry for help and a deep thirst for life, to offer an attentive and supportive presence that invites them to make an intellectual and moral effort, and helps them to forge their will.”

He thus called for a commitment to prevention efforts “that translates into action by the community as a whole.” He also emphasized the urgency of “boosting the self-esteem of the younger generation in order to combat the sense of insecurity and emotional instability fostered both by social pressures and by the very nature of adolescence.”

Finally, he encouraged the formulation of “practical proposals aimed at promoting a culture of solidarity and subsidiarity; a culture that opposes selfishness and utilitarian and economic logic but which reaches out to others, listening to them, on a journey of encounter and relationship with our neighbors, especially when they are most vulnerable and fragile.”

ACI Prensa Staff, Nov 7, 2025 / 15:11 pm (CNA).

Pope Leo XIV praised the missionary work of the Church in Mexico throughout history, inspired by the message of Our Lady of Guadalupe and the example of Blessed Juan de Palafox y Mendoza.

In a message addressed to the participants of the 17th National Missionary Congress of Mexico, being held in Puebla Nov. 7–9, the Holy Father noted that the greatest privilege and duty of missionaries is “to bring Christ to the heart of every person.”

Taking a closer look at missionary work, the pope offered the parable of the yeast from the Gospel of Matthew: “The kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened” (Mt 13:33).

In light of this verse, the pope explained that the “leaven of the Gospel” arrived in Mexico in the hands of a few missionaries: “These were the hands of the Church, which began to knead the leaven they carried with them — the deposit of faith — with the new flour of a continent that did not yet know the name of Christ.”

The Holy Father noted that the Gospel “did not erase what it found but transformed it,” until it “took root in their hearts and blossomed into works of unique holiness and beauty.”

The pope referred to the message of the Virgin Mary on Tepeyac Hill as “a sign of perfect inculturation” that God bestowed upon the Church, and noted that the message of Guadalupe provided “missionary momentum” for the first evangelizers, who “faithfully took up the task of doing what Christ commanded.”

He also highlighted the figure of Blessed Juan de Palafox y Mendoza, whom he described as a “pastor and missionary who understood his ministry as service and leaven.”

The Holy Father recalled his visit to Puebla as prior general of the Order of St. Augustine, where, he stated, the figure of Blessed Juan “remained alive in the memory of the people of Puebla; his [spiritual] fatherhood had left such a profound mark that it is still felt today in the simple faith of the faithful.”

Palafox served as bishop of Puebla in the mid-1600s. 

For the pontiff, the example of the bishop challenges pastors today, “for it teaches that to govern is to serve, that to provide serious formation is to evangelize, and that all authority, when exercised according to the criteria of Christ, becomes a source of communion and hope.”

Furthermore, as the pope pointed out, in his life and writings Palafox “shows that the true missionary does not dominate but loves; does not impose but serves; and does not exploit faith for personal gain.”

Looking at the present, he lamented that “social divisions, the challenges of new technologies, and sincere desires for peace continue to be ground together like new flours that risk being fermented with bad yeast.”

Therefore, he emphasized that today’s missionaries are called to be “the hands of the Church that place the leaven of the risen Lord in the dough of history, so that hope may be fermented anew.”

“We must be willing to put our hands into the dough of the world! It is not enough to talk about the flour without getting our hands messed up; we must touch it,” he emphasized.

He added: “This is how the kingdom will grow — not by force or numbers but by the patience of those who, with faith and love, continue kneading alongside God.”

At the end of his message, the pope noted that the Catholic Church in Mexico “strives to live this call of Christ fully” and thus thanked the missionaries for their dedication.

“May the Lord Jesus make all your initiatives fruitful and may Our Lady of Guadalupe, the Star of Evangelization, always accompany you with her motherly tenderness, showing you the way that leads to God,” he prayed.

Vatican City, Nov 7, 2025 / 14:41 pm (CNA).

The story of a mother whose son committed suicide after interacting with a chatbot moved participants at an AI conference in Rome on Friday, underscoring what Pope Leo XIV described earlier in the day as Catholics’ moral and spiritual responsibility for the development of artificial intelligence (AI).

An MIT researcher nearly broke down in tears as he recounted the experience of the woman, Megan Garcia, who herself took part in the conference and spoke there to experts in robotics and AI.

“I apologize for being so emotional because it is so emotional,” said Jose J. Pacheco, co-director of the MIT Advanced Manufacturing and Design Program, speaking at the Builders AI Forum at the Pontifical Gregorian University on Nov. 7. He said Garcia's story illustrated “how urgent this conversation needs to be, how urgent this conversation is, and how much responsibility we have.”

In a message to the conference, which was read aloud to participants on Friday morning, Leo said the development of AI “cannot be confined to research labs or investment portfolios. It must be a profoundly ecclesial endeavor.”

He urged all AI creators to “cultivate moral discernment” and put technology at the service of every human person.

AI, the pope wrote, “carries an ethical and spiritual weight” because “every design choice expresses a vision of humanity.” He called on builders of AI “to develop systems that reflect justice, solidarity, and a genuine reverence for life.”

“Whether designing algorithms for Catholic education, tools for compassionate health care, or creative platforms that tell the Christian story with truth and beauty, each participant contributes to a shared mission: to place technology at the service of evangelization and the integral development of every person,” Leo XIV said.

The two-day Builders AI Forum brought together Catholic ethicists, entrepreneurs, educators, technology experts, and health care professionals from more than 160 organizations across the United States, Europe, Latin America, Asia, and the Vatican. Hosted by the Pontifical Gregorian University and sponsored by Longbeard, the company behind the Catholic chatbot Magisterium AI, the event aimed to form an interdisciplinary community to guide AI innovation through the lens of Catholic social teaching.

In small working groups, participants discussed AI’s impact on education, health care, and business. Educators debated how much children should interact with chatbots, while health care experts questioned what the “essential role of a human” in medicine could be in an increasingly automated system.

On the sidelines of the conference, young Catholic entrepreneurs pitched new AI tools and applications to potential investors, and professors exchanged ideas with practitioners over cappuccinos. Despite differences in opinion, participants broadly agreed that Catholics — with their intellectual and ethical tradition and focus on human dignity — must help shape AI’s future.

Josh Thomason, CEO of TrekAI, an Atlanta-based Catholic tutoring startup, said he attended to “come together with like-minded believers to think together about where we are today and how we iterate towards what that future is.” He added that “it is critical that people of faith are ultimately working in this space to shape it.”

John Johnson, CEO of Patmos Hosting and the Albertus Magnus Institute in California, urged participants to offer a “human alternative” to the commodification of people by technology.

“Every tech company that invented this technology … has the same exact product and that’s you, and that’s me,” Johnson said. “The Church … is called to stand up and very aggressively, even triumphantly, pronounce … the transcendent alternative to the commodification of the human person.”

Pope Leo XIV, the first American pope and a former mathematics major, has made ethical technology one of the key priorities of his papacy. He said he chose his papal name in part to honor Pope Leo XIII, who addressed the challenges of the industrial revolution in his encyclical .

“In our own day,” Leo said shortly after his election in May, “the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”

Leo XIV praised the Builders AI Forum for fostering “dialogue between faith and reason renewed in the digital epoch,” saying that “intelligence — whether artificial or human — finds its fullest meaning in love, freedom, and relationship with God.”

Vatican City, Nov 7, 2025 / 08:00 am (CNA).

Pope Leo XIV said we should “allow ourselves to be challenged” by the presence of those who suffer “without fear of abandoning our own security” during an audience this week with the general chapters of two women’s religious congregations with strong missionary outreaches.

The two orders present were the Religious of Jesus and Mary, founded by St. Claudine Thévenet, and the Missionary Sisters of St. Charles Borromeo, known as the Scalabrinians, who are dedicated to the pastoral care of migrants and refugees.

During at the Apostolic Palace, the Holy Father noted that both congregations, though they originated in different circumstances, were founded “out of the same love for the poor.”

Specifically, he noted that St. Claudine Thévenet and the Religious of Jesus and Mary served “young women in difficult situations,” while St. Giovanni Battista Scalabrini, Blessed Assunta Marchetti, and Venerable Don Giuseppe Marchetti, founders of the Scalabrinians, served migrants. 

The pope urged the sisters to spend these days “humbly listening to God and in courageous attention to the needs of others.”

“This requires courage, so as to let ourselves be challenged by the presence of those who suffer, without fear of abandoning our own security, and to venture, if the Lord asks it, onto new paths,” he noted.

The pope also highlighted the profound harmony between the guiding themes chosen by both congregations for their chapters: “Jesus himself drew near” (Lk 24:15) for the Religious of Jesus and Mary, and “Wherever you go, I will go” (Ruth 1:16) for the Scalabrinian missionaries.

“These are complementary themes,” the pope affirmed, “because they express the dynamics of your foundations. Indeed, they bring together God’s initiative and our response.”

“During these days,” the pope said, “may he always be at the center. Give plenty of space, then, to prayer and silence throughout the course of your work … the most important insights are gained ‘on our knees,’ and what matures in the meeting rooms of the chapter needs to be sown and sifted before the tabernacle and in listening to the word.”

The Holy Father emphasized that listening to God and listening to one another are inseparable. “Only by listening to the Lord,” he affirmed, “do we learn to truly listen to one another.”

Pope Leo also recalled the difficult circumstances in which both institutes were founded: the French Revolution for the Religious of Jesus and Mary, and an era of mass emigration for the Scalabrinians.

“None of them backed down or became discouraged,” the pontiff emphasized, “even in the face of the difficulties that arose after their foundations.”

He pointed out that the secret of such fidelity lies precisely in the “encounter with the risen Jesus. That is where it all began for them and also for you. That is where we begin and from where we start again, when necessary, in order to carry on with courage and tenacity in spending ourselves in charity,” he encouraged.

ACI Prensa Staff, Nov 6, 2025 / 18:29 pm (CNA).

Pope Leo XIV received in a Nov. 6 audience the members of the Council of European Bishops’ Conferences (CCEE, by its Spanish acronym), the Ecumenical Council of Churches (CEC), and the representatives of the Christian Churches of Europe, who met in Rome to sign the updated “.”

Signed in 2001 by the presidents of the Conference of European Churches (CEC) and the CCEE, the Ecumenical Charter has been the cornerstone of European ecumenical cooperation for more than two decades. The revised version seeks to address contemporary challenges and reflect the changing realities of European society and Christianity.

The revision process, initiated in 2022, was led by a joint working group of the CEC and the CCEE. To this end, input from churches and ecumenical organizations throughout Europe was considered for the purpose of ensuring that the updated text responds to current ecumenical needs.

The updated version was signed on Nov. 5 by Archbishop Gintaras Grušas of Vilnius, Lithuania, the president of the CCEE, and by Greek Orthodox Archbishop Nikitas Loulias of Thyateira and Great Britain.

During the meeting at the Apostolic Palace, the Holy Father emphasized that “the challenges Christians face on the ecumenical journey are constantly evolving,” and for this reason, it has been necessary to reexamine the situation in Europe.

Loulias, president of the CEC, explained to ACI Prensa, CNA’s Spanish-language news partner, after the audience with the Holy Father that “the world has changed” and that the realities of 25 years ago are not the same as those of today.

“Now there is the problem of migration, and how to treat migrants and the laws related to it. Also, how to confront nationalism, populism, ideas based on prejudice and hate, and what we, as Christians, preach: peace,” he emphasized.

The pope also noted in his address the importance of “constant and careful” discernment while lamenting that many Christian communities in Europe “feel increasingly like a minority.”

In this context, he recalled that new peoples are arriving in Europe that must be welcomed and listened to, promoting dialogue, harmony, and fraternity, particularly “amid the clamor of violence and war, whose echoes resound throughout the continent.”

“In all these situations,” the pope continued, “the grace, mercy, and peace of the Lord are truly vital, because only divine help will show us the most convincing way to proclaim Christ in these changing contexts.”

The pontiff referred to the ecumenical document as a “testimony to the willingness of the Churches of Europe to look at our history with the eyes of Christ” and noted that “the synodal path is ecumenical, just as the ecumenical path is synodal.”

In this regard, he emphasized that the new Ecumenical Charter “highlights the common path undertaken by Christians of different traditions in Europe, capable of listening to one another and discerning together in order to proclaim the Gospel more effectively.”

Furthermore, Pope Leo highlighted that one of the most remarkable achievements of the review process has been “the ability to share a common vision on contemporary challenges and to establish priorities for the future of the continent while maintaining a firm conviction in the enduring relevance of the Gospel.”

In this regard, Loulias commented to ACI Prensa on the progress made on the path of ecumenism, emphasizing that “a hundred years ago, we didn’t even speak to each other.”

Although he acknowledged that challenges and problems still exist, especially due to language differences, he noted that this update “has allowed us to come together, cooperate, work together, respect one another, exchange thoughts and ideas, and recognize the values ​​we share.”

At the end of his address, the Holy Father also expressed his desire to proclaim to all the peoples of Europe that “Jesus Christ is our hope, because he is both the path we must follow and the ultimate destination of our spiritual pilgrimage.”

Loulias referred to Pope Leo XIV as “a very humble, very thoughtful, and very kind man. We discussed various topics, and of course, I asked him to pray for peace during our private conversation.”

“As an Orthodox Christian and as a representative of the Ecumenical Patriarchate, I am proud to have been part of this process. Now the pope is preparing to travel to Istanbul to meet with the ecumenical patriarch [Bartholomew I]; these are significant signs of what is happening,” he said.

Vatican City, Nov 6, 2025 / 09:30 am (CNA).

Pope Leo XIV received President Mahmoud Abbas of Palestine for an audience in the Vatican’s Apostolic Palace on Thursday, almost a month after the truce agreement in the Gaza Strip came into effect.

According to the Holy See Press Office, during the meeting “it was recognized that there is an urgent need to provide assistance to the civilian population in Gaza and to end the conflict by pursuing a two-state solution.”

This is the first in-person meeting between Leo XIV and the 90-year-old Palestinian leader, who was also received at the Vatican by Pope Francis on Dec. 12, 2024, and on prior occasions.

Abbas on July 21. The conversation focused on the evolution of the conflict in the Gaza Strip and the violence in the West Bank.

Thursday’s meeting coincides with a time of intense diplomatic activity surrounding the Palestinian issue, marked by more than two years of war in Gaza and increasing violence in the West Bank as well as by renewed international recognition of the State of Palestine, including by France and several other European countries.

The Holy See, which has officially recognized the State of Palestine since2015, has repeatedly reiterated its support for the two-state solution, based on respect for international law and the need to guarantee the security of Israel and the dignity of the Palestinian people.

Leo has multiple times expressed his concern for the humanitarian situation in the Gaza Strip, where the civilian population continues to suffer the consequences of the prolonged conflict.

The papal audience with Abbas coincides with the 10th anniversary of the , signed on June 26, 2015, which formalized bilateral relations and addressed issues relating to the life and activity of the Catholic Church in the Palestinian territories.

Upon arriving in Rome on Nov. 5, Abbas visited the tomb of Pope Francis in Santa Maria Maggiore, according to .

The Palestinian head of state entered the papal basilica at 4:30 p.m., accompanied by Father Ibrahim Faltas, former vicar of the Custody of the Holy Land, and his entourage. Abbas remained in prayer for approximately 15 minutes and, before leaving, placed a white rose on the marble tomb of the Argentine pope.

“I have come to see Pope Francis because I cannot forget what he has done for Palestine and the Palestinian people, and I cannot forget that he recognized Palestine without anyone asking him to,” Abbas told reporters waiting in the square outside the basilica.

Vatican City, Nov 5, 2025 / 16:33 pm (CNA).

Pope Leo XIV on Wednesday addressed a to seminarians of the Archdiocese of Trujillo, Peru, reminding them of the need to be close to Christ while discerning a vocation to the priesthood.

In a long letter to men studying at the “San Carlos y San Marcelo” major seminary, who celebrated the institution’s 400th anniversary on Nov. 4, the Holy Father emphasized that prayer and the search for truth are not “parallel journeys” but a single path that leads to God.

“A piety without doctrine becomes fragile sentimentality; doctrine without prayer becomes sterile and cold,” he wrote. “Nurture both with balance and passion, knowing that only in this way can you authentically proclaim what you live and live coherently what you proclaim.”

As an Augustinian missionary, Leo XIV once served as the seminary’s director of studies. From 1989–1998 he taught San Carlos y San Marcelo seminarians canon law, moral theology, and patristics.

Stressing the importance of forming both the “spiritual and intellectual life” at the seminary, the Holy Father said the combination of study and prayer prepares candidates for a “solid and luminous priesthood.”

Focusing on the centrality of Jesus Christ, the pope said the “first task” of all seminarians is “to be with the Lord, to let him form you, to know and love him, so that you may become like him.” 

In the letter, he explained that the Church has always wanted seminaries to be places to help foster their personal relationship with Jesus and “prepare those who will be sent to serve the holy people of God.”

“For this reason, before anything else, it is necessary to allow the Lord to clarify one’s motivations and purify one’s intentions,” he wrote. “The priesthood cannot be reduced to ‘achieving ordination’ as if it were an external goal or an easy way out of personal problems.” 

“It is not an escape from what one does not want to face, nor a refuge from emotional, family, or social difficulties; nor is it a promotion or a shelter, but a total gift of one’s existence,” he added.

Underscoring the importance of freedom in the discernment process, the pope said it is not possible for a man “bound by interests or fears” to freely offer his life for others through the priesthood.

“The will is truly free when it is not a slave,” he wrote in his letter, quoting St. Augustine’s “.”

“The decisive thing is not to be ‘ordained’ but truly to bepriests,” he said.

Warning that the priesthood should not be confused with a “personal right” or a “mere prerogative or bureaucratic function,” Leo said a genuine vocation “arises from the choice of the Lord” to share in his saving ministry.

“Seminary life is a journey of inner rectification,” he said. “Rectitude of intention means being able to say every day, with simplicity and truth: ‘Lord, I want to be your priest, not for myself, but for your people.’”

Encouraging seminarians to be configured to Christ, the Holy Father urged them to devote time to encountering the Lord through dedicated times to prayer and study using sacred Scripture. 

“Time spent in prayer is the most fruitful investment of one’s life, because it is there that the Lord shapes our feelings, purifies our desires, and strengthens our vocation,” he said. “Those who do not speak enough with God cannot speak of God!”

Speaking about the importance of the magisterium, the pope said: “The Church has always recognized that the encounter with the Lord needs to be rooted in intelligence and to become doctrine.”

“Without serious study there is no true pastoral ministry, because the ministry consists in leading people to know and love Christ and, in him, to find salvation,” he wrote.

Before concluding his letter with his apostolic blessing, the Holy Father said Eucharistic union and communion with others is essential to understand Jesus’ “priestly fatherhood” and “the unity between ministry and sacrifice.”

“Dear sons, in conclusion, I want to assure you that you have a place in the heart of the successor of Peter,” he said. “The seminary is an immense and demanding gift, but you are never alone on this journey.”

Vatican City, Nov 5, 2025 / 08:20 am (CNA).

Pope Leo XIV appealed on Wednesday for the international community not to abandon the people of Myanmar as the country remains gripped by civil war and severe humanitarian need. He made the appeal during his weekly general audience in St. Peter’s Square, which also included a catechesis on how the resurrection of Christ sheds light on suffering and death.

“Brothers and sisters, I invite you to join me in prayer for those who suffer as a result of armed conflicts in different parts of the world. I am thinking in particular of Myanmar and I urge the international community not to forget the Burmese people and to provide the necessary humanitarian assistance,” the pope said before thousands of pilgrims.

Leo expressed his concern for the long-running violence in the Asian nation, where civilians continue to suffer from armed clashes, forced displacement, and the lack of basic resources. United Nations estimates show that the crisis has reached catastrophic levels, with nearly 20 million people expected to need assistance in 2025 and some 3.5 million displaced internally, many living in precarious conditions. The situation has been worsened by natural disasters such as an earthquake in March and by limited international funding.

The Holy See has repeatedly voiced its closeness to the people of Myanmar. Since the outbreak of violence, the pope has sent appeals for dialogue and reconciliation, calling on all sides to reject revenge and seek peace through mutual understanding.

Earlier in the audience, Pope Leo continued his Jubilee 2025 catechesis on the theme “Jesus Christ Our Hope,” reflecting on how the Resurrection gives meaning to everyday challenges.

“The paschal mystery is the cornerstone of Christian life, around which all other events revolve. We can say, then, without any irenicism or sentimentality, that every day is Easter,” he said.

“The pasch of Jesus is an event that does not belong to a distant past, now settled into tradition like so many other episodes in human history. Hour by hour, we have so many different experiences: pain, suffering, sadness, intertwined with joy, wonder, serenity. But through every situation, the human heart longs for fullness, a profound happiness,” he explained.

Quoting St. Teresa Benedicta of the Cross, whose secular name was Edith Stein, Leo said: “We are immersed in limitation, but we also strive to surpass it.” Stein, a Jewish-born German philosopher who became a Carmelite nun and was martyred at Auschwitz, was canonized in 1998 and named co-patron of Europe.

The pope described the Easter proclamation as “the most beautiful, joyful, and overwhelming news that has ever resounded in all of history,” because it proclaims “the victory of love over sin and of life over death.”

Recalling the women who found the empty tomb, Leo said that moment “changes everything — the course of human history and the destiny of each person.” From that day, he said, “Jesus will also have this title: the Living One.”

“In him, we have the assurance of always being able to find the lodestar towards which we can direct our seemingly chaotic lives, marked by events that often appear confusing, unacceptable, incomprehensible: evil in its many forms, suffering, death,” he continued. “Meditating on the mystery of the Resurrection, we find an answer to our thirst for meaning.”

The pope said that seen in the light of Easter, “the way of the cross is transfigured into the way of light. We need to savor and meditate on the joy after the pain, to retrace in the new light all the stages that preceded the Resurrection.”

“Easter does not eliminate the cross but defeats it in the miraculous duel that changed our human history,” he said. “Even our time, marked by so many crosses, invokes the dawn of paschal hope. Christ’s resurrection is not an idea, a theory, but the event that is the foundation of faith. He, the Risen One, through the Holy Spirit, continues to remind us of this, so that we can be his witnesses even where human history does not see light on the horizon. Paschal hope does not disappoint.”

Rome Newsroom, Nov 4, 2025 / 17:17 pm (CNA).

Pope Leo XIV said dialogue is the solution to rising tensions with Venezuela.

There have been more than a dozen U.S. strikes on vessels in the Caribbean, often of Venezuelan origin. Dozens of deaths have been reported as a result, and the U.S. has increased its military presence in the Caribbean in recent months.

“A country has the right to have its own military to defend peace, to build peace,” Pope Leo XIV said Nov. 4 outside Castel Gandolfo. “In this case, however, it seems a bit different, with the tension increasing… Just five minutes ago I read some news saying that they are getting closer and closer to the coast of Venezuela. I think that with violence we do not win. The thing to do is to seek dialogue, to look for a just way to find solutions to the problems that may exist in a country. A country has the right to have its own military to defend peace, to build peace.”

The Maryknoll Office for Global Concerns joined 61 other civil society organizations in sending a on Nov. 4 to express alarm at “illegal military strikes and extrajudicial killings of civilians on boats off of the coast of Venezuela.”

“The Trump administration has not provided any valid legal justification for these strikes or any evidence to substantiate its claims that the victims were an imminent threat to the security of the United States,” the letter said. “We fear that, barring decisive action by members of Congress, there will be more strikes, more extrajudicial killings, and potentially a full-blown limitless war with one or more countries in the region, with likely devastating humanitarian and geopolitical consequences.”

President Donald Trump called for mobilizing U.S. military assets against drug-trafficking organizations during the 2024 campaign. The administration began classifying regional drug cartels and criminal organizations as “foreign terrorist organizations” in 2025.

Washington, D.C. Newsroom, Nov 4, 2025 / 16:52 pm (CNA).

Pope Leo XIV on Tuesday said the spiritual rights of migrants in detention must be considered.

“Many people who’ve lived for years and years and years, never causing problems, have been deeply affected by what’s going on right now,” he said Nov. 4 outside Castel Gandolfo. “I would certainly invite the authorities to allow pastoral workers to attend to the needs of those people. Many times they’ve been separated from their families for a good amount of time. No one knows what’s happening, but their own spiritual needs should be attended to.”

Catholic leaders in Chicago sought to detainees Nov. 1 at a Chicago-area building that holds people detained in the Trump administration’s immigration crackdown. Auxiliary Bishop Jose María García-Maldonado and others were not admitted despite requesting access weeks in advance and attempting to follow U.S. Department of Homeland Security’s guidelines.

A federal judge heard testimony Nov. 4 about conditions at the building, the Broadview facility operated by Immigration and Customs Enforcement (ICE). Immigration advocates say conditions are inhumane, with people being kept at the Broadview facility for days, sleeping on floors, having medications withheld, with no showers. ICE has not responded to a request for comment.

The pope said the situation of migrants in detention warrants attention.

“I think in the first place, the role of the Church is to preach the Gospel. And just a couple days ago, we heard Matthew’s Gospel chapter 25, which says Jesus says very clearly, at the end of the world, we’re going to be asked, ‘How did you receive the foreigner? Did you receive him and welcome him or not?’” Leo said.  

“There’s a deep reflection that needs to be made in terms of what’s happening” regarding migrants in detention, the pope said.

Rome Newsroom, Nov 4, 2025 / 16:02 pm (CNA).

Pope Leo XIV asked accusers of Father Marko Rupnik to have patience as a trial on the priest’s alleged abuse begins at the Vatican.

“A new trial has recently begun, judges were appointed. And processes for justice take a long time. I know it’s very difficult for the victims to ask that they be patient, but the Church needs to respect the rights of all people,” the pope said, addressing a question from Magdalena Wolinska-Reidi of EWTN News just outside his Castel Gandolfo residence, Villa Barberini, on Nov. 4.

“The principle of innocent until proven guilty is also true in the Church,” he added. “Hopefully, this trial that is just beginning will be able to give some clarity to all those involved.”

Leo answered questions from journalists as he left Castel Gandolfo to return to the Vatican. He has spent almost every Tuesday at the papal retreat, located 18 miles south of Rome, since early September.

The Vatican’s doctrine office announced last month that a panel of five judges had been nominated to decide the disciplinary case against Rupnik, accused of the sexual and psychological abuse of consecrated women under his spiritual care.

Rupnik — a well-known artist with mosaics and paintings in hundreds of Catholic shrines and churches around the world — is accused of having committed sexual, psychological, and spiritual abuse against dozens of women religious in the 1980s and early 1990s.

The Dicastery for the Doctrine of the Faith began to investigate the abuse accusations against Rupnik in October 2023 after Pope Francis lifted the statute of limitations.

In May 2019, the then-Congregation for the Doctrine of the Faith launched a criminal administrative process against Rupnik after the Society of Jesus reported credible complaints of abuse by the priest to the Vatican.

One year later, the Vatican declared Rupnik to be in a state of “latae sententiae” excommunication for absolving an accomplice in a sin against the Sixth Commandment. His excommunication was lifted by Pope Francis after two weeks.

The Society of Jesus expelled Rupnik from the religious congregation in June 2023 for his “stubborn refusal to observe the vow of obedience.”

Leo also told journalists Nov. 4 he is aware of calls to remove or cover up Rupnik’s artwork by some abuse survivors and their advocates.

“Certainly in many places, precisely because of the need to be sensitive to those who have presented cases of being victims, the artwork has been covered up. Artwork has been removed from websites. That issue is certainly something that we’re aware of,” he said.

According to the Rome-based Centro Aletti, the art and theology school founded in 1993 and previously directed by Rupnik, the workshop has 232 completed mosaic and other art projects around the world — including in some of the most prominent international Catholic shrines, such as the National Shrine of Our Lady of Aparecida in the state of São Paulo in Brazil and the Shrine of Our Lady of Lourdes in France.

The Vatican has at least three original mosaics by Rupnik, including in the Redemptoris Mater chapel in the Apostolic Palace in Vatican City, in the chapel of the Dicastery for Divine Worship and the Discipline of the Sacraments, and in the San Calisto Building in Rome’s Trastevere neighborhood.

Some calling for the art’s removal or concealment say that seeing the works in places of worship can have a traumatic effect on abuse victims, particularly since Rupnik’s accusers say he sexually abused them as they assisted him in the process of making his art.

The bishop of Lourdes, Jean-Marc Micas, announced earlier this year that the shrine would cover mosaics by Rupnik on the entrances to the shrine’s main church.

In June, the official Vatican News outlet of the priest’s distinctive works, inspired by artistic traditions from Eastern Christianity, from its website, after years of criticism for its use of them to illustrate pages dedicated to saints and feast days.

Centro Aletti last year called the pressure to remove works of art by the studio part of

The Pontifical Commission for the Protection of Minors sent a letter to top Vatican officials last year urging them not to display artwork, like Rupnik’s, “that could imply either exoneration or a subtle defense” of those accused of abuse. 

In in July, Pope Leo said how to respond to the Church’s abuse crisis is “one of the many challenges that I’m trying to find a way to deal with.”

And while it remains unresolved, it cannot be the Church’s sole focus, he said. 

He also drew attention to the difficulty of striking a balance between providing help and justice for victims with respect for the rights of the accused. “We’re in kind of a bind there.”

Leo put the issue of clerical sexual abuse into the context of his views on the wider role of the Church in the world: “We can’t make the whole Church focus exclusively on this issue, because that would not be an authentic response to what the world is looking for in terms of the need for the mission of the Church.”

CNA Staff, Nov 4, 2025 / 14:34 pm (CNA).

Pope Leo XIV’s prayer intention for the month of November is for the prevention of suicide. 

“Let us pray that those who are struggling with suicidal thoughts might find the support, care, and love they need in their community and be open to the beauty of life,” the pope said in a video released Nov. 4. 

According to a , this month’s video was made in collaboration with the Diocese of Phoenix.  

In the video, Pope Leo recites an original prayer written specifically for this month’s prayer intention. Here is his full prayer:

Lord Jesus,

You who invite the weary and burdened

to come to you and rest in your heart,

we ask you this month for all the people

who live in darkness and despair,

especially for those struggling

with suicidal thoughts.

May they always find a community

that welcomes them, listens to them, and accompanies them.

Give all of us an attentive and compassionate heart,

capable of offering comfort and support,

also with the necessary professional help.

May we know how to be close with respect and tenderness,

helping to heal wounds, build bonds, and open horizons.

Together may we rediscover that life is a gift,

that there is still beauty and meaning,

even in the midst of pain and suffering.

We are well aware that those who follow you

are also vulnerable to sadness without hope.

We ask you to always make us feel your love

so that, through your closeness to us,

we can recognize and proclaim to all the infinite love of the Father

who leads us by the hand to renew our trust in the life you give us.

Amen.

The video prayer intention is promoted by the , which raises awareness of monthly papal prayer intentions.

Vatican City, Nov 4, 2025 / 14:04 pm (CNA).

The Dicastery for the Doctrine of the Faith will publish a new document on marriage in the context of ongoing discussions about polygamy in Africa.

The document, titled “We Two: In Praise of Monogamy. Doctrinal Note on the Value of Marriage, Exclusive Communion, and Mutual Belonging,” will be released at the end of November, the dicastery’s secretary, Father Armando Matteo, said Tuesday.

Matteo said the work is connected to a request made during the Synod on Synodality for African bishops to prepare a statement on polygamy. African bishops themselves, he noted, asked the Holy See for guidance on the issue.

The Synods on the Family in 2014 and 2015 — though largely dominated by questions of divorce and remarriage — also saw significant interventions from African bishops on the pastoral challenges of polygamous marriages.

A press conference will be held at the Holy See Press Office when the document is released later this month.

Vatican City, Nov 4, 2025 / 08:15 am (CNA).

The Vatican’s doctrinal office said Tuesday the title of “Co-Redemptrix” is not an appropriate way to describe Mary’s participation in salvation.

In (“The Mother of the Faithful People of God”), the Dicastery for the Doctrine of the Faith (DDF) said when an expression requires frequent explanation to maintain the correct meaning, it becomes unhelpful.

“In this case, the expression ‘co-redemptrix’ does not help extol Mary as the first and foremost collaborator in the work of redemption and grace, for it carries the risk of eclipsing the exclusive role of Jesus Christ,” according to the doctrinal note, released Nov. 4.

Pope Leo XIV approved the document, signed by DDF prefect Cardinal Víctor Manuel Fernández, on Oct. 7.

Mary’s contribution to human salvation, specifically the title of “Co-Redemptrix” (“Co-Redeemer”), has been a point of theological debate for decades, with proponents calling for Mary’s role in redemption to be declared a dogma but critics saying it exaggerates her importance and could damage efforts for unity with other Christian denominations.

In a preface to the note, Fernández wrote that the document responds to questions the dicastery received in recent decades about Marian devotion and certain Marian titles, and clarifies which are acceptable.

“There are some Marian reflection groups, publications, new devotions, and even requests for Marian dogmas that do not share the same characteristics as popular devotion,” the cardinal wrote, adding that some Marian devotions, expressed “intensely through social media,” can sow confusion among Catholics.

“This text also aims to deepen the proper foundations of Marian devotion by specifying Mary’s place in her relationship with believers in light of the mystery of Christ as the sole mediator and redeemer. This entails a profound fidelity to Catholic identity while also requiring a particular ecumenical effort,” Fernández wrote.

In addition to “Co-Redemptrix,” the document also addressed at length the Marian title “Mediatrix” or “Mediatrix of All Graces,” analyzing related Church teaching on Mary’s role as intercessor.

The DDF concluded that “some titles, such as ‘Mediatrix of All Graces,’ have limits that do not favor a correct understanding of Mary’s unique place.”

The dicastery encouraged the use of other expressions for Mary, specifically titles referring to her motherhood, including “Mother of God” and “Mother of the Faithful People of God.”

“She is the mother who gave the world the author of redemption and of grace, who stood firm at the foot of the cross (cf. John 19:25), suffering alongside her son and offering the pain of her maternal heart pierced by the sword (cf. Luke 2:35),” the document said. “From the Incarnation to the cross and the Resurrection, she was united to Christ in a way that is unique and that far surpasses any other believer.”

Emphasizing that Mary was saved by her son, Jesus Christ, “in a particular and anticipatory way,” the document explained that “Mary’s incomparable greatness lies in what she has received and in her trusting readiness to allow herself to be overtaken by the Spirit.”

It warned that “when we strive to attribute active roles to her that are parallel to those of Christ, we move away from the incomparable beauty that is uniquely hers.”

Experts on Mariology have have held different positions on the title “Co-Redemptrix,” as have different popes.

At a presentation at the Jesuit Curia in Rome on Nov. 4, Fernández emphasized Pope Leo XIV’s support for the doctrinal note but said “there is no doubt that this document will not please some people.”

He explained that note was intended to help Catholics avoid either exaggerating or underrating the importance of devotion to Mary.

“We care for the people’s faith without complicating it with issues that are not among the concerns of the vast majority and that add nothing essential to their love for Mary,” he added.

He also called debates online defending Mary as “Co-Redemptrix” evidence of the “maximalism” the dicastery wants to avoid.

The cardinal’s approximately 40-minute speech was interrupted on several occasions, including in response to this claim, by an Italian man who called himself Gianfilippo (he declined to give his last name to reporters after the event).

The man, who claimed to be part of a Marian study group of about 30 people, appeared to object to some of Fernández’s arguments, shouting that the document “does not please God” and the title of Mary as “Co-Redemptrix” is “is God’s eternal truth … which the Church has approved for centuries.”

“You must also listen to the laity,” the man claimed in a raised voice. “Documents cannot be made like this without listening to the people.”

“You are not the people,” the cardinal answered. “If you want to write, write to the dicastery.”

Fernández added that the dicastery would listen to his position with respect, “but it’s not the only one. I recommend [you read] the document.”

Mater Populi Fidelis 

Vatican City, Nov 3, 2025 / 11:04 am (CNA).

Pope Leo XIV on Monday presided over a Mass in St. Peter’s Basilica in suffrage for the late Pope Francis and for deceased cardinals and bishops.

One day after celebrating at Verano Cemetery in Rome, the Holy Father led the Church’s commemoration for his papal predecessor and 142 other bishops who died in the past year.

In the presence of members of the Roman Curia and hundreds of Catholic faithful, the pope said his first Mass commemorating the Church’s deceased cardinals and bishops had the “savor of Christian hope” because their ministry had guided many “on the path of the Gospel.”

“Dear friends, our beloved Pope Francis and our brother cardinals and bishops for whom we offer the Eucharistic sacrifice today have lived, witnessed, and taught this new paschal hope the Lord called them to,” Leo said in his Nov. 3 homily.

“The Lord called them and established them as shepherds of his Church,” he said. “Through their ministry they — to use the language of the Book of Daniel — have led many to righteousness.”

Though saddened by their deaths, Leo said their guidance and teaching helped transmit Christ’s “wisdom, justice, sanctification, and redemption” to the Church’s faithful spread throughout the world.

“We are saddened, of course, when a loved one leaves us,” he told the congregation. “As Christians, we are called to bear with Christ the weight of these crosses.”

“But we are not saddened like those without hope, because even the most tragic death cannot prevent Our Lord from welcoming our soul into his arms and transforming our mortal body, even the most disfigured, into the image of his glorious body,” he said.

Entrusting the souls of Pope Francis and the deceased prelates to God, Leo prayed for their intercession and “spiritual encouragement” for Christians “who are still pilgrims on earth.”

Using the Book of Psalms, Leo at the end of his homily prayed: “Hope in God; I will still praise him, the salvation of my face and my God.”

ACI Prensa Staff, Nov 2, 2025 / 12:40 pm (CNA).

Celebrating Mass for the Commemoration of All the Faithful Departed at Rome’s Verano Cemetery, Pope Leo XIV invited Catholics to contemplate death “not so much as a recollection of the past but above all as a hope for the future.”

The pope said the Christian vision of death is not one of despair or nostalgia but of confident expectation rooted in the resurrection of Christ. “Our Christian faith, founded upon Christ’s paschal mystery, helps us to experience our memories as more than just a recollection of the past but also, and above all, as hope for the future,” he said in his .

He encouraged the faithful not to remain “in the sorrow for those who are no longer with us” but instead to look forward “towards the goal of our journey, towards the safe harbor that God has promised us, towards the unending feast that awaits us.”

“This hope for the future brings to life our remembrance and prayer today,” the pope continued. “This is not an illusion for soothing the pain of our separation from loved ones, nor is it mere human optimism. Instead, it is the hope founded on the resurrection of Jesus who has conquered death and opened for us the path to the fullness of life.”

Pope Leo emphasized that love is the key to this journey. “It was out of love that God created us, through the love of his Son that he saves us from death, and in the joy of that same love, he desires that we live forever with him and with our loved ones,” he said.

He urged Christians to anticipate eternal life by practicing charity in their daily lives. “Whenever we dwell in love and show charity to others, especially the weakest and most needy, then we can journey towards our goal, and even now anticipate it through an unbreakable bond with those who have gone before us.”

“Love conquers death,” he said simply. “In love, God will gather us together with our loved ones. And, if we journey together in charity, our very lives become a prayer rising up to God, uniting us with the departed, drawing us closer to them as we await to meet them again in the joy of eternal life.”

Concluding his homily, the pope invited those mourning loved ones to turn to the risen Christ as their sure source of comfort and promise. “Even as our sorrow for those no longer among us remains etched in our hearts, let us entrust ourselves to the hope that does not disappoint,” he said. “Let us fix our gaze upon the risen Christ and think of our departed loved ones as enfolded in his light.”

“The Lord awaits us,” he added. “And when we finally meet him at the end of our earthly journey, we shall rejoice with him and with our loved ones who have gone before us. May this promise sustain us, dry our tears, and raise our gaze upwards toward the hope for the future that never fades.”

ACI Prensa Staff, Nov 2, 2025 / 10:50 am (CNA).

Pope Leo XIV issued urgent appeals for peace and humanitarian access in Sudan and Tanzania on Sunday, decrying escalating violence that has left civilians dead and aid blocked in parts of Africa.

“With great sorrow I am following the tragic news coming from Sudan, especially from the city of El Fasher in the war-torn region of North Darfur,” the pope said after in St. Peter’s Square on Nov. 2. He condemned “indiscriminate violence against women and children, attacks on unarmed civilians, and serious obstacles to humanitarian aid,” and called for an immediate ceasefire and the opening of humanitarian corridors.

“I renew my heartfelt appeal to all parties involved to agree to a ceasefire and to urgently open humanitarian corridors,” he said, urging the international community “to act with determination and generosity” to support relief efforts.

Turning to Tanzania, the pope expressed sadness over deadly clashes following recent elections, encouraging citizens “to avoid all forms of violence and to follow the path of dialogue.”

The pope also greeted pilgrims from Italy and abroad, including youth and religious groups, and said he would celebrate Mass that afternoon at Rome’s Verano Cemetery in remembrance of the faithful departed.

“In spirit, I will visit the graves of my loved ones, and I will also pray for those who have no one to remember them,” he said. “Our heavenly Father knows and loves each of us, and he forgets no one.”

Earlier, before the recitation of the Angelus, the pope reflected on the meaning of All Souls’ Day, telling the faithful that “the resurrection of the crucified Jesus from the dead sheds light on the destiny of each one of us.”

Quoting from the Gospel of John, he said: “This is the will of him who sent me, that I should lose nothing of all that he has given me but raise it up on the last day.” From this, the pope explained, “the focus of God’s concerns is clear: that no one should perish forever and that everyone should have their own place and radiate their unique beauty.”

He linked this hope to the previous day’s feast of All Saints, calling it “a communion of differences that extends God’s life to all his daughters and sons who wish to share in it.” Citing Pope Benedict XVI, he described eternal life as “being so immersed in an ocean of infinite love that time, before, and after no longer exist.”

Concluding his reflection, the pope invited Christians to live this day as a remembrance filled with hope. “Let us commemorate, therefore, the future,” he said. “We are not enclosed in the past or in sentimental tears of nostalgia. Neither are we sealed within the present, as in a tomb.”

CNA Staff, Nov 2, 2025 / 07:00 am (CNA).

The Vatican on Saturday named St. John Henry Newman a doctor of the Church. The 19th-century English saint — a former Anglican priest who converted to Catholicism — joined 37 other saints who have been given the same honor.

Born in London and baptized into the Church of England in 1801, Newman was a popular and respected Anglican priest, theologian, and writer among his peers prior to his conversion to Catholicism in 1845. He was ordained a Catholic priest in 1847 and later made a cardinal by Pope Leo XIII in 1879.

As a Catholic, Newman deepened and contributed to the Church’s teaching, thanks to his broad knowledge of theology and his keen insight into modern times, grounded in the Gospel. His body of work includes 40 books and more than 20,000 letters.

He died in Edgbaston, England, in 1890. He was beatified by Pope Benedict XVI on Sept. 19, 2010, and canonized by Pope Francis on Oct. 13, 2019.

The title “doctor of the Church” recognizes those canonized men and women who possessed profound knowledge, were superb teachers, and contributed significantly to the Church’s theology.

Traditionally, the title has been granted on the basis of three requirements: the manifest holiness of a candidate affirmed by his or her canonization as a saint; the person’s eminence in doctrine demonstrated by the leaving behind of a body of teachings that made significant and lasting contributions to the life of the Church; and a formal declaration by the Church, usually by a pope.

While their teachings are not considered infallible, being declared a “doctor” means that they contributed to the formulation of Christian teaching in at least one significant area and this teaching has impacted later generations. 

Not quite half of the saints revered as doctors in the Catholic Church are also honored in the Orthodox church since they lived before the Great Schism in 1054.

The most recent doctor of the Church to be named was St. Irenaeus of Lyon, with the title “doctor unitatis” (“doctor of unity”), Pope Francis had previously in 2015 named as a doctor of the Church a 10th-century priest, monk, mystic, and poet beloved among Armenian Christians.

Other notable saints who are doctors of the Church include St. Teresa of Ávila, St. Augustine, St. Ambrose, St. Catherine of Siena, St. Thomas Aquinas, St. Thérèse of Lisieux, St. Anthony of Padua, and St. Francis de Sales, among others.

Vatican City, Nov 1, 2025 / 11:50 am (CNA).

St. John Henry Newman, the Anglican clergyman who converted to Catholicism but whom many in both London and Rome distrusted for years, stands today as a beacon that continues to inspire many to embrace the Catholic faith as he did.

“I am personally grateful for the testimony of Newman’s life, because without his legacy I might not be Catholic today,” confessed Ryan “Bud” Marr, a renowned scholar of the English saint, upon whom Pope Leo XIV conferred Saturday .

Newman’s memorable quote “to be deep in history is to cease to be Protestant” was pivotal in Marr’s personal conversion. When he first read it, he “was studying to be a Protestant pastor,” he revealed in a conversation with ACI Prensa, CNA’s Spanish-language news partner.

“I immediately understood that I had to read the rest of Newman’s to put to the test the truth of his statement. I couldn’t simply ignore that challenge and continue on the path I was on,” he explained.

The expert, a former associate editor of the , added that “there are countless similar testimonies” to his and that they will continue to grow in the coming years in light of Newman’s designation as the 38th doctor of the Church.

For Marr, Newman possessed a singular gift: “Expressing fundamental truths in brief and memorable phrases,” capable of transcending time and touching consciences. This is why so many people, over more than a century, have found in his writings a path to conversion, he said.

For Marr, Newman’s most significant contribution to contemporary Catholic theology is on the subject of the development of doctrine. “It’s not that Newman wrote something entirely new,” he explained.

“Other Catholic theologians, especially St. Vincent of Lérins, had already addressed the topic of doctrinal development. But Newman synthesized diverse ideas into a unified and compelling theory so that any subsequent theologian has had to start from his ‘’ when addressing this topic,” he pointed out.

This vision, he added, was decisive for 20th-century thought. Newman showed that “the Church’s understanding of revealed truths deepens over time.”

“In some cases, the Church offers new formulations — as happened with the Nicene Creed — but these developments always affirm and clarify what has been handed down,” he emphasized.

“The deposit of faith is immutable, but our understanding of that deposit actually expands,” he added. Each generation, Marr emphasized, must “proclaim the truth of the faith within its own linguistic categories” but always preserve the “essential while facing the challenges of its time.”

When it was announced that Newman would be proclaimed a doctor of the Church, Marr recalled, “some observers predicted that Pope Leo XIV might bestow upon him the title of ‘doctor of conscience.’” This is no coincidence. Newman, he noted, dedicated some of his most influential writings to the “centrality of conscience in the journey to God,” both during his Anglican period and in his new life as a Catholic.

Like St. Thomas Aquinas, Marr explained, “Newman believed that a person should never act against the dictates of their conscience,” because doing so “would undermine the very coherence of the moral life.”

However, the former champion of Anglicanism, who converted to Catholicism at the age of 45, also warned about the human tendency toward “self-deception,” Marr explained. The scholar noted that Newman insisted on the need to “form the conscience according to divine and natural law.”

In his 1874 “,” one of his most celebrated essays, Newman cautioned against a “false notion of conscience,” identified with the right to one’s own will, an idea that, according to Marr, “reflects the modern mindset” that values ​​subjective independence over objective truth.

He therefore pointed out that “as Catholics, we must work to restore the true vision of conscience, in line with the teaching of theological giants like Aquinas and Newman.”

This theme, he said, is intertwined with the concept of the “sensus fidei,” the supernatural sense of the faith bestowed upon the baptized: “Newman was ahead of his time in recognizing that the lay faithful have an essential role in the defense and transmission of tradition. The priesthood of all believers means, in part, that the baptized possess a special sense of the faith, a capacity that we must strengthen through devotion and study.”

Marr noted that, for Newman, this sense also had a communal dimension, the “sensus fidelium,” or sense of the faithful.

“He did not understand it as a populist counterweight to the hierarchy,” he clarified. “He knew that the pope and the bishops exercise a divinely instituted authority, but he remembered that there have been times in history — such as during the Arian controversy — when the laity defended the faith, even when some pastors wavered.”

With prophetic clarity, the expert noted, Newman “foresaw the growing irreligion of the modern world.” In his 1873 sermon “,” Newman warned that the trials of the future would be so great “that they would shake even hearts as valiant as those of St. Athanasius or St. Gregory the Great,” Marr said.

Newman, he explained, perceived that the greatest danger of modernity would be precisely the spread of unbelief, a society that is “simply irreligious.”

However, faced with this bleak outlook, “Newman neither called for retreat nor proposed authoritarian strategies.” He courageously confronted the philosophical ideas of his time and offered a compelling explanation of the “reasonableness of the Christian faith,” deeply rooted in Catholic tradition and in dialogue with modern philosophy, he noted.

Newman, the expert continued, understood the life of the Catholic Church as something “dynamic,” where “all members of the body of Christ have an active role in the proclamation of the truth.”

The fathers of the Second Vatican Council took up this vision, presenting it as an urgent call to contemporary Catholics. The expert warned that it is important to understand this call well: “The laity do not fulfill their vocation by becoming more clerical but by sanctifying the world according to their own specific mission, bringing the Gospel to education, law, medicine, and culture.”

ACI Prensa Staff, Nov 1, 2025 / 08:45 am (CNA).

Pope Leo XIV has declared St. John Henry Newman a doctor of the Church, recognizing the English cardinal and theologian — one of the most influential converts from Anglicanism — as a towering figure of faith and intellect in modern Catholicism.

The declaration took place at the beginning of Mass for the solemnity of All Saints on Nov. 1, celebrated in St. Peter’s Basilica as part of the Jubilee of Education. Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints, read Newman’s biography and formally requested that the pope proclaim the saint a doctor of the Church.

Pope Leo then read in Latin the solemn formula declaring Newman the 38th doctor of the universal Church. The pope also named Newman co-patron of Catholic education, putting him alongside St. Thomas Aquinas in that role.

“Newman’s impressive spiritual and cultural stature will surely serve as an inspiration to new generations whose hearts thirst for the infinite and who, through research and knowledge, are willing to undertake that journey which, as the ancients said, takes us ‘per aspera ad astra,’ through difficulties to the stars,” the pope said in his .

“The lives of the saints teach us that it is possible to live passionately amidst the complexity of the present, without neglecting the apostolic mandate to ‘shine like stars in the world,’” the pope continued, quoting St. Paul’s Letter to the Philippians. “On this solemn occasion, I wish to say to teachers and educational institutions: ‘Shine today like stars in the world’ through your authentic commitment to the collective search for truth and to sharing it with generosity and integrity.”

Referring to Newman’s famous hymn “Lead, Kindly Light,” Leo added: “The task of education is precisely to offer this Kindly Light to those who might otherwise remain imprisoned by the particularly insidious shadows of pessimism and fear. For this reason, I would like to say to you: Let us disarm the false reasons for resignation and powerlessness, and let us share the great reasons for hope in today’s world.”

Pope Leo also emphasized that “life shines brightly not because we are rich, beautiful, or powerful. Instead, it shines when we discover within ourselves the truth that we are called by God, have a vocation, have a mission, that our lives serve something greater than ourselves.”

Finally, he recalled Pope Benedict XVI’s words to young people: “‘What God wants most of all for each one of you is that you should become holy. He loves you much more than you could ever begin to imagine.’ This is the universal call to holiness that the Second Vatican Council made an essential part of its message. And holiness is intended for everyone, without exception, as a personal and communal journey marked out by the beatitudes.”

“I pray that Catholic education will help each person to discover their own call to holiness,” the pope said.

The title “doctor of the Church” is given to saints recognized for their eminent learning, deep holiness, and significant contribution to Catholic theology.

To receive the title, a saint must have demonstrated outstanding sanctity confirmed by canonization, excellence in doctrine through writings of lasting influence, and a formal declaration by the pope.

The most recent doctor of the Church before Newman was St. Irenaeus of Lyon, proclaimed by Pope Francis in 2022 as the “Doctor of Unity.”

Other doctors of the Church include St. Augustine, St. Ambrose, St. Thomas Aquinas, St. Teresa of Ávila, St. Catherine of Siena, St. Thérèse of Lisieux, St. Anthony of Padua, and St. Francis de Sales.

St. John Henry Newman was born in London on Feb. 21, 1801. Originally an Anglican priest, he became one of the leading figures of the Oxford Movement, which sought to return the Church of England to its ancient roots. His theological reflections led him ever closer to Catholicism, and in 1845 he entered the Catholic Church.

In remarks after Saturday’s Mass, Pope Leo welcomed an official delegation of the Church of England, led by Archbishop Stephen Cottrell of York, and prayed that Newman might “accompany Christians on their journey towards full union.”

Ordained a Catholic priest in 1847, Newman founded the Oratory of St. Philip Neri in England and went on to produce an immense body of work — more than 40 books and some 20,000 letters — spanning theology, philosophy, and education.

Pope Leo XIII made him a cardinal in 1879. Newman chose as his motto “Cor ad cor loquitur” (“Heart speaks to heart”), reflecting his conviction that true conversion is a return to the innermost dwelling of God in the heart.

He died in Edgbaston, England, in 1890. Pope Benedict XVI beatified him in 2010, and Pope Francis canonized him in 2019. His remains rest in the Catholic cemetery of Rednal, Birmingham.

CNA Staff, Nov 1, 2025 / 04:00 am (CNA).

Nov. 1 is the solemnity of All Saints — known more popularly as All Saints’ Day — the day on which the Catholic Church celebrates all who have attained eternal life with God in heaven. 

The Catholic Church formally recognizes thousands and thousands of saints. But how exactly does the Church come to declare someone a saint in heaven? The process has been developed and refined throughout the centuries, starting from the earliest days of Christendom to the present day. 

The Christian communities of early centuries were nascent, decentralized, and often persecuted. The formal procedures of the Church in these years often developed in relative isolation.

The U.S. Conference of Catholic Bishops (USCCB) that in the first 500 years of the Catholic Church, there was “no formal canonical process as understood by today’s standards.” 

“Beginning in the sixth century and continuing into the 12th century, the intervention of the local bishop was required before someone could be canonized,” the bishops’ website says. Local Christians often requested for their bishop’s intervention to determine the sainthood of a faithful departed. 

The bishop would study both the request and the biography of the candidate in question; if deeming the request “favorable,” he would “typically issue a decree, legitimize the liturgical cult, and thereby canonize the person.”

As the decades and centuries went on, the process became more formalized. In addition to the earlier modes of review, starting in the 10th century, the bishop would “collect eyewitness testimony of those who knew the person and who had witnessed miracles” associated with the candidate. 

The entire petition would be provided to the pope, who would rule on the matter himself. This process led to the first official papal canonization, that of

This process remained the same for several more centuries; in the late 1500s, Pope Sixtus V established the Congregation for Sacred Rites, one of the functions of which was to “assist the pope with reviewing causes.”

The process remained largely unchanged from then until 1917 with the promulgation of the universal Code of Canon Law. A new promulgation in 1983 gave the Church the code still in effect today. 

The present process for canonization by the Catholic Church plays out across three stages.

First, in stage 1, Church authorities examine “the life of a candidate for sainthood.” The process, which generally may only begin five years after a candidate’s death, is first enacted at the diocesan or eparchial level. 

After receiving a petition, consulting with the episcopal conference and the local faithful, and permission from the Holy See, the bishop will convene a tribunal, which will investigate the life of the candidate (or his/her potential martyrdom). “Witnesses will be called and documents written by and about the candidate must be gathered and examined,” the USCCB notes. 

The diocese subsequently sends its report on to the Dicastery for the Causes of Saints; nine theologians subsequently “vote on whether or not the candidate lived a heroic life or suffered martyrdom.” 

If they vote favorably, and after an examination by cardinals and bishops who are members of the dicastery, the prefect of the dicastery “presents the results of the entire course of the cause to the pope,” who gives his approval and directs the congregation to draft a decree declaring the candidate either ”venerable” (if ”they have lived a virtuous life”) or ”blessed” (“if they have been martyred”). 

In stage 2, a venerable is beatifiedwhen he or she has “a miracle attributed to [his or her] intercession.” The miracle “must be proven through the appropriate canonical investigation.” Upon beautification, a venerable is given the title blessed (that title is automatically granted to a martyr upon determination of his or her martyrdom). 

In stage 3, a blessed is officially canonized with the determination of another miracle “attributed to the intercession of the blessed and having occurred after his or her beatification.”

Canonization “allows for the public veneration of the saint by the universal Church,” the USCCB notes.

The .

Vatican City, Oct 31, 2025 / 16:20 pm (CNA).

Pope Leo XIV said Catholic educators can learn four fundamental values from St. Augustine’s teachings: interiority, unity, love, and joy.

During his Oct. 31 audience with teachers in Rome for the Oct. 27–Nov. 1 Jubilee of the World of Education, the Holy Father said these four values, taught by the “Doctor of Grace,” are key elements to be incorporated into the mission and work of all educators.

Regarding the value of interiority, Pope Leo said both teachers and students need to “get in touch with their inner selves” in order to discover truth and overcome superficiality in a world dominated by “technological screens.”

According to the Holy Father, the lack of material resources in classrooms is not the main obstacle for teachers, but rather the “real risk” is becoming “tired and overburdened with bureaucratic tasks.”

“Truth does not spread through sounds, walls, and corridors but in the profound encounter between people, without which any educational endeavor is doomed to fail,” he said.

On the value of unity, Pope Leo said the “dimension of ‘with’ is consistently present in the writings of St. Augustine” and is fundamental as it challenges educators to “de-center” themselves and focus on their pupils.

“‘Your soul belongs not just to you but to your brothers and sisters,’” he said, quoting St. Augustine.

According to Pope Leo, the third value, love, should never be separated from teaching.

“Sharing knowledge is not enough for teaching: Love is needed. Only then will knowledge be beneficial to those who receive it, in itself and above all, for the charity it conveys,” he said.

“The love of God is the First Commandment, the love of neighbor is the first practice,” he said, quoting St. Augustine’s work “Ten Sermons on the First Epistle of John.”

The fourth and last value Pope Leo asked teachers to consider during their jubilee journey was joy. He said true teachers “educate with a smile” in order to “awaken smiles in the depths of their students’ souls.”

Noting the impact of artificial intelligence (AI) and its capacity to impart knowledge in a technical, cold, and standardized way, the pontiff warned teachers to not “further cut off students who are already isolated.”

“The role of educators, on the other hand, is a human endeavor; and the very joy of the educational process is a fully human engagement, a ‘flame to melt our souls together, and out of many to make but one,’” he said, quoting St. Augustine’s “Confessions.”

Australian pilgrim Clare Andreallo, a senior institutional researcher and insights analyst for the University of Notre Dame Australia, attended the papal audience and said it was “affirming to see Catholic education academics, professional staff, students from around the world come together” in St. Peter’s Square on Friday morning.

ACI Prensa Staff, Oct 31, 2025 / 10:00 am (CNA).

The sainthood of John Henry Newman, who will be declared a doctor of the Church on Nov. 1, rested on two inexplicable healings that the Catholic Church officially recognized as miracles that paved the way for his beatification in 2010 and his canonization in 2019.

The second and most recent of these miracles was lifesaving. During her fifth pregnancy, Melissa Villalobos, a lawyer from Chicago, suffered severe internal bleeding caused by a partial placental abruption, a condition that seriously endangered both her life and that of her unborn child.

The day it happened, Villalobos, alone at home and without the strength to call for help, turned to prayer. “Please, Cardinal Newman, stop the bleeding,” she said with difficulty. As she later recounted: “Just as I finished those words, the bleeding stopped, and I noticed in the bathroom the strongest scent of roses in my life. When it stopped, I asked, ‘Cardinal Newman, did you do this?’ and the scent returned a second time. I knew it was him.”

That same afternoon, the doctors confirmed what they could not explain: The tear in the placenta had disappeared. Months later, Villalobos gave birth to a perfectly healthy baby girl, whom she named Gemma.

Five years later, Gemma and her entire family participated in the canonization ceremony for Newman officiated by Pope Francis in St. Peter’s Square on Oct. 13, 2019.

For Sister Kathleen Dietz, FSO, a renowned specialist on St. John Henry Newman, the healing of the pregnant woman should be seen as a “sign of the times” when “the culture of death permeates everything.”

“He performed this miracle for the sake of life, not only the life of the young mother but also that of her child. It’s very significant,” she told ACI Prensa, CNA’s Spanish-language news partner.

The first miracle attributed to Newman’s intercession was on behalf of American deacon , who was suffering from a severe degenerative spinal cord disease that had left him almost paralyzed.

In great pain and with little hope of recovery, he prayed for Newman’s intercession. According to his own testimony, on Aug. 15, 2001, he experienced a sudden and complete recovery, which allowed him to walk unaided and shortly afterward to be ordained a permanent deacon.

The Congregation for the Causes of Saints officially recognized the healing as scientifically inexplicable, and on July 3, 2009, Pope Benedict XVI officially announced that it constituted a genuine miracle. It led to Newman’s beatification on Sept. 19, 2010, in Birmingham, England, the city where the saint lived for much of his ministry.

Sullivan served as deacon and read the Gospel at the Mass celebrated by Benedict in Rednal, England, very near Newman’s burial site.

Sullivan, who has the only first-class relic of Newman outside the Oratory of St. Philip Neri in England, has given numerous presentations with it and has held healing prayer services. 

Dietz — who has collaborated on various studies on the spirituality and legacy of St. John Henry Newman — emphasized that miracles authenticate Newman’s holiness and reflect his ongoing mission within the Church.

“Miracles show that Newman continues to have a role as an example and intercessor. He will soon be named a doctor of the Church and thus will also be a teacher of truth,” she noted.

For the religious, Newman can inspire the faithful in their daily lives with a faith “lived in everyday circumstances.”

Dietz cited Newman’s 1856 work “A Short Road to Perfection” in which he points out that to be saints, “we need nothing more than to fulfill the ordinary duties of the day well.”

“It’s not a matter of heroic or extraordinary feats but of performing the actions of each day with rectitude and consistency: getting up on time, dedicating one’s first thoughts to God, visiting the Blessed Sacrament, praying the Angelus and the rosary, keeping one’s thoughts in order, examining oneself daily, and going to bed at a reasonable hour. If this is done consistently, one is already on the path to perfection,” the saint counseled.

Dietz emphasized that Newman saw joy as an essential Christian virtue, even in the midst of sadness, and that his example can guide believers to live their faith in a “practical, tangible, and consistent” way in daily life.

For Dietz, Newman’s life and miracles remind us that holiness is not an unattainable ideal but a “reality accessible to all” through faithfulness to small daily acts and trust in God’s providence.

“His teaching combines theological depth with pastoral application, showing how a saint can be a model and guide for the contemporary Church and for every believer in their daily life,” she explained.

ACI Prensa Staff, Oct 31, 2025 / 07:00 am (CNA).

Pope Leo XIV declared St. John Henry Newman, along with St. Thomas Aquinas, as a patron saint of the Catholic Church’s educational mission in his recent apostolic letter on education, “Drawing New Maps of Hope.”

In the letter, the pontiff draws a connection between the two saints, separated by six centuries but united by the same mission: teaching within the Catholic Church.

Paul Gordon, professor of Catholic social doctrine and contemporary history and literature at the Ángel Ayala Institute of Humanities, reflected on the Holy Father’s letter in a recent conversation with ACI Prensa, CNA’s Spanish-language news partner.

As the Scottish professor noted, both Newman and Aquinas were theologians who promoted dialogue between the sciences, especially between faith and reason, positioning the gift of faith as a guide in the search for truth. 

In the apostolic letter, published on the occasion of the 60th anniversary of the Second Vatican Council’s declaration , the pope recalls the words of Newman, who will also be declared a doctor of the Church on Nov. 1: “Religious truth is not only a part, but a condition of general knowledge.”

According to Pope Leo, this involves an invitation to “renew the commitment to knowledge that is as intellectually responsible and rigorous as it is profoundly human.”

Aquinas, known as the “angelic doctor,” plumbed the depths of the Christian faith “in the light of Aristotle’s philosophy” and Christianized the ideas of the Greek philosopher, Gordon explained.

“St. Thomas Aquinas introduced Aristotle’s philosophy into the Catholic Church at the beginning of the modern world, in the 13th century,” he added.

For his part, Newman, who was the first rector of the Catholic University of Ireland, “unified faith and reason” with his keen insight into modern times.

Gordon also noted that Newman is one of the most celebrated converts to Catholicism in recent times, making the pope’s gesture “another milestone marking the return to Rome” that Newman himself experienced.

Though criticized by many at the time, Newman “was among the first” who ”dared to leave Anglicanism, which is still the official and established Church” in Great Britain, and go “over to the Catholic Church because he knew that’s where the truth resided,” Gordon said.

Newman’s conversion paved “the way for many other converts in my country and in English-speaking countries.”

Gordon said he thinks Pope Leo XIV intends to emphasize the importance of ecumenism in light of Newman’s courageous and brave example: “He shows us that we must pray for the unity of the body of Christ, because division is a sin.” 

Both saints can serve as a light for the teaching profession in today’s world, Gordon emphasized, where “education, especially at the university level, has become a kind of utilitarian vocational training where spirituality has no place.”